Search results for 'Anne Meller Ch'ien' (try it on Scholar)

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  1. Anne Meller Ch'ien (1979). Hu Chü-Jen's Self-Cultivation as Ritual and Reverence in Everyday Life. Journal of Chinese Philosophy 6 (2):183-210.score: 1980.0
  2. Ssu-Ma Ch'ien (1975). Basic Annals of Ch'in Shih-Huang. Chinese Studies in History 8 (1):261-296.score: 450.0
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  3. Edward T. Ch'ien (1975). Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press. 276--303.score: 450.0
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  4. Edward T. Ch'ien (1988). The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis. Journal of Chinese Philosophy 15 (4):347-370.score: 270.0
  5. Edward T. Ch'ien (1984). The Conception of Language and the Use of Paradox in Buddhism and Taoism. Journal of Chinese Philosophy 11 (4):375-399.score: 270.0
  6. Edward T. Ch'ien (1982). The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis. Journal of Chinese Philosophy 9 (3):307-328.score: 270.0
  7. Ssu-ma Ch'ien (1976). Biography of Lord Shang. Chinese Studies in History 10 (1):103-112.score: 270.0
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  8. Hung Ch'ien (1969). Discussion on Problems of the Study of the History of Western Philosophy. Chinese Studies in History 2 (4):49-59.score: 270.0
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  9. Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany (2004). The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW] Philosophy East and West 54 (1):110-112.score: 256.5
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  10. Gad C. Isay (2006). A Chinese Ethics for the New Century: The Ch'ien Mu Lectures in History and Culture, and Other Essays on Science and Confucian Ethics – Donald J. Munro. Journal of Chinese Philosophy 33 (4):581–586.score: 81.0
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  11. Ts'ai I. (1975). Why is Chu Kuang-Ch'ien's Aesthetic Thought Subjective Idealism? Contemporary Chinese Thought 6 (3):62-118.score: 81.0
  12. Li Che-Hou (1974). The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I. Contemporary Chinese Thought 6 (2):54-68.score: 81.0
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  13. Grant Hardy (forthcoming). Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch'ien. History and Theory.score: 81.0
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  14. Stephen W. Durrant (forthcoming). Self as the Intersection of Traditions: The Autobiographical Writings of Ssu-Ma Ch'ien. Journal of the American Oriental Society.score: 81.0
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  15. Stephen Durrant (forthcoming). Ssu-Ma Ch'ien's Conception of Tso Chuan. Journal of the American Oriental Society.score: 81.0
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  16. T'ang Chün-I. (1962). The T'ien Ming [Heavenly Ordinance] in Pre-Ch'in China. Philosophy East and West 11 (4):195-218.score: 72.0
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  17. T'ang Chün-I. (1962). The T'ien Ming [Heavenly Ordinance] in Pre-Ch'in China: II. Philosophy East and West 12 (1):29-49.score: 72.0
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  18. T'ien Ch'ang-wu (1972). Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung. Contemporary Chinese Thought 4 (1):70-99.score: 42.0
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  19. T'ien Ch'ang-wu (1975). Wang Ch'ung: An Ancient Chinese Militant Materialist. Contemporary Chinese Thought 7 (1):4-7.score: 42.0
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  20. Ch'en Kao-hua & T'ien Jen-Lung (1978). Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants". Chinese Studies in History 12 (2):86-91.score: 42.0
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  21. Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.score: 27.0
  22. Mu Chʻien (1955). Chung-Kuo Ssŭ Hsiang Tʻung Su Chiang Hua.score: 27.0
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  23. Chu Ch'ien-Chih (1969). Concerning the Object and the Sphere of the History of Chinese Philosophy. Chinese Studies in History 2 (4):41-48.score: 27.0
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  24. Chu Kuang-Ch'ien (1975). A Discussion of Beauty as a Unity of the Objective and the Subjective. Contemporary Chinese Thought 6 (3):4-61.score: 27.0
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  25. Chu Kuang-Ch'ien (1974). How Can Aesthetics Be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics. Contemporary Chinese Thought 6 (2):4-18.score: 27.0
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  26. Chu Kuang-Ch'ien (1974). The Reactionism in My Literary Thought (1). Contemporary Chinese Thought 6 (2):19-53.score: 27.0
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  27. Ju-kʻang Tʻien (1988). Male Anxiety and Female Chastity: A Comparative Study of Chinese Ethical Values in Ming-Chʻing Times. Brill.score: 24.0