Search results for 'Ann Elizabeth Mayer' (try it on Scholar)

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  1. Ann Elizabeth Mayer (2009). Human Rights as a Dimension of CSR: The Blurred Lines Between Legal and Non-Legal Categories. [REVIEW] Journal of Business Ethics 88 (4):561 - 577.score: 290.0
    At the UN, important projects laying down transnational corporations' (TNCs) human rights responsibilities have been launched without ever clarifying the relevant theoretical foundations. One of the consequences is that the human rights principles in projects like the 2000 UN Global Compact and the 2003 Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises with Regard to Human Rights can be understood in different ways, which should not cause surprise given that their authors come from diverse backgrounds, including economics (...)
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  2. Ann Elizabeth Mayer (forthcoming). The Universality of Human Rights: Lessons From the Islamic Republic. Social Research.score: 290.0
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  3. C. Amechi Akpom, Kathy L. Akpom, Suzanne Mayer & Ann Olesak (1979). Teenage Sexual Behaviour: Perceptive and Behavioural Outcomes Associated with Receipt of Family Planning Services. Journal of Biosocial Science 11 (1).score: 120.0
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  4. Stratford Caldecott (1999). Christianity for the Twenty-First Century: The Life and Work of Alexander Men, Edited by Elizabeth Roberts and Ann Shukman. The Chesterton Review 25 (1/2):135-136.score: 36.0
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  5. Andrew Galloway (2001). Elizabeth J. Bryan, Collaborative Meaning in Medieval Scribal Culture: The Otho Laʒamon.(Editorial Theory and Literary Criticism.) Ann Arbor, Mich.: University of Michigan Press, 1999. Pp. Xx, 238; Tables and 8 Black-and-White Plates. $49.50. [REVIEW] Speculum 76 (4):1008-1011.score: 36.0
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  6. John Rosser (1982). Elizabeth and Michael Jeffreys and Ann Moffatt, Eds., Byzantine Papers. Proceedings of the First Australian Byzantine Studies Conference, Canberra, 17–19 May 1978. (Australian Association for Byzantine Studies, Byzantina Australiensia, 1.) Canberra: Humanities Research Centre, Australian National University, 1981. Paper. Pp. Xi, 156; 13 Black-and-White Plates. Aus $15. [REVIEW] Speculum 57 (1):191.score: 36.0
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  7. Osho (1974). The Dimensionless Dimension ; [a Collection of Thirty Five Immortal Letters Written by Bhagwan Shree Rajneesh to Ma Yoga Tao (Former Miss Elizabeth Ann Small), President, Neo-Sannyas International for U.S.A.]. [REVIEW] Jeevan Jagriti Kendra (Life Awakening Centre).score: 36.0
     
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  8. Susan Leibacher Ward (2003). Elizabeth Sears and Thelma K. Thomas, Eds., Reading Medieval Images: The Art Historian and the Object. Ann Arbor, Mich.: University of Michigan Press, 2002. Pp. Xvii, 256; Black-and-White Frontispiece, 7 Color Plates, and Black-and-White Figures. $59.95 (Cloth); $27.95 (Paper). [REVIEW] Speculum 78 (4):1403-1405.score: 36.0
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  9. Kathryn Gravdal (1998). Anne Elizabeth Cobby, Ambivalent Conventions: Formula and Parody in Old French. (Faux Titre, 101.) Amsterdam and Atlanta, Ga.: Rodopi, 1995. Paper. Pp. Ix, 180. $37.50. [REVIEW] Speculum 73 (3):824-825.score: 20.0
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  10. Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.score: 18.0
  11. María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.score: 18.0
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed that the (...)
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  12. D. Bar (2004). Internet Websites Statistics Expressed in the Framework of the Ursell—Mayer Cluster Formalism. Foundations of Physics 34 (8):1203-1223.score: 18.0
    We show that it is possible to generalize the Ursell–Mayer cluster formalism so that it may cover also the statistics of Internet websites. Our starting point is the introduction of an extra variable that is assumed to take account, as will be explained, of the nature of the Internet statistics. We then show, following the arguments in Mayer, that one may obtain a phase transition-like phenomena.
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  13. Neni Panourgiá (2013). Bad Souls [Κακóψυχοι]. An Ethnography of Madness and Responsibility in Greek Thrace. Elizabeth Anne Davis. Duke University Press: Durham, NC. 2012. X + 331 Pp. [REVIEW] Ethos 41 (2):1-2.score: 18.0
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  14. Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.score: 18.0
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  15. Matthew B. O'Brien (2013). Elizabeth Anscombe and the New Natural Lawyers on Intentional Action. National Catholic Bioethics Quarterly (1):47-56.score: 15.0
  16. Ann Elizabeth Fowler La Berge (2004). Debate as Scientific Practice in Nineteenth-Century Paris: The Controversy Over the Microscope. Perspectives on Science 12 (4):424-453.score: 14.0
    : This article explores debate as a key scientific practice among the medical elite in nineteenth-century Paris, with an emphasis on academic debate and debate in the scientific/medical press. I use the debate over the microscope, which took place in the Paris Academy of Medicine in 1854-55 and concurrently in the medical press, to illustrate the role of debate as scientific practice. Focusing on the debate in the press, I show how medical journalists used the debate in the Academy to (...)
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  17. Ann Elizabeth Fowler La Berge (1999). The History of Science and the History of Microscopy. Perspectives on Science 7 (1):111-142.score: 14.0
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  18. Ann Elizabeth Moyer (2003). Historians and Antiquarians in Sixteenth-Century Florence. Journal of the History of Ideas 64 (2):177-193.score: 14.0
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  19. Anne Buchanan & Ellen Buchanan Weiss (2011). Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness. Perspectives in Biology and Medicine 54 (4):479-503.score: 13.0
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  20. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.score: 12.0
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; (...)
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  21. Mari Mikkola (2006). Elizabeth Spelman, Gender Realism, and Women. Hypatia 21 (4):77-96.score: 12.0
    : Elizabeth Spelman has famously argued against gender realism (the view that women have some feature in common that makes them women). By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender (...)
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  22. Ann-Louise Shapiro (1997). How Real is the Reality in Documentary Film?Jill Godmilow, in Conversation with Ann-Louise Shapiro. History and Theory 36 (4):80–101.score: 12.0
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  23. Roger Teichmann (2008). The Philosophy of Elizabeth Anscombe. Oxford University Press.score: 12.0
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
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  24. Lisa Shapiro (1999). Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy. British Journal for the History of Philosophy 7 (3):503 – 520.score: 12.0
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042.
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  25. D. Solomon (2008). Elizabeth Anscombe's "Modern Moral Philosophy": Fifty Years Later. Christian Bioethics 14 (2):109-122.score: 12.0
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's (...)
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  26. David Hodgson (2008). The Knowledge Argument: A Response to Elizabeth Schier. Journal of Consciousness Studies 15 (4):112-115.score: 12.0
    I much appreciated Elizabeth Schier's paper on Frank Jackson's knowledge argument, published in the January 2008 issue of Journal of Consciousness Studies (Schier, 2008) -- in part, I confess, because of resonances with my gestalt argument for free will (Hodgson, 2001; 2002; 2005; 2007a,b). I would like to offer two comments on this paper.
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  27. Ralph Wedgwood (2012). Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW] Notre Dame Philosophical Reviews.score: 12.0
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
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  28. Joseph Long (2014). In Defence of Cornell Realism: A Reply to Elizabeth Tropman. Theoria 80 (2):174-183.score: 12.0
    Cornell realists claim, among other things, that moral knowledge can be acquired in the same basic way that scientific knowledge is acquired. Recently in this journal Elizabeth Tropman has presented two arguments against this claim. In the present article, I attempt to show that the first argument attacks a straw man and the second mischaracterizes the Cornell realists' epistemology and ends up begging the question. I close by suggesting that, given Tropman's own apparent views, her objections are also probably (...)
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  29. Elizabeth Ann Schiltz (2006). Two Chariots: The Justification of the Best Life in the "Katha Upanishad" and Plato's "Phaedrus". Philosophy East and West 56 (3):451 - 468.score: 12.0
    The philosophical import of the chariot images found in the Katha Upanishad and the Phaedrus is considered here. It is claimed that the resemblance in the accounts provided in these disparate texts is not merely incidental. Rather, each chariot-image should be read as contributing to a careful answer to the same thorny philosophical problem: the identification and justification of the best life for the individual. It is argued that each serves to illuminate an internal and complex account of the self, (...)
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  30. Vincent G. Potter (ed.) (1988). Doctrine and Experience: Essays in American Philosophy. Fordham University Press.score: 12.0
    This collection of thirteen essays, when viewed together, offers a unique perspective on the history of American philosophy. It illuminates for the first time in book form, how thirteen major American philosophical thinkers viewed a problem of special interest in the American philosophical tradition: the relationship between experience and reflection. Written by well-known authorities on the figure about which he or she writes, the essays are arranged chronologically to highlight the changes and developments in thought from Puritanism to Pragmatism to (...)
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  31. Efraim Podoksik (2009). Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott. Zygon 44 (1):223-226.score: 12.0
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows that (...)
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  32. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 12.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
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  33. Elizabeth Loftus, Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".score: 12.0
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  34. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 12.0
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  35. Ann Cavoukian (2010). Privacy by Design: The Definitive Workshop. A Foreword by Ann Cavoukian, Ph.D. [REVIEW] Identity in the Information Society 3 (2):247-251.score: 12.0
    In November, 2009, a prominent group of privacy professionals, business leaders, information technology specialists, and academics gathered in Madrid to discuss how the next set of threats to privacy could best be addressed.The event, Privacy by Design: The Definitive Workshop, was co-hosted by my office and that of the Israeli Law, Information and Technology Authority. It marked the latest step in a journey that I began in the 1990’s, when I first focused on enlisting the support of technologies that could (...)
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  36. Elizabeth V. Spelman (2010). Ferguson, Ann , and Nagel, Mechthild . Dancing with Iris: The Philosophy of Iris Marion Young . New York: Oxford University Press, 2009 . Pp. 268. $99.00 (Cloth); $24.95 (Paper). [REVIEW] Ethics 120 (3):596-600.score: 12.0
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  37. Erinn Gilson (2013). Review Essay: Ann Murphy, Violence and the Philosophical Imaginary. Journal of French and Francophone Philosophy 21 (1):173-182.score: 12.0
    Review essay of Ann V. Murphy, Violence and the Philosophical Imaginary.
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  38. Peter J. Boettke (1998). Formalism and Contemporary Economics: A Reply to Hausman, Heilbroner, and Mayer. Critical Review 12 (1-2):173-186.score: 12.0
    Abstract Economic formalism crowds out the analysis of change and adjustments to change under capitalism. The style of analytical narrative that was practiced by the first generation of neoclassical economists, in contrast, is more productive of genuine economic understanding. Despite Daniel Haus?man's challenging argument to the contrary, I maintain that Joseph Stiglitz's work is formalist at its core. While I agree with Robert Heilbroner's critique of contemporary economics, there is a limited sense in which nonformalist economics can rely on universalistic (...)
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  39. Dimitris Vardoulakis (2009). Beside(S): Elizabeth Presa with Jacques Derrida. Derrida Today 2 (2):200-209.score: 12.0
    This paper explores the way that Elizabeth Presa's artworks respond to Jacques Derrida's thought. By examining how the particularity (the beside) and its supplements (the besides) operate in Presa's works, it is shown how this movement between beside and besides is also central to Derrida's thought.
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  40. Elizabeth Ann Dobie (1990). Interweaving Feminist Frameworks. Journal of Aesthetics and Art Criticism 48 (4):381-394.score: 12.0
  41. Patricia Ann Easton (1999). Man Machine and Other Writings Julien Offray De La Mettrie Ann Thomson, Translator and Editor New York: Cambridge University Press, 1996, Xxx + 179 Pp., $54.95, $18.95 Paper. [REVIEW] Dialogue 38 (03):627-.score: 12.0
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  42. H. Steiner (1976). The Just Provision of Health Care: A Reply to Elizabeth Telfer. Journal of Medical Ethics 2 (4):185-189.score: 12.0
    Dr Hillel Steiner in this reply to Elizabeth Telfer takes each of her arguments for different arrangements of a health service and examines them--'four positions which can be located on a linear ideological spectrum'--and adds a fifth which could have the effect of 'turning the alleged linear spectrum into a circle'. Underlying both Elizabeth Telfer's article and Dr Steiner's reply, the base is inescapably a 'political' one, but cannot be abandoned in favour of purely philosophical concepts. Whatever the (...)
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  43. John Sutton (1999). Review of Elizabeth A. Wilson, Neural Geographies: Feminism and the Microstructure of Cognition. [REVIEW] Philosophy in Review/ Comptes Rendus Philosophiques:299-301.score: 12.0
    Writing within and against the set critical practices of psychoanalytic-deconstructive-Foucauldian-feminist cultural theory, Elizabeth Wilson demonstrates, in this provocative and original book, the productivity and the pleasure of direct, complicitous engagement with the contemporary cognitive sciences. Wilson forges an eclectic method in reaction to the 'zealous but disavowed moralism' of those high cultural Theorists whose 'disciplining compulsion' concocts a monolithic picture of science in order to keep their 'sanitizing critical practice' untainted by its sinister reductionism. Her unsettling accounts of texts (...)
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  44. Larry A. Hickman (2011). Jo Ann Boydston Memorial. Education and Culture 27 (1):3-4.score: 12.0
    Jo Ann Boydston, 2 July 1924 - 25 January 2011Jo Ann Boydston enjoyed a distinguished career as general editor of the Collected Works of John Dewey and director of the Center for Dewey Studies at Southern Illinois University Carbondale. Born in Poteau, Oklahoma of Choctaw Indian heritage, she graduated summa cum laude from Oklahoma State University in 1944. She received an M.A. from Oklahoma State (1947), a Ph.D. from Columbia University (1950), and honorary doctorates from Indiana University (1994) and Southern (...)
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  45. Laura Janara (2006). Machiavelli, Elizabeth I and the Innovative Historical Self: A Politics of Action, Not Identity. History of Political Thought 27 (3):455-485.score: 12.0
    To contribute to contemporary debates about the human self, historical constitutedness and capacity for critical agency, I turn to Niccolo Machiavelli's account of human virtuosity. There I retrieve a vision of political action that centres on a critically conscious intelligence or 'I' engaged in the continual fracturing and manipulation of identity. Machiavelli shows this critical intelligence to be something developed by way of a mental standpoint I call critical in-betweenness -- a disposition that imperfectly enables positive political innovation. To account (...)
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  46. Karem A. Sakallah & Laurent Simon (eds.) (2011). Theory and Application of Satisfiability Testing - Sat 2011: 14th International Conference, Sat 2011, Ann Arbor, Mi, Usa, June 19-22, 2011: Proceedings. [REVIEW] Springer.score: 12.0
    This book constitutes the refereed proceedings of the 14th International Conference on Theory and Applications of Satisfiability Testing, SAT 2011, held in Ann Arbor, MI, USA in June 2011.The 25 revised full papers presented together with ...
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  47. Elizabeth Ann Schiltz (2006). Two Chariots: The Justification of the Best Life in The. Philosophy East and West 56 (3).score: 12.0
    : The philosophical import of the chariot images found in the Katha Upanishad and the Phaedrus is considered here. It is claimed that the resemblance in the accounts provided in these disparate texts is not merely incidental. Rather, each chariot-image should be read as contributing to a careful answer to the same thorny philosophical problem: the identification and justification of the best life for the individual. It is argued that each serves to illuminate an internal and complex account of the (...)
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  48. Ruth Ann Atchley, Stephen S. Ilardi, Keith M. Young, Natalie N. Stroupe, Aminda J. O'Hare, Steven L. Bistricky, Elizabeth Collison, Linzi Gibson, Jonathan Schuster & Rebecca J. Lepping (2012). Depression Reduces Perceptual Sensitivity for Positive Words and Pictures. Cognition and Emotion 26 (8):1359-1370.score: 12.0
  49. Elizabeth A. Behnke (1992). Study Project in Phenomenology of the Body Elizabeth A. Behnke, Ph. D. Man and World 25 (521).score: 12.0
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