Search results for 'Annabel Brett' (try it on Scholar)

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  1. Annabel S. Brett (2011). Changes of State: Nature and the Limits of the City in Early Modern Natural Law. Princeton University Press.
    This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. Annabel Brett takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. She begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of (...)
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  2.  66
    Annabel Brett (2010). 'The Matter, Forme, and Power of a Common-Wealth': Thomas Hobbes and Late Renaissance Commentary on Aristotle's Politics. Hobbes Studies 23 (1):72-102.
    Hobbes's relation to the later Aristotelian tradition, in both its scholastic and its humanists variants, has been increasingly explored by scholars. However, on two fundamental points (the naturalness of the city and the use of the matter/form distinction in the political works), there is more to be said in this connection. A close examination of a range of late Renaissance commentaries on Aristotle's Politics shows that they elucidate a picture of pre-civic human nature that had (contrary to Hobbes's implication) much (...)
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  3. Annabel Brett (2003). Political Philosophy. In Arthur Stephen McGrade (ed.), The Cambridge Companion to Medieval Philosophy. Cambridge University Press
     
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  4. George Sidney Brett (1965). Brett's History of Psychology. Cambridge, Mass.,M.I.T. Press.
     
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  5. Gianni Paganini (2010). Annabel Brett Teaches the History of Later Medieval and Early Modern Political Thought at the University of Cambridge, UK. She is the Author of Liberty, Right and Nature: Subjective Rights in Later Scholastic Thought (Cambridge, 1997), Trans-Lator of Marsilius of Padua's The Defender of the Peace (Cambridge, 2005) and Co-Author, with James Tully, of Rethinking the Foundations of Modern Political. [REVIEW] Hobbes Studies 23:103-104.
     
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  6.  26
    Ian Hunter (2011). Brett , Annabel S. Changes of State: Nature and the Limits of the City in Early Modern Natural Law . Princeton, NJ: Princeton University Press, 2011. Pp. Xii+242. $35.00 (Cloth). [REVIEW] Ethics 122 (1):179-183.
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  7.  5
    George Sidney Brett (1912). A History of Psychology. Thoemmes Press.
    'the whole work is remarkably fresh, vivid and attractively written psychologists will be grateful that a work of this kind has been done ... by one who has the scholarship, science, and philosophical training that are requisite for the task' - Mind This renowned three-volume collection records chronologically the steps by which psychology developed from the time of the early Greek thinkers and the first writings on the nature of the mind, through to the 1920s and such modern preoccupations as (...)
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  8. Caroline Brett (2002). Spiritual Experience and Psychopathology: Dichotomy or Interaction? Philosophy, Psychiatry, and Psychology 9 (4):373-380.
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  9.  22
    Arthur P. Brief, Janet M. Dukerich, Paul R. Brown & Joan F. Brett (1996). What's Wrong with the Treadway Commission Report? Experimental Analyses of the Effects of Personal Values and Codes of Conduct on Fraudulent Financial Reporting. Journal of Business Ethics 15 (2):183 - 198.
    In three studies, factors influencing the incidence of fraudulent financial reporting were assessed. We examined (1) the effects of personal values and (2) codes of corporate conduct, on whether managers misrepresented financial reports. In these studies, executives and controllers were asked to respond to hypothetical situations involving fraudulent financial reporting procedures. The occurrence of fraudulent reporting was found to be high; however, neither personal values, codes of conduct, nor the interaction of the two factors played a significant role in fraudulent (...)
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  10.  62
    Mark G. Brett (forthcoming). Book Review: The Bible After Babel: Historical Criticism In a Postmodern Age. [REVIEW] Interpretation 61 (3):334-336.
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  11. G. S. Brett (1939). Aquinas, Hollywood, and Freud. Ethics 49 (2):204-211.
  12. G. S. Brett (1913). The Problem of Freedom After Aristotle. Mind 22 (87):361-372.
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  13.  15
    G. S. Brett (1929). A History of Modern Philosophy. [REVIEW] Journal of Philosophy 26 (16):440-441.
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  14. Allan S. Brett (2012). Physicians Have a Responsibility to Meet the Health Care Needs of Society. Journal of Law, Medicine and Ethics 40 (3):526-531.
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  15.  7
    Allan S. Brett (2005). Futility Revisited. HEC Forum 17 (4):276-293.
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  16.  65
    Caroline Brett (2002). Psychotic and Mystical States of Being: Connections and Distinctions. Philosophy, Psychiatry, and Psychology 9 (4):321-341.
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  17.  11
    G. S. Brett (1931). An Outline of Social Psychology. [REVIEW] Journal of Philosophy 28 (21):587-588.
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  18.  57
    Nathan Brett & Katharina Paxman (2008). Reason in Hume's Passions. Hume Studies 34 (1):43-59.
    Hume is famous for the view that “reason is, and ought only to be, the slave of the passions.” His claim that “we are no sooner acquainted with the impossibility of satisfying any desire, than the desire itself vanishes” is less well known. Each seems, in opposite ways, shocking to common sense. This paper explores the latter claim, looking for its source in Hume’s account of the passions and exploring its compatibility with his associationist psychology. We are led to the (...)
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  19.  9
    G. S. Brett (1929). Locke Selections. [REVIEW] Journal of Philosophy 26 (16):438-439.
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  20.  2
    Michael Printy (2009). Skinner and Pocock in Context: Early Modern Political Thought Today. History and Theory 48 (1):113-121.
    Annabel Brett and James Tully, ed., Rethinking the Foundations of Modern Political Thought, and D. N. DeLuna, ed., The Political Imagination in History: Essays Concerning J. G. A. Pocock.
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  21.  21
    Nathan Brett (1981). Human Habits. Canadian Journal of Philosophy 11 (3):357 - 376.
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  22.  21
    Nathan Brett (1974). Knowing How, What and That. Canadian Journal of Philosophy 4 (2):293 - 300.
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  23.  44
    Nathan Brett (2008). Is There a Duty to Obey the Law? - By Christopher Heath Wellman and A. John Simmons. Philosophical Books 49 (1):86-88.
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  24.  33
    Caroline Brett (2002). The Application of Nondual Epistemology to Anomalous Experience in Psychosis. Philosophy, Psychiatry, and Psychology 9 (4):353-358.
  25.  7
    Nathan Brett (2002). Equality, Responsibility, and the Law. Dialogue 41 (4):823-825.
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  26.  7
    Nathan Brett (1996). Taking Rights Too Seriously. Canadian Journal of Philosophy 26 (1):149-164.
  27.  34
    N. Brett (2010). Justice and Health Care: Selected EssaysBy Allen Buchanan. Analysis 70 (4):802-803.
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  28.  6
    Jonathan Robinson (2009). William of Ockham on the Right to (Ab-) Use Goods. Franciscan Studies 67 (1):347-374.
    William of Ockham on the right to Use Goods Quintessentially medieval—an almost word-for-word refutation of an already prolix defense of several improbationes of earlier papal decrees—its greatest claim to fame has usually been its length, not the content of Ockham's argument. Annabel Brett, for example, concluded in a remarkable study that William of Ockham had failed to adequately answer Pope John XXII's criticism of the Michaelist interpretation of Franciscan poverty. Specifically, she argued that he "failed to isolate a (...)
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  29.  14
    Roddy Brett & Lina Malagon (2013). Overcoming the Original Sin of the “Original Condition:” How Reparations May Contribute to Emancipatory Peacebuilding. Human Rights Review 14 (3):257-271.
    This short article explores the relationship between transitional justice mechanisms and peacebuilding by analysing the role that reparations may play in transforming or deepening conflict. Research seeks to identify potential components of an emancipatory approach to peacebuilding through the prioritisation of ‘transformative reparations’ processes, framing this proposal within the case study of collective reparations to the trade union movement in Colombia.
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  30.  10
    Rebecca Saxe, Matthew Brett & Nancy Kanwisher (2010). Divide and Conquer: A Defense of Functional Localizers. In Stephen Hanson & Martin Bunzl (eds.), Foundational Issues in Human Brain Mapping. MIT Press 25--42.
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  31.  28
    N. Brett (2010). Justice and Health Care: Selected Essays * by Allen Buchanan. Analysis 70 (4):802-803.
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  32.  24
    G. S. Brett (1934). Book Review:A History of Indian Philosophy. Surendranath Dasgupta; Indian Idealism. Surendranath Dasgupta; Outlines of Indian Philosophy. M. Hiriyanna; History of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade. [REVIEW] Ethics 45 (1):102.
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  33.  4
    Peter Brett (2007). Breaking the Cycle of Educational Alienation: A Multi‐Professional Approach ‐ by Richard Williams and Colin Pritchard. British Journal of Educational Studies 55 (2):231-232.
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  34.  26
    Allan S. Brett (2002). Problems in Caring for Critically and Terminally Ill Patients: Perspectives of Physicians and Nurses. [REVIEW] HEC Forum 14 (2):132-147.
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  35.  15
    Nathan Brett (1983). Hume's Debt to Kant. Hume Studies 9 (1):59-73.
  36.  4
    D. Talbot Rice, G. Brett, W. J. MacAulay & R. B. K. Stevenson (1946). The Great Palace of the Byzantine Emperors. Being a First Report on the Excavations Carried Out in Istanbul on Behalf of the Walker Trust 1935-1938. Journal of Hellenic Studies 66:135.
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  37.  21
    Nathan Brett (1972). Substance and Mental Identity in Hume's Treatise. Philosophical Quarterly 22 (87):110-125.
    This essay is an attempt to restore Hume’s account of personal identity to its place in the treatise and to show that it becomes far more plausible in that setting. In this chapter Hume undertakes the tasks of showing how the mistaken idea of a substantial self arises and providing a model for re-thinking the question and eliminating the mistake. It is argued that Hume does not end up dealing with a false question (as some have claimed), and that this (...)
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  38.  7
    Claire Brett (2001). Responses to “An Ethical Analysis of the Barriers to Effective Pain Management” by Ben A. Rich (CQ Vol 9, No 1). Cambridge Quarterly of Healthcare Ethics 10 (1):88-98.
    Ben Rich, J.D., Ph.D., presents a scholarly, passionate view of the ethics of the His manuscript is detailed, analytical, and compassionate. No reasonable sensitive person, especially a physician committed to caring for patients, can disagree with the proposal that human beings should have their physical, emotional, and spiritual pain tended to aggressively, meticulously, and compassionately. Similarly, the same individuals advocating for such pain management would agree that no one should go to jail unless he or she is guilty of a (...)
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  39.  4
    Nathan Brett (1993). David Hume's Theory of Mind. Journal of the History of Philosophy 31 (1):141-141.
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  40. Michael Brett (1991). Ibn Khaldun and the Dynastic Approach to Local History: The Case of Biskra. Al-Qantara: Revista de Estudios Árabes 12 (1):157-180.
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  41.  15
    Nathan Brett (1999). Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility Paul Russell Oxford: Oxford University Press, 1995, 200 Pp., $66.95. [REVIEW] Dialogue 38 (03):659-.
  42.  17
    Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.
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  43.  3
    Jessica Cook, Kate Oviatt, Deborah S. Main, Harpreet Kaur & John Brett (2015). Re-Conceptualizing Urban Agriculture: An Exploration of Farming Along the Banks of the Yamuna River in Delhi, India. Agriculture and Human Values 32 (2):265-279.
    The proportion of the world’s population living in urban areas is increasing rapidly, with the vast majority of this growth in developing countries. As growing populations in urban areas demand greater food supplies, coupled with a rise in rural to urban migration and the need to create livelihood options, there has been an increase in urban agriculture worldwide. Urban agriculture is commonly discussed as a sustainable solution for dealing with gaps in the local food system, and proponents often highlight the (...)
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  44.  13
    Nathan Brett (1973). Book Review:Rules: A Systematic Study Joan Safran Ganz. [REVIEW] Philosophy of Science 40 (3):457-.
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  45.  17
    Gerard Brett (1942). The Mosaic of the Great Palace in Constantinople. Journal of the Warburg and Courtauld Institutes 5:34-43.
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  46.  13
    G. S. Brett (1932). Book Review:Rational Evolution (The Making of Humanity). Robert Briffault. [REVIEW] Ethics 43 (1):106-.
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  47.  12
    G. S. Brett (1942). Book Review:Plato's Earlier Dialectic. Richard Robinson. [REVIEW] Ethics 52 (4):504-.
  48.  2
    G. S. Brett (1909). The Philosophy of Gassendi. Philosophical Review 18 (5):552-556.
  49.  3
    Martin Brett (1993). Francis de Zulueta (†) and Peter Stein, Eds. And Transs., The Teaching of Roman Law in England Around 1200.(Selden Society, Supplementary Series, 8.) London: Selden Society, 1990. Pp. Lxxxvii, 142 (Page Nos. 1-138 Duplicated); Black-and-White Frontispiece. [REVIEW] Speculum 68 (4):1100-1101.
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  50.  11
    R. L. Brett (1952). On Meaning in Literature. Philosophy 27 (102):228 - 237.
    In his recent book, English Poetry; A Critical Introduction , Mr. F. W. Bateson makes the observation that as romantic criticism is now dead it should receive “decent and final interment.” By “romantic” criticism he seems to have in mind either what he calls the Pure Sound theory of poetry, which would have us believe that meaning has nothing to do with poetry, that poetry makes nothing but an emotional or physiological impact upon us; or the suggestion theory which argues (...)
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