Search results for 'Anna Laura Lepschy' (try it on Scholar)

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  1. Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.score: 290.0
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  2. Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.score: 60.0
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  3. Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).score: 48.0
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, (...)
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  4. Enrico Colombo (2012). Laura Anna Macor, La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Rivista di Storia Della Filosofia 2:436.score: 36.0
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  5. Francesca D'Alberto (2011). Laura Anna Macor, Federico Vercellone (a cura di), Teoria del romanzo. Rivista di Storia Della Filosofia 1:190.score: 36.0
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  6. Jorge Je Gracia (2007). Lewis R. Gordon is Laura H. Carnell Professor of Philosophy and Director of the Institute for the Study of Race and Social Thought and the Center for Afro-Jewish Studies at Temple University. He Also is President of the Caribbean Philosophical Association. He is the Author and Editor of Many Books, and Most Recently Coeditor, with Jane Anna Gordon, of Not Only The. [REVIEW] In George Yancey (ed.), Philosophy in Multiple Voices.score: 36.0
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  7. Riccardo Pozzo (2010). Laura Anna Macor, Il giro fangoso dell'umana destinazione. [REVIEW] Rivista di Storia Della Filosofia 4:831.score: 36.0
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  8. Pedro Jesús Teruel (2013). Macor, Laura Anna:" La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant". Anales Del Seminario de Historia de la Filosofía 30 (1):245-248.score: 36.0
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  9. Stefano Volpato (2012). Laura Anna Macor: Friedrich Hölderlin. Tra illuminismo e rivoluzione. Fichte-Studien 39:189-197.score: 36.0
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  10. Ronald S. Laura (1973). God, Necessary Exemplification, and the Synthetic/Analytic. International Journal for Philosophy of Religion 4 (2):119 - 127.score: 30.0
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  11. Ronald S. Laura & Michael Leahy (1989). Religious Upbringing and Rational Autonomy. Journal of Philosophy of Education 23 (2):253–265.score: 30.0
  12. Philip H. Ashby, Jerry K. Robbins, Massimo Rubboli & Ronald S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1):59-69.score: 30.0
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  13. Ronald S. Laura (1985). The Philosophical Foundations of Medical Education. Educational Philosophy and Theory 17 (2):29–43.score: 30.0
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  14. Michael Leahy & Ronald S. Laura (1997). Religious 'Doctrines' and the Closure of Minds. Journal of Philosophy of Education 31 (2):329–343.score: 30.0
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  15. Ronald S. Laura & William H. Dray (1976). Books in Review. International Journal for Philosophy of Religion 7 (4):458-459.score: 30.0
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  16. Joseph O'Malley, E. C. Rust, Georce L. Donaldson, Ronald S. Laura & Edward A. Synan (1976). Books in Review. International Journal for Philosophy of Religion 7 (1):317-325.score: 30.0
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  17. Ronald S. Laura (1988). New Frontiers in the Philosophy of Science and New Age Education. Educational Philosophy and Theory 20 (1):63–69.score: 30.0
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  18. Ronald Samuel Laura (1971). The Positivist Poltergeist and Some Difficulties with Wittgensteinian Liberation. International Journal for Philosophy of Religion 2 (3):183 - 190.score: 30.0
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  19. Ronald S. Laura (1986). Towards a New Theology of Transcendence. Sophia 25 (1):30-40.score: 30.0
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  20. R. S. Laura (1983). To Educate or to Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43–55.score: 30.0
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  21. R. S. Laura (1981). The Philosophical Foundations of Science Education. Educational Philosophy and Theory 13 (1):1–13.score: 30.0
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  22. Laura Anna Macor (2012). Johann Joachim Spalding, La vocazione dell'uomo. Prima traduzione con testo tedesco originale a fronte delle edizioni 1748, 1763 e 1794, traduzione, introduzione alla lettura e apparati di Laura Balbiani, saggio introduttivo e note di Giuseppe Landolfi Petrone. [REVIEW] Rivista di Storia Della Filosofia 4:852.score: 21.0
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  23. R. S. Laura (1990). Philosophical Foundations of Health Education. Routledge.score: 20.0
     
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  24. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.score: 18.0
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  25. Francesca Fiori & Anna Laura Zanatta (2009). Denaro, potere e conflitto di coppia. Polis 23 (1):115-126.score: 14.0
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  26. Francesca Fiori & Anna Laura Zanatta (2009). Money, Power, and Couple Conflicts. Polis 23 (1):115-126.score: 14.0
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  27. Anna Laura Laan & Marianne Boenink (2012). Beyond Bench and Bedside: Disentangling the Concept of Translational Research. [REVIEW] Health Care Analysis:1-18.score: 14.0
    The label ‘Translational Research’ (TR) has become ever more popular in the biomedical domain in recent years. It is usually presented as an attempt to bridge a supposed gap between knowledge produced at the lab bench and its use at the clinical bedside. This is claimed to help society harvest the benefits of its investments in scientific research. The rhetorical as well as moral force of the label TR obscure, however, that it is actually used in very different ways. In (...)
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  28. Anna Laura Puliafito (1988). Principio primo e Principi principiati nella Nova de Universis Philosophia di Francesco Patrizi. Giornale Critico Della Filosofia Italiana 8 (2):154-201.score: 14.0
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  29. Anna Laura van der Laan & Marianne Boenink (2012). Beyond Bench and Bedside: Disentangling the Concept of Translational Research. Health Care Analysis:1-18.score: 14.0
    The label ‘Translational Research’ (TR) has become ever more popular in the biomedical domain in recent years. It is usually presented as an attempt to bridge a supposed gap between knowledge produced at the lab bench and its use at the clinical bedside. This is claimed to help society harvest the benefits of its investments in scientific research. The rhetorical as well as moral force of the label TR obscure, however, that it is actually used in very different ways. In (...)
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  30. Anna Laura Zanatta (1996). Famiglie con un solo genitore e rischio di povertà. Polis 10 (1):63-79.score: 14.0
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  31. Anna Laura Zanatta (1999). Il coinvolgimento dei padri nella cura dei figli. Polis 13 (3):469-486.score: 14.0
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  32. Anna Laura Zanatta (1998). J. Lewis (a Cura di), "Lone Mothers in European Welfare Regimes". Polis 12 (1):140-141.score: 14.0
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  33. Anna Laura Zanatta (1997). V. d'Alessandro, "La sfida dell'istruzione". Polis 11 (2):310-311.score: 14.0
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  34. Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.score: 12.0
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  35. J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.score: 12.0
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  36. Laurence Thomas, Dr. Laura: Ruminations From a Listener.score: 12.0
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  37. Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.score: 12.0
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  38. Margaret McFadden (1989). Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist. Hypatia 4 (1):91 - 101.score: 12.0
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  39. Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.score: 12.0
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  40. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.score: 12.0
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  41. Fiorella de Cindio & Laura Anna Ripamonti (2010). Nature and Roles for Community Networks in the Information Society. AI and Society 25 (3):265-278.score: 12.0
    This paper draws on the authors more than 10 years of involvement in the action research experience of the Milan Community Network. It discusses the roles that community networks play in the Information Society: starting from a neat characterization of “online community”, community networks are presented as ICT learning communities, as local online communities and as complementary to Digital Cities. Finally, critical insights into institutional aspects of community networks are considered from the perspective of their sustainability.
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  42. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).score: 12.0
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  43. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 12.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  44. John Vandermeer (2011). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):533-534.score: 12.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  45. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.score: 12.0
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  46. Anna Baldwin (1994). Piero Boitani and Anna Torti, Eds., Poetics: Theory and Practice in Medieval English Literature.(The JAW Bennett Memorial Lectures, 7th Ser.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1991. Pp. Viii, 207. $70. [REVIEW] Speculum 69 (2):423-425.score: 12.0
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  47. Laura Cannon (2005). A Rebuttal of Nussbaum Laura Cannon. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers. 97.score: 12.0
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  48. Sylvie Chaperon (1998). Anna ROSSI-DORIA, Diventare cittadine. Il voto alle donne in Italia, Florence, Giunti, 1996, 126 p. Clio 1:23-23.score: 12.0
    L'histoire des femmes depuis la Seconde Guerre mondiale est bien plus développée en Italie qu'en France. Le dernier ouvrage d'Anna Rossi-Doria nous en fournit une preuve supplémentaire. S'appuyant sur ses recherches personnelles, mais aussi sur une solide bibliographie, l'auteure s'interroge sur les multiples facettes du droit de vote féminin. Le décret qui institue le droit de vote féminin présente bien des similarités avec l'ordonnance française. Comme en France, celui-ci ne résulte..
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  49. Katja Crone, Kristina Musholt & Anna Strasser (2012). Facets of Self-Consciousness-Special Issued Edited by Katja Crone, Kristine Musholt and Anna Strasser. Grazer Philosophische Studien 84.score: 12.0
  50. Anna Genescà, Marta Martín, Laura Latre, David Soler, Judit Pampalona & Laura Tusell (2006). Telomere Dysfunction: A New Player in Radiation Sensitivity. Bioessays 28 (12):1172-1180.score: 12.0
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