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  1. Anna-Teresa Tymieniecka (forthcoming). The Moral Sense in the Origin and Progress of the Social World. Analecta Husserliana.
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  2. Anna-Teresa Tymieniecka (2011). Inspirations of Heraclitus From Ephesus Fulfilled in Our New Enlightenment Prologue. Analecta Husserliana: Phenomenology/Ontopoiesis Retrieving Geo-Cosmic Horizons of Antiquity: Logos and Life 110:2.
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  3. Anna-Teresa Tymieniecka & Attila Grandpierre (eds.) (2011). Astronomy and Civilization in the New Enlightenment: Passions of the Skies. Springer.
    This volume represents the first which interfaces with astronomy as the fulcrum of the sciences. It gives full expression to the human passion for the skies. Advancing human civilization has unfolded and matured this passion into the comprehensive science of astronomy. Advancing science’s quest for the first principles of existence meets the ontopoietic generative logos of life, the focal point of the New Enlightenment. It presents numerous perspectives illustrating how the interplay between human beings and the celestial realm has informed (...)
     
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  4. Anna-Teresa Tymieniecka (ed.) (2009). Existence, Historical Fabulation, Destiny. Springer Verlag.
    Surging from the ontopoietic vital timing of life, human self-consciousness prompts the innermost desire to rise above its brute facts. Imaginatio creatrix inspires us to fabulate these facts into events and plots with personal significance attempting to delineate a life-course in life-stories within the ever-flowing stream – existence. Seeking their deep motivations, causes and concatenations, we fabulate relatively stabilized networks of interconnecting meaning – history. But to understand the meaning and sense of these networks’ reconfigurations call for the purpose and (...)
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  5. Anna-Teresa Tymieniecka (2007). Creative Imagination in the Converting of Life's Sensibilities Into Full Human Experience. Analecta Husserliana 94.
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  6. Anna-Teresa Tymieniecka (2007). From Sentience to Consciousness. Analecta Husserliana 93.
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  7. Anna-Teresa Tymieniecka (2007). Truth − The Ontopoietic Vortex of Life. Cultura 4 (1):7-15.
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  8. Anna-Teresa Tymieniecka (ed.) (2006). Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer.
    By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...)
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  9. Anna-Teresa Tymieniecka (2004). Literature's Path Through the Unknown. Analecta Husserliana 82:1-3.
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  10. Anna-Teresa Tymieniecka (ed.) (2004). Phenomenology of Life: Meeting the Challenges of the Present-Day World. Kluwer Academic Publishers.
    Philosophy has been always received or bypassed for its resonance or aloofness with the spirit of the time. Should not philosophy/phenomenology of life be expected to do more to ascertain its validity? Should it not pass the pragmatic test, that is to respond directly to the life-concerns of its time? What is the role of the philosopher and philosophy today? Due to the ever-advancing scientific, technological, social and cultural changes that are shaping human life and the life-world-in-transformation, we are desperately (...)
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  11. Anna-Teresa Tymieniecka (ed.) (2003). Phenomenology World-Wide. Kluwer.
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  12. Anna-Teresa Tymieniecka (ed.) (2002). Life-- Energies, Forces, and the Shaping of Life. Kluwer Academic.
    The nature of life consists in a constructive becoming (see Analecta Husserliana vol. 70). Though caught up in its relatively stable, stationary intervals manifesting the steps of its accomplishments that our attention is fixed. In this selection of studies we proceed, in contrast, to envisage life in the Aristotelian perspective in which energia, forces, and dynamisms of life at work are at the fore. Startling questions emerge: `what distinction could be drawn between the prompting forces of life and its formation? (...)
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  13. Anna-Teresa Tymieniecka (ed.) (2002). Life-Truth in its Various Perspectives: Cognition, Self-Knowledge, Creativity, Scientific Research, Sharing-in-Life, Economics--. Kluwer Academic Publishers.
    What is truth? This fascinating spectrum of studies into the various rationalities of our human dealings with life - psychological, aesthetic, economic, spiritual - reveals their joints and calls for a new approach to truth. Putting both classical and contemporary conceptions aside, we find the primogenital ground of truth in the networks of correspondences, adequations, relevancies, and rationales at work in life's becoming. Does this plurivocal differentiation mean that the status of truth is relative? On the contrary, submits Anna-Teresa Tymieniecka, (...)
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  14. Anna-Teresa Tymieniecka (2002). The Thematic Study: The Visible and the Invisible in the Dynamic Manifestation of Life. In , The Visible and the Invisible in the Interplay Between Philosophy, Literature, and Reality. Kluwer. 1--7.
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  15. Anna-Teresa Tymieniecka (ed.) (2002). The Visible and the Invisible in the Interplay Between Philosophy, Literature, and Reality. Kluwer.
    Merleau-Ponty's categories of the visible and the invisible are investigated afresh and with originality in this penetrating collection of literary and ...
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  16. Anna-Teresa Tymieniecka & Evandro Agazzi (eds.) (2001). Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers.
    In medicine the understanding and interpretation of the complex reality of illness currently refers either to an organismic approach that focuses on the physical or to a 'holistic' approach that takes into account the patient's human sociocultural involvement. Yet as the papers of this collection show, the suffering human person refers ultimately to his/her existential sphere. Hence, praxis is supplemented by still other perspectives for valuation and interpretation: ethical, spiritual, and religious. Can medicine ignore these considerations or push them to (...)
     
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  17. Anna-Teresa Tymieniecka & Evandro Agazzi (2001). Towards A New Approach to Medical Humanism. In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers. 181--192.
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  18. Anna-Teresa Tymieniecka & Evandro Agazzi (2001). The Loss of The Sense of Illness: Euthanasia and The Right to Die. In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers. 147--152.
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  19. Anna-Teresa Tymieniecka (ed.) (2000). The Origins of Life. Kluwer Academic Publishers.
    Understanding life through its origins reveals the groundwork underlying the differentiations of its autonomous generative matrixes. Following the primogenital matrix of generation, the three generative matrixes of the specifically human sense of life establish humanness within the creative human condition as the existential sphere of sharing-in-life.
     
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  20. Anna-Teresa Tymieniecka (1996). The Golden Measure: The Self-Individualization of Life Bringing to Fruition the Ideal for a New Epoch. Analecta Husserliana 49:3-28.
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  21. Anna-Teresa Tymieniecka (1988). Logos and Life, Book 1. Analecta Husserliana 24:42.
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  22. Anna-Teresa Tymieniecka (1988). Logos and Life: Creative Experience and the Critique of Reason (Book 1). Analecta Husserliana 24:327.
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  23. Anna-Teresa Tymieniecka (1987). Logos and Life. Kluwer Academic.
    Employing her original concept of the ontopoiesis of life, the author uncovers the intrinsic law of the primogenital logos - that which operates in the working of the indivisible dyad of impetus and equipoise. This is the crucial, intrinsically motivated device of logoic constructivism. This key instrument is engaged - is at play - at every stage of the advance of life. In a feat unprecedented in the history of western philosophy, the emergence and unfolding of the entire orbit of (...)
     
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  24. Anna-Teresa Tymieniecka (1987). The First Principle of the Metaphysics of Life. Analecta Husserliana 21:11.
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  25. Anna-Teresa Tymieniecka (1986). A Dialogue Between Chinese and Occidental Philosophy in Meeting the Challenge of Our Times: The Interdisciplinary Phenomenology of Man and of the Human Condition. Journal of Chinese Philosophy 13 (3):271-282.
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  26. Anna-Teresa Tymieniecka (1985). Armonía en el devenir: la espontaneidad de la vida y la autoindividuación. Revista de Filosofía de la Universidad de Costa Rica 58:121-130.
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  27. Anna-Teresa Tymieniecka (1979). Man the Creator and His Threefold Telos. Analecta Husserliana 9:7.
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  28. Anna-Teresa Tymieniecka (1979). The Origins of the Philosophy of John Paul the Second. Proceedings of the American Catholic Philosophical Association 53:16-27.
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  29. Anna-Teresa Tymieniecka (1976). The Initial Spontaneity. Analecta Husserliana 1976:3-37.
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  30. Anna-Teresa Tymieniecka (1975). Roman Ingarden's Philosophical Legacy and Beyond. Dialectics and Humanism 2 (2):71-87.
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  31. Anna-Teresa Tymieniecka (1966). Why is There Something Rather Than Nothing? Assen, Van Gorcum & Comp..
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  32. Anna-Teresa Tymieniecka (1965). Contributions to Logic and Methodology in Honor of J. M. Bocheński. Amsterdam, North-Holland Pub. Co..
     
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  33. Anna-Teresa Tymieniecka (1964). Leibniz' Cosmological Synthesis. Assen, Van Gorcum.
     
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  34. Anna-Teresa Tymieniecka (1963). Leibniz' Metaphysics and His Theory of the Universal Science. International Philosophical Quarterly 3 (3):370-391.
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  35. Anna-Teresa Tymieniecka (1962). Phenomenology and Science in Contemporary European Thought. [New York]Farrar, Straus and Cudahy.
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  36. Anna-Teresa Tymieniecka (1961). Eidos, Idea, and Participation. The Phenomenological Approach. Kant-Studien 52 (1-4):59-87.
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  37. H. Delius & Anna-Teresa Tymieniecka (1960). Essence Et Existence. Essai Sur la Philosophie de Nicolai Hartmann Et Roman Ingarden. Philosophical Quarterly 10 (38):86.
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  38. Anna-Teresa Tymieniecka (ed.) (1959). For Roman Ingarden. 'S-Gravenhage, M. Nijhoff.
    Editorial: the second phenomenology, by A. T. Tymieniecka.--Roman Ingarden, critique de Bergson, par J. M. Fataud.--Some remarks on the ego in the phenomenology of Husserl, by C. van Peursen.--The empirical and transcendental ego, by M. Natanson.--Rencontre et dialogue, par E. Minkowski.--Quelques thèmes d'une phénoménologie de rêve, par J. Héring.--Man and his life-world, by J. Wild.--Die Verwirklichung des Wesens in der Sprache der Dichtung: Gustave Flaubert, von F. Kaufmann.--Le langage de la poésie, par J. F. Mora.--L'analyse de l'idée et la participation, (...)
     
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  39. Anna-Teresa Tymieniecka (1959). The Second Phenomenology. In. In , For Roman Ingarden. 'S-Gravenhage, M. Nijhoff. 1--5.
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  40. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  41. Anna-Teresa Tymieniecka (1957). New Books. [REVIEW] Mind 66 (262):269-271.
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  42. Anna-Teresa Tymieniecka (1957). Toward the Formulation of a Fundamental Epistemology. Philosophy and Phenomenological Research 18 (1):88-95.
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  43. Anna-Teresa Tymieniecka (1955). Le dessin de la philosophie de Roman Ingarden. Revue de Métaphysique Et de Morale 60 (1/2):32 - 57.
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