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Profile: Anna Marmodoro (Oxford University)
  1. Anna Marmodoro (forthcoming). Producing, Composing or Passing Around Powers. [REVIEW] Metascience.
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  2. Anna Marmodoro & David Yates (eds.) (forthcoming). The Metaphysics of Relations. OUP.
    A collection of papers on ancient and contemporary approaches to the nature and ontological status of relations. Forthcoming in 2015. -/- Contributors: Theodore Scaltsas, Jeffrey Brower, Sydney Penner, Maureen Donnelly, Jonathan Lowe, Peter Simons, John Heil, David Yates, Nora Berenstain, James Ladyman, Sebastian Briceno, Stephen Mumford, Michael Esfeld, Mauro Dorato.
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  3. Anna Marmodoro (2014). The Powers of Aristotle's Soul. British Journal for the History of Philosophy 22 (1):174-178.
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  4. Anna Marmodoro (2013). Aristotle's Hylomorphism Without Reconditioning. Philosophical Inquiry 37 (1-2):5-22.
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  5. Anna Marmodoro (2013). Metaphysical Themes 1274-1671, by Robert Pasnau: Oxford: Oxford University Press, 2011, Pp. Xiv+ 796,£ 80 (Hardback). Australasian Journal of Philosophy 91 (2):416-419.
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  6. Anna Marmodoro (2013). Metaphysical Themes 1274-1671, by Robert Pasnau. Australasian Journal of Philosophy 91 (2):416-419.
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  7. Anna Marmodoro & Jonathan Hill (eds.) (2013). The Author's Voice in Classical and Late Antiquity. OUP Oxford.
    This volume focuses on the authorial voice in antiquity, exploring the different ways in which authors presented and projected various personas. In particular, it questions authority and ascription in relation to the authorial voice, and considers how later readers and authors may have understood the authority of a text's author.
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  8. Jennifer McKitrick, Anna Marmodoro, Stephen Mumford & Rani Lill Anjum (2013). Causes as Powers. Metascience 22 (3):545-559.
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  9. Anna Marmodoro (2012). Aristotle on Causation (F.) Fronterotta (Ed.) La Scienza E le Cause a Partire Dalla Metafisica di Aristotele. (Elenchos 54.) Pp. 457. Naples: Bibliopolis, 2010. Paper, €50. ISBN: 978-88-7088-582-8. [REVIEW] The Classical Review 62 (2):418-420.
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  10. Anna Marmodoro (2012). Aristotle on Complex Perceptual Content. The Metaphysics of the Common Sense. Philosophical Inquiry 34 (1/2):15-65.
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  11. Anna Marmodoro (2012). LEssere del Pensiero. Saggi sulla Filosofia di Plotino. International Journal of the Platonic Tradition 5 (2):335-338.
    This article is currently available as a free download on ingentaconnect.
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  12. Anna Marmodoro (2012). Powers of the Mind: Contemporary Questions and Ancient Answers. [REVIEW] Topoi 31 (2):135-136.
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  13. Anna Marmodoro (2011). Moral Character Versus Situations: An Aristotelian Contribution to the Debate. Journal of Ancient Philosophy 5 (2).
    In everyday life we assume substantial behavioural reliability in others, and on the basis of it we talk of people as acting “in character” and “out of character”. This common assumption seems intuitively well founded. But recent experiments in social psychology have generated philosophical controversy around it. In the context of this debate, John Doris challenges Aristotle’s well known and influential view that people’s behavioural reliability with respect to acting virtuously is underpinned by character traits, understood as settled and integrated (...)
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  14. Anna Marmodoro (2011). The 'Common Sense' in Aristotle's Theory of Perception. [REVIEW] Philosophy and Phenomenological Research 83 (1):234-237.
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  15. Anna Marmodoro (2011). The Extended Mind in Ontological Entanglements. In Anna Marmodoro & Jonathan Hill (eds.), The Metaphysics of the Incarnation. Oup Oxford.
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  16. Anna Marmodoro & Jonathan Hill (eds.) (2011). The Metaphysics of the Incarnation. Oxford University Press, USA.
    This book offers original essays by leading philosophers of religion representing these new approaches to theological problems such as incarnation.
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  17. Anna Marmodoro (2010). Composition Models of the Incarnation: Unity and Unifying Relations. Religious Studies 46 (4):469 - 488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ’hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  18. Anna Marmodoro (2010). Do Powers Need Powers to Make Them Powerful?: From Pandispositionalism to Aristotle. In , The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge. 337 - 352.
    Do powers have powers? More urgently, do powers need further powers to do what powers do? Stathis Psillos says they do. He finds this a fatal flaw in the nature of pure powers: pure powers have a regressive nature. Their nature is incoherent to us, and they should not be admitted into the ontology. I argue that pure powers do not need further powers; rather, they do what they do because they are powers. I show that at the heart of (...)
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  19. Anna Marmodoro (ed.) (2010). The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge.
    This volume is a collection of papers that advance our understanding of the metaphysics of powers — properties such as fragility and electric charge. The metaphysics of powers is a fast developing research field with fundamental questions at the forefront of current research, such as Can there be a world of only powers? What is the manifestation of a power? Are powers and their manifestations related by necessity? What are the prospects for dispositional accounts of causation? The papers focus on (...)
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  20. Anna Marmodoro & Jonathan Hill (2010). Peter Abelard's Metaphysics of the Incarnation. Philosophy and Theology 22 (1-2):27 - 48.
    In this paper, we examine Abelard’s model of the incarnation and place it within the wider context of his views in metaphysics and logic. In particular, we consider whether Abelard has the resources to solve the major difficulties faced by the so-called "compositional models" of the incarnation, such as his own. These difficulties include: the requirement to account for Christ’s unity as a single person, despite being composed of two concrete particulars; the requirement to allow that Christ is identical with (...)
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  21. Anna Marmodoro (2008). In Being One Only One? The Argument for the Uniqueness of the Platonic Forms. Apeiron (4):211-227.
    ‘Is being one only one? – The Argument for the Uniqueness of Platonic Forms’ Abstract: Each Form is unique in number; no two numerically distinct Forms can share the same nature. Plato argues for this claim in Republic X. I identify the metaphysical principles Plato presupposes in the premises of the argument, by examining the reasoning behind them, and offer a reconstruction of the argument showing the principles in use. I argue that the metaphysical significance of the argument’s conclusion is (...)
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  22. Anna Marmodoro (2008). Is Being One Only One? The Uniqueness of Platonic Forms. Apeiron 41 (4):211-228.
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  23. Anna Marmodoro & Jonathan Hill (2008). Modeling the Metaphysics of the Incarnation. Philosophy and Theology 20 (1-2):99 - 128.
    What metaphysics can plausibly back up the claim that God became incarnate? In this essay we investigate the main kinds of models of incarnation that have been historically proposed. We highlight the philosophical assumptions in each model, and on this basis offer novel ways of grouping them as metaphysical rather than doctrinal positions. We examine strengths and weaknesses of the models, and argue that ’composition models’ offer the most promising way forward to account for the pivotal Christian belief that, in (...)
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  24. Anna Marmodoro (2007). The Union of Cause and Effect in Aristotle: Physics III 3. Oxford Studies in Ancient Philosophy 32:205-232.
    ‘The Union of Cause and Effect in Aristotle: Physics III 3’, Oxford Studies in Ancient Philosophy, 32, pp. 205-232, May 2007. Abstract: I argue that Aristotle introduced a unique realist account of causation, which has not hitherto been appreciated in the history of philosophy: causal realism without a causal relation. In his account, cause and effect are unified by the ectopic actualization of the agent’s potentiality in the patient. His solution consists in the introduction of a property that belongs to (...)
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  25. Anna Marmodoro (2006). It's a Colorful World. American Philosophical Quarterly 43 (1):71 - 80.
    ‘It’s a Colorful World’, American Philosophical Quarterly, 43:1, pp. 71-80, 2006. Abstract: I defend the intuition that the phenomenology of our experience is right in attributing the colors we see to objects; but although colors are properties of objects, they are constitutively dependent on the perceiver’s experiences. I offer a metaphysical account for this primitivist intuition, in response to David Chalmers’ arguments against it, drawing inspiration from Aristotle’s theory of causation.
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