Search results for 'Anne Finch Conway' (try it on Scholar)

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  1.  80
    Anne Finch Conway (1996). The Principles of the Most Ancient and Modern Philosophy. Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy (...)
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  2.  32
    Anne Finch, The Principles of the Most Ancient and Modern Philosophy God, Christ, and Creatures The Nature of Spirit and Matter.
    Copyright ©2010–2015 All rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is worth. (...)
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  3. Anne Conway (2002). O Bogu i Jego boskich przymiotach. Idea 14 (14).
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  4. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  5.  5
    R. S. Conway (1910). The Unity of the Latin Subjunctive: A Quest I. Conway on Sonnenschein. The Classical Review 24 (07):215-216.
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  6. Henry Conway (1974). 15 Life, Death, and Antimatter Henry Conway. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press 247.
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  7.  0
    David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  8. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 179.
  9.  29
    Jane Duran (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding (...)
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  10. Sarah Hutton (2004). Anne Conway: A Woman Philosopher. Cambridge University Press.
    Sarah Hutton sets Anne Conway in her historical and philosophical context in this intellectual biography of one of the very first English women philosophers. Hutton traces Conway's intellectual development in relation to friends and associates, and documents her interest in religion--which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers insight into the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
     
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  11.  17
    Marcy P. Lascano (2013). Anne Conway: Bodies in the Spiritual World. Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit (...)
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  12.  11
    Eileen O'Neill (2006). Anne Conway: A Woman Philosopher (Review). Journal of the History of Philosophy 44 (1):122-124.
    Eileen O'Neill - Anne Conway: A Woman Philosopher - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 122-124 Sarah Hutton. Anne Conway: A Woman Philosopher. Cambridge-New York: Cambridge University Press, 2004. Pp. viii + 271. Cloth, $75.00. In 1690 a Latin translation of a philosophical treatise, originally written in English by Anne Conway , was published anonymously. The English manuscript did not survive, but in 1692 the Latin version (...)
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  13. Allison P. Coudert & Taylor Corse (eds.) (2009). Anne Conway: The Principles of the Most Ancient and Modern Philosophy. Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is the (...)
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  14.  1
    Michael Petry, Pauline Phemister, Andrew Pyle, G. Parkinson & Charles Webster (1994). Review of Bibliothecae Selectae da Cusano a Leopardi Edited by Eugenio Canone Leo S. Olscki Editore, Firenze. Pp. Xxxii + 631 + 15 Plates. 1993. ISBN 88-222-4104-5; Franco Burgersdijk : Neo-Aristotelianism in Leiden Ed. By E. P. Bos and H. A. Krop Studies in the History of Ideas in the Low Countries Amsterdam, Atlanta: Rodopi, 1993, Pp. 185. Hfl. 60,-. ISBN 90-5183-374-1; Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought Margaret J. Osier, Ed. Cambridge, Cambridge University Press, 1991, Pp. Xii + 304. Hb. 32.50. ISBN 0-521-40048-1; The Rise of Modern Philosophy. The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz Ed. By Tom Sorell Oxford: Clarendon Press, 1993, Pp. X + 352. 40.00. ISBN 0-19-823953-X; The Conway Letters. The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends 1642-1684. Edited by Marjorie Hope Nicolson. Revised Edition with an Introduction and New Material. Edited by Sarah Hutton. Oxfo. [REVIEW] British Journal for the History of Philosophy 2 (2):161-199.
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  15.  6
    Allison Coudert (1994). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684 (Review). Journal of the History of Philosophy 32 (2):308-309.
  16.  2
    Chantel Lavoie (1999). The Progress of Another Error: Anne Finch's 'The Spleen'. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 18:107.
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  17.  2
    Katherine M. Quinsey (2007). Nature, Gender, and Genre in Anne Finch's Poetry: 'A Nocturnal Reverie'. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 26:63.
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  18. Flora I. Mackinnon (1931). More's Enchiridion Ethicum; Cudworth's A Sermon, Preached Before the House of Commons, March 31, 1647; Donne's Biathanatos; Nicholson's Conway Letters, the Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. [REVIEW] Journal of Philosophy 28:466.
     
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  19.  62
    Carolyn Merchant (1979). The Vitalism of Anne Conway: Its Impact on Leibniz's Concept of the Monad. Journal of the History of Philosophy 17 (3):255-269.
  20.  29
    Jennifer McRobert (2000). Anne Conway's Vitalism and Her Critique of Descartes. International Philosophical Quarterly 40 (1):21-35.
  21.  1
    Justin Eh Smith (2006). Sarah Hutton, Anne Conway: A Woman Philosopher Reviewed By. Philosophy in Review 26 (1):41-44.
  22.  26
    Peter Loptson (1995). Anne Conway, Henry More and Their World. Dialogue 34 (01):139-.
  23.  7
    Catherine Wilson (1983). Peter Loptson, Ed., Anne Conway: The Principles of the Most Ancient and Modern Philosophy Reviewed By. Philosophy in Review 3 (6):292-296.
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  24. Alan Gabbey (1977). Anne Conway Et Henry More: Lettres Sur Descartes (1650–1651). Archives de Philosophie 40 (3):379388.
  25.  24
    Jane Duran (2007). Women Philosophers of the Seventeenth Century, And: Anne Conway: A Woman Philosopher (Review). Philosophy and Literature 31 (1):200-204.
  26. S. Hutton (1995). Conway, Anne, Critic of More, Henry-Spirit and Matter. Archives de Philosophie 58 (3):371-384.
  27.  13
    Patricia Sheridan (2006). Anne Conway: A Woman Philosopher. Dialogue 45 (4):810-813.
  28.  20
    Karen Detlefsen (2005). Review of Sarah Hutton, Anne Conway: A Woman Philosopher. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).
  29.  12
    Catherine Brown Tkacz (2006). Anne Conway. Review of Metaphysics 59 (3):645-646.
  30.  11
    E. J. Ashworth (1986). The Principles of the Most Ancient and Modern Philosophy Anne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, Vol. 101 The Hague: Martinus Nijhoff, 1982. Pp. 252. [REVIEW] Dialogue 25 (04):821-.
  31.  17
    Sarah Hutton, Lady Anne Conway. Stanford Encyclopedia of Philosophy.
  32.  19
    Robert Martensen (2008). A Philosopher and Her Headaches: The Tribulations of Anne Conway. Philosophical Forum 39 (3):315-326.
  33.  4
    Patricia Sheridan (2006). Anne Conway: A Woman Philosopher Sarah Hutton New York: Cambridge University Press, 2004, Viii + 271 Pp., $75.00. [REVIEW] Dialogue 45 (04):810-.
  34.  1
    R. S. Woolhouse (1983). Anne Conway: The Principles of the Most Ancient and Modern Philosophy. Philosophical Books 24 (2):76-76.
  35. E. J. Ashworth (1986). Anne Conway, "the Principles of the Most Ancient and Modern Philosophy", Edited and with an Introduction by Peter Loptson. [REVIEW] Dialogue 25 (4):821.
  36. S. Hutton (1995). Anne Conway critique d'Henry More: l'esprit et la matière. Archives de Philosophie 58:371.
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  37.  0
    Sarah Hutton (2011). Philosophinnen oder Prinzessinnen? Anne Conway, Margarete Cavendish und die Neubewertung philosophierender Aristokratinnen des 17. Und 18. Jahrhunderts. [REVIEW] In Ruth Hagengruber (ed.), Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag 81-96.
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  38.  0
    Carolyn Merchant (1985). The Principles of the Most Ancient and Modern Philosophy by Anne Conway; Peter Loptson. [REVIEW] Isis: A Journal of the History of Science 76:275-276.
  39. Justin Smith (2006). Sarah Hutton, Anne Conway: A Woman Philosopher. [REVIEW] Philosophy in Review 26:41-44.
     
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  40. Joanna Usakiewicz (2001). Anne Conway (1631-1679). Rys biografczny. Idea 13 (13).
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  41. Joanna Usakiewicz (2002). Anne Conway (1631-1679). Poglądy filozoficzne. Idea 14 (14).
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  42. Joanna Usakiewicz (2003). Bonum et (im)mutabilitas. Myśl filozoficzna Anne Conway. Idea 15 (15).
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  43. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  44. Moncure Daniel Conway (2003). Autobiography and Miscellaneous Writings.
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  45.  4
    Aaron T. Seaman (2010). Ordinary Life: A Memoir of Illness. Kathlyn Conway. Ann Arbor: University of Michigan Press. 2007. X+264 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  46.  32
    Jacqueline Broad (2002). Women Philosophers of the Seventeenth Century. Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the (...)
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  47.  7
    Eric Schliesser, Sympathy: A History.
    Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict. It is, then, turned (...)
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  48.  12
    Ronnie Hermens (2014). Conway–Kochen and the Finite Precision Loophole. Foundations of Physics 44 (10):1038-1048.
    Recently Cator and Landsman made a comparison between Bell’s Theorem and Conway and Kochen’s Strong Free Will Theorem. Their overall conclusion was that the latter is stronger in that it uses fewer assumptions, but also that it has two shortcomings. Firstly, no experimental test of the Conway–Kochen Theorem has been performed thus far, and, secondly, because the Conway–Kochen Theorem is strongly connected to the Kochen–Specker Theorem it may be susceptible to the finite precision loophole of Meyer, Kent (...)
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  49.  16
    Alice Sowaal (2008). Mary Astell: Theorist of Freedom From Domination. [REVIEW] Journal of the History of Philosophy 46 (2):322-323.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University Press, 2005. Pp. (...)
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  50.  13
    Alice Sowaal, Mary Astell. Journal of the History of Philosophy.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University Press, 2005. Pp. (...)
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