1. Guido Giglioni & Anna Corrias (eds.) (2015). Brill's Companion to Medieval and Early Modern Platonism. Brill.
    Brill's Companion to Medieval and Early Platonism explores the impact exercised by Platonism on philosophy and many other fields of European culture, and the links it established with Christian, Jewish, Byzantine and Arabic traditions of thought during the Middle Ages and the early modern period.
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  2. Anna Corrias (2013). From Daemonic Reason to Daemonic Imagination: Plotinus and Marsilio Ficino on the Soul's Tutelary Spirit. British Journal for the History of Philosophy 21 (3):443-462.
    This article explores Marsilio Ficino's interpretation of Plotinus's notion of tutelary daemon, as found in Enneads III.4. While Plotinus considered external daemons as philosophically insignificant and described one's personal daemon as the highest part of one's soul, Ficino placed great emphasis on the existence of outer daemonic entities which continuously interact with human beings. As a consequence, for Plotinus the soul's tutelary daemon corresponded to man's capability for intellectual knowledge, that is, to his ability to become emancipated from the material (...)
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  3. Anna Corrias (2012). Imagination and Memory in Marsilio Ficinos Theory of the Vehicles of the Soul1. International Journal of the Platonic Tradition 6 (1):81-114.
    Abstract The ancient Neoplatonic doctrine that the rational soul has one or more vehicles—bodies of a semi-material nature which it acquires during its descent through the spheres—plays a crucial part in Marsilio Ficino's philosophical system, especially in his theory of sense-perception and in his account of the afterlife. Of the soul's three vehicles, the one made of more or less rarefied air is particularly important, according to Ficino, during the soul's embodied existence, for he identifies it with the spiritus , (...)
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