Search results for 'Anita Stewart' (try it on Scholar)

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  1. Wolf Mehling, Judith Wrubel, Jennifer Daubenmier, Cynthia Price, Catherine Kerr, Theresa Silow, Viranjini Gopisetty & Anita Stewart (2011). Body Awareness: A Phenomenological Inquiry Into the Common Ground of Mind-Body Therapies. Philosophy, Ethics, and Humanities in Medicine 6 (1):6-.score: 120.0
    Enhancing body awareness has been described as a key element or a mechanism of action for therapeutic approaches often categorized as mind-body approaches, such as yoga, TaiChi, Body-Oriented Psychotherapy, Body Awareness Therapy, mindfulness based therapies/meditation, Feldenkrais, Alexander Method, Breath Therapy and others with reported benefits for a variety of health conditions. To better understand the conceptualization of body awareness in mind-body therapies, leading practitioners and teaching faculty of these approaches were invited as well as their patients to participate in focus (...)
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  2. Ian Stewart & David Tall (1977). The Foundations of Mathematics. Oxford University Press.score: 60.0
    The Foundations of Mathematics (Stewart and Tall) is a horse of a different color. The writing is excellent and there is actually some useful mathematics. I definitely like this book."--The Bulletin of Mathematics Books.
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  3. Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.score: 60.0
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced (...)
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  4. Georgina Stewart (2011). Science in the Māori-Medium Curriculum: Assessment of Policy Outcomes in Pūtaiao Education. Educational Philosophy and Theory 43 (7):724-741.score: 60.0
    This second research paper on science education in Māori-medium school contexts complements an earlier article published in this journal (Stewart, 2005). Science and science education are related domains in society and in state schooling in which there have always been particularly large discrepancies in participation and achievement by Māori. In 1995 a Kaupapa Māori analysis of this situation challenged New Zealand science education academics to deal with ‘the Māori crisis’ within science education. Recent NCEA results suggest Pūtaiao (Māori-medium Science) (...)
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  5. Michelle Olsgard Stewart (2012). Centralizing Ignorance and Surprise in the Production of Knowledge. Metascience 21 (2):431-434.score: 60.0
    Centralizing ignorance and surprise in the production of knowledge Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9614-5 Authors Michelle Olsgard Stewart, Harvard Kennedy School, Program of Science, Technology and Society, Cambridge, MA 02138, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  6. John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  7. Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.score: 60.0
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  8. Cameron Stewart (2007). Recent Developments. Journal of Bioethical Inquiry 4 (2):341-343.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  9. Robert M. Stewart (ed.) (1995). Philosophical Perspectives on Sex and Love. OUP USA.score: 60.0
    Reflecting the trend over the last twenty years to examine more thoroughly the nature of love and sexuality within a philosophical context, this eclectic anthology presents numerous perspectives on sexual roles and norms, eroticism, pornography, feminism, prostitution, perversion, friendship, and familial love. Philosophical Perspectives on Sex and Love is the most up-to-date appraisal of these most fundamental and timeless of human attributes, featuring the work of thinkers from antiquity and the Middle Ages as well as the modern era. On the (...)
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  10. Cameron Stewart (2009). Recent Developments. Journal of Bioethical Inquiry 6 (2):341-343.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  11. H. F. Stewart (1941). The Secret of Pascal. Cambridge [Eng.]University Press.score: 60.0
    Published in 1941, The Secret of Pascal was intended by its author, H. F. Stewart, to be a complement to his previous study, The Holiness of Pascal, which ...
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  12. Valerie Gray Hardcastle & C. Matthew Stewart (2002). What Do Brain Data Really Show? Philosophy of Science 69 (3):572-582.score: 30.0
  13. John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.score: 30.0
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
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  14. John E. Stewart, The Future Evolution of Consciousness.score: 30.0
    ABSTRACT. What potential exists for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in the functioning of consciousness draws on studies of the shift during human development from the use of (...)
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  15. Peter Stewart (2001). Complexity Theories, Social Theory, and the Question of Social Complexity. Philosophy of the Social Sciences 31 (3):323-360.score: 30.0
    In this article, the author argues that complexity theories have limited use in the study of society, and that social processes are too complex and particular to be rigorously modeled in complexity terms. Theories of social complexity are shown to be inadequately developed, and typical weaknesses in the literature on social complexity are discussed. Two stronger analyses, of Luhmann and of Harvey and Reed, are also critically considered. New considerations regarding social complexity are advanced, on the lines that simplicity, complexity (...)
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  16. Hamish Stewart (2009). The Limits of the Harm Principle. Criminal Law and Philosophy 4 (1):17-35.score: 30.0
    The harm principle, understood as the normative requirement that conduct should be criminalized only if it is harmful, has difficulty in dealing with those core cases of criminal wrongdoing that can occur without causing any direct harm. Advocates of the harm principle typically find it implausible to hold that these core cases should not be crimes and so usually seek out some indirect harm that can justify criminalizing the seemingly harmless conduct. But this strategy justifies criminalization (...)
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  17. John E. Stewart, The Meaning of Life in a Developing Universe.score: 30.0
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  18. Jeryl L. Mumpower & Thomas R. Stewart (1996). Expert Judgement and Expert Disagreement. Thinking and Reasoning 2 (2 & 3):191 – 212.score: 30.0
    As Hammond has argued, traditional explanations for disagreement among experts (incompetence, venality, and ideology) are inadequate. The character and fallibilities of the human judgement process itself lead to persistent disagreements even among competent, honest, and disinterested experts. Social Judgement Theory provides powerful methods for analysing such judgementally based disagreements when the experts' judgement processes can be represented by additive models involving the same cues. However, the validity and usefulness of such representations depend on several conditions: (a) experts must agree on (...)
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  19. Pierre Steiner & John Stewart (2009). From Autonomy to Heteronomy (and Back): The Enaction of Social Life. Phenomenology and the Cognitive Sciences 8 (4).score: 30.0
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  20. Paul Thagard & Terrence C. Stewart (2011). The AHA! Experience: Creativity Through Emergent Binding in Neural Networks. Cognitive Science 35 (1):1-33.score: 30.0
    Many kinds of creativity result from combination of mental representations. This paper provides a computational account of how creative thinking can arise from combining neural patterns into ones that are potentially novel and useful. We defend the hypothesis that such combinations arise from mechanisms that bind together neural activity by a process of convolution, a mathematical operation that interweaves structures. We describe computer simulations that show the feasibility of using convolution to produce emergent patterns of neural activity that can support (...)
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  21. Robert M. Stewart (1992). Butler's Argument Against Psychological Hedonism. Canadian Journal of Philosophy 22 (2):211-221.score: 30.0
    It is widely thought among philosophers that Joseph Butler's criticism of psychological egoism in his Sermons is, in the words of A.E. Duncan-Jones, 'the classic refutation of it.' Indeed, no less a philosopher than David Hume restated and put forth Butler's central argument against hedonistic egoism - without due credit - as part of his own critique. Yet recent commentators have begun to question Butler's arguments, albeit usually with sympathy and in the hope of saving what they take to be (...)
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  22. Philip J. Stewart (2010). Charles Janet: Unrecognized Genius of the Periodic System. Foundations of Chemistry 12 (1).score: 30.0
    Janet is known almost exclusively for his left-step periodic table (LSPT). A study of his writings shows him to have been a highly creative thinker and a brilliant draftsman. His approach was primarily arithmetic-geometric, but it led him to anticipate the discovery of deuterium, helium-3, transuranian elements, antimatter and energy from nuclear fusion. He recognized the (n + ℓ) rule well before Madelung and correctly placed the actinides. His controversial treatment of helium at the head of the alkaline earth elements (...)
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  23. Cameron Stewart (2011). Futility Determination as a Process: Problems with Medical Sovereignty, Legal Issues and the Strengths and Weakness of the Procedural Approach. Journal of Bioethical Inquiry 8 (2):155-163.score: 30.0
    Futility is not a purely medical concept. Its subjective nature requires a balanced procedural approach where competing views can be aired and in which disputes can be resolved with procedural fairness. Law should play an important role in this process. Pure medical models of futility are based on a false claim of medical sovereignty. Procedural approaches avoid the problems of such claims. This paper examines the arguments for and against the adoption of a procedural approach to futility determination.
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  24. Valerie Gray Hardcastle & C. Matthew Stewart (2004). Neuroscience and the Art of Single-Cell Recordings. Biology and Philosophy 18 (1):195-208.score: 30.0
    This article examines how scientists move from physical measurementsto actual observation of single-cell recordings in the brain. We highlight how easy it is to change the fundamental nature of ourobservations using accepted methodological techniques for manipulatingraw data. Collecting single-cell data is thoroughly pragmatic. Weconclude that there is no deep or interesting difference betweenaccounting for observations by measurements and accounting forobservations by theories.
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  25. Todd Stewart (2007). Topical Epistemologies. Metaphilosophy 38 (1):23–43.score: 30.0
    What is the point of developing an epistemology for a topic—for example, morality? When is it appropriate to develop the epistemology of a topic? For many topics—for example, the topic of socks—we see no need to develop a special epistemology. Under what conditions, then, does a topic deserve its own epistemology? I seek to answer these questions in this article. I provide a criterion for deciding when we are warranted in developing an epistemological theory for a topic. I briefly apply (...)
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  26. Robert Scott Stewart & Roderick Nicholls (2002). Virtual Worlds, Travel, and the Picturesque Garden. Philosophy and Geography 5 (1):83 – 99.score: 30.0
    Debate concerning virtual reality is often drawn in terms of sharply defined dichotomies--for example, between "real" (or "actual") and "virtual," "authentic" and "inauthentic," and "natural" and "artificial." In this paper we offer an alternative approach by suggesting a conception of a virtual world that highlights a continuity and commonality with our sense of everyday reality. We accomplish this in part by an examination of the English picturesque garden as if it were a virtual world partially constructed out of ideas and (...)
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  27. Jon Stewart (2000). The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation. Northwestern University Press.score: 30.0
    While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole.In The Unity of ...
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  28. Jon Stewart (1995). Borges on Language and Translation. Philosophy and Literature 19 (2):320-329.score: 30.0
  29. J. A. Stewart (1906/1978). Plato's Doctrine of Ideas. Mind 15 (60):519-527.score: 30.0
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  30. Todd Stewart (2005). The Competing Social Practices Argument and Self-Defeat. Episteme 2 (1):13-24.score: 30.0
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  31. Dugald Stewart, Account of the Life and Writings of Adam Smith.score: 30.0
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  32. Roderick M. Stewart (1987). Intentionality and the Semantics of `Dasein'. Philosophy and Phenomenological Research 48 (1):93-106.score: 30.0
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  33. Hamish Stewart (1995). A Critique of Instrumental Reason in Economics. Economics and Philosophy 11 (01):57-.score: 30.0
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  34. H. F. Stewart (1891/1974). Boethius: An Essay. B. Franklin.score: 30.0
    BOETHIUS. CHAPTER I. A GLANCE AT THE CONTROVERSY ON BOETHIUS. Authorities. — The volumes of Nitzsch and Hildebrand mentioned in this chapter have been of ...
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  35. Fenn Stewart (2011). Post-Queer Politics. By DAVID V. RUFFOLO. Hypatia 26 (3):655-658.score: 30.0
  36. John Stewart (2001). Radical Constructivism in Biology and Cognitive Science. Foundations of Science 6 (1-3):99-124.score: 30.0
    This article addresses the issue of objectivism vs constructivism in two areas,biology and cognitive science, which areintermediate between the natural sciences suchas physics (where objectivism is dominant) andthe human and social sciences (whereconstructivism is widespread). The issues inbiology and in cognitive science are intimatelyrelated; in each of these twin areas, the objectivism vs constructivism issue isinterestingly and rather evenly balanced; as aresult, this issue engenders two contrastingparadigms, each of which has substantialspecific scientific content. The neo-Darwinianparadigm in biology is closely resonant (...)
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  37. Karen Stewart, Linda Felicetti & Scott Kuehn (1996). The Attitudes of Business Majors Toward the Teaching of Business Ethics. Journal of Business Ethics 15 (8):913 - 918.score: 30.0
    Business majors were tested for their attitudes toward the teaching of business ethics in university business education. Respondents indicated that they considered ethics an important part of a business curriculum and that they preferred integrating ethics into a number of different courses rather than taking a separate compulsory or elective ethics course. Ethical business practices were seen by respondents as increasing profit and return on investment and creating a positive work environment and public perception of the organization.
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  38. Noel Stewart (2009). Ethics: An Introduction to Moral Philosophy. Polity.score: 30.0
    This book provides a much-needed, straightforward introduction to moral philosophy.
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  39. Jon Stewart (2010/2012). Idealism and Existentialism: Hegel and Nineteenth- and Twentieth-Century Philosophy. Continuum.score: 30.0
    Hegel and the myth of reason -- Hegel's phenomenology as a systematic fragment -- The architectonic of Hegel's Phenomenology of spirit -- Points of contact in the philosophy of religion of Hegel and Schopenhauer -- Kierkegaard's criticism of the absence of ethics in Hegel's system -- Kierkegaard's criticism of abstraction and his proposed solution : appropriation -- Kierkegaard's recurring criticism of Hegel's The good and conscience-- Hegel and Nietzsche on the death of tragedy and Greek ethical life -- Existentialist ethics (...)
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  40. Douglas O. Stewart & Joseph P. DeMarco (2010). Rational Noncompliance with Prescribed Medical Treatment. Kennedy Institute of Ethics Journal 20 (3).score: 30.0
    Patient noncompliance with physician prescriptions, especially in nonsymptomatic chronic diseases, is frequently characterized in the literature as harmful and economically costly (Miller 1997).1 Nancy Houston Miller views patient noncompliance as harmful because noncompliance can result in continued or new health problems leading to hospital admissions. Further, she places the annual monetary cost of noncompliance at $100 billion.Patient noncompliance with prescribed treatment is considered the least understood form of health behavior (Coons 2001). Despite the plethora of attention in journal articles, the (...)
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  41. I. C. Stewart (1986). Ethics and Financial Reporting in the United States. Journal of Business Ethics 5 (5):401 - 408.score: 30.0
    The purpose of this paper is to describe briefly the institutional arrangements which condition the activities of accountants in the United States; to heighten an awareness of the values which are embodied in the existing structures of accountability; to appraise the consistency with which the established ideals of society have been actualised in financial reporting, and to discern the shape of the emerging history of financial reporting in the light of new values and possibilities. I suggest that the tradition of (...)
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  42. J. McKellar Stewart (1934). Husserl's Phenomenological Method. Australasian Journal of Philosophy 12 (1):62 – 72.score: 30.0
  43. Roderick M. Stewart (1986). Nietzsche's Perspectivism and the Autonomy of the Master Type. Noûs 20 (3):371-389.score: 30.0
  44. Dominic Stewart (2010). Semantic Prosody: A Critical Evaluation. Routledge.score: 30.0
    Features of semantic prosody -- The evaluative and the hidden -- The diachronic and the synchronic -- Semantic prosody and lexical environment -- Semantic prosody and corpus data -- Semantic prosody and the concordance -- Intuition, introspection, and corpus data -- Semantic prosody and lexical priming.
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  45. John Stewart (2012). The Future of Life and What It Means for Humanity. Foundations of Science 17 (1):47-50.score: 30.0
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
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  46. Joseph DeMarco, Douglas Powell & Douglas Stewart (2011). Best Interest of the Child: Surrogate Decision Making and the Economics of Externalities. Journal of Bioethical Inquiry 8 (3):289-298.score: 30.0
    The case of Twin B involves the decision to send a newborn to a less intensive Level 2 special care nursery (SCN) than to the Level 3 neonatal intensive care unit (NICU) that is considered optimal by the physician. The physician’s acceptance of the transfer is against the child’s best interest and is due to parental convenience. In analyzing the case, we reject the best interest standard. Our rejection is partly supported by the views of Douglas Diekema, John Hardwig, and (...)
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  47. Joseph P. DeMarco & Douglas O. Stewart (2009). Expanding Autonomy; Contracting Informed Consent. American Journal of Bioethics 9 (2):35 – 36.score: 30.0
  48. Tony Hope, Jacinta Tan, Anne Stewart & Ray Fitzpatrick (2011). Anorexia Nervosa and the Language of Authenticity. Hastings Center Report 41 (6):19-29.score: 30.0
    It feels like there’s two of you inside—like there’s another half of you, which is my anorexia, and then there’s the real K [own name], the real me, the logic part of me, and it’s a constant battle between the two. The anorexia almost does become part of you, and so in order to get it out of you I think you do have to kind of hurt you in the process. I think it’s almost inevitable. We came to the (...)
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  49. Vilayanur S. Ramachandran, Diane Rogers-Ramachandran & Marni Stewart (1992). Perceptual Correlates of Massive Cortical Reorganization. Science 258:1159-1160.score: 30.0
     
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  50. Aaron C. T. Smith & Bob Stewart (2011). Becoming Believers: Studying the Conversion Process From Within. Zygon 46 (4):806-834.score: 30.0
    Abstract Employing an extended case method ethnography (Burawoy 1998), the researcher joined five new members forming a spiritualist's group under the leadership of an experienced advocate. Over a period of eighteen months, the researcher attended all the group's activities and events. Data were collected to reflexively interrogate the process theory of conversion proposed by Lewis Rambo (1993). The data revealed conversion to be a multifaceted and dynamic process of cognitive change, mediated by structural, and contextual forces. The results provide a (...)
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  51. Douglas O. Stewart & Joseph P. DeMarco (2005). An Economic Theory of Patient Decision-Making. Journal of Bioethical Inquiry 2 (3).score: 30.0
    Patient autonomy, as exercised in the informed consent process, is a central concern in bioethics. The typical bioethicist's analysis of autonomy centers on decisional capacity—finding the line between autonomy and its absence. This approach leaves unexplored the structure of reasoning behind patient treatment decisions. To counter that approach, we present a microeconomic theory of patient decision-making regarding the acceptable level of medical treatment from the patient's perspective. We show that a rational patient's desired treatment level typically departs from the level (...)
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  52. Herbert L. Stewart (1918). Euthanasia. International Journal of Ethics 29 (1):48-62.score: 30.0
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  53. Herbert L. Stewart (1915). Was Plato an Ascetic? Philosophical Review 24 (6):603-613.score: 30.0
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  54. M. A. Stewart (2005). Hume's Intellectual Development, 1711-1752. In Marina Frasca-Spada & P. J. E. Kail (eds.), Impressions of Hume. Oxford University Press.score: 30.0
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  55. Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.score: 30.0
  56. Georgina Stewart (2005). Mäori in the Science Curriculum: Developments and Possibilities. Educational Philosophy and Theory 37 (6):851–870.score: 30.0
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  57. John David Stewart (1969). Paul Ricoeur's Phenomenology of Evil. International Philosophical Quarterly 9 (4):572-589.score: 30.0
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  58. M. A. Stewart (1989). Scepticism and Belief in Hume's Dialogues Concerning Natural Religion,. Journal of the History of Philosophy 27 (3).score: 30.0
  59. Peter Stewart (2008). Smith (R.R.R.) Aphrodisias II: Roman Portrait Statuary From Aphrodisias. With S. Dillon, C.H. Hallett, J. Lenaghan and J. Van Voorhis. Pp. Xiv + 338, B/W & Colour Ills, Maps, Pls. Mainz: Verlag Philipp von Zabern, 2006. Cased, €76.80. ISBN: 978-3-8053-3527-. [REVIEW] The Classical Review 58 (01).score: 30.0
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  60. Carole R. Beal, Andrew Garrod, Kate Ruben, Terri L. Stewart & Dawn J. Dekle (1997). Children's Moral Orientation: Does the Gender of Dilemma Character Make a Difference? Journal of Moral Education 26 (1):45-58.score: 30.0
    Abstract Previous work has found few gender differences in moral orientation among children. Two experiments were conducted with third grade children (8?year?olds) to learn if children's moral orientation would be affected by the gender of dilemma characters: all male, all female, or mixed gender. Children responded to stories in which animal characters faced a conflict. Children's suggestions as to how the characters should solve their problems were coded as expressing a concern for others (care orientation) or a focus on issues (...)
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  61. Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope (2007). Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values. Philosophy, Psychiatry, and Psychology 13 (4):267-282.score: 30.0
  62. Philip J. Stewart (2007). A Century on From Dmitrii Mendeleev: Tables and Spirals, Noble Gases and Nobel Prizes. Foundations of Chemistry 9 (3).score: 30.0
    Mendeleev’s failure to represent the periodic system as a continuum may have hidden from him the space for the noble gases. A spiral format might have revealed the significance of the wide gaps in atomic mass between his rows. Tables overemphasize the division of the sequence into ‘periods’ and blocks. Not only do spirals express the continuity; in addition they are more attractive visually. They also facilitate a new placing for hydrogen and the introduction of an ‘element of atomic number (...)
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  63. Roderick M. Stewart (2009). Review of J. Angelo Corlett, Race, Rights, and Justice. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 30.0
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  64. Jon Stewart (ed.) (1998). The Debate Between Sartre and Merleau-Ponty. Northwestern University Press.score: 30.0
    A biographical overview introduces the work and provides a context for the theoretical issues taken up in the articles, and an extensive bibliography suggests ...
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  65. Niels Jørgen Cappelørn & Jon Stewart (eds.) (1997). Kierkegaard Revisited: Proceedings From the Conference "Kierkegaard and the Meaning of Meaning It", Copenhagen, May 5-9, 1996. [REVIEW] Walter De Gruyter.score: 30.0
    Three Score Years with Kierkegaard's Writings By HOWARD V. HONG The Conference Program Committee has suggested that I speak on »My Life with ...
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  66. Valerie Gray Hardcastle & Rosalyn Walker Stewart (2002). Supporting Irrational Suicide. Bioethics 16 (5):425–438.score: 30.0
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  67. Bernd Magnus, Jean-Pierre Mileur & Stanley Stewart (1995). Book Review: Nietzsche's Case: Philosophy as/and Literature. [REVIEW] Philosophy and Literature 19 (1).score: 30.0
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  68. M. A. Stewart (1980). Hume's Philosophy of Religion By J. C. A. Gaskin London: Macmillan, 1978, Xi + 188 Pp., £10.00God and the Secular By Robin Attfield Swansea: Christopher Davies for University College Cardiff Press, 1978, 231 Pp., £9·50. [REVIEW] Philosophy 55 (212):267-.score: 30.0
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  69. Selina Stewart (2010). 'Apollo of the Shore': Apollonius of Rhodes and the Acrostic Phenomenon. The Classical Quarterly 60 (02):401-405.score: 30.0
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  70. Scott Stewart (2007). Breaking Up is Hard to Do: A Philosophical Discussion of the End of Love. Philosophy in the Contemporary World 14 (2):60-73.score: 30.0
    This paper begins by distinguishing between two levels at which ethics has been applied in the past half century. Typically, ethics gets applied at the level of public debate and policy. Much less often, applied ethics centers on the personal level. As a literature search reveals, this is true of recent philosophic discussions of divorce. This paper seeks to begin an alternative philosophic discussion of divorce and separation by considering it at a personal level. I begin this discussion by analyzing (...)
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  71. H. Stewart (1929). Cicero: Tusculan Disputations. With an English Translation by J. E. King, Litt.D. Pp. Xxxvii + 578. (Loeb Classical Library.) London: Heinemann; New York: Putnams, 1927. Cloth, 10s. [REVIEW] The Classical Review 43 (01):42-.score: 30.0
  72. Todd Stewart (2003). Review of J.L. Bermudez (Eds.), Alan Millar (Eds.), Reason and Nature: Essays in the Theory of Rationality. [REVIEW] Notre Dame Philosophical Reviews 2003 (9).score: 30.0
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  73. C. Stewart (2003). Strange Bedfellows. How Medical Jurisprudence Has Influenced Medical Ethics and Medical Practice: B A Rich, Kluwer Academic/Plenum Publishers, 2001, $US55, Pp 196. ISBN: 0306466651. [REVIEW] Journal of Medical Ethics 29 (4):10e-10.score: 30.0
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  74. Jacinta O. A. Tan, Anne Stewart & Tony Hope (2009). Decision-Making as a Broader Concept. Philosophy, Psychiatry, and Psychology 16 (4):345-349.score: 30.0
  75. David Russell, Alan Stewart & Lloyd Fell, Stress, Epistemology and Feedlot Cattle.score: 30.0
    My occupation is applied research and - funding arrangements being the force which drives such work - I am working with feedlot cattle at the moment. I have to find out whether they are unduly stressed and, if so, how to relieve it; also how much and what type of shade they require, and what are acceptable criteria of animal welfare. Like most research scientists, I also have a personal hobbyhorse which I can weave into my work. It is that (...)
     
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  76. Alan Stewart, Constructivism and Collaborative Enterprises.score: 30.0
    This paper is a contribution to a dialogue on contructivist ideas in qualitative research in which collaborative inquiry is a central feature. By this I mean a process of finding out how both 'researchers' and 'subjects' have come to conceive an issue through sharing of their perceptions. Collaborative or participatory action research is an example of this approach. I propose that a constructivist methodology or epistemology for collaborative inquiry can be developed from primary theoretical concepts such as Structural Determinism of (...)
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  77. Hamish Stewart (1993). Economics and Power, Randall Bartlett. Cambridge: Cambridge University Press, 1989, Xii + 209 Pages. [REVIEW] Economics and Philosophy 9 (01):190-.score: 30.0
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  78. W. F. M. Stewart (1952). Philosophical Surveys, VII: A Survey of Work on 17th Century Rationalism, 1945-51. Philosophical Quarterly 2 (9):359-368.score: 30.0
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  79. John Stewart & Olivier Gapenne (2004). Reciprocal Modelling of Active Perception of 2-D Forms in a Simple Tactile-Vision Substitution System. Minds and Machines 14 (3):309-330.score: 30.0
    The strategies of action employed by a human subject in order to perceive simple 2-D forms on the basis of tactile sensory feedback have been modelled by an explicit computer algorithm. The modelling process has been constrained and informed by the capacity of human subjects both to consciously describe their own strategies, and to apply explicit strategies; thus, the strategies effectively employed by the human subject have been influenced by the modelling process itself. On this basis, good qualitative and semi-quantitative (...)
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  80. Jon Stewart (1995). The Architectonic of Hegel's Phenomenology of Spirit. Philosophy and Phenomenological Research 55 (4):747-776.score: 30.0
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  81. Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope (2007). Studying Penguins to Understand Birds. Philosophy, Psychiatry, and Psychology 13 (4):299-301.score: 30.0
  82. J. McKellar Stewart (1933). Husserl's Phenomenology. Australasian Journal of Philosophy 11 (3):221 – 231.score: 30.0
  83. John B. Stewart (1977). Hume's Philosophical Politics. Journal of the History of Philosophy 15 (2):231-233.score: 30.0
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  84. Carole Stewart (1986). John Locke's Moral Philosophy. Journal of the History of Philosophy 24 (1):127-129.score: 30.0
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  85. W. A. C. Stewart (1953). Karl Mannheim and the Sociology of Education. British Journal of Educational Studies 1 (2):99 - 113.score: 30.0
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  86. P. Stewart (1975). Letter: Dialogue Between Marshall Marinker and Ivan Illich. Journal of Medical Ethics 1 (3):153-154.score: 30.0
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  87. Herbert L. Stewart & A. W. Benn (1909). Mr Benn on Nietzsche: An Explanation. International Journal of Ethics 20 (1):93.score: 30.0
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  88. J. A. Stewart (1876). Psychology--A Science or a Method? Mind 1 (4):445-451.score: 30.0
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  89. Robert M. Stewart & Lynn L. Thomas (1991). Recent Work on Ethical Relativism. American Philosophical Quarterly 28 (2):85 - 100.score: 30.0
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  90. M. A. Stewart (ed.) (1990). Studies in the Philosophy of the Scottish Enlightenment. Oxford University Press.score: 30.0
    This collection of new papers on Scottish philosophy in the age of Hutcheson and Hume pays close attention to the study of context and the use of original historical sources as a key to philosophical interpretation. The book includes revolutionary new research on Hume's early reading in science and religion and its impact of his thought.
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  91. Douglas J. Stewart (1972). Socrates' Last Bath. Journal of the History of Philosophy 10 (3):253-259.score: 30.0
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  92. H. L. Stewart (1914). The Need for a Modern Casuistry. International Journal of Ethics 24 (4):379-401.score: 30.0
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  93. Hamish Stewart (1990). Book Review:The Moral Dimension: Toward a New Economics. Amitai Etzioni. [REVIEW] Ethics 101 (1):205-.score: 30.0
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  94. John Holmwood & Alexander Stewart (1994). Synthesis and Fragmentation in Social Theory: A Progressive Solution. Sociological Theory 12 (1):83-100.score: 30.0
    Postmodern claims for the lack of general coherence in social life and therefore in social research are merely a version of recurrent attempts to accept incoherence as adequate in explanations. Incoherence, however, is less sharply distinguished from the synthetic and generalizing theories that it is held to have replaced than its proponents and critics suppose. Generalizing approaches, in fact, were built around contradictions that contributed to their instability and facilitated postmodern fragmentation. In this paper we demonstrate the central contradictions in (...)
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  95. David Russell, Alan Stewart & Lloyd Fell, Ancient Wisdom and Contemporary Ecological Problems.score: 30.0
    The Australian Aborigines' environmental culture and the "double bind" approach used in the program of Alcoholics Anonymous are considered as a source for the generation of a new strategy for dealing with the ecological problems of our day. The strategy aims at achieving a negotiated outcome in issues of high societal risk related to waste management in the Hawkesbury region of Sydney, Australia.
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  96. Leland P. Stewart (1971). Corinne Chisholm Frost 1886-1971. Proceedings and Addresses of the American Philosophical Association 45:211 - 212.score: 30.0
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  97. Wayne H. Stewart, Donna E. Ledgerwood & Ruth C. May (1996). Educating Business Schools About Safety & Health is No Accident. Journal of Business Ethics 15 (8):919 - 926.score: 30.0
    This paper summarizes the consequences of safety and health inattentiveness, and reviews four primary dangers in the workplace. In addition, perspectives of employee health and safety are presented from industry and academia which provide the basis for a strong recommendation to include safety and health issues in business school curricula.
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  98. Dugald Stewart (1792/1971). Elements of the Philosophy of the Human Mind. New York,Garland Pub..score: 30.0
    To this circumstance is probably to be ascribed the little progress, which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND ; a, science, ...
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  99. John Stewart (2001). Future Psychological Evolution. [Journal (on-Line/Unpaginated)].score: 30.0
    Humans are able to construct mental representations and models of possible interactions with their environment. They can use these mental models to identify actions that will enable them to achieve their adaptive goals. But humans do not use this capacity to identify and implement the actions that would contribute most to the evolutionary success of humanity. In general, humans do not find motivation or satisfaction in doing so, no matter how effective such actions might be in evolutionary terms. From an (...)
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  100. Cameron Stewart (2007). Introduction: The Human Body— the Land That Time Forgot. Journal of Bioethical Inquiry 4 (2).score: 30.0
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