Search results for 'Anne O.’' (try it on Scholar)

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  1. Jeffrey Epstein (2012). Anne O'Byrne: Natality and Finitude. [REVIEW] Continental Philosophy Review 45 (1):153-159.score: 180.0
    Anne O’Byrne: Natality and finitude Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11007-011-9203-8 Authors Jeffrey Epstein, SUNY Stony Brook, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  2. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.score: 180.0
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  3. David Appelbaum (2011). Anne O'Byrne, Natality and Finitude. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):239-241.score: 150.0
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  4. Anne Griffiths (1999). Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW] Feminist Legal Studies 7 (3):351-353.score: 126.0
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  5. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 120.0
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  6. Clara Sarroco (2012). "The Legacy of Avery Cardinal Dulles, S.J.— His Words and His Witness," Edited by Anne-Marie Kirmse, O.P., and Michael M. Canaris. [REVIEW] The Chesterton Review 38 (3-4):537-540.score: 120.0
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  7. David Lawton (2005). Anne Hudson, Ed., The Works of a Lollard Preacher: The Sermon “Omnis Plantacio,” the Tract “Fundamentum Aliud Nemo Potest Ponere,” and the Tract “De Oblacione Iugis Sacriftcii.” (Early English Text Society, O.S., 317.) Oxford: Oxford University Press, for the Early English Text Society, 2001. Pp. Lxxiv, 397 Plus Black-and-White Frontispiece and Black-and-White Plates; Black-and-White Figures. [REVIEW] Speculum 80 (3):892-893.score: 120.0
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  8. Patricia Leighton (2002). Anne Morris and Therese O'Donnell (Eds.), Feminist Perspectives on Employment Law. Feminist Legal Studies 10 (1):101-103.score: 120.0
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  9. Neni Panourgiá (2013). Bad Souls [Κακóψυχοι]. An Ethnography of Madness and Responsibility in Greek Thrace. Elizabeth Anne Davis. Duke University Press: Durham, NC. 2012. X + 331 Pp. [REVIEW] Ethos 41 (2):1-2.score: 120.0
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  10. P. Singer (1996). Time to Go: Three Plays on Death and Dying, with Commentary on End-of-Life Issues Edited by Anne Hunsaker Hawkins and James O. Ballard. Bioethics-Oxford- 10:88-88.score: 120.0
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  11. E. G. Turner (1961). O Fortunatos Nimium Sua Si Bona Norint A. E. R. Boak and H. C. Youtie: The Archive of Aurelius Isidorus (P. Cair. Isidor.). Pp. Xx + 478; 6 Plates. Ann Arbor: University of Michigan Press, 1960. Cloth, $17.50. [REVIEW] The Classical Review 11 (02):152-153.score: 40.0
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  12. H. I. Bell (1945). Michigan Papyri Michigan Papyri. Vol. 5. Papyri From Tebtunis, Part II. By E. M. Husselman, A. E. R. Boak, and W. F. Edgerton. Pp. Xix+446; 6 Plates. Vol. VI. Papyri and Ostracafrom Karanis. By H. C. Youtie and O. M. Pearl. Pp. Xxi+252; 7 Plates. Ann Arbor: University of Michigan Press (London: Milford), 1944. Cloth, $5, $4. [REVIEW] The Classical Review 59 (02):74-76.score: 40.0
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  13. H. I. Bell (1940). H. C. Youtie and O. M. Pearl: Tax Rolls From Karanis. Part II: Text and Indexes. (Michigan Papyri, Vol. IV, Part II.) Pp. Xv + 266; 3 Plates. Ann Arbor: University of Michigan Press (London: Milford), 1939. Cloth, $4. [REVIEW] The Classical Review 54 (02):115-.score: 40.0
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  14. Llewelyn Morgan (1998). What's in a Name? J. J. O'Hara: True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. Pp. Xvii + 320. Ann Arbor: University of Michigan Press, 1996. £35/$44.50. ISBN: 0-472-10660-. [REVIEW] The Classical Review 48 (01):27-29.score: 40.0
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  15. Gerard J. P. O''Daly (1983). Proclus' Commentary on Plato's Republic Anne D. R. Sheppard: Studies on the 5th and 6th Essays of Proclus' Commentary on the Republic. (Hypomnemata, 61.) Pp. 214. Göttingen: Vandenhoeck & Ruprecht, 1980. Paper. DM. 42. [REVIEW] The Classical Review 33 (02):242-244.score: 36.0
  16. Eileen O'Neill (2006). Anne Conway: A Woman Philosopher (Review). Journal of the History of Philosophy 44 (1):122-124.score: 36.0
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  17. Anne-Lise François (2005). " O Happy Living Things": Frankenfoods and the Bounds of Wordsworthian Natural Piety. Diacritics 33 (2):42-70.score: 36.0
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  18. Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.score: 36.0
  19. Anne Marcovich & Terry Shinn (2011). Estrutura e função das imagens na ciência e na arte: entre a síntese e o holismo da forma, da força e da perturbação. Scientiae Studia 9 (2):229-265.score: 36.0
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  20. Anne Conway (2002). O Bogu i Jego boskich przymiotach. Idea 14 (14).score: 36.0
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  21. Anne D. Hedeman (2003). Carra Ferguson O'Meara, Monarchy and Consent: The Coronation Book of Charles V of France. British Library MS Cotton Tiberius B. VIII. London and Turnhout: Brepols, 2001. Pp. 372 Plus 39 Color Plates; 107 Black-and-White Illustrations, 1 Genealogical Chart, and 1 Map. €105. [REVIEW] Speculum 78 (4):1358-1360.score: 36.0
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  22. Tania Lombrozo, Susan Carey, Joana Cholin, Willem Jm Levelt, Niels O. Schiller, Rebecca J. Woods & Teresa Wilcox (2006). Lyn Frazier, Maria Nella Carminati, Anne E. Cook, Helen Majewski and Keith Rayner (University of Massachusetts) Semantic Evaluation of Syntactic Structure: Evidence From Eye Movements, B53–B62 Andrea Weber (Saarland University), Martine Grice (University of Cologne) and Matthew W. Crocker (Saarland University). [REVIEW] Cognition 99:385-387.score: 36.0
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  23. Anne Marie Roviello (1988). Introduction À la Philosophie Pratique de Kant de O. Hoffe. Revue Internationale de Philosophie 166:383-386.score: 36.0
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  24. Terry Shinn & Anne Marcovich (2009). Padrões sociointelectuais da pesquisa em nanoescala: laureados com o Prêmio Feynman de Nanotecnologia, 1993-2007. Scientiae Studia 7 (1):11-39.score: 36.0
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  25. Anne Bagnall Yardley (2010). James Boyce, O. Carm., Carmelite Liturgy and Spiritual Identity: The Choir Books of Kraków.(Medieval Church Studies, 16.) Turnhout: Brepols, 2008. Pp. Xv, 524; 13 Black-and-White Figures, 30 Tables, 1 Chart, and 32 Musical Examples.€ 90. [REVIEW] Speculum 85 (3):644-645.score: 36.0
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  26. Mary Anne O'Neil (2010). The Twentieth-Century Humanist Critics From Spitzer to Frye (Review). Philosophy and Literature 34 (1):pp. 260-262.score: 30.0
    In The Twentieth-Century Humanists from Spitzer to Frye, William Calin examines the contributions of eight scholar-critics who produced their most important work between the mid-1930s and the early 1960s, before the advent of contemporary critical theory. Five are from Continental Europe. Leo Spitzer, Robert Curtius and Erich Auerbach were German-language students of Romance literatures, while Albert Béguin and Jean Rousset, both speakers of French, were leading figures of the Geneva school. Calin also includes English-language scholars: the Oxford don C. S. (...)
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  27. Anne Ó Cleirigh (1971). Cahiers d'Etudes Biologiques, 16-17. Philosophical Studies 20:325-326.score: 30.0
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  28. Ian D. Graham, Susan Beardall, Anne O. Carter, Jacqueline Tetroe & Barbara Davies (2003). The State of the Science and Art of Practice Guidelines Development, Dissemination and Evaluation in Canada. Journal of Evaluation in Clinical Practice 9 (2):195-202.score: 30.0
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  29. Ann Lawrence & Peter Lawrence (2009). Values Congruence and Organisational Commitment: P—O Fit in Higher Education Institutions. [REVIEW] Journal of Academic Ethics 7 (4):297-314.score: 26.0
    This study examines business students’ individual values and their perception of their university’s values and the relationship between these values and affective organisational commitment. Findings indicate that both groups of business students rated their personal values as consistent with the rankings of the major pan—cultural values with strong ethical orientation and self—development and learning values. In both educational institutions organisational vision values and individual conservatism values predicted affective commitment. Findings also indicate statistically significant differences between the students’ personal values and (...)
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  30. Thomas M. Besch (2008). Constructing Practical Reason: O'Neill on the Grounds of Kantian Constructivism. Journal of Value Inquiry 42 (1):55-76.score: 24.0
    The paper addresses O'Neill's view that her version of Kant's Categorical Imperative, namely, the requirement of followability (RF), marks the supreme principle of reason; it takes issue with her claim that RF commits us to Kantian constructivism in practical philosophy. The paper distinguishes between two readings of RF: on a weak reading, RF ranges over all (practical) reasoning but does not commit to constructivism, and on a strong version RF commits to constructivism but fails to meet its own test, and (...)
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  31. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 24.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  32. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  33. Anne O'Byrne (1999). Being Mine. Research in Phenomenology 29 (1):239-248.score: 24.0
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  34. Pantelis E. Eleftheriou (2013). Non-Standard Lattices and o-Minimal Groups. Bulletin of Symbolic Logic 19 (1):56-76.score: 24.0
    We describe a recent program from the study of definable groups in certain o-minimal structures. A central notion of this program is that of a lattice. We propose a definition of a lattice in an arbitrary first-order structure. We then use it to describe, uniformly, various structure theorems for o-minimal groups, each time recovering a lattice that captures some significant invariant of the group at hand. The analysis first goes through a local level, where a pertinent notion of pregeometry and (...)
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  35. Alan J. Kearns, Dónal P. O'mathúna & P. Anne Scott (2010). Diagnostic Self-Testing: Autonomous Choices and Relational Responsibilities. Bioethics 24 (4):199-207.score: 24.0
    Diagnostic self-testing devices are being developed for many illnesses, chronic diseases and infections. These will be used in hospitals, at point-of-care facilities and at home. Designed to allow earlier detection of diseases, self-testing diagnostic devices may improve disease prevention, slow the progression of disease and facilitate better treatment outcomes. These devices have the potential to benefit both the individual and society by enabling individuals to take a more proactive role in the maintenance of their health and by helping society improve (...)
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  36. Anne O'Byrne (2003). Heidegger and Practical Philosophy. Continental Philosophy Review 36 (3):344-350.score: 24.0
  37. Hugh M. O'Neill, Charles B. Saunders & Anne Derwinski McCarthy (1989). Board Members, Corporate Social Responsiveness and Profitability: Are Tradeoffs Necessary? [REVIEW] Journal of Business Ethics 8 (5):353 - 357.score: 24.0
    The relationship between corporate social responsiveness and profitability is investigated in a sample of corporate directors. The findings show there is no relationship between the level of director social responsiveness and corporate profitability. The implications of these results are discussed, especially as they relate to concerns about corporate governance.
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  38. Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.score: 24.0
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only examine (...)
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  39. Jacinta O. A. Tan, Anne Stewart & Tony Hope (2009). Decision-Making as a Broader Concept. Philosophy, Psychiatry, and Psychology 16 (4):345-349.score: 24.0
  40. Anna-Marie Greaney, Dónal P. O'Mathúna & P. Anne Scott (2012). Patient Autonomy and Choice in Healthcare: Self-Testing Devices as a Case in Point. Medicine, Health Care and Philosophy 15 (4):383-395.score: 24.0
    This paper aims to critique the phenomenon of advanced patient autonomy and choice in healthcare within the specific context of self-testing devices. A growing number of self-testing medical devices are currently available for home use. The premise underpinning many of these devices is that they assist individuals to be more autonomous in the assessment and management of their health. Increased patient autonomy is assumed to be a good thing. We take issue with this assumption and argue that self-testing provides a (...)
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  41. Anne O'Byrne (2004). Symbol, Exchange and Birth: Towards a Theory of Labour and Relation. Philosophy and Social Criticism 30 (3):355-373.score: 24.0
    In this article I use Baudrillard’s claim that systems of exchange are ontologically and historically prior to systems of production, and Arendt’s understanding of birth as the arrival of something both quite familiar and quite new into the world as the starting-points for a theory of labour as relation. Such a theory has the virtue of avoiding the problem, found in Marx, Arendt and elsewhere, that labour is both a vital feature of being human and yet a drudgery that will (...)
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  42. Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner (2000). Quasi-o-Minimal Structures. Journal of Symbolic Logic 65 (3):1115-1132.score: 24.0
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal (...)
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  43. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 24.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  44. Diane Hoffmann, Anita Tarzian & J. Anne O'Neil (2000). Are Ethics Committee Members Competent to Consult? Journal of Law, Medicine and Ethics 28 (1):30-40.score: 24.0
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  45. Pantelis E. Eleftheriou (2010). Groups Definable in Linear o-Minimal Structures: The Non-Compact Case. Journal of Symbolic Logic 75 (1):208-220.score: 24.0
    Let $\scr{M}=\langle M,+,<,0,S\rangle $ be a linear o-minimal expansion of an ordered group, and $G=\langle G,\oplus ,e_{G}\rangle $ an n-dimensional group definable in $\scr{M}$ . We show that if G is definably connected with respect to the t-topology, then it is definably isomorphic to a definable quotient group U/L, for some convex ${\ssf V}\text{-definable}$ subgroup U of $\langle M^{n},+\rangle $ and a lattice L of rank equal to the dimension of the 'compact part' of G.
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  46. Mary Anne O'Neil (1994). The Odyssey: An Epic of Return (Review). Philosophy and Literature 18 (1):131-132.score: 24.0
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  47. Anne O’Byrne (2004). Symbol, Exchange and Birth: Towards a Theory of Labour and Relation. Philosophy and Social Criticism 30 (3):355-373.score: 24.0
    In this article I use Baudrillard’s claim that systems of exchange are ontologically and historically prior to systems of production, and Arendt’s understanding of birth as the arrival of something both quite familiar and quite new into the world as the starting-points for a theory of labour as relation. Such a theory has the virtue of avoiding the problem, found in Marx, Arendt and elsewhere, that labour is both a vital feature of being human and yet a drudgery that will (...)
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  48. Alfred Dolich (2007). A Note on Weakly O-Minimal Structures and Definable Completeness. Notre Dame Journal of Formal Logic 48 (2):281-292.score: 24.0
    We consider the extent to which certain properties of definably complete structures may persist in structures which are not definably complete, particularly in the weakly o-minimal structures.
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  49. Anne O'Byrne (2013). Communitas and the Problem of Women. Angelaki 18 (3):125-138.score: 24.0
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  50. Mary Anne O'Neil (1998). Sick Heroes. French Society and Literature in the Romantic Age, 1750-1850 (Review). Philosophy and Literature 22 (1):253-255.score: 24.0
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