Search results for 'Ann O'Shaughnessy' (try it on Scholar)

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  1. Roderick MacIver & Ann O'Shaughnessy (eds.) (2006/2009). Meditations on Nature, Meditations on Silence. North Atlantic Books.score: 870.0
    "Drawing on art, poetry, interviews, and book excerpts, Meditations on nature, meditations on silence explores the beauty and mystery of the natural world and ...
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  2. Brian O'Shaughnessy (1980). The Will: A Dual Aspect Theory (2 Vols.). Cambridge University Press.score: 560.0
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of (...)
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  3. Brian O'Shaughnessy (2000). Consciousness and the World. Oxford University Press.score: 560.0
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyzes consciousness into purely psychological constituents, according pre-eminence to epistemological properties. The result is an integrated picture of the conscious mind in its natural physical setting.
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  4. Brian O'Shaughnessy (2008). The Will: A Dual Aspect Theory. Cambridge University Press.score: 560.0
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of (...)
     
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  5. Brian O'Shaughnessy (1989). The Sense of Touch. Australasian Journal of Philosophy 67 (1):37 – 58.score: 280.0
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  6. Brian O'Shaughnessy (1998). Proprioception and the Body Image. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Cambridge: Mit Press. 175--203.score: 280.0
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  7. Brian O'Shaughnessy (1973). Trying (as the Mental "Pineal Gland&Quot;). Journal of Philosophy 70 (13):365-386.score: 280.0
  8. Brian O'Shaughnessy (2002). Dreaming. Inquiry 45 (4):399-432.score: 280.0
    The aim is to discover a principle governing the formation of the dream. Now dreaming has an analogy with consciousness in that it is a seeming-consciousness. Meanwhile consciousness exhibits a tripartite structure consisting of (A) understanding oneself to be situated in a world endowed with given properties, (B) the mental processes responsible for the state, and (C) the concrete perceptual encounter of awareness with the world. The dream analogues of these three elements are investigated in the hope of discovering (...)
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  9. Brian O'Shaughnessy (1957). The Location of Sound. Mind 66 (October):471-490.score: 280.0
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  10. Brian O'Shaughnessy (1991). The Anatomy of Consciousness. Philosophical Issues 1:135-177.score: 280.0
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  11. Brian O'Shaughnessy (1963). Observation and the Will. Journal of Philosophy 60 (14):367-392.score: 280.0
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  12. Brian O'Shaughnessy (1990). The Appearance of a Material Object. Philosophical Perspectives 4:131-151.score: 280.0
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  13. Brian O'Shaughnessy (1997). Trying (as the Mental 'Pineal Gland'). In Alfred R. Mele (ed.), The Philosophy of Action. Oxford University Press. 365 - 386.score: 280.0
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  14. Brian O'shaughnessy (1955). The Origin of Pain. Analysis 15 (June):121-130.score: 280.0
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  15. Brian O'Shaughnessy (1955). Irrationality and Insanity. Philosophical Studies 6 (5):72 - 74.score: 280.0
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  16. Brian O'Shaughnessy (1984). Seeing the Light. Proceedings of the Aristotelian Society 85:193 - 218.score: 280.0
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  17. Brian O'Shaughnessy (1972). Mental Structure and Self-Consciousness. Inquiry 15 (1-4):30-63.score: 280.0
    Mental health, in one awake, guarantees that person knowledge of the central phenomenon-contents of his own mind, under an adequate classificatory heading. This is the primary thesis of the paper. That knowledge is not itself a phenomenon-content, and usually is achieved in no way. Rather, it stems from the natural accessibility of mental phenomenon-contents to wakeful consciousness. More precisely, when mental normality obtains, such knowledge necessarily obtains in wakeful consciousness. This thesis conjoins a version of Cartesianism with the concepts of (...)
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  18. Brian O'Shaughnessy (1956). The Limits of the Will. Philosophical Review 65 (4):443-490.score: 280.0
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  19. Brian O'Shaughnessy (1957). An Impossible Auditory Experience. Proceedings of the Aristotelian Society 57:53-82.score: 280.0
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  20. R. J. O'shaughnessy (1966). Enjoying and Suffering. Analysis 26 (April):153-160.score: 280.0
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  21. Brian O'Shaughnessy (1965). Material Objects and Perceptual Standpoint. Proceedings of the Aristotelian Society 65:77-98.score: 280.0
  22. Brian O'Shaughnessy (1970). The Powerlessness of Dispositions. Analysis 31 (1):1 - 15.score: 280.0
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  23. R. J. O'Shaughnessy (1967). Forgiveness. Philosophy 42 (162):336 - 352.score: 280.0
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  24. Brian O'Shaughnessy (1971). Processes. Proceedings of the Aristotelian Society 72:215 - 240.score: 280.0
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  25. Brian O'shaughnessy (1987). Consciousness. Midwest Studies in Philosophy 10 (1):49-62.score: 280.0
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  26. Thomas O'Shaughnessy (1959). St. Thomas's Changing Estimate of Avicenna's Teaching on Existence as an Accident. Modern Schoolman 36 (4):245-260.score: 280.0
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  27. Philip H. Siegel, John O'Shaughnessy & John T. Rigsby (1995). A Reexamination of the Internal Auditors' Code of Ethics. Journal of Business Ethics 14 (11):949 - 957.score: 280.0
    This study empirically examined the views of Certified Internal Auditors (CIAs) concerning the role of Code of Ethics for members of the Institute of Internal Auditors. It is a continuation of an earlier study which examined the usefulness of the Code to CIAs. Among the questions asked were what is the primary reason for the Code of Ethics, how useful is it, have you used it, should more enforcement actions be taken against members who violate the Code, and what are (...)
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  28. R. J. O'Shaughnessy (1970). On Having Something in Common. Mind 79 (315):436-440.score: 280.0
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  29. Brian O'Shaughnessy (2009). Trying and Acting. In Lucy O'Brien & Matthew Soteriou (eds.), Mental Actions. Oxford University Press. 163.score: 280.0
  30. Martin O'Shaughnessy (2002). The Shifting Identities of French Popular Cinema. Film-Philosophy 6 (2).score: 280.0
    _France on Film: Reflections on Popular French Cinema_ Edited by Lucy Mazdon London: Wallflower Press, 2001 ISBN 1 903364-08-6 pbk 180 pp.
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  31. Michael Dodson, Donald W. Jackson & Laura O'Shaughnessy (2001). Political Will and Public Trust: El Aalvador's Procurator for the Defense of Human Rights and the Dilemmas of Institution-Building. [REVIEW] Human Rights Review 2 (3):51-75.score: 280.0
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  32. Thomas M. Lampinen, K. Chan, M. L. Miller, A. J. Schilder, K. J. P. Craib, B. Devlin, C. Lips, M. T. Schechter, M. V. O'Shaughnessy & R. S. Hogg (forthcoming). Substance Use Trends Among Young Men Who Have Sex with Men (MSM) in Vancouver and Relation to High-Risk Anal Intercourse, 1997-2002. Substance.score: 280.0
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  33. Martin O'Shaughnessy (2009). Thinking Political Cinema Now: A Response to Tom Whittaker. Film-Philosophy 13 (1).score: 280.0
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  34. David O'shaughnessy (2007). 'The Vehicle He has Chosen': Pointing Out the Theatricality of Caleb Williams. History of European Ideas 33 (1):54-71.score: 280.0
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  35. Daniel Reisberg, Friderike Heuer, John Mclean & Mark O'Shaughnessy (1988). The Quantity, Not the Quality, of Affect Predicts Memory Vividness. Bulletin of the Psychonomic Society 26 (2):100-103.score: 280.0
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  36. Brian O'Shaughnessy (1998). Experience. In Anthony O'Hear (ed.), Contemporary Issues in the Philosophy of Mind. Cambridge University Press.score: 280.0
     
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  37. Brian O'Shaughnessy (2003). John Searle. Cambridge: Cambridge University Press.score: 280.0
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  38. Thomas O'Shaughnessy (1967). La Théorie Thomiste de la Contingence Chez Plotin Et les Penseurs Arabes. Revue Philosophique De Louvain 65 (85):36-52.score: 280.0
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  39. Brian O'Shaughnessy (2003). Sense Data. In John Searle. Cambridge: Cambridge University Press.score: 280.0
     
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  40. Brian O'Shaughnessy (1986). Secondary Qualities. Pacific Philosophical Quarterly 67 (July):153-171.score: 280.0
     
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  41. Brian O'Shaughnessy (1991). Searle's Theory of Action. In Ernest LePore (ed.), John Searle and His Critics. Cambridge: Blackwell.score: 280.0
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  42. Brian O'Shaughnessy (1992). The Diversity and Unity of Action and Perception. In Tim Crane (ed.), The Contents of Experience. Cambridge University Press.score: 280.0
  43. Brian O'Shaughnessy (2003). The Epistemology of Physical Action. In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Clarendon Press.score: 280.0
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  44. Brian O'Shaughnessy (2009). The Location of a Perceived Sound. In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. Oup Oxford.score: 280.0
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  45. Brian O'Shaughnessy (1994). The Mind-Body Problem. In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Blackwell.score: 280.0
     
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  46. Brian O'Shaughnessy (2003). 9 Theories of the Bodily Will. In Thomas Pink & M. W. F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day. Routledge. 197.score: 280.0
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  47. A. D. Smith (2001). O'Shaughnessy's Consciousness. [REVIEW] Philosophical Quarterly 51 (205):532-539.score: 196.0
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  48. Thomas Natsoulas (2002). On the Intrinsic Nature of States of Consciousness: O'Shaughnessy and the Mythology of the Attention. Consciousness and Emotion 3 (1):35-64.score: 168.0
    What are the states of consciousness in themselves, those pulses of mentality that follow one upon another in tight succession and constitute the stream of consciousness? William James conceives of each of them as being, typically, a complex unitary awareness that instantiates many features and takes a multiplicity of objects. In contrast, Brian O?Shaughnessy claims that the basic durational component of the stream of consciousness is the attention, which he understands to be something like a psychic space that is simultaneously (...)
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  49. Michael Abecassis (2004). Le Petit Theatre de Renoir, on Martin O'Shaughnessy Jean Renoir. Film-Philosophy 8 (1).score: 168.0
    Martin O'Shaughnessy _Jean Renoir_ Manchester and New York: Manchester University Press, 2000 ISBN 0719050626 hb; 0719050634 pb 251 pp.
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  50. José Luis Bermúdez (1995). Transcendental Arguments and Psychology:The Example of O'Shaughnessy on Intentional Action. Metaphilosophy 26 (4):379-401.score: 140.0
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