Search results for 'Ann Kramer Clark' (try it on Scholar)

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  1. James Campbell & Ann Kramer Clark (1994). BOOKS Reviews. Metaphilosophy 25 (4):392-400.score: 290.0
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  2. Stephen R. L. Clark (2013). Dougherty (Ed.) Evidentialism and its Discontents (Oxford: Oxford University Press, 2011). Pp. Xii + 335. £45.00 (Hbk). ISBN 978 0 19 956350 0. Clark & VanArragon (Eds) Evidence and Religious Belief (Oxford: Oxford University Press, 2011). Pp. X + 214. £35.00 (Hbk), £24.94 (Kindle). ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.score: 150.0
    Book Reviews STEPHEN R. L. CLARK, Religious Studies , FirstView Article(s).
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  3. Samuel Clark (2011). Moral Realism as a Moral Doctrine – Matthew H. Kramer. Philosophical Quarterly 61 (243):425-427.score: 120.0
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  4. Andy Clark (2006). Andy Clark Cognitive Complexity and the Sensorimotor Frontier. Aristotelian Society Supplementary Volume 80 (1):43–65.score: 120.0
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  5. Ann Clark (1982). Is Music a Language? Journal of Aesthetics and Art Criticism 41 (2):195-204.score: 120.0
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  6. E. Ann Clark & Hugh Lehman (2001). Assessment of GM Crops in Commercial Agriculture. Journal of Agricultural and Environmental Ethics 14 (1):3-28.score: 120.0
    The caliber of recent discourse regarding geneticallymodified organisms (GMOs) has suffered from a lack of consensuson terminology, from the scarcity of evidence upon which toassess risk to health and to the environment, and from valuedifferences between proponents and opponents of GMOs. Towardsaddressing these issues, we present the thesis that GM should bedefined as the forcible insertion of DNA into a host genome,irrespective of the source of the DNA, and exclusive ofconventional or mutation breeding.Some defenders of the commercial use of GMOs (...)
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  7. Philip Clark, Mackie's Motivational Argument Philip Clark.score: 120.0
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  8. Hugh Lehman, E. Ann Clark & Stephan F. Weise (1993). Clarifying the Definition Ofsustainable Agriculture. Journal of Agricultural and Environmental Ethics 6 (2):127-143.score: 120.0
    A number of distinct definitions ofsustainable agriculture have been proposed. In this paper we criticize two such definitions, primarily for conflating sustainability with other objectives such as economic viability and ecological integrity. Finally, we propose and defend a definition which avoids our objections to the other definitions.
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  9. Ann K. Clark (2006). Animal Pragmatism: Rethinking Human-Nonhuman Relationships (Review). Journal of Speculative Philosophy 20 (1):56-59.score: 120.0
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  10. Ann Clark (1993). The Quest for Certainty in Feminist Thought. Hypatia 8 (3):84 - 93.score: 120.0
    In this paper I argue that the essentialism/antiessentialism debate among feminists is a variety of the idealist/realist split that Dewey addressed in The Quest for Certainty. I attempt to use Dewey's thought to subvert this opposition so that we can remove the feminist discussion from the structure of an idealist/realist either/or.
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  11. E. Ann Clark & B. R. Christie (1988). A Forage-Based Vision of Ontario Agriculture. Journal of Agricultural and Environmental Ethics 1 (2):109-121.score: 120.0
    The necessity of incorporating societal and environmental concerns into publicly funded agricultural initiatives in research, extension, and practice is increasingly evident. Agriculturalists are urged to acknowledge and respond to societal concerns before an insensitive and largely ill-informed urban majority assumes a dominant posture in agricultural policy. In recent history, the availability of unrealistically cheap energy encouraged the evolution of a form of commercial agriculture unfettered by sound ecological principles. At present, external, resource-intensive intervention of increasing magnitude is needed to compensate (...)
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  12. E. Ann Clark (1993). Ecological Effects of Genetically Modified Organisms. Journal of Agricultural and Environmental Ethics 6 (1):103-106.score: 120.0
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  13. Ann K. Clark (1977). Metaphor and Literal Language. Thought 52 (4):366-380.score: 120.0
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  14. Ann K. Clark (1977). Unity and Method in Augustine's “De Magistro”. Augustinian Studies 8:1-10.score: 120.0
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  15. Ann Clark (2002). The Triple Helix: Gene, Organism, Environment (Review). Journal of Speculative Philosophy 16 (3):239-241.score: 120.0
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  16. E. Ann Clark (1988). Resolving Conflicting Priorities in Ontario Agriculture. Journal of Agricultural and Environmental Ethics 1 (4).score: 120.0
    Changes in global patterns of grain production have affected the profitability of commercial, cash-crop agriculture in North America. The current financial crisis has highlighted a perceived conflict between the priorities of (1) strengthening net farm profit, (2) maintaining the productive potential of the land base, (3) enhancing the health and cohesiveness of the agricultural community, and (4) addressing societal demands for safe foodstuffs. Reducing input costs by reducing the need for privately owned machinery can minimize the scale-dependence of agricultural practices, (...)
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  17. Ann Clark (1980). The Fire and the Sun. New Scholasticism 54 (2):252-253.score: 120.0
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  18. George Abbet, Steven F. Sapontzis, John Stockwell, George P. Cave, Stephen Clark, Michael J. Cohen, Michael W. Fox, Ann Cottrell Free, Richard Grossinger & Judith Hampson (1992). Graphics Advisors. Between the Species 8 (3).score: 120.0
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  19. Stefan Aerts, Lisa A. Bergin, Deryck Beyleveld, Freeman Boyd, Jeffery Burkhard, Debra Cherney, Ann Clark, Gary Comstock, Philippe Deuffic & Cemagref Jason Evans (2006). List of Referees for 2006. Journal of Agricultural and Environmental Ethics 19:599-600.score: 120.0
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  20. Ann K. Clark (1981). Augustine and Derrida. New Scholasticism 55 (1):104-112.score: 120.0
  21. Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.score: 120.0
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  22. Stephen Clark (1996). La Contribution de Stephen Clark à la Philosophie Sur Internet. Horizons Philosophiques 6 (2):95.score: 120.0
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  23. Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).score: 120.0
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  24. Patricia S. Goldman-Rakic & Ann S. Clark (1988). The New Math: Is XY ≥ XX? Behavioral and Brain Sciences 11 (2):191.score: 120.0
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  25. Curtis Humes & Katherine Ann Clark (2000). Collective Baha'i Identity Through Embodied Persecution: "Be Ye the Fingers of One Hand, the Members of One Body". Anthropology of Consciousness 11 (1‐2):24-33.score: 120.0
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  26. Larry W. Means, Rhonda J. Clark, Gary M. King & Ann E. Waring (1976). The Effects of Unilateral and Bilateral Medial Thalamic Lesions on Discrimination Learning in the Rat. Bulletin of the Psychonomic Society 7 (2):190-192.score: 120.0
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  27. Dagmar Mirbach & Hans Joachim Krämer (eds.) (2009). Hermeneutik Und Geschichte der Philosophie: Festschrift für Hans Krämer Zum 80. Geburtstag. Olms.score: 120.0
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  28. R. C. von Borstel, R. H. Smith, D. S. Grosch, Anna R. Whiting, R. L. Amy, M. B. Baird, P. D. Buchanan, Katherine T. Cain, Ruth Ann Carpenter, A. M. Clark, A. C. Hoffman, Martha S. Jones, S. Kondo, Margaret J. Lane, T. J. Mizianty, Mary L. Pardue, Joan W. Reel, Diana B. Smith, Judith A. Steen, Julie T. Tindall & L. R. Valcovic (1968). Mutational Response of Habrobracon in the Biosatellite II Experiment. Bioscience 18 (6):598-601.score: 120.0
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  29. John Danaher (2013). Kramer's Purgative Rationale for Capital Punishment: A Critique. [REVIEW] Criminal Law and Philosophy:1-20.score: 18.0
    Matthew Kramer has recently defended a novel justification for the death penalty, something he calls the purgative rationale. According to this rationale, the death penalty can be justifiably implemented if it is necessary in order to purge defilingly evil offenders from a moral community. Kramer claims that this rationale overcomes the problems associated with traditional rationales for the death penalty. Although Kramer is to be commended for carving out a novel niche in a well-worn dialectical space, I (...)
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  30. Paul Katsafanas (forthcoming). Review of Maudemarie Clark and David Dudrick, The Soul of Nietzsche's Beyond Good and Evil. [REVIEW] Journal of Nietzsche Studies.score: 18.0
    This is a contribution to a symposium on Clark and Dudrick’s The Soul of Nietzsche’s Beyond Good and Evil. I focus on three aspects of their book. First, I critique Clark and Dudrick’s claim that Nietzsche recognizes a discrete “will to value.” Second, I argue that Clark and Dudrick’s reading of Nietzschean drives (Triebe) as homunculi is indefensible. Third, I raise questions about their claim that Nietzsche understands the self as a “normative ordering” of drives, which they (...)
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  31. Georges Rey (2004). A Deflated Intentionalist Alternative to Clark's Unexplanatory Metaphysics. Philosophical Psychology 17 (4):519-540.score: 18.0
    Throughout his discussion, Clark speaks constantly of phenomenal and qualitative properties. But properties, like any other posited entities, ought to earn their explanatory keep, and this I don't think Clark's phenomenal or qualitative properties actually do. I argue that all the work he enlists for them could be done better by purely intentional contents of our sentient states; that is, they could better be regarded as mere intentional properties, not real ones. Clark eschews such intentionalism, but I (...)
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  32. Mohan P. Matthen (2004). Features, Places, and Things: Reflections on Austen Clark's Theory of Sentience. Philosophical Psychology 17 (4):497-518.score: 18.0
    The paper argues that material objects are the primary referents of visual states -- not places, as Austen Clark would have it in his A Theory of Sentience.
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  33. Evan Selinger & Timothy Engström (2008). Interactive Computation is Interaction with What?: A Reply to Clark. [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):347-348.score: 18.0
    In this response essay, we argue that Andy Clark’s assessment of our position on cyborgs is rooted in a misconception of the notion of “interaction” that we advance.
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  34. Sheila Delany (1997). Anne Clark Bartlett, Male Authors, Female Readers: Representation and Subjectivity in Middle English Devotional Literature. Ithaca, N.Y., and London: Cornell University Press, 1995. Pp. Xii, 212. $32.50. [REVIEW] Speculum 72 (4):1146-1147.score: 18.0
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  35. Sandra E. Marshall (2008). Law, Convention and Objectivity: Comments on Kramer. [REVIEW] Res Publica 14 (4):253-257.score: 18.0
    Since I do not disagree with the line of argument taken by Kramer and the distinctions he draws between the different ways rules can be ‘mind-independent’, my comments focus on some of the complexities involved in the application of his distinctions. I suggest that law, properly understood as a system of rules/conventions is both existentially and observationally weakly mind independent, but nonetheless objective.
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  36. María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.score: 18.0
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed that the (...)
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  37. John Campbell (2006). Does Visual Reference Depend on Sortal Classification? Reply to Clark. Philosophical Studies 127 (2):221-237.score: 15.0
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  38. Stephen P. Stich & Ted A. Warfield (1995). Reply to Clark and Smolensky: Do Connectionist Minds Have Beliefs? In C. Macdonald & Graham F. Macdonald (eds.), Connectionism: Debates on Psychological Explanation. Blackwell.score: 15.0
  39. Joseph Levine (2004). Thoughts on Sensory Representation: A Commentary on Austen Clark's a Theory of Sentience. Philosophical Psychology 17 (4):541-551.score: 15.0
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  40. Annette Karmiloff-Smith, Kim Plunkett & Mark H. Johnson (1998). What Does It Mean to Claim That Something Is 'Innate'? Response to Clark, Harris, Lightfoot and Samuels. Mind and Language 13 (4):588-597.score: 15.0
  41. Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.score: 15.0
  42. David Gordon (1988). Clark on Tracing Mental Images. Analysis 48 (January):50-51.score: 15.0
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  43. Manuel García-Carpintero (1995). The Philosophical Import of Connectionism: A Critical Notice of Andy Clark's Associative Engines. Mind and Language 10 (4):370-401.score: 15.0
  44. Selmer Bringsjord (1988). Tracing Superman Again: A Reply to Clark's Superman, the Image. Analysis 48 (January):52-54.score: 15.0
     
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  45. John Haugeland (2002). Andy Clark on Cognition and Representation. In Philosophy of Mental Representation. Oxford: Clarendon Press.score: 15.0
     
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  46. Frederick R. Adams & Kenneth Aizawa, Andy Clark on Intrinsic Content and Extended Cognition.score: 12.0
    This is a plausible reading of what Clark and Chalmers had in mind at the time, but it is not the radical claim at stake in the extended cognition debate.[1] It is a familiar functionalist view of cognition and the mind that it can be realized in a wide range of distinct material bases. Thus, for many species of functionalism about cognition and the mind, it follows that they can be realized in extracranial substrates.[2] And, in truth, even some (...)
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  47. Christopher J. G. Meacham & Jonathan Weisberg (2003). Clark and Shackel on the Two-Envelope Paradox. Mind 112 (448):685-689.score: 12.0
    Clark and Shackel have recently argued that previous attempts to resolve the two-envelope paradox fail, and that we must look to symmetries of the relevant expected-value calculations for a solution. Clark and Shackel also argue for a novel solution to the peeking case, a variant of the two-envelope scenario in which you are allowed to look in your envelope before deciding whether or not to swap. Whatever the merits of these solutions, they go beyond accepted decision theory, even (...)
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  48. Ken Aizawa, Clark Missed the Mark: Andy Clark on Intrinsic Content and Extended Cognition.score: 12.0
    This is a plausible reading of what Clark and Chalmers had in mind at the time, but it is not the radical claim at stake in the extended cognition debate.[1] It is a familiar functionalist view of cognition and the mind that it can be realized in a wide range of distinct material bases. Thus, for many species of functionalism about cognition and the mind, it follows that they can be realized in extracranial substrates.[2] And, in truth, even some (...)
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  49. David J. Chalmers (2008). Foreword to Andy Clark's Supersizing the Mind. In Andy Clark (ed.), Supersizing the Mind. Oxford University Press.score: 12.0
    A month ago, I bought an iPhone. The iPhone has already taken over some of the central functions of my brain. It has replaced part of my memory, storing phone numbers and addresses that I once would have taxed my brain with. It harbors my desires: I call up a memo with the names of my favorite dishes when I need to order at a local restaurant. I use it to calculate, when I need to figure out bills and tips. (...)
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