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  1. Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.) (2013). Gender, Agency, and Coercion. Palgrave Macmillan.
    This collection aims to think critically about agency and explore the relationship between agency and coercion in greater depth. In academic, activist, and policy circles alike, feminist work has re-focused attention onto women as agents rather than as passive victims of overwhelming structures of male institutional power, or less capable of exercising agency by virtue of their class, race, gender or culture. These broadly positive moves are not without risks. Most notably, they can encourage a triumphalist disregard for constraints through (...)
     
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  2. Anne Phillips (2013). Inequality and Markets A Response to Jessica Flanigan. Political Theory 41 (1):151-155.
  3. Anne Phillips (2013). Which Equalities Matter. Polity.
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  4. Anne Phillips (2011). It's My Body and I'll Do What I Like With It: Bodies as Objects and Property. Political Theory 39 (6):724 - 748.
    What, if any, is the problem with treating bodies as objects or property? Is there a defensible basis for seeing bodies as different from "other" material resources? Or is thinking the body special a kind of sentimentalism that blocks clear thinking about matters such as prostitution, surrogate motherhood, and the sale of spare kidneys? I argue that the language we use does matter, and that thinking of the body as property encourages a self/body dualism that obscures the power relations involved (...)
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  5. John S. Dryzek, Bonnie Honig & Anne Phillips (2008). The Oxford Handbook of Political Theory. OUP Oxford.
    Long recognized as one of the main branches of political science, political theory has in recent years burgeoned in many different directions. Close textual analysis of historical texts sits alongside more analytical work on the nature and normative grounds of political values. Continental and post-modern influences jostle with ones from economics, history, sociology, and the law. Feminist concerns with embodiment make us look at old problems in new ways, and challenges of new technologies open whole new vistas for political theory. (...)
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  6. Anne Phillips (2008). An Introduction to Political Philosophy. Contemporary Political Theory 7 (2):229-231.
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  7. Anne Phillips (2008). Egalitarians and the Market. Social Theory and Practice 34 (3):439-462.
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  8. Anne Phillips (2008). Habermas: Rescuing the Public Sphere. Contemporary Political Theory 7 (4):444-446.
  9. Anne Phillips (2007). Multiculturalism Without Culture. Princeton University Press.
    In this book, she offers a new way of addressing dilemmas of justice and equality in multiethnic, multicultural societies, intervening at this critical moment when so many Western countries are poised to abandon multiculturalism.
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  10. Anne Phillips (2006). 'Really' Equal: Opportunities and Autonomy. Journal of Political Philosophy 14 (1):18–32.
  11. Anne Phillips (2004). Defending Equality of Outcome. Journal of Political Philosophy 12 (1):1–19.
  12. Anne Phillips (2002). Martha C. Nussbaum, Women and Human Development: The Capabilities Approach:Women and Human Development: The Capabilities Approach. Ethics 112 (2):398-403.
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  13. Anne Phillips (2001). Feminism and Liberalism Revisited: Has Martha Nussbaum Got It Right? Constellations 8 (2):249-266.
  14. Anne Phillips (2000). Feminism and Republicanism: Is This a Plausible Alliance? Journal of Political Philosophy 8 (2):279–293.
  15. Anne Phillips (1994). Dealing With Difference: A Politics of Ideas Or A Politics of Presence? Constellations 1 (1):88-91.
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  16. Anne Phillips (1993). Democracy and Difference. Pennsylvania State University Press.
  17. Michèle Barrett & Anne Phillips (eds.) (1992). Destabilizing Theory: Contemporary Feminist Debates. Stanford University Press.
    In the past decade the central principles of western feminist theory have been dramatically challenged. many feminists have endorsed post-structuralism's rejection of essentialist theoretical categories, and have added a powerful gender dimension to contemporary critiques of modernity. Earlier 'women' have been radically undermined, and newer concerns with 'difference', 'identity', and 'power' have emerged. Destabilizing Theory explores these developments in a set of specially commissioned essays by feminist theorists. Does this change amount to a real shift within feminist theory, or will (...)
     
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  18. Anne Phillips (1991). Engendering Democracy. Penn State University Press.
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