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  1. Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.) (2013). Gender, Agency, and Coercion. Palgrave Macmillan.
    This collection aims to think critically about agency and explore the relationship between agency and coercion in greater depth. In academic, activist, and policy circles alike, feminist work has re-focused attention onto women as agents rather than as passive victims of overwhelming structures of male institutional power, or less capable of exercising agency by virtue of their class, race, gender or culture. These broadly positive moves are not without risks. Most notably, they can encourage a triumphalist disregard for constraints through (...)
     
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  2. Anne Phillips (2013). Acknowledgements. In Anthropology and Philosophy. Princeton University Press 18-18.
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  3. Anne Phillips (2013). Bibliography. In Our Bodies, Whose Property? Princeton University Press 179-190.
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  4. Anne Phillips (2013). Chapter Four. Spare Parts and Desperate Need. In Our Bodies, Whose Property? Princeton University Press 97-133.
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  5. Anne Phillips (2013). Chapter Five. The Individualism of Property Claims. In Our Bodies, Whose Property? Princeton University Press 134-156.
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  6. Anne Phillips (2013). Chapter One. What’s So Special About the Body? In Our Bodies, Whose Property? Princeton University Press 18-41.
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  7. Anne Phillips (2013). Chapter Three. Bodies for Rent? The Case of Commercial Surrogacy. In Our Bodies, Whose Property? Princeton University Press 65-96.
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  8. Anne Phillips (2013). Chapter Two. Property Models of Rape. In Our Bodies, Whose Property? Princeton University Press 42-64.
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  9. Anne Phillips (2013). Introduction. In Our Bodies, Whose Property? Princeton University Press 1-17.
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  10. Anne Phillips (2013). Index. In Our Bodies, Whose Property? Princeton University Press 191-202.
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  11. Anne Phillips (2013). Inequality and Markets A Response to Jessica Flanigan. Political Theory 41 (1):151-155.
  12. Anne Phillips (2013). Notes. In Our Bodies, Whose Property? Princeton University Press 157-178.
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  13. Anne Phillips, Our Bodies, Whose Property?
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  14. Anne Phillips (2013). Which Equalities Matter. Polity.
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  15. Anne Phillips (2011). It's My Body and I'll Do What I Like With It: Bodies as Objects and Property. Political Theory 39 (6):724 - 748.
    What, if any, is the problem with treating bodies as objects or property? Is there a defensible basis for seeing bodies as different from "other" material resources? Or is thinking the body special a kind of sentimentalism that blocks clear thinking about matters such as prostitution, surrogate motherhood, and the sale of spare kidneys? I argue that the language we use does matter, and that thinking of the body as property encourages a self/body dualism that obscures the power relations involved (...)
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  16. John S. Dryzek, Bonnie Honig & Anne Phillips (2008). The Oxford Handbook of Political Theory. OUP Oxford.
    Oxford Handbooks of Political Science are the essential guide to the state of political science today. With engaging contributions from 51 major international scholars, the Oxford Handbook of Political Theory provides the key point of reference for anyone working in political theory and beyond.
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  17. Anne Phillips (2008). An Introduction to Political Philosophy. Contemporary Political Theory 7 (2):229-231.
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  18. Anne Phillips (2008). Egalitarians and the Market. Social Theory and Practice 34 (3):439-462.
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  19. Anne Phillips (2008). Habermas: Rescuing the Public Sphere. Contemporary Political Theory 7 (4):444-446.
  20. Anne Phillips (2007). Multiculturalism Without Culture. Princeton University Press.
    In this book, she offers a new way of addressing dilemmas of justice and equality in multiethnic, multicultural societies, intervening at this critical moment when so many Western countries are poised to abandon multiculturalism.
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  21. Anne Phillips (2006). 'Really' Equal: Opportunities and Autonomy. Journal of Political Philosophy 14 (1):18–32.
  22. Anne Phillips (2004). Defending Equality of Outcome. Journal of Political Philosophy 12 (1):1–19.
  23. Anne Phillips (2002). Martha C. Nussbaum, Women and Human Development: The Capabilities Approach:Women and Human Development: The Capabilities Approach. Ethics 112 (2):398-403.
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  24. Anne Phillips (2001). Feminism and Liberalism Revisited: Has Martha Nussbaum Got It Right? Constellations 8 (2):249-266.
  25. Anne Phillips (2000). Feminism and Republicanism: Is This a Plausible Alliance? Journal of Political Philosophy 8 (2):279–293.
  26. Anne Phillips (1998). Feminism and Politics. Monograph Collection (Matt - Pseudo).
  27. Anne Phillips (1994). Dealing With Difference: A Politics of Ideas Or A Politics of Presence? Constellations 1 (1):88-91.
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  28. Anne Phillips (1993). Beyond Equality and Difference. [REVIEW] Radical Philosophy 65.
     
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  29. Anne Phillips (1993). Democracy and Difference. Pennsylvania State University Press.
  30. Michèle Barrett & Anne Phillips (eds.) (1992). Destabilizing Theory: Contemporary Feminist Debates. Stanford University Press.
    In the past decade the central principles of western feminist theory have been dramatically challenged. many feminists have endorsed post-structuralism's rejection of essentialist theoretical categories, and have added a powerful gender dimension to contemporary critiques of modernity. Earlier 'women' have been radically undermined, and newer concerns with 'difference', 'identity', and 'power' have emerged. Destabilizing Theory explores these developments in a set of specially commissioned essays by feminist theorists. Does this change amount to a real shift within feminist theory, or will (...)
     
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  31. Anne Phillips (1991). Engendering Democracy. Penn State University Press.
  32. Anne Phillips (1989). Carole Pateman, The Sexual Contract. [REVIEW] Radical Philosophy 52:38.
     
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  33. Anne Phillips (1987). Divided Loyalties Dilemmas of Sex and Class.
  34. Anne Phillips (1987). Feminism and Equality.