Search results for 'Anne Holmquest' (try it on Scholar)

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  1. Sven Andersson, Elazar Barkan, Kenneth Caneva, Randall Collins, Stephen Downes, Henry Etzkowitz, Steve Fuller, David Gorman, Frederick Grinnell, David Hollinger, Anne Holmquest & Charles Willard (1987). Responses to 'Pathologies of Science'. Social Epistemology 1 (3):249-281.score: 240.0
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  2. Anne Holmquest (1990). The Rhetorical Strategy of Boundary-Work. Argumentation 4 (3):235-258.score: 240.0
    An extended version of Gieryn's notion of ‘boundary-work’, supplemented with insights of Thomas Goodnight, is used to represent the central role of rhetoric in disputes on the boundary of science and the public. From a study of the Tarasoff-case it is shown that the rhetorical process of turning obstacles into resources works to move the boundary between a science and the law. It is concluded that rhetorical scholars can and must play a part in the resolution of boundary disputes and (...)
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  3. M. T. Anne (2012). Strategies and Models of Selective Attention1. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. 1.score: 40.0
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  4. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. 179.score: 21.0
  5. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. New York: Rodopi NY. 263-267.score: 21.0
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  6. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.score: 18.0
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  7. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.score: 18.0
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty (...)
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  8. Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.score: 18.0
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  9. James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.score: 18.0
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  10. Jane Duran (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.score: 18.0
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other (...)
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  11. Jeffrey Epstein (2012). Anne O'Byrne: Natality and Finitude. [REVIEW] Continental Philosophy Review 45 (1):153-159.score: 18.0
    Anne O’Byrne: Natality and finitude Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11007-011-9203-8 Authors Jeffrey Epstein, SUNY Stony Brook, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  12. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 18.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  13. Jeremy M. Wolfe & Lynn C. Robertson (eds.) (2012). From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.score: 18.0
    This volume includes seminal articles published throughout Anne Treisman's scientific career, which are accompanied by chapters from key figures in the field today.
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  14. Mariëlle Smith (2013). Subjectivity as Encounter: Feminine Ethics in the Work of Bracha Lichtenberg‐Ettinger and Anne Enright. Hypatia 28 (3):633-645.score: 18.0
    The fragility of the subject is a recurring issue in the work of Anne Enright, one of Ireland's most remarkable and innovative writers. It is this specific interest, together with her attempt to make women into subjects, that inevitably links her work to Bracha Lichtenberg-Ettinger's theory of the matrixial borderspace, a feminine sphere that coexists with the Lacanian symbolic order and that, even before our entrance into this linguistic system, informs our subjectivity. By turning to a point in time (...)
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  15. Anne Treisman (2002). Features and Objects in Visual Processing Anne Treisman. In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. Mit Press. 399.score: 18.0
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  16. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 18.0
    A response to Kavita Shah's article Selecting Barrenness.
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  17. Charlene Galarneau (2013). Review of Anne-Maree Farrell, The Politics of Blood: Ethics, Innovation and the Regulation of Risk. [REVIEW] American Journal of Bioethics 13 (4):54 - 56.score: 18.0
    (2013). Review of Anne-Maree Farrell, The Politics of Blood: Ethics, Innovation and the Regulation of Risk. The American Journal of Bioethics: Vol. 13, No. 4, pp. 54-56. doi: 10.1080/15265161.2013.768869.
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  18. Anne Griffiths (1999). Agnete Weis Bentzon, Anne Hellum, Julie Stewart, Welshman Ncube and Torben Agersnap, Pursuing Grounded Theory in Law: South-North Experiences in Developing Women's Law. [REVIEW] Feminist Legal Studies 7 (3):355-357.score: 18.0
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  19. Shaul Hochstein (2012). Reciprocal Effects of Attention and Perception: Comments on Anne Treisman's "How the Deployment of Attention Determines What We See". In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. 278.score: 18.0
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  20. Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).score: 18.0
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  21. Anne Bezuidenhout (2010). —4—Anne Bezuidenhout Contextualism and Information Structure: Towards a Science of Pragmatics. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang. 2--79.score: 18.0
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  22. Anne Epstein (2013). Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ». Clio 2:314-314.score: 18.0
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  23. Anne Griffiths (1999). Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW] Feminist Legal Studies 7 (3):351-353.score: 18.0
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  24. Anne-Claire Rebreyend (2013). Anne Fausto-Sterling, Corps en tous genres. La Dualité des sexes à l'épreuve de la science. Clio 1:251-254.score: 18.0
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  25. Christine Bard (1998). Anne COVA, Maternité et droits des femmes en France, XIXe-XXe siècles, Paris, Anthropos, coll. Historiques, 1997, 435 p. [REVIEW] Clio 2:22-22.score: 18.0
    Anne Cova s'est emparée d'un sujet central pour l'histoire des femmes : la maternité. En 1977, Catherine Fouquet et Yvonne Knibiehler avaient publié la première synthèse, Histoire des mères du Moyen Age à nos jours. Élisabeth Badinter, en 1980, attirait elle aussi, avec L'Amour en plus, l'attention du public sur l'historicité du sentiment maternel, soulignant la mutation survenue au XVIIIe siècle : début de la limitation des naissances, rapprochement de la mère et de l'enfant, valorisa..
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  26. Torben Braüner (2014). Hybrid-Logical Reasoning in the Smarties and Sally-Anne Tasks. Journal of Logic, Language and Information 23 (4):415-439.score: 18.0
    The main aim of the present paper is to use a proof system for hybrid modal logic to formalize what are called false-belief tasks in cognitive psychology, thereby investigating the interplay between cognition and logical reasoning about belief. We consider two different versions of the Smarties task, involving respectively a shift of perspective to another person and to another time. Our formalizations disclose that despite this difference, the two versions of the Smarties task have exactly the same underlying logical structure. (...)
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  27. Sarah Hutton (2004). Anne Conway: A Woman Philosopher. Cambridge University Press.score: 18.0
    Sarah Hutton sets Anne Conway in her historical and philosophical context in this intellectual biography of one of the very first English women philosophers. Hutton traces Conway's intellectual development in relation to friends and associates, and documents her interest in religion--which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers insight into the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
     
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  28. Yvonne Knibiehler (1999). Anne-Marie SOHN, Chrysalides. Femmes dans la vie privée (XIXe-XXe siècles). Publications de la Sorbonne, 1, 1996. 2 volumes. [REVIEW] Clio 1:30-30.score: 18.0
    Cette thèse en impose par la masse de travail qu'elle représente, mais plus encore par les questions qu'elle pose à l'histoire des femmes et par l'éclairage nouveau qu'elle apporte sur les milieux populaires. La vie privée a reçu droit de cité en histoire grâce à la haute approbation de Philippe Ariès et de Georges Duby (ainsi que de leurs nombreux collaborateurs). Le concept de vie privée reste pourtant difficile à cerner. La première audace d'Anne Marie Sohn consiste à donner (...)
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  29. Anne E. Martindale (2007). Chapter Eleven Portrayal of Women and Jungian Anima Figures in Literature: Quantitative Content Analytic Studies Anne E. Martindale and Colin Martindale. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub.. 205.score: 18.0
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  30. Véronique Montagne (2006). Anne Herschberg Pierrot — Le style en mouvement, Littérature et art. Paris : Belin, 2005, 204 pages, 22,90 euros. [REVIEW] Corpus 5:247-249.score: 18.0
    Dans l’avant-propos de son dernier ouvrage, Anne Herschberg Pierrot définit le style comme « un processus de transformation de l’œuvre, qui peut s’ouvrir à sa genèse et s’accomplit dans ses lectures » (p. 3). C’est là une invitation à considérer le style comme un processus créatif, inscrit dans une temporalité. L’auteure propose ainsi d’adopter une perspective génétique, de s’intéresser à la genèse de la production littéraire, aux brouillons de l’œuvre pour en cerner les particularités stylis..
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  31. Marjorie Hope Nicolson & Sarah Hutton (eds.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.score: 18.0
    Lady Anne Conway was a remarkable woman who became a philosopher in her own right at a time when most women were denied even basic education. The Conway Letters is the record of her friendship with the Cambridge Platonist, Henry More, which began when he acted as her unofficial tutor in philosophy and lasted until her death. The letters cover a wide range of topics - personal, philosophical, religious, and social. They give a detailed picture of the More-Conway circle, (...)
     
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  32. Anne—Nelly Perret—Clermont (2000). Claude Albert Kaiser Anne—Nelly Perret—Clermont Jean—Francois Perret. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. 392.score: 18.0
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  33. Ann M. Hutchison (2012). Anne Lawrence-Mathers and Phillipa Hardman, Eds., Women and Writing, C. 1340–C. 1650: The Domestication of Print Culture.(Manuscript Culture in the British Isles, 2.) York: York Medieval Press, in Association with Boydell and Brewer and with the Centre for Medieval Studies, University of York, 2010. Pp. Ix, 238; 6 Black-and-White Plates. $95. ISBN: 978-1903153321. [REVIEW] Speculum 87 (1):248-250.score: 16.0
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  34. Ann W. Astell (1987). Anne Elliott's Education. Renascence 40 (1):2-14.score: 16.0
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  35. Ann M. Singleterry (1996). Chang Chen Chung and Morel Anne C.. Some Cancellation Theorems for Ordinal Products of Relations. Duke Mathematical Journal, Vol. 27 (1960), Pp. 171–181. Chang Chen Chung. Cardinal and Ordinal Multiplication of Relation Types. Lattice Theory, Proceedings of Symposia in Pure Mathematics, Vol. 2, American Mathematical Society, Providence 1961, Pp. 123–128. Chang CC. Ordinal Factorization of Finite Relations. Transactions of the American Mathematical Society, Vol. 101 (1961), Pp. 259–293. [REVIEW] Journal of Symbolic Logic 31 (1):129-130.score: 16.0
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  36. Ann M. Singleterry (1966). Review: Chen Chung Chang, Anne C. Morel, Some Cancellation Theorems for Ordinal Products of Relations; Chen Chung Chang, Cardinal and Ordinal Multiplication of Relation Types; C. C. Chang, Ordinal Factorization of Finite Relations. [REVIEW] Journal of Symbolic Logic 31 (1):129-130.score: 16.0
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  37. Philippe Gagnon (2013). Physics in Catholicism in Encyclopedia of Sciences and Religions, Vol 3. Anne Runehov and Lluis Oviedo (Eds.) (Pp. 1718-1729). Springer.score: 15.0
    Outline: The reality of Catholicism; The question of the development of science; Historical outlook at some transitional moments; When dogma meets science; Contemporary physics and the worldview of Catholicism; Awaiting a 'Grand Narrative' and the final vision of harmony.
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  38. Catherine Legg (2006). Review of Anne Freadman. The Machinery of Talk: Charles Peirce and the Sign Hypothesis. [REVIEW] Australasian Journal of Philosophy 84 (4):642-645.score: 15.0
    This book, officially a contribution to the subject area of Charles Peirce’s semiotics, deserves a wider readership, including philosophers. Its subject matter is what might be termed the great question of how signification is brought about (what Peirce called the ‘riddle of the Sphinx’, who in Emerson’s poem famously asked, ‘Who taught thee me to name?’), and also Peirce’s answer to the question (what Peirce himself called his ‘guess at the riddle’, and Freadman calls his ‘sign hypothesis’).
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  39. Heidi E. Grasswick (2004). Book Review: Anne Fausto-Sterling. The Science and Social World of Sex and Sexuality: A Review of Sexing the Body: Gender Politics and the Construction of Sexuality New York: Basic Books, 2000; and Edward Stein. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation. [REVIEW] Hypatia 19 (3):203-208.score: 15.0
  40. Carolyn Merchant (1979). The Vitalism of Anne Conway: Its Impact on Leibniz's Concept of the Monad. Journal of the History of Philosophy 17 (3):255-269.score: 15.0
  41. Sean McAleer (2011). Baxley , Anne Margaret . Kant's Theory of Virtue: The Value of Autocracy . New York: Cambridge University Press, 2010. Pp. Xvi+189. $85.00 (Cloth). [REVIEW] Ethics 122 (1):174-178.score: 15.0
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  42. Virginia Held (1997). Book Review:The Politics of Presence. Anne Phillips. [REVIEW] Ethics 107 (3):530-.score: 15.0
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  43. Gary Ostertag (2005). Review of Anne Bezuidenhout (Ed.), Marga Reimer (Ed.), Descriptions and Beyond. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).score: 15.0
  44. Richard Brook (2002). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 112 (3):644-646.score: 15.0
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  45. Jane Duran (2007). Women Philosophers of the Seventeenth Century, And: Anne Conway: A Woman Philosopher (Review). Philosophy and Literature 31 (1):200-204.score: 15.0
  46. Gerard J. P. O''Daly (1983). Proclus' Commentary on Plato's Republic Anne D. R. Sheppard: Studies on the 5th and 6th Essays of Proclus' Commentary on the Republic. (Hypomnemata, 61.) Pp. 214. Göttingen: Vandenhoeck & Ruprecht, 1980. Paper. DM. 42. [REVIEW] The Classical Review 33 (02):242-244.score: 15.0
  47. Bart Gruzalski (2000). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 110 (3):645-649.score: 15.0
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  48. Peter Loptson (1995). Anne Conway, Henry More and Their World. Dialogue 34 (01):139-.score: 15.0
  49. Robert Martensen (2008). A Philosopher and Her Headaches: The Tribulations of Anne Conway. Philosophical Forum 39 (3):315-326.score: 15.0
  50. Jennifer McRobert (2000). Anne Conway's Vitalism and Her Critique of Descartes. International Philosophical Quarterly 40 (1):21-35.score: 15.0
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