Search results for 'Anna Bjurman Pautz' (try it on Scholar)

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  1. Anna Bjurman Pautz (2008). Fictional Coreference as a Problem for the Pretense Theory. Philosophical Studies 141 (2):147 - 156.score: 290.0
    There seems to be a perfectly ordinary sense in which different speakers can use an empty name to talk about the same thing. Call this fictional coreference. It is a constraint on an adequate theory of empty names that it provide a satisfactory account of fictional coreference. The main claim of this paper is that the pretense theory of empty names does not respect this constraint.
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  2. Adam Pautz (2007). Intentionalism and Perceptual Presence. Philosophical Perspectives 21 (1):495-541.score: 30.0
    H. H. Price (1932) held that experience is essentially presentational. According to Price, when one has an experience of a tomato, nothing can be more certain than that there is something of which one is aware. Price claimed that the same applies to hallucination. In general, whenever one has a visual experience, there is something of which one is aware, according to Price. Call this thesis Item-Awareness.
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  3. Adam Pautz (2010). A Simple View of Consciousness. In Bealer and Koons (ed.), The Waning of Materialism. Oxford. 25--66.score: 30.0
    Phenomenal intentionality is irreducible. Empirical investigation shows it is internally-dependent. So our usual externalist (causal, etc.) theories do not apply here. Internalist views of phenomenal intentionality (e. g. interpretationism) also fail. The resulting primitivist view avoids Papineau's worry that terms for consciousness are highly indeterminate: since conscious properties are extremely natural (despite having unnatural supervenience bases) they are 'reference magnets'.
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  4. Adam Pautz (2009). What Are the Contents of Experiences? Philosophical Quarterly 59 (236):483-507.score: 30.0
    I address three interrelated issues concerning the contents of experiences. First, I address the preliminary issue of what it means to say that experiences have contents. Then I address the issue of why we should believe that experiences have contents. Finally, I address the issue of what the contents of experiences are.
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  5. Adam Pautz (2010). Do Theories of Consciousness Rest on a Mistake? Philosophical Issues 20 (1):333-367.score: 30.0
    Using empirical research on pain, sound and taste, I argue against the combination of intentionalism about consciousness and a broadly ‘tracking’ psychosemantics of the kind defended by Fodor, Dretske, Hill, Neander, Stalnaker, Tye and others. Then I develop problems with Kriegel and Prinz's attempt to combine a Dretskean psychosemantics with the view that sensible properties are Shoemakerian response-dependent properties. Finally, I develop in detail my own 'primitivist' view of sensory intentionality.
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  6. Adam Pautz (2008). The Interdependence of Phenomenology and Intentionality. The Monist 91 (2):250-272.score: 30.0
    I address a second issue that arises once we accept intentionalism: can intentionalists accept the claim of Horgan and Tienson (among others) that phenomenology is in some sense prior to intentionality? And should they?
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  7. Adam Pautz (2006). Sensory Awareness is Not a Wide Physical Relation: An Empirical Argument Against Externalist Intentionalism. Noûs 40 (2):205-240.score: 30.0
  8. Adam Pautz, Can Color Structure Be Explained in Terms of Color Experience?score: 30.0
    Hardin argues that Reflectance Physicalism about color fails because it cannot accommodate color structure. David Lewis and others have replied that the Reflectance Physicalist may explain color structure in terms of color experience. I argue that this reply fails.
     
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  9. Adam Pautz (2009). Colour, Philosophical Perspectives. In Axel Cleeremans, Patrick Wilken & Tim Bayne (eds.), Oxford Companion to Consciousness. Oxford University Press. 144-149.score: 30.0
    An overview of the main positions on colour.
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  10. Adam Pautz, Sensory Awareness as Irreducible: From Internalist Intentionalism to Primitivism.score: 30.0
    I am going to develop an argument against Physicalism concerning qualitative mental properties. Unlike most arguments against Physicalism, it is not based on the usual _a priori_ considerations, such as what Mary learns when she comes out of her black and white room or the apparent conceivability of Zombies. Rather, it is based on two broadly _a posteriori_ premises about the structure of experience and its physical basis.
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  11. Adam Pautz, The Intentional Structure of Consciousness: A Primitivist Theory.score: 30.0
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  12. Adam Pautz, Color Eliminativism.score: 30.0
    Philosophical theories of color divide over two issues. First, there is the issue of Reductionism versus Primitivism. _Reductionism_ holds that colors are identical with physical properties, dispositional properties, or other properties specifiable in non-chromatic terms.
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  13. Adam Pautz (2006). Can the Physicalist Explain Colour Structure in Terms of Colour Experience? Australasian Journal of Philosophy 84 (4):535 – 564.score: 30.0
    Physicalism about colour is the thesis that colours are identical with response-independent, physical properties of objects. I endorse the Argument from Structure against Physicalism about colour. The argument states that Physicalism cannot accommodate certain obvious facts about colour structure: for instance, that red is a unitary colour while purple is a binary colour, and that blue resembles purple more than green. I provide a detailed formulation of the argument. According to the most popular response to the argument, the Physicalist can (...)
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  14. Adam Pautz (2008). An Argument Against Fregean That-Clause Semantics. Philosophical Studies 138 (3):335 - 347.score: 30.0
    I develop a problem for the Fregean Reference Shift analysis of that-clause reference. The problem is discussed by Stephen Schiffer in his recent book The Things We Mean (2003). Either the defender of the Fregean Reference Shift analysis must count certain counterintuitive inferences as valid, or else he must reject a plausible Exportation rule. I consider several responses. I find that the best response relies on a Kaplan-inspired analysis of quantified belief reports. But I argue that this response faces some (...)
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  15. Adam Pautz (2003). Have Byrne and Hilbert Answered Hardin's Challenge? Behavioral and Brain Sciences 26 (1):44-45.score: 30.0
    I argue that Byrne and Hilbert have not answered Hardin’s objection to physicalism about color concerning the unitary-binary structure of the colors for two reasons. First, their account of unitary-binary structure seems unsatisfactory. Second, _pace_ Byrne and Hilbert, there are no physicalistically acceptable candidates to be the hue- magnitudes. I conclude with a question about the justification of physicalism about color.
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  16. A. Pautz (2011). Consciousness * by Christopher Hill. Analysis 71 (2):393-397.score: 30.0
    (No abstract is available for this citation).
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  17. Adam Pautz (2010). Review of Jonathan Cohen, The Red and the Real: An Essay on Color Ontology. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 30.0
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  18. Adam Pautz (1997). An Argument Against Armstrong's Analysis of the Resemblance of Universals. Australasian Journal of Philosophy 75 (1):109 – 111.score: 30.0
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  19. Gabriele Anna (2000). Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas. Philosophical Quarterly 50 (198):82 - 87.score: 30.0
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  20. Adam Pautz, Is Physicalism Simpler Than Dualism?score: 30.0
    The problems with Physicalism that have most exercised its defenders are.
     
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  21. Adam Pautz (2010). An Argument for the Intentional View of Visual Experience. In Bence Nanay (ed.), Perceiving the World. Oxford University Press.score: 30.0
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  22. Adam Pautz (2009). A Simple View of Consciousness. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press. 25--66.score: 30.0
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  23. Adam Pautz, Tracking Intentionalism and Optimal Conditions: A Reply to Byrne and Tye.score: 30.0
    In the mid-nineties, Fred Dretske, William Lycan and Michael Tye published books defending an ambitious new reductive program. The program came in two stages. The first was to defend Intentionalism. The second was to reduce the secondary qualities to external physical properties and then to explain sensory representation in terms of tracking under optimal conditions or biological function. The old reductive program was internalist: the idea used to be that we could reduce experiences to brain states. The new reductive program (...)
     
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  24. Adam Pautz, The Relational Structure of Sensory Consciousness and the Mind-Body Problem.score: 30.0
    I am going to develop an argument against Physicalism concerning qualitative mental properties. Unlike most arguments against Physicalism, it is not based on the usual a priori considerations, such as what Mary learns when she comes out of her black and white room or the apparent conceivability of Zombies. Rather, it is based on two broadly a posteriori premises about the structure of experience and its physical basis.
     
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  25. Adam Pautz, Variation in Normal Color Vision and the Nature of Consciousness.score: 30.0
    It has been said that variation in normal color vision creates a problem for a certain theories of color. But there has been some controversy concerning the nature of the problem; indeed, it has been questioned whether there is even a problem at all. Here I do not use variation in normal color vision to develop a problem for any theory of color. Instead I use variation in normal color vision, together with certain natural assumptions, to develop a problem for (...)
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  26. Adam Pautz, Why Believe That Experiences Have Contents?score: 30.0
    I provide an argument from the best explanation for the claim that experiences have contents. In particular, I argue that a common factor account of experience in terms of content provides the best explanation of the fact that both veridical and non-veridical experience can ground the capacity for thought, of indeterminate and impossible experiences, and of other features of experience.
     
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  27. Adam Pautz, What Does It Mean to Say That Experiences Have Contents?score: 30.0
    I offer a formulation of the claim that experiences have contents.I also suggest a new method for determining what the contents of our experiences are, which can be applied to the issue of whether high-level properties such as being a tomato enter into the content of experience.
     
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  28. Adam Pautz (2010). Why Explain Visual Experience in Terms of Content? In Bence Nanay (ed.), Perceiving the World. Oxford University Press. 254--309.score: 30.0
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  29. Anna Bjurman Pautz (2008). Fictional Coreference as a Problem for the Pretense Theory. Philosophical Studies 141 (2):147-156.score: 29.0
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  30. Adam Pautz (2011). Can Disjunctivists Explain Our Access to the Sensible World? Philosophical Issues 21 (1):384-433.score: 20.0
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  31. Adam Pautz & Daniel Stoljar (eds.) (forthcoming). Festschrift for Ned Block. MIT.score: 20.0
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  32. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.score: 18.0
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  33. Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.score: 12.0
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  34. Michael Hicks (2010). A Note on Pretense and Co-Reference. Philosophical Studies 149 (3):395 - 400.score: 12.0
    Anna Pautz has recently argued that the pretense theory of thought about fiction cannot explain how two people can count as thinking about the same fictional character. This is based on conflating pretending and the serious thought that can be based on pretend. With this distinction in place, her objections are groundless.
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  35. J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.score: 12.0
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  36. Margaret McFadden (1989). Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist. Hypatia 4 (1):91 - 101.score: 12.0
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  37. Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.score: 12.0
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  38. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.score: 12.0
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  39. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).score: 12.0
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  40. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 12.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  41. John Vandermeer (2011). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):533-534.score: 12.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  42. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.score: 12.0
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  43. Anna Baldwin (1994). Piero Boitani and Anna Torti, Eds., Poetics: Theory and Practice in Medieval English Literature.(The JAW Bennett Memorial Lectures, 7th Ser.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1991. Pp. Viii, 207. $70. [REVIEW] Speculum 69 (2):423-425.score: 12.0
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  44. Sylvie Chaperon (1998). Anna ROSSI-DORIA, Diventare cittadine. Il voto alle donne in Italia, Florence, Giunti, 1996, 126 p. Clio 1:23-23.score: 12.0
    L'histoire des femmes depuis la Seconde Guerre mondiale est bien plus développée en Italie qu'en France. Le dernier ouvrage d'Anna Rossi-Doria nous en fournit une preuve supplémentaire. S'appuyant sur ses recherches personnelles, mais aussi sur une solide bibliographie, l'auteure s'interroge sur les multiples facettes du droit de vote féminin. Le décret qui institue le droit de vote féminin présente bien des similarités avec l'ordonnance française. Comme en France, celui-ci ne résulte..
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  45. Katja Crone, Kristina Musholt & Anna Strasser (2012). Facets of Self-Consciousness-Special Issued Edited by Katja Crone, Kristine Musholt and Anna Strasser. Grazer Philosophische Studien 84.score: 12.0
  46. Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro (2011). Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro. Morcelliana.score: 12.0
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  47. David Holton, Anna Comnena & H. Hunger (1983). Anonyme Metaphrase zu Anna Komnene, Alexias xi-xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Journal of Hellenic Studies 103:232.score: 12.0
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  48. Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).score: 12.0
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  49. Anna Pintore & Mario Jori (2001). Anna Pintore Co-Editor's Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.score: 12.0
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  50. Kathryn Ready (2012). Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent. History of European Ideas 38 (4):527-549.score: 12.0
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for (...)
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