Search results for 'Anne O.’' (try it on Scholar)

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  1. Jeffrey Epstein (2012). Anne O'Byrne: Natality and Finitude. [REVIEW] Continental Philosophy Review 45 (1):153-159.score: 120.0
    Anne O’Byrne: Natality and finitude Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11007-011-9203-8 Authors Jeffrey Epstein, SUNY Stony Brook, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  2. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.score: 120.0
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  3. David Appelbaum (2011). Anne O'Byrne, Natality and Finitude. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):239-241.score: 90.0
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  4. Anne Griffiths (1999). Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW] Feminist Legal Studies 7 (3):351-353.score: 78.0
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  5. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 72.0
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  6. Clara Sarroco (2012). "The Legacy of Avery Cardinal Dulles, S.J.— His Words and His Witness," Edited by Anne-Marie Kirmse, O.P., and Michael M. Canaris. [REVIEW] The Chesterton Review 38 (3-4):537-540.score: 72.0
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  7. David Lawton (2005). Anne Hudson, Ed., The Works of a Lollard Preacher: The Sermon “Omnis Plantacio,” the Tract “Fundamentum Aliud Nemo Potest Ponere,” and the Tract “De Oblacione Iugis Sacriftcii.” (Early English Text Society, O.S., 317.) Oxford: Oxford University Press, for the Early English Text Society, 2001. Pp. Lxxiv, 397 Plus Black-and-White Frontispiece and Black-and-White Plates; Black-and-White Figures. [REVIEW] Speculum 80 (3):892-893.score: 72.0
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  8. Patricia Leighton (2002). Anne Morris and Therese O'Donnell (Eds.), Feminist Perspectives on Employment Law. Feminist Legal Studies 10 (1):101-103.score: 72.0
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  9. Neni Panourgiá (2013). Bad Souls [Κακóψυχοι]. An Ethnography of Madness and Responsibility in Greek Thrace. Elizabeth Anne Davis. Duke University Press: Durham, NC. 2012. X + 331 Pp. [REVIEW] Ethos 41 (2):1-2.score: 72.0
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  10. P. Singer (1996). Time to Go: Three Plays on Death and Dying, with Commentary on End-of-Life Issues Edited by Anne Hunsaker Hawkins and James O. Ballard. Bioethics-Oxford- 10:88-88.score: 72.0
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  11. Mary Anne O'Neil (2010). The Twentieth-Century Humanist Critics From Spitzer to Frye (Review). Philosophy and Literature 34 (1):pp. 260-262.score: 30.0
    In The Twentieth-Century Humanists from Spitzer to Frye, William Calin examines the contributions of eight scholar-critics who produced their most important work between the mid-1930s and the early 1960s, before the advent of contemporary critical theory. Five are from Continental Europe. Leo Spitzer, Robert Curtius and Erich Auerbach were German-language students of Romance literatures, while Albert Béguin and Jean Rousset, both speakers of French, were leading figures of the Geneva school. Calin also includes English-language scholars: the Oxford don C. S. (...)
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  12. Anne Ó Cleirigh (1971). Cahiers d'Etudes Biologiques, 16-17. Philosophical Studies 20:325-326.score: 30.0
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  13. Ian D. Graham, Susan Beardall, Anne O. Carter, Jacqueline Tetroe & Barbara Davies (2003). The State of the Science and Art of Practice Guidelines Development, Dissemination and Evaluation in Canada. Journal of Evaluation in Clinical Practice 9 (2):195-202.score: 30.0
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  14. Druga Konferencja jaspersowsKa (2011). Ann O uncementsan D invitati O ns zap O wie D ziizapr O szenia. Argument 1 (1):175-176.score: 30.0
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  15. Gerard J. P. O''Daly (1983). Proclus' Commentary on Plato's Republic Anne D. R. Sheppard: Studies on the 5th and 6th Essays of Proclus' Commentary on the Republic. (Hypomnemata, 61.) Pp. 214. Göttingen: Vandenhoeck & Ruprecht, 1980. Paper. DM. 42. [REVIEW] The Classical Review 33 (02):242-244.score: 24.0
  16. Anne O'Byrne (1999). Being Mine. Research in Phenomenology 29 (1):239-248.score: 24.0
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  17. Eileen O'Neill (2006). Anne Conway: A Woman Philosopher (Review). Journal of the History of Philosophy 44 (1):122-124.score: 24.0
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  18. Alan J. Kearns, Dónal P. O'mathúna & P. Anne Scott (2010). Diagnostic Self-Testing: Autonomous Choices and Relational Responsibilities. Bioethics 24 (4):199-207.score: 24.0
    Diagnostic self-testing devices are being developed for many illnesses, chronic diseases and infections. These will be used in hospitals, at point-of-care facilities and at home. Designed to allow earlier detection of diseases, self-testing diagnostic devices may improve disease prevention, slow the progression of disease and facilitate better treatment outcomes. These devices have the potential to benefit both the individual and society by enabling individuals to take a more proactive role in the maintenance of their health and by helping society improve (...)
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  19. Jacinta O. A. Tan, Anne Stewart & Tony Hope (2009). Decision-Making as a Broader Concept. Philosophy, Psychiatry, and Psychology 16 (4):345-349.score: 24.0
  20. Anne O'Byrne (2003). Heidegger and Practical Philosophy. Continental Philosophy Review 36 (3):344-350.score: 24.0
  21. Hugh M. O'Neill, Charles B. Saunders & Anne Derwinski McCarthy (1989). Board Members, Corporate Social Responsiveness and Profitability: Are Tradeoffs Necessary? [REVIEW] Journal of Business Ethics 8 (5):353 - 357.score: 24.0
    The relationship between corporate social responsiveness and profitability is investigated in a sample of corporate directors. The findings show there is no relationship between the level of director social responsiveness and corporate profitability. The implications of these results are discussed, especially as they relate to concerns about corporate governance.
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  22. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  23. Anne O'Byrne (2004). Symbol, Exchange and Birth: Towards a Theory of Labour and Relation. Philosophy and Social Criticism 30 (3):355-373.score: 24.0
    In this article I use Baudrillard’s claim that systems of exchange are ontologically and historically prior to systems of production, and Arendt’s understanding of birth as the arrival of something both quite familiar and quite new into the world as the starting-points for a theory of labour as relation. Such a theory has the virtue of avoiding the problem, found in Marx, Arendt and elsewhere, that labour is both a vital feature of being human and yet a drudgery that will (...)
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  24. Anna-Marie Greaney, Dónal P. O'Mathúna & P. Anne Scott (2012). Patient Autonomy and Choice in Healthcare: Self-Testing Devices as a Case in Point. Medicine, Health Care and Philosophy 15 (4):383-395.score: 24.0
    This paper aims to critique the phenomenon of advanced patient autonomy and choice in healthcare within the specific context of self-testing devices. A growing number of self-testing medical devices are currently available for home use. The premise underpinning many of these devices is that they assist individuals to be more autonomous in the assessment and management of their health. Increased patient autonomy is assumed to be a good thing. We take issue with this assumption and argue that self-testing provides a (...)
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  25. Diane Hoffmann, Anita Tarzian & J. Anne O'Neil (2000). Are Ethics Committee Members Competent to Consult? Journal of Law, Medicine and Ethics 28 (1):30-40.score: 24.0
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  26. H. I. Bell (1945). Michigan Papyri Michigan Papyri. Vol. 5. Papyri From Tebtunis, Part II. By E. M. Husselman, A. E. R. Boak, and W. F. Edgerton. Pp. Xix+446; 6 Plates. Vol. VI. Papyri and Ostracafrom Karanis. By H. C. Youtie and O. M. Pearl. Pp. Xxi+252; 7 Plates. Ann Arbor: University of Michigan Press (London: Milford), 1944. Cloth, $5, $4. [REVIEW] The Classical Review 59 (02):74-76.score: 24.0
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  27. Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.score: 24.0
  28. Anne O.’Byrne (2004). Symbol, Exchange and Birth: Towards a Theory of Labour and Relation. Philosophy and Social Criticism 30 (3):355-373.score: 24.0
    In this article I use Baudrillard’s claim that systems of exchange are ontologically and historically prior to systems of production, and Arendt’s understanding of birth as the arrival of something both quite familiar and quite new into the world as the starting-points for a theory of labour as relation. Such a theory has the virtue of avoiding the problem, found in Marx, Arendt and elsewhere, that labour is both a vital feature of being human and yet a drudgery that will (...)
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  29. E. G. Turner (1961). O Fortunatos Nimium Sua Si Bona Norint A. E. R. Boak and H. C. Youtie: The Archive of Aurelius Isidorus (P. Cair. Isidor.). Pp. Xx + 478; 6 Plates. Ann Arbor: University of Michigan Press, 1960. Cloth, $17.50. [REVIEW] The Classical Review 11 (02):152-153.score: 24.0
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  30. Anne O'Byrne (2013). Communitas and the Problem of Women. Angelaki 18 (3):125-138.score: 24.0
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  31. Mary Anne O'Neil (1994). The Odyssey: An Epic of Return (Review). Philosophy and Literature 18 (1):131-132.score: 24.0
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  32. Anne-Lise François (2005). " O Happy Living Things": Frankenfoods and the Bounds of Wordsworthian Natural Piety. Diacritics 33 (2):42-70.score: 24.0
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  33. Anne E. Hershey, Gretchen M. Gettel, Michael E. McDonald, Michael C. Miller, Howard Mooers, W. John O'Brien, John Pastor, Carl Richards & Jeff A. Schuldt (1999). A Geomorphic-Trophic Model for Landscape Control of Arctic Lake Food Webs. Bioscience 49 (11):887.score: 24.0
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  34. Mary Anne O'Neil (1998). Sick Heroes. French Society and Literature in the Romantic Age, 1750-1850 (Review). Philosophy and Literature 22 (1):253-255.score: 24.0
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  35. Mary Anne O'Neil (1985). Transfiguration: Poetic Metaphor and the Languages of Religious Belief (Review). Philosophy and Literature 9 (2):238-239.score: 24.0
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  36. Sara C. Sereno, Patrick J. O'Donnell & Anne B. Sereno (2003). Neural Plausibility and Validation May Not Be so E-Z. Behavioral and Brain Sciences 26 (4):502-502.score: 24.0
    Although the E-Z Reader model accounts well for eye-tracking data, it will be judged by new predictions and consistency with evidence from brain imaging methodologies. The stage architecture proposed for lexical access seems somewhat arbitrary and calculated timings are conservatively slow. There are certain effects in the literature that seem incompatible with the model.
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  37. H. I. Bell (1940). H. C. Youtie and O. M. Pearl: Tax Rolls From Karanis. Part II: Text and Indexes. (Michigan Papyri, Vol. IV, Part II.) Pp. Xv + 266; 3 Plates. Ann Arbor: University of Michigan Press (London: Milford), 1939. Cloth, $4. [REVIEW] The Classical Review 54 (02):115-.score: 24.0
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  38. Nannerl O. Keohane, Anne Karin Langslow, Alistair Macfarlane Frs & John Sayer (1999). Dr Jean Dunbabin is Reader in Medieval History at Oxford University. In D. C. Smith & Anne Karin Langslow (eds.), The Idea of a University. J. Kingsley Publishers. 187.score: 24.0
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  39. Anne Marcovich & Terry Shinn (2011). Estrutura e função das imagens na ciência e na arte: entre a síntese e o holismo da forma, da força e da perturbação. Scientiae Studia 9 (2):229-265.score: 24.0
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  40. Llewelyn Morgan (1998). What's in a Name? J. J. O'Hara: True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. Pp. Xvii + 320. Ann Arbor: University of Michigan Press, 1996. £35/$44.50. ISBN: 0-472-10660-. [REVIEW] The Classical Review 48 (01):27-29.score: 24.0
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  41. Anne O'Byrne (2004). The Excess of Justice. International Studies in Philosophy 36 (1):129-142.score: 24.0
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  42. Thomas R. O'Neill, Casey Marks & Anne Wendt (2005). Recommending a Minimum English Proficiency Standard for Entry-Level Nursing. Jona's Healthcare Law, Ethics, and Regulation 7 (2):56-58.score: 24.0
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  43. Mary Anne O'Neil (1990). Marx and Modern Fiction (Review). Philosophy and Literature 14 (1):209-210.score: 24.0
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  44. Mary Anne O'Neil (1983). The Literary Freud: Mechanisms of Defense and the Poetic Will (Review). Philosophy and Literature 7 (1):132-133.score: 24.0
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  45. Mary Anne O'Neil (1992). Plotting to Kill (Review). Philosophy and Literature 16 (2):430-431.score: 24.0
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  46. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 24.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  47. Nicola Stanhope, Margaret Crowley‐Murphy, Charles Vincent, Anne M. O'Connor & Sally E. Taylor‐Adams (1999). An Evaluation of Adverse Incident Reporting. Journal of Evaluation in Clinical Practice 5 (1):5-12.score: 24.0
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  48. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 24.0
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  49. Steven M. Cahn & Peter J. Markie (eds.) (2009). Ethics: History, Theory, and, Contemporary Issues. Oxford University Press.score: 24.0
    The most comprehensive collection of its kind, Ethics: History, Theory, and Contemporary Issues, Third Edition, is organized into three parts, providing instructors with flexibility in designing and teaching a variety of courses in moral philosophy. The first part, Historical Sources, moves from classical thought (Plato, Aristotle, Epicurus, and Epictetus) through medieval views (Augustine and Aquinas) to modern theories (Hobbes, Butler, Hume, Kant, Bentham, and Mill), culminating with leading nineteenth- and twentieth-century thinkers (Nietzsche, James, Dewey, Camus, and Sartre). The second part, (...)
     
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  50. Anne Conway (2002). O Bogu i Jego boskich przymiotach. Idea 14 (14).score: 24.0
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