Search results for 'Anna Lærke' (try it on Scholar)

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  1.  1
    Anna Laerke (2008). Confessions of a Downbeat Anthropologist. In Heidi Armbruster & Anna Lærke (eds.), Taking Sides: Ethics, Politics, and Fieldwork in Anthropology. Berghahn Books 143.
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  2.  19
    Gabriele Anna (2000). Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas. Philosophical Quarterly 50 (198):82 - 87.
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  3. Mark Kulstad, Mogens Laerke & David Snyder (eds.) (2009). The Philosophy of the Young Leibniz. Steiner.
     
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  4. Mogens Laerke (2010). G. W. Leibniz's Two Readings of the Tractatus Theologico-Politicus. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press
  5. Pierre-Francois Moreau & Mogens Laerke (eds.) (2014). Spinoza / Leibniz Rencontres, controverses, réceptions. PUPS.
  6.  5
    Gabriele De Anna (2002). The Simple View of Colours and the Reference of Perceptual Terms. Philosophy 77 (299):87 - 108.
    This essay deals with the problem of the status of colours, traditionally considered as the paradigmatic case of secondary qualities: do colours exist only as aspects of experience or are they real properties of objects, existing independently of human and animal perception? Recently, John Campbell has argued in favour of the simple view of colours, according to which colours are real properties of objects. I discuss the place of Campbell's position in a debated which was started by John Mackie and (...)
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  7.  54
    J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  8.  3
    William Brown (2016). Anna Backman Rogers American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. Pp. 184. [REVIEW] Film-Philosophy 19.
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  9. Dolores Dooley (1996). Equality in Community Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler. Monograph Collection (Matt - Pseudo).
  10. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  11. Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  12. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  13.  79
    J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  14.  11
    Ned Dobos (2015). Anna Goppel: Killing Terrorists: A Legal and Moral Analysis. Ethical Theory and Moral Practice 18 (3):671-672.
    Targeted killing has become a staple tactic in the “war in terror”. Since the beginning of the second Intifada, Israel is estimated to have killed over four hundred Palestinians in targeted strikes, while the US has killed over two thousand in Pakistan alone since 2004. These statistics include the deaths of innocent bystanders caught in the wrong place at the wrong time—“collateral damage”—as well as the deaths of the terrorists themselves. Be that as it may, the American and Israeli publics (...)
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  15.  12
    Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  16.  17
    John Vandermeer (2011). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):533-534.
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  17.  20
    Colin Radford (1979). The Essential Anna. Philosophy 54 (209):390 - 394.
    Having distinguished essentially fictional characters from inessentially fictional ones and having identified Anna Karenina as an inessentially fictional character, Barrie Paskins solves the problem I posed in ‘How Can We Be Moved by the Fate of Anna Karenina?’ thus: ‘our pity towards the inessentially fictional is, or can without forcing be construed as, pity for those people if any who are in the same bind as the character in the fiction’. Making a similar point in a footnote, ‘our (...)
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  18.  1
    Frédéric Bisson (forthcoming). Ainsi marche Anna Cruz. Rhuthmos.
    Ce texte a déjà paru dans la mineure « Rythmanalyses » de la revue Multitudes, n° 46, 2011. Nous remercions la revue Multitudes et Fédéric Bisson de nous avoir autorisé à le reproduire ici. Anna Cruz passe dans la rue au bruit de ses chaussures. Telle une sorte d'aura sonore, le martèlement sur l'asphalte est une puissance. Anna enfonce en cadence ses talons dans la conscience comme les aiguilles d'un vaudou quotidien. Le rythme prend son pied. Il n'est (...)
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  19.  16
    Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  20.  10
    Margaret McFadden (1989). Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist. Hypatia 4 (1):91 - 101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  21.  6
    Anna Pintore & Mario Jori (2001). Anna Pintore Co-Editor's Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.
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  22.  6
    Anna Smith (2005). Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999. In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up 203.
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  23.  11
    Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  24.  5
    Anna Baldwin (1994). Piero Boitani and Anna Torti, Eds., Poetics: Theory and Practice in Medieval English Literature.(The JAW Bennett Memorial Lectures, 7th Ser.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1991. Pp. Viii, 207. $70. [REVIEW] Speculum 69 (2):423-425.
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  25.  5
    Kathryn Ready (2012). Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent. History of European Ideas 38 (4):527-549.
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for (...)
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  26.  5
    Sylvie Chaperon (1998). Anna ROSSI-DORIA, Diventare cittadine. Il voto alle donne in Italia, Florence, Giunti, 1996, 126 p. Clio 1:23-23.
    L'histoire des femmes depuis la Seconde Guerre mondiale est bien plus développée en Italie qu'en France. Le dernier ouvrage d'Anna Rossi-Doria nous en fournit une preuve supplémentaire. S'appuyant sur ses recherches personnelles, mais aussi sur une solide bibliographie, l'auteure s'interroge sur les multiples facettes du droit de vote féminin. Le décret qui institue le droit de vote féminin présente bien des similarités avec l'ordonnance française. Comme en France, celui-ci ne résulte..
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  27.  4
    Anna van Schurman & Marie de Goumay (1999). Anna Van Schurman (1607-1679). In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic
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  28.  11
    Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  29.  4
    Martin Marko Vučetić (2012). Ironie und Spott in der Alexias Anna Komenes. Byzantion 82:465-492.
    Die Investiturstreit-Episode in der Alexias Anna Komnenes ist bemerkenswert detailliert. Neben der Kontroverse um die Simonie, wird auch die Frage der Rechtbzw. Unrechtmäßigkeit des Pontifikats Gregors VII. thematisiert, ebenso die Gegenkönigserhebung Rudolfs von Rheinfelden, die Schlacht an der Weißen Elster, der Tod des Gegenkönigs sowie das Bündnis zwischen Gregor VII. und Robert Guiscard. Der Normannenherzog ist der Anknüpfungspunkt der Autorin für die Ereignisse des Investiturstreits, der Grund dafür, dass dieser westliche Konflikt für sie von Bedeutung ist. Anna Komnenes (...)
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  30.  2
    David Holton, Anna Comnena & H. Hunger (1983). Anonyme Metaphrase zu Anna Komnene, Alexias xi-xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Journal of Hellenic Studies 103:232.
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  31. Anna Baldwin (1994). Poetics: Theory and Practice in Medieval English Literature.Piero Boitani Anna Torti. Speculum 69 (2):423-425.
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  32. Mikkel Borch-Jacobsen (1996). Remembering Anna O.: A Century of Mystification. Routledge.
    ____Remembering Anna O.__ offers a devastating examination of the very foundations of psychoanalytic theory and practice, which was born with the publication of Breuer and Freud's ____Studies on Hysteria__ in 1895. Breuer described the case of Anna O., a young woman afflicted with a severe hysteria whom he had cured of her symptoms by having her recount under hypnosis the traumatic events that precipitated her illness. Drawing on the most recent Freud scholarship and on long-secret documents, Borch-Jacobsen demonstrates, (...)
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  33. Carl A. Grant, Keffrelyn D. Brown & Anthony L. Brown (2015). Black Intellectual Thought in Education: The Missing Traditions of Anna Julia Cooper, Carter G. Woodson, and Alain Leroy Locke. Routledge.
    _Black Intellectual Thought in Education_ celebrates the exceptional academic contributions of African-American education scholars Anna Julia Cooper, Carter G. Woodson, and Alain Leroy Locke to the causes of social science, education, and democracy in America. By focusing on the lives and projects of these three figures specifically, it offers a powerful counter-narrative to the dominant, established discourse in education and critical social theory--helping to better serve the population that critical theory seeks to advocate. Rather than attempting to "rescue" a (...)
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  34. Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro (2011). Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro. Morcelliana.
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  35. Anna Maerker (2012). Rebecca Messbarger, The Lady Anatomist: The Life and Work of Anna Morandi Manzolini. Chicago and London: The University of Chicago Press, 2010. Pp. Xiv+234. ISBN 978-0-226-52081-0. £35.00. [REVIEW] British Journal for the History of Science 45 (1):132-133.
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  36. Anna Marmodoro (2010). Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill. Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  37. Nick Midgley (2012). Reading Anna Freud. Routledge.
    _What place do Anna Freud’s ideas have in the history of psychoanalysis? What can her writings teach us today about how to work therapeutically with children? Are her psychoanalytic ideas still relevant to those entrusted with the welfare of infants and young people? _ _Reading Anna Freud_ provides an accessible introduction to the writings of one of the most significant figures in the history of psychoanalysis. Each chapter introduces a number of her key papers, with clear summaries of (...)
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  38. Suzanne Stewart-Steinberg (2011). Impious Fidelity: Anna Freud, Psychoanalysis, Politics. Cornell University Press.
    A wider social stage -- Girls will be boys : gender, envy, and the Freudian social contract -- Anna-Antigone : experiments in group upbringing -- The defense of psychoanalysis/the anxiety of politics -- Conclusion : ego politics.
     
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  39.  30
    Ned Block (2015). The Anna Karenina Principle and Skepticism About Unconscious Perception. Philosophy and Phenomenological Research 92 (3).
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  40.  24
    Mark A. Johnstone (2015). Aristotle on Perceiving Objects, by Anna Marmodoro. [REVIEW] Notre Dame Philosophical Reviews 201501.
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  41. Colin Radford & Michael Weston (1975). How Can We Be Moved by the Fate of Anna Karenina? Aristotelian Society Supplementary Volume 49 (1):67 - 93.
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  42.  32
    Francoise Monnoyeur (1998). Article: M. Monteiro and A.Sneller, Choosing the Better Part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 1996. Lychnos: Lärdomshistoriska Samfundets Årsbok = Annual of the Swedish History of Science 1998:284-285.
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  43.  15
    Victor Caston (2015). Aristotle on Perceiving Objects by Anna Marmodoro. Journal of the History of Philosophy 53 (4):776-777.
    The study of Aristotle’s psychology has long been dominated by metaphysical concerns, centering above all on the relation between the soul and the body. For centuries, this was inevitable, given the widespread preoccupation with immortality and considerable puzzlement as to whether Aristotle’s views about the intellect committed him to it or not. But in the twentieth century the soul-body relation has continued to be the main focus, even when talking about perception. The debate over perception that raged from the 1980s (...)
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  44. Stephen J. Boulter (2000). Could Aquinas Reject Semantic Realism? Reply to de Anna. Philosophical Quarterly 50 (201):515-518.
  45. C. Levi-Strauss (1954). Reviews : The Art of Deciphering Symbols (in Four Lessons, to Be Followed or Not to Be Followed): Soogwilis, a Collection of Kwakiutl Indian Designs and Legends by R. Geddes/ Large Toronto: The Ryerson Press, I95i. Pp. 87 and 33 Coloured Plates by Charlie George. /The Lost Language of Symbolism by Harold Bayley N.E., London: William and Norgate, I952. 2 Vols. Pp. IX-375 and Pp. VIII-3,888, I,4i8 Illustrations. / The Cinderella Cycle by Anna Birgitta Rooth Lund: C. W. K. Gleerup, I95i. Pp. 269 and XVI Inserted Recapitulated Pictures. The Life-Giving Myth by A. M. Hocart Edited, with Introduction by Lord Raglan. London: Methuen and Co., I952. Pp. 252. [REVIEW] Diogenes 2 (5):101-108.
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  46.  52
    Caryl Emerson (2007). Limits to Interpretation: The Meanings of Anna Karenina. Common Knowledge 13 (1):145-146.
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  47.  2
    Ned Block (2015). The Anna Karenina Principle and Skepticism About Unconscious Perception. Philosophy and Phenomenological Research 93 (1):n/a-n/a.
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  48.  22
    Lawrence J. Schneiderman, Todd Gilmer, Holly D. Teetzel, Daniel O. Dugan, Paula Goodman-Crews & Felicia Cohn (2005). Dissatisfaction with Ethics Consultations: The Anna Karenina Principle. Cambridge Quarterly of Healthcare Ethics 15 (1):101-106.
    In a previously published multicenter, prospective, randomized, controlled trial of more than 500 intensive care unit patients involved in conflicts over treatment decisions, ethics consultations were found to be helpful in resolving the conflicts and reducing nonbeneficial treatments. The intervention received favorable reviews by 80% of patient surrogates and more than 90% of physicians and nurses. Nevertheless, several participants in the ethics consultation process expressed dissatisfactions with the intervention. In this paper, we report our efforts to determine the factors associated (...)
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  49. Daniéle Moyal-Sharrock (2009). The Fiction of Paradox: Really Feeling for Anna Karenina. In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and Understanding: Wittgensteinian Perspectives. Palgrave Macmillan
    How is it that we can be moved by what we know does not exist? In this paper, I examine the so-called 'paradox of fiction', showing that it fatally hinges on cognitive theories of emotion such as Kendall Walton's pretend theory and Peter Lamarque's thought theory. I reject these theories and acknowledge the concept-formative role of genuine emotion generated by fiction. I then argue, contra Jenefer Robinson, that this 'éducation sentimentale' is not achieved through distancing, but rather through the engagement (...)
     
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  50.  92
    Glenn A. Hartz (1999). How We Can Be Moved by Anna Karenina, Green Slime, and a Red Pony. Philosophy 74 (4):557-578.
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