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  1.  8
    Anindita Niyogi Balslev (2015). “Science–Religion Samvada” and the Indian Cultural Heritage. Zygon 50 (4):877-892.
    This article seeks to delineate some of the fundamental philosophical traits that are special characteristics of the Indian cultural soil. Tracing these from the Vedic period, it is shown that this heritage is still alive and gives a distinctive flavor to the science–religion dialogue in the Indian context. The prevalent attitude is not to view science and religion as antagonistic, but rather as forces that together could create a world where the persistent epistemological and ethical problems can get resolved to (...)
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  2.  25
    Anindita N. Balslev (2011). The Enigma of I-Consciousness. Zygon 46 (1):135-149.
    Abstract. Does reflection on the phenomenon of I-consciousness only lead to a reaffirmation that what is closest to us is furthest from our understanding? This enigmatic theme has been addressed in Indian and Western philosophical traditions from various perspectives, with different intents. Why do philosophers disagree while accounting for this phenomenon, although they seem to generally accept the indubitability of I-consciousness? The discussion focuses on the kind of philosophical issues that are raised and how differently these are dealt with. In (...)
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  3.  14
    Anindita Niyogi Balslev (2000). Cultural Otherness: Correspondence with Richard Rorty. OUP Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
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  4.  7
    Anindita Niyogi Balslev (1983). A Study of Time in Indian Philosophy. O. Harrassowitz.
  5.  36
    Anindita N. Balslev (1991). The Notion of Kleśa and its Bearing on the Yoga Analysis of Mind. Philosophy East and West 41 (1):77-88.
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  6.  4
    Anindita N. Balslev (1997). Philosophy and Cross-Cultural Conversation: Some Comments on the Project of Comparative Philosophy. Metaphilosophy 28 (4):359-370.
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  7.  27
    Anindita Niyogi Balslev (1988). An Appraisal of I-Consciousness in the Context of the Controversies Centering Around the No-Self Doctrine of Buddhism. Journal of Indian Philosophy 16 (2):167-175.
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  8.  16
    Anindita Niyogi Balslev (1990). Cosmology and Hindu Thought. Zygon 25 (1):47-58.
    . This paper outlines some major ideas concerning cosmogony and cosmogony and cosmology that pervade the Hindu conceptual world. The basic source for this discussion is the philosophical literature of some of the principal schools of Hindu thought, such as VaiVaiśika, Sānkhya, and Advaita Vedānta, focusing on the themes of cosmology, time, and soteriology. The core of Hindu philosophical thinking regarding these issues is traced back to the Rk Vedic cosmogonical speculations, analyzed, and contrasted with the “views of the opponent.” (...)
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  9. Anindita Niyogi Balslev (2013). Aham:I: The Enigma of I-Consciousness. OUP India.
    This book analyses the many facets-psychological, epistemological, metaphysical-of the repeated philosophical adventures over centuries to explore and explain the indubitability of I-consciousness. While the major focus is on the Upanisadic and the Buddhist traditions, this volume also examines Western philosophical traditions in a cross-cultural philosophical context.
     
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  10. Anindita Niyogi Balslev (2000). Filosofi Og" Kulturel Andethed". Philosophia 26 (3-4):71-82.
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  11. Anindita N. Balslev (2012). Indian Conceptual World: Philosophical Essays. Aditya Prakashan.
     
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  12. Anindita N. Balslev (2010). Self Awareness in Vijnanavada. In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars 104.
     
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