Search results for 'Anne Rooney' (try it on Scholar)

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  1. Anne Rooney (2013). The History of Mathematics. Rosen Pub..
     
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  2. Anne Rooney (2013). The History of Physics. Rosen Pub..
     
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  3. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.
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  4. Elizabeth Weed & Ellen Rooney (2005). Derrida s Gift. Duke University Press Books.
    In this special issue of _difference_s, leading feminist theorists acknowledge Derrida’s contribution to feminist theory, discuss the crucial place of difference in both Derridian deconstruction and feminist theory, and reflect on the ethical, professional, and epistemological implications of Derrida’s thought for the discipline of women’s studies. In bringing together major feminist critics whose work has been touched by the writings of Derrida, this issue both pays tribute to and reflects upon Derrida’s ideas. Among the essayists included, Jane Gallop considers Derrida’s (...)
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  5.  4
    Philip Graham & David Rooney (2001). A Sociolinguistic Approach to Applied Epistemology: Examining Technocratic Values in Global 'Knowledge' Policy. Social Epistemology 15 (3):155-169.
    This special issue presents an excellent opportunity to study applied epistemology in public policy. This is an important task because the arena of public policy is the social domain in which macro conditions for ‘knowledge work’ and ‘knowledge industries’ are defined and created. We argue that knowledge-related public policy has become overly concerned with creating the politico-economic parameters for the commodification of knowledge. Our policy scope is broader than that of Fuller (1988), who emphasizes the need for a social epistemology (...)
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  6.  2
    M. T. Anne (2012). Strategies and Models of Selective Attention1. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press 1.
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  7. Phyllis Rooney (2004). Feminism and Epistemology. Routledge.
    Feminist Epistemology is the area of feminist philosophy that deals specifically with questions about the nature of knowledge. It draws attention to the fact that, historically, women have been excluded or discouraged from what were typically recognized as the important areas or disciplines of knowledge, particularly in academic institutions. It examines whether the exclusion of women from various knowledge communities has had an impact on the subject as a whole and looks at the ways in which feminist epistemology connects with (...)
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  8. Ellen Rooney (1986). Who's Left Out? A Rose by Any Other Name Is Still Red; Or, the Politics of Pluralism. Critical Inquiry 12 (3):550-563.
    The practical difficulties that trouble any effort to discuss “pluralism” in American literary studies can be glimpsed in the following exchange. In a 1980 interview in the Literary Review of Edinburgh, Ken Newton put this question to Derrida:It might be argued that deconstruction inevitably leads to pluralist interpretation and ultimately to the view that any interpretation is as good as any other. Do you believe this and how do you select some interpretations as being better than others?Derrida replied:I am not (...)
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  9. Elizabeth Weed & Ellen Rooney (2015). Balibar on Althusser and Ideology’s Dramaturgy. Duke University Press Books.
    Most readers of Louis Althusser first enter his work through his writings on ideology. In an important new essay Étienne Balibar, friend and colleague of Althusser, offers an original reading of Althusser’s idea of ideology, drawing on both recently published posthumous writing and Althusser's work on the Piccolo Teatro di Milano. Balibar’s essay uncovers the intricate workings of interpellation through Althusser’s essays on the theater. If debates on dialectical materialism belong to a distant history, Balibar suggests, the question of ideology (...)
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  10.  15
    David Rooney & Bernard McKenna (2007). Wisdom in Organizations: Whence and Whither. Social Epistemology 21 (2):113 – 138.
    We trace the genealogy of wisdom to show that its status in epistemological and management discourse has gradually declined since the Scientific Revolution. As the status of wisdom has declined, so the status of rational science has grown. We argue that the effects on the practice of management of the decline of wisdom may impede management practice by clouding judgment, degrading decision making and compromising ethical standards. We show that wisdom combines transcendent intellection and rational process with ethics to provide (...)
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  11.  5
    Bernard McKenna, David Rooney & René ten Bos (2007). Wisdom as the Old Dog with New Tricks. Social Epistemology 21 (2):83 – 86.
    We trace the genealogy of wisdom to show that its status in epistemological and management discourse has gradually declined since the Scientific Revolution. As the status of wisdom has declined, so the status of rational science has grown. We argue that the effects on the practice of management of the decline of wisdom may impede management practice by clouding judgment, degrading decision making, and compromising ethical standards. We show that wisdom combines transcendent intellection and rational process with ethics to provide (...)
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  12.  9
    Margaret M. Rooney (1980). What Do We Hope For: Some Puzzles Involving Propositional Hoping. Grazer Philosophische Studien 11:75-92.
    In at least some cases of future directed propositional hoping, facts about the hoper become puzzling if one supposes that the object of hoping is a future tensed proposition. These facts are easily explained by the alternative suppostion that the hoper accepts a future tensed proposition but bears the hopingattitude toward a disjunctively tensed proposition. Parallel remarks apply to past directed and present directed prepositional hoping. Thus, at least some instances of hoping have as their objects disjunctively tensed rather than (...)
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  13.  19
    Phyllis Rooney (2008). Epistemic Responsibility and Ecological Thinking. Hypatia 23 (1):170-176.
  14.  11
    Julia Borossa & Caroline Rooney (1998). The Poet and the Psychoanalyst Mediums of Transmission. Angelaki 3 (3):167 – 176.
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    Caroline Rooney (2007). What is the Oceanic? Angelaki 12 (2):19 – 32.
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  16.  8
    William Joseph Rooney (1955). "Spelt From Sibyl's Leaves": A Study in Contrasting Methods of Evaluation. Journal of Aesthetics and Art Criticism 13 (4):507-519.
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  17.  8
    Paul Rooney (1996). Divine Commands, Christian Platonism and God's Nature. Heythrop Journal 37 (2):155–175.
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  18.  7
    John Rooney (2006). Book Review. [REVIEW] Artificial Intelligence and Law 14 (1-2):159-160.
  19.  7
    Caroline rooney (2004). Reservations Concerning Libido Theory and the Afterlife of Psychoanalysis. Angelaki 9 (1):37 – 52.
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  20. Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.) (2007). The Other: Feminist Reflections in Ethics. Palgrave Macmillan.
    The western philosophical tradition, with its focus on universal concepts and a presumed neuter, but ultimately male subject, has only relatively recently become open to the question of alterity, in particular the alterity of woman as the other of man. The essays of this volume reflect in particular on the ethical implications of taking the feminine other into account. This necessitates a rethinking of the implicit structures of Western philosophy which continue to exclude women as subjects who contribute to the (...)
     
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  21.  1
    Miriam Theresa Rooney (1937/1982). Lawlessness, Law, and Sanction: A Dissertation. F.B. Rothman.
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  22. John P. Rooney (1993). Polish Legal Theory. In K. B. Agrawal & R. K. Raizada (eds.), Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House
     
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  23. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  24.  52
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that (...)
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  25.  1
    Stefan Storrie (2011). Anne Berkeley’s Contrast: A Note. Berkeley Studies 22:9-14.
    This essay provides some historical background for, and considers the philosophical importance of, the collection of Anne Berkeley’s letters to Adam Gordon. The primary philosophical significance of the letters is her arguments against the so-called “free thinkers.” She discusses the philosophical view and the behavior of five prominent free-thinkers: Shaftesbury, Bolingbroke, Voltaire, Rousseau, and Hume. Her discussion of Shaftesbury is particularly illuminating and can be read as a commentary on Alciphron III.13-14. Because the work of the other four (...)
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  26. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 179.
  27. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Poznan Studies in the Philosophy of the Sciences and the Humanities. New York: Rodopi NY 263-267.
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  28. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved (...)
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  29. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  30.  23
    Marcy P. Lascano (2013). Anne Conway: Bodies in the Spiritual World. Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better (...)
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  31.  17
    Anne Treisman (2002). Features and Objects in Visual Processing Anne Treisman. In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press 399.
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  32.  34
    Jane Duran (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other (...)
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  33. Sarah Hutton (2004). Anne Conway: A Woman Philosopher. Cambridge University Press.
    Sarah Hutton sets Anne Conway in her historical and philosophical context in this intellectual biography of one of the very first English women philosophers. Hutton traces Conway's intellectual development in relation to friends and associates, and documents her interest in religion--which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers insight into the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
     
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  34.  34
    James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  35.  9
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  36.  8
    Anne Bezuidenhout (2010). —4—Anne Bezuidenhout Contextualism and Information Structure: Towards a Science of Pragmatics. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang 2--79.
  37.  8
    Anne Griffiths (1999). Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW] Feminist Legal Studies 7 (3):351-353.
  38.  20
    Jeffrey Epstein (2012). Anne O'Byrne: Natality and Finitude. [REVIEW] Continental Philosophy Review 45 (1):153-159.
    Anne O’Byrne: Natality and finitude Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11007-011-9203-8 Authors Jeffrey Epstein, SUNY Stony Brook, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  39.  4
    Yvonne Knibiehler (1999). Anne-Marie SOHN, Chrysalides. Femmes dans la vie privée (XIXe-XXe siècles). Publications de la Sorbonne, 1, 1996. 2 volumes. [REVIEW] Clio 1:30-30.
    Cette thèse en impose par la masse de travail qu'elle représente, mais plus encore par les questions qu'elle pose à l'histoire des femmes et par l'éclairage nouveau qu'elle apporte sur les milieux populaires. La vie privée a reçu droit de cité en histoire grâce à la haute approbation de Philippe Ariès et de Georges Duby (ainsi que de leurs nombreux collaborateurs). Le concept de vie privée reste pourtant difficile à cerner. La première audace d'Anne Marie Sohn consiste à donner (...)
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  40.  3
    Torben Braüner (2014). Hybrid-Logical Reasoning in the Smarties and Sally-Anne Tasks. Journal of Logic, Language and Information 23 (4):415-439.
    The main aim of the present paper is to use a proof system for hybrid modal logic to formalize what are called false-belief tasks in cognitive psychology, thereby investigating the interplay between cognition and logical reasoning about belief. We consider two different versions of the Smarties task, involving respectively a shift of perspective to another person and to another time. Our formalizations disclose that despite this difference, the two versions of the Smarties task have exactly the same underlying logical (...)
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  41.  7
    Anne Griffiths (1999). Agnete Weis Bentzon, Anne Hellum, Julie Stewart, Welshman Ncube and Torben Agersnap, Pursuing Grounded Theory in Law: South-North Experiences in Developing Women's Law. [REVIEW] Feminist Legal Studies 7 (3):355-357.
  42.  3
    Véronique Montagne (2006). Anne Herschberg Pierrot — Le style en mouvement, Littérature et art. Paris : Belin, 2005, 204 pages, 22,90 euros. [REVIEW] Corpus 5:247-249.
    Dans l’avant-propos de son dernier ouvrage, Anne Herschberg Pierrot définit le style comme « un processus de transformation de l’œuvre, qui peut s’ouvrir à sa genèse et s’accomplit dans ses lectures » (p. 3). C’est là une invitation à considérer le style comme un processus créatif, inscrit dans une temporalité. L’auteure propose ainsi d’adopter une perspective génétique, de s’intéresser à la genèse de la production littéraire, aux brouillons de l’œuvre pour en cerner les particularités stylis..
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  43.  3
    Anne—Nelly Perret—Clermont (2000). Claude Albert Kaiser Anne—Nelly Perret—Clermont Jean—Francois Perret. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 392.
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  44.  3
    Christine Bard (1998). Anne COVA, Maternité et droits des femmes en France, XIXe-XXe siècles, Paris, Anthropos, coll. Historiques, 1997, 435 p. [REVIEW] Clio 2:22-22.
    Anne Cova s'est emparée d'un sujet central pour l'histoire des femmes : la maternité. En 1977, Catherine Fouquet et Yvonne Knibiehler avaient publié la première synthèse, Histoire des mères du Moyen Age à nos jours. Élisabeth Badinter, en 1980, attirait elle aussi, avec L'Amour en plus, l'attention du public sur l'historicité du sentiment maternel, soulignant la mutation survenue au XVIIIe siècle : début de la limitation des naissances, rapprochement de la mère et de l'enfant, valorisa..
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  45.  6
    Shaul Hochstein (2012). Reciprocal Effects of Attention and Perception: Comments on Anne Treisman's "How the Deployment of Attention Determines What We See". In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press 278.
  46.  15
    Eric Katz (2010). Anne Frank's Tree: Thoughts on Domination and the Paradox of Progress. Ethics, Policy and Environment 13 (3):283-293.
    Consider the significance of Anne Frank's horse chestnut tree. During her years of hiding in the secret annex, Anne thought of the tree as a symbol of freedom, happiness, and peace. As a stand-in for all of Nature, Anne saw the tree as that part of the universe that could not be destroyed by human evil. In this essay, I use Anne's tree as a starting point for a discussion of the domination (...)
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    Mariëlle Smith (2013). Subjectivity as Encounter: Feminine Ethics in the Work of Bracha Lichtenberg‐Ettinger and Anne Enright. Hypatia 28 (3):633-645.
    The fragility of the subject is a recurring issue in the work of Anne Enright, one of Ireland's most remarkable and innovative writers. It is this specific interest, together with her attempt to make women into subjects, that inevitably links her work to Bracha Lichtenberg-Ettinger's theory of the matrixial borderspace, a feminine sphere that coexists with the Lacanian symbolic order and that, even before our entrance into this linguistic system, informs our subjectivity. By turning to a point in (...)
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  48.  12
    Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  49.  4
    Anne Epstein (2013). Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ». Clio 2:314-314.
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    Eileen O'Neill (2006). Anne Conway: A Woman Philosopher (Review). Journal of the History of Philosophy 44 (1):122-124.
    Eileen O'Neill - Anne Conway: A Woman Philosopher - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 122-124 Sarah Hutton. Anne Conway: A Woman Philosopher. Cambridge-New York: Cambridge University Press, 2004. Pp. viii + 271. Cloth, $75.00. In 1690 a Latin translation of a philosophical treatise, originally written in English by Anne Conway , was published anonymously. The English manuscript did not survive, but in 1692 the Latin version (...)
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