Search results for 'Anke Haarmann' (try it on Scholar)

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  1.  27
    Anke Haarmann (2008). Hybrid Identities. Proceedings of the Xxii World Congress of Philosophy 18:49-57.
    Looking at contemporary Japanese images of the self and how Japanese scholars have conceptualised the notion of the subjectivity three remarkable concepts of “the self” can be identified and distinguished from another: the Inner Self, the Political Self, the Social Self. In my paper I will discuss these concepts by high lightening their hybridity, plurality and their emphasis on the identity as an effect of self-realization. I shall argue that the investigation in the Japaneseunderstanding of the self is particularly fruitful (...)
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  2. Anke Haarmann & Harald Lemke (eds.) (2009). Culture/Nature: Art and Philosophy in the Context of Urban Development. Jovis.
    [Vol. 1.] Text volume -- [Vol. 2.] Illustrated volume.
     
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  3.  1
    Henk J. Haarmann & Herman H. J. Kolk (1991). A Computer Model of the Temporal Course of Agrammatic Sentence Understanding: The Effects of Variation in Severity and Sentence Complexity. Cognitive Science 15 (1):49-87.
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  4.  4
    H. J. Haarmann & E. J. Davelaar (2000). Conceptual Short-Term Memory, Meaning Integration, and Conscious Experience. Consciousness and Cognition 9 (2):S73 - S74.
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  5.  1
    Henk J. Haarmann (1997). Consciousness and Cognitive Architecture. Journal of Consciousness Studies 4 (4):325-329.
    The Global Workspace theory of consciousness explains conscious-unconscious dichotomies in cognitive processing in the context of a proposal about the qualitative properties of the architecture of cognition . This represents a theoretical and methodological approach to the study of consciousness which, as I will argue in this commentary, has at least two major advantages. A first advantage is that GW theory as a proposal about the architecture of cognition has the potential to explain consciousness-related phenomena in mechanistic terms, thereby avoiding (...)
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  6.  10
    Marius Usher, Jonathan D. Cohen, Henk Haarmann & David Horn (2001). Neural Mechanism for the Magical Number 4: Competitive Interactions and Nonlinear Oscillation. Behavioral and Brain Sciences 24 (1):151-152.
    The aim of our commentary is to strengthen Cowan's proposal for an inherent capacity limitation in STM by suggesting a neurobiological mechanism based on competitive networks and nonlinear oscillations that avoids some of the shortcomings of the scheme discussed in the target article (Lisman & Idiart 1995).
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  7. Harald Haarmann (2000). Constructing Culture: The Realm of Sign Systems and Beyond. Semiotica 132 (3-4):343-371.
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  8. H. Haarmann (1998). Writing Technology and the Abstract Mind. Semiotica 122 (1-2):69-97.
     
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  9.  10
    Anke Drygala & Teresa Orozco (1992). Anke Drygala Und Teresa Orozco Zu Heft 3 der Philosophin: Weimarer Republik Und Faschismus. Die Philosophin 3 (5):78-83.
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  10.  7
    Joachim H. Knoll (2012). Anke Ortlepp/Christoph Ribbat (Hg.): Mit Dingen leben. Zur Geschichte der Alltagsgegenstände. Zeitschrift für Religions- Und Geistesgeschichte 64 (1):86-87.
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  11.  17
    Christoph Menke (2008). Kontingenz und Solidarität. Eine Replik auf Anke Thyen. Deutsche Zeitschrift für Philosophie 56 (1):155-158.
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  12.  14
    A. A. Long (1976). Anke Manuwald: Die Prolepsislehre Epikurs. Pp. 146. Bonn: Rudolf Habelt, 1972. Paper, DM. 24. [REVIEW] The Classical Review 26 (01):134-135.
  13.  2
    E. Randolph Daniel (2008). Christian Jostmann, Sibilla Erithea Babilonica: Papsttum Und Prophetie Im 13. Jahrhundert.(Monumenta Germaniae Historica, Schriften, 54.) Hannover: Hahnsche Buchhandlung, 2006. Pp. Xvii, 549; Black-and-White Figures and Tables.€ 60. Anke Holdenried, The Sibyl and Her Scribes: Manuscripts and Interpretation of the Latin “Sibylla Tiburtina” C. 1050–1500.(Church, Faith and Culture in the Medieval West.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Xxvi, 254; Black-and-White Figures and Tables. $99.95. [REVIEW] Speculum 83 (1):204-206.
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  14.  1
    Sarah Hutton (1983). Francis Godwins "The Man in the Moone": Die Entdeckung des Romans Als Medium der Auseinandersetzung MIT Zeitproblemen by Anke Janssen. [REVIEW] Isis: A Journal of the History of Science 74:267-267.
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  15. Peter J. Grund (2015). Anke Timmermann, Verse and Transmutation: A Corpus of Middle English Alchemical Poetry. Leiden and Boston: Brill, 2013. Pp. Xvi, 374. $171. ISBN: 978-90-04-25484-8. [REVIEW] Speculum 90 (3):858-859.
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  16. Theodor Lessing (1927). Haarmann. Annalen der Philosophie Und Philosophischen Kritik 6:111-112.
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  17. D. Rickles (2007). Steven Gimbel and Anke Walz, Eds., Defending Einstein: Hans Reichenbach's Writings on Space, Time, and Motion. Philosophy in Review 27 (3):177.
     
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  18. J. Sheehan (2004). Anke TE Heesen. The World in a Box: The Story of an Eighteenth-Century Picture Encyclopedia, Trans. Ann M. Hentschel. Early Science and Medicine 9 (1):69-70.
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  19. Steven Gimbel & Anke Walz (2007). Editions and Translations. Journal of the History of Philosophy 45 (2):343-44.
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  20.  84
    Maureen L. Ambrose, Anke Arnaud & Marshall Schminke (2008). Individual Moral Development and Ethical Climate: The Influence of Person–Organization Fit on Job Attitudes. [REVIEW] Journal of Business Ethics 77 (3):323 - 333.
    This research examines how the fit between employees moral development and the ethical work climate of their organization affects employee attitudes. Person-organization fit was assessed by matching individuals' level of cognitive moral development with the ethical climate of their organization. The influence of P-O fit on employee attitudes was assessed using a sample of 304 individuals from 73 organizations. In general, the findings support our predictions that fit between personal and organizational ethics is related to higher levels of (...)
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  21. Anke Bernau (2004). The Translation of Purity in the Old English Lives of St Eugenia and St Euphrosyne. Bulletin of the John Rylands Library 86 (2):11-37.
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  22.  4
    Anke Bueter (2015). The Irreducibility of Value-Freedom to Theory Assessment. Studies in History and Philosophy of Science Part A 49:18-26.
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  23.  3
    Warren Mansell, David M. Clark, Anke Ehlers & Yi-Ping Chen (1999). Social Anxiety and Attention Away From Emotional Faces. Cognition and Emotion 13 (6):673-690.
  24. Franka C. Bakker, Anke Persoon, Yvonne Schoon & Marcel G. M. Olde Rikkert (2015). Uniform Presentation of Process Evaluation Results Facilitates the Evaluation of Complex Interventions: Development of a Graph. Journal of Evaluation in Clinical Practice 21 (1):97-102.
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  25.  3
    Anke Graness (2015). Is the Debate on ‘Global Justice’ a Global One? Some Considerations in View of Modern Philosophy in Africa. Journal of Global Ethics 11 (1):126-140.
    At present, the debate on global justice, a debate which is at the core of global ethics, is largely being conducted by European and American scholars from different disciplines without taking into account views and concepts from other regions of the world, particularly, from the Global South. The lack of a truly intercultural, interreligious, and international exchange of ideas provokes doubts whether the concepts of global justice introduced so far are able to transcend regional and cultural horizons. The article introduces (...)
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  26.  3
    Anke M. Klein, Geraldine Titulaer, Carlijn Simons, Esther Allart, Erwin de Gier, Susan M. Bögels, Eni S. Becker & Mike Rinck (2014). Biased Interpretation and Memory in Children with Varying Levels of Spider Fear. Cognition and Emotion 28 (1):182-192.
  27.  11
    Anke Bueter (forthcoming). Androcentrism, Feminism, and Pluralism in Medicine. Topoi:1-10.
    Gender-medicine has been very successful in discovering gaps in medical knowledge, disclosing biases in earlier research, and generating new results. It has superseded a more androcentric and sexist medicine. Yet, its development should not be understood in terms of a further approximation of value-freedom. Rather, it is a case of better value-laden science due to an enhanced pluralism in medicine and society. This interpretation is based on an account of the origins of gender-medicine in the feminist women’s health movement and (...)
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  28.  26
    Doug McConnell & Anke Snoek (2012). Narrating Truths Worth Living: Addiction Narratives. American Journal of Bioethics Neuroscience 3:77-78.
    Self-narrative is often, perhaps primarily, a tool of self- constitution, not of truth representation. We explore this theme with reference to our own recent qualitative interviews of substance-dependent agents. Narrative self- constitution, the process of realizing a valued narrative projection of oneself, depends on one’s narrative tracking truth to a certain extent. Therefore, insofar as narratives are successfully realized, they have a claim to being true, although a certain amount of self-deception typically comes along for the ride. We suggest that, (...)
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  29.  11
    Anke Ehlers, Jürgen Margraf, Sylvia Davies & Walton T. Roth (1988). Selective Processing of Threat Cues in Subjects with Panic Attacks. Cognition and Emotion 2 (3):201-219.
  30.  17
    Simone van der Burg & Anke van Gorp (2005). Understanding Moral Responsibility in the Design of Trailers. Science and Engineering Ethics 11 (2):235-256.
    This paper starts from the presupposition that moral codes often do not suffice to make agents understand their moral responsibility. We will illustrate this statement with a concrete example of engineers who design a truck’s trailer and who do not think traffic safety is part of their responsibility. This opinion clashes with a common supposition that designers in fact should do all that is in their power to ensure safety in traffic. In our opinion this shows the need for a (...)
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  31. Anke Plagnol (2010). Subjective Well-Being Over the Life Course: Conceptualizations and Evaluations. Social Research: An International Quarterly 77 (2):749-768.
    Excerpt: How does subjective well-being change over the life course and what concepts do people draw upon when they answer questions about their well-being? Does well-being indeed change or are people endowed with a set level of happiness around which their well-being fluctuates? These are some of the questions this paper will address with a focus on three domains of life: family, work, and health.
     
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  32.  10
    Almaz Negash & Anke Niehof (2004). The Significance of Enset Culture and Biodiversity for Rural Household Food and Livelihood Security in Southwestern Ethiopia. Agriculture and Human Values 21 (1):61-71.
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  33.  2
    Anke M. Klein, Eni S. Becker & Mike Rinck (2011). Direct and Indirect Measures of Spider Fear Predict Unique Variance in Children's Fear-Related Behaviour. Cognition and Emotion 25 (7):1205-1213.
  34.  4
    Anke Büter (2011). Wilhelm von Ockhams Prädestinationstraktat: Von der ontologischen Sparsamkeit zum logischen Determinismus. Zeitschrift für Philosophische Forschung 65 (3):346-366.
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  35.  11
    Anke D. J. Smeenk & Henk A. M. J. ten Have (2003). Medicalization and Obstetric Care: An Analysis of Developments in Dutch Midwifery. Medicine, Health Care and Philosophy 6 (2):153-165.
    The Dutch system of obstetric care is often recommended for midwife-attended births, the high number of home deliveries, and the low rate of intervention during pregnancy and labour. In this contribution, the question is addressed whether processes of medicalization can be demonstrated in the Dutch midwife practice. Medicalization of pregnancy and childbirth is often criticized because it creates dependency on the medical system and infringement of the autonomy of pregnant women. It is concluded that medicalization is present in the practice (...)
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  36. Anke Coumans (2012). Vervreemding Als Politieke Interventie. Filosofie En Praktijk 33 (3):93.
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  37.  5
    Tina In-Albon, Anke Klein, Mike Rinck, Eni Becker & Silvia Schneider (2008). Development and Evaluation of a New Paradigm for the Assessment of Anxiety-Disorder-Specific Interpretation Bias Using Picture Stimuli. Cognition and Emotion 22 (3):422-436.
  38. Andreas Grote & Anke Te Heesen (1995). Macrocosmos in Microcosmo: Die Welt in der Stube; zur Geschichte des Sammelns 1450-1800. History and Philosophy of the Life Sciences 17 (1):173.
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  39.  12
    Anke Büter, Ramiro Glauer & Holger Lyre (2014). How Much Philosophy in the Philosophy of Science? Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):1-3.
    This supplement serves a double purpose. It presents, on the one hand, a selection of papers devoted to the title question “How much philosophy in the philosophy of science?”. On the other hand, it signalizes the newly established cooperation between the German Society for the Philosophy of Science and the Journal for General Philosophy of Science .The GWP was founded in Hannover in 2011 and had its inaugural conference in March 2013 [for a report on the “GWP.2013” by H. Lyre (...)
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  40.  23
    Anke te Heesen (2007). The Paper Museum of the Academy of Sciences in St Petersburg, C. 1725-1760. In Troduction and Interpretation. Early Science and Medicine 12 (1):114-116.
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  41.  22
    Franz Porzsolt, Nicole Scholtz-Gorton, Nikola Biller-Andorno, Anke Thim, Karin Meissner, Irmgard Roeckl-Wiedmann, Barbara Herzberger, Renatus Ziegler, Wilhelm Gaus & Ernst Pöppel (2004). Applying Evidence to Support Ethical Decisions: Is the Placebo Really Powerless? Science and Engineering Ethics 10 (1):119-132.
    Using placebos in day-to-day practice is an ethical problem. This paper summarises the available epidemiological evidence to support this difficult decision. Based on these data we propose to differentiate between placebo and “knowledge framing”. While the use of placebo should be confined to experimental settings in clinical trials, knowledge framing — which is only conceptually different from placebo — is a desired, expected and necessary component of any doctor-patient encounter. Examples from daily practice demonstrate both, the need to investigate the (...)
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  42.  19
    Anke Timmermann (2008). Doctor's Order: An Early Modern Doctor's Alchemical Notebooks. Early Science and Medicine 13 (1):25-52.
    This is a case study on a series of at least thirty-four sixteenth-century notebooks from the Sloane collection, which reconsiders early modern note taking techniques and the organisation of knowledge. These notebooks were written by an anonymous compiler, a physician who read widely in the alchemical and medical literature available in his lifetime, the late sixteenth century. In the alchemica, he devotes individual volumes to specific alchemical substances, which are connected with each other by means of a complex system of (...)
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  43.  13
    Anke de Boer, Sip Jan Pijl, Wendy Post & Alexander Minnaert (2011). Which Variables Relate to the Attitudes of Teachers, Parents and Peers Towards Students with Special Educational Needs in Regular Education? Educational Studies 38 (4):433-448.
    While there is an increased interest in describing attitudes of teachers, parents and peers towards students with special educational needs in regular education, there is a lack of knowledge about various variables relating to the attitudes of these three groups. The aims of this study are: (1) to examine which variables relate to the attitudes of teachers (N?=?44), parents (N?=?508) and peers (N?=?1113) towards students with Attention Deficit/Hyperactivity Disorder, Autistic Spectrum Syndrome or a cognitive disability in regular primary education and (...)
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  44.  14
    Anke Snoek (2010). Agamben's Foucault: An Overview. Foucault Studies 10:44-67.
    This article gives an overview of the influence of the work of Michel Foucault on the philosophy of Agamben. Discussed are Foucault’s influence on the Homo Sacer cycle, on (the development) of Agamben’s notion of power (and on his closely related notion of freedom and art of life), as well as on Agamben’s philosophy of language and methodology. While most commentaries focus on Agamben’s interpretation of Foucault’s concept of biopower, his work also contains many interesting references to Foucault on freedom (...)
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  45.  6
    Anke te Heesen (2000). Boxes in Nature. Studies in History and Philosophy of Science Part A 31 (3):381-403.
    Historians have usually connected the presentation of nature as a part of natural history with the natural cabinet or the natural history museum. A closer look at travel and field work, however, shows that display of nature as a spatial concept and set of material conditions begins already in the first moment of collecting objects, specimens and economic information about a region. In 1720 Tsar Peter I of Russia sent the German physician Daniel Gottlieb Messerschmidt to Siberia to explore this (...)
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  46.  5
    Jerome S. Cohen, Anke Oöstendorp & William Ross (1977). Incentive Preference as a Function of Water Deprivation and Locus of Discriminative Stimuli. Bulletin of the Psychonomic Society 9 (6):387-390.
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  47.  8
    Prof Dr Franz Porzsolt, Nicole Scholtz-Gorton, Nikola Biller-Andorno, Anke Thim, Karin Meissner, Irmgard Roeckl-Wiedmann, Barbara Herzberger, Renatus Ziegler, Wilhelm Gaus & Ernst Pöppel (2004). Applying Evidence to Support Ethical Decisions: Is the Placebo Really Powerless? [REVIEW] Science and Engineering Ethics 10 (1):119-132.
    Using placebos in day-to-day practice is an ethical problem. This paper summarises the available epidemiological evidence to support this difficult decision. Based on these data we propose to differentiate between placebo and “knowledge framing”. While the use of placebo should be confined to experimental settings in clinical trials, knowledge framing — which is only conceptually different from placebo — is a desired, expected and necessary component of any doctor-patient encounter. Examples from daily practice demonstrate both, the need to investigate the (...)
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  48.  1
    Anke Snoek & Craig L. Fry (2015). Lessons in Biopolitics and Agency: Agamben on Addiction. The New Bioethics 21 (2):128-141.
    The concepts of ‘biopolitics’ and ‘naked life’ have become increasingly relevant in the debate on substance dependency due to the growing prominence of neuroscience in defining the nature of addiction1 and its threat to agency. However, these concepts are not necessarily well understood, and therefore may lead to oversight rather than insight. In this article we review the literature on Italian philosopher Giorgio Agamben, whose founding works on both concepts shed a different light on addiction. We argue that the current (...)
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  49.  3
    Anke Oerlemans, Nelleke van Sluisveld, Eric van Leeuwen, Hub Wollersheim, Wim Dekkers & Marieke Zegers (2015). Ethical Problems in Intensive Care Unit Admission and Discharge Decisions: A Qualitative Study Among Physicians and Nurses in the Netherlands. BMC Medical Ethics 16 (1):9.
    There have been few empirical studies into what non-medical factors influence physicians and nurses when deciding about admission and discharge of ICU patients. Information about the attitudes of healthcare professionals about this process can be used to improve decision-making about resource allocation in intensive care. To provide insight into ethical problems that influence the ICU admission and discharge process, we aimed to identify and explore ethical dilemmas healthcare professionals are faced with.
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  50.  4
    Anke Hoenkamp-Bisschops (1997). Eigenwert und die Verfügbarkeit des Pastors. Archive for the Psychology of Religion 22 (1):200-210.
    Ob Pastores zur Selbstlosigkeit fähig sind und ob sie die Verfügbarkeit in ihrem Leben wirklich konkret gestalten können, hängt eng mit ihrem persönlichen Gefühl des Eigenwertes zusammen. Solange individuelle Pastores Unruhe und Unbehagen empfinden über ihren eigenen Wert, ihre eigene Bedeutung und Kompetenz, und solange sie sich selbst nicht als diejenigen akzeptieren können, die sie sind mitsamt ihren Unzulänglichkeiten, wird sich das auf ihre Verfügbarkeit für Menschen negativ auswirken. Mehrere Risiken bedrohen sie. Das menschliche Bedürfnis nach Eigenwert ist dermaßen lebensnotwendig, (...)
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