Search results for 'Anne Sophie Krossa' (try it on Scholar)

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  1.  5
    Roland Robertson & Anne Sophie Krossa (eds.) (2012). European Cosmopolitanism in Question. Palgrave Macmillan.
    This collection of essays, featuring a line-up of leading international scholars, argues that most work on cosmopolitanism uses a normative model, rather than fully interrogating the issue empirically, comparatively and globally.
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  2.  5
    Georges Chapouthier, Eve M. Lepicard & Anne Sophie (2002). L'anxiété, un pont entre l'épilepsie et la mémoire? Philosophia Scientiae 6 (1):75-91.
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  3.  1
    Christopher Williams (2009). Anne Wagner and Sophie Cacciaguidi-Fahy (Eds.), Obscurity and Clarity in the Law, Ashgate Publishing, Aldershot, 2008, ISBN 9780754671435. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):459-466.
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  4.  0
    Franck Mercier (2010). Sophie Cassagnes-Brouquet, Un manuscrit d'Anne de Bretagne. Les Vies des femmes célèbres d'Antoine Dufour. Clio 2:273-275.
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    Sophie Cassagnes-Brouquet (2013). Anne van Buren, Illuminating Fashion, Dress in the Art of Medieval France and the Netherlands, 1325-1515. Clio 2:259-260.
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  6. Anne Seller (1995). Sophie’s World: A Novel About the History of Philosophy; The Philosophy of Childhood. [REVIEW] Radical Philosophy 74.
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  7.  4
    Analyse Anne-Sophie Larock (2013). L'aspirine En Prévention Secondaire des Thromboembolies Veineuses? Minerva 12 (4):54.
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  8.  2
    Anne-Sophie Lamine (2005). Interfaith Celebrations: A New Rite? In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press 448--453.
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  9.  3
    Daniel S. Brown, Heather Brown, Catherine A. Civello, Sara Dustin, Melissa Dykes, Deborah M. Fratz, Alexis Harley, Anne-Sophie Leluan-Pinker, Diana Maltz & Natalie A. Phillips (forthcoming). Contributor Biographies. Aesthetics and Business Ethics.
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  10.  2
    Anne-Sophie Noel (2012). (B.) Deforge Une vie avec Eschyle. Paris: Les Belles Lettres, 2010. Pp. 304. €35. 97822-51324586. Journal of Hellenic Studies 132 (1):184-185.
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  11.  1
    Vincent Couture, Régen Drouin, Anne-Sophie Ponsot, Frédérique Duplain-Laferrière & Chantal Bouffard (2013). Gender Eugenics Between Medicine, Culture, and Society. American Journal of Bioethics 13 (10):57 - 59.
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  12.  0
    Anne-Sophie Devanne & Sophie Le Floch (2008). L'expérience esthétique de l'environnement : une tension sociopolitique entre l'ordinaire et l'extraordinaire ? Natures Sciences Sociétés 16 (2):122-130.
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    Anne-Sophie Jouanneau (2003). Le Polissage du Miroir de l'Âme Chez Avicenne, Al-Ghazālī Et Ibn 'Arabī. Philosophie 77 (1):69.
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  14.  0
    Anne-Sophie Martin (1994). Cultural Bias in the Study of History de la Manche au Channel. History of European Ideas 19 (4-6):877-881.
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  15. Anne-Sophie Menasseyre (forthcoming). Constitución de un centro de investigación sobre el pensamiento de Giambattista Vico. Cuadernos Sobre Vico.
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  16. Anne Sophie Spann (2013). Duality in the Horizon of the Physical. Philosophisches Jahrbuch 120 (1):144-153.
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  17. Anne Sophie Spann & Daniel Wehinger (eds.) (2014). Vermögen und Handlung. Der dispositionale Realismus und unser Selbstverständnis als Handelnde. Mentis.
    Ein zentrales Motiv für die Annahme irreduzibler Dispositionen und Vermögen im Rahmen neuerer dispositionalistischer Theorien ist unser Selbstverständnis als Handelnde. Wir erleben uns als Handelnde, die mittels diverser Vermögen aktiv den Lauf der Dinge beeinflussen können. Handelnd schreiben wir uns selbst kausale Kräfte zu ebenso wie den Dingen, die uns umgeben. Worin genau besteht aber nun der Zusammenhang von Vermögen und Handlung? Wie verhält sich eine realistische Auffassung von Dispositionen und Vermögen zum Gegensatz von agenskausalen und ereigniskausalen Handlungsmodellen? Worin unterscheiden (...)
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  18.  2
    Alessandro Blasimme, Alexandra Soulier, Sophie Julia, Samantha Leonard & Anne Cambon-Thomsen (2012). Disclosing Results to Genomic Research Participants: Differences That Matter. American Journal of Bioethics 12 (10):20-22.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 20-22, October 2012.
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  19.  1
    Velizara Anastasova, Alessandro Blasimme, Sophie Julia & Anne Cambon-Thomsen (2013). Genomic Incidental Findings: Reducing the Burden to Be Fair. American Journal of Bioethics 13 (2):52-54.
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  20.  7
    Eric Schliesser, Sympathy: A History.
    Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict. It is, then, turned (...)
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  21. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  22.  9
    Sandrine Berges (2015). Is Motherhood Compatible with Political Participation? Sophie de Grouchy’s Care-Based Republicanism. Ethical Theory and Moral Practice 18 (1):47-60.
    Motherhood, as it is practiced, constitutes an obstacle to gender equality in political participation. Several options are available as a potential solution to this problem. One is to advice women not to become mothers, or if they do, to devote less time and energy to caring for their children. However this will have negative repercussions for those who need to be cared for, whether children, sick people or the elderly. A second solution is to reject the view that political participation (...)
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  23.  5
    Nicole Edelman (1998). Jacqueline CARROY, Nathalie RICHARD (sous la dir.), La découverte et ses récits en sciences humaines, Paris, L'Harmattan, 1998, 318 p. [REVIEW] Clio 2:27-27.
    Ont contribué au volume : David Allen, Gabriel Bergounioux, Claude Blanckaert, Jacqueline Carroy, Jean François Chiantarretto, Françoise Couchard, Gérard Lagneau, Sophie-Anne Leterrier, Laurent Muchielli, Jean Yves Pautrat, Paule Petitier, Jacques Postel, Jacques Rancière, Marc Renneville, Nathalie Richard et Geneviève Vermès. A priori, loin de la problématique des relations entre les sexes, ce recueil de textes issu d'un colloque organisé par la Société française pour l'histoire des s..
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  24.  3
    Lucie Bouvet, Andrée-Anne Simard-Meilleur, Adeline Paignon, Laurent Mottron & Sophie Donnadieu (2014). Auditory Local Bias and Reduced Global Interference in Autism. Cognition 131 (3):367-372.
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  25.  2
    Sophie Roussel, Anne Rohr, Eric Raufaste & Jean-luc J.-L. Nespoulous (forthcoming). Eye-Movement Analysis in Reading Content Words and Function Words. Cognition.
    Detection task studies and studies of eye-movement in reading all pointedout a differential processing of content and function words. Severaldeterminants were proposed: grammatical class, word configuration, wordfrequency, etc. Although function words are both ``short'' and ``highly frequent'',interactions between those factors were left widelyunderdetermined. Hence, the present eye-movement study aimed at isolate thespecific effect of grammatical class, controlling other factors, and specificallyfrequency and form properties (e.g. word length). Results confirm that grammatical class induces by itself different attentional patterns with morefixations on (...)
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  26.  3
    Nicolas Tavaglione, Angela K. Martin, Nathalie Mezger, Sophie Durieux‐Paillard, Anne François, Yves Jackson & Samia A. Hurst (2015). Fleshing Out Vulnerability. Bioethics 29 (2):98-107.
    In the literature on medical ethics, it is generally admitted that vulnerable persons or groups deserve special attention, care or protection. One can define vulnerable persons as those having a greater likelihood of being wronged – that is, of being denied adequate satisfaction of certain legitimate claims. The conjunction of these two points entails what we call the Special Protection Thesis. It asserts that persons with a greater likelihood of being denied adequate satisfaction of their legitimate claims deserve special attention, (...)
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  27.  1
    Anne Lyden, Sophie Gordon & Jennifer Green-Lewis (2014). A Royal Passion: Queen Victoria and Photography. J. Paul Getty Museum.
    Including more than 150 color images—several rarely seen before—drawn from the Royal Collection and the J. Paul Getty Museum, this volume accompanies an exhibition of the same name, on view at the J. Paul Getty Museum from February 4 to ...
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  28. Sophie-Anne Rocca (2004). Exotisme littéraire et Mythe amazonien. Iris 27:77-85.
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  29.  0
    Anne Wagner & Sophie Cacciaguidi-Fahy (2005). Editors Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (2):95-99.
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  30. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 179.
  31. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Poznan Studies in the Philosophy of the Sciences and the Humanities. New York: Rodopi NY 263-267.
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  32.  3
    Peter E. Mudrack & E. Sharon Mason (2013). Dilemmas, Conspiracies, and Sophie's Choice: Vignette Themes and Ethical Judgments. Journal of Business Ethics 118 (3):639-653.
    Knowledge about ethical judgments has not advanced appreciably after decades of research. Such research, however, has rarely addressed the possible importance of the content of such judgments; that is, the material appearing in the brief vignettes or scenarios on which survey respondents base their evaluations. Indeed, this content has seemed an afterthought in most investigations. This paper closely examined the vast array of vignettes that have appeared in relevant research in an effort to reduce this proliferation to a more concise (...)
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  33. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty (...)
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  34. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  35. Sarah Hutton (2004). Anne Conway: A Woman Philosopher. Cambridge University Press.
    Sarah Hutton sets Anne Conway in her historical and philosophical context in this intellectual biography of one of the very first English women philosophers. Hutton traces Conway's intellectual development in relation to friends and associates, and documents her interest in religion--which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers insight into the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
     
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  36.  45
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  37.  14
    Anne Treisman (2002). Features and Objects in Visual Processing Anne Treisman. In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press 399.
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  38.  29
    Jane Duran (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other (...)
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  39.  17
    Marcy P. Lascano (2013). Anne Conway: Bodies in the Spiritual World. Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than (...)
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  40.  3
    Torben Braüner (2014). Hybrid-Logical Reasoning in the Smarties and Sally-Anne Tasks. Journal of Logic, Language and Information 23 (4):415-439.
    The main aim of the present paper is to use a proof system for hybrid modal logic to formalize what are called false-belief tasks in cognitive psychology, thereby investigating the interplay between cognition and logical reasoning about belief. We consider two different versions of the Smarties task, involving respectively a shift of perspective to another person and to another time. Our formalizations disclose that despite this difference, the two versions of the Smarties task have exactly the same underlying logical structure. (...)
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  41.  9
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  42.  4
    Yvonne Knibiehler (1999). Anne-Marie SOHN, Chrysalides. Femmes dans la vie privée (XIXe-XXe siècles). Publications de la Sorbonne, 1, 1996. 2 volumes. [REVIEW] Clio 1:30-30.
    Cette thèse en impose par la masse de travail qu'elle représente, mais plus encore par les questions qu'elle pose à l'histoire des femmes et par l'éclairage nouveau qu'elle apporte sur les milieux populaires. La vie privée a reçu droit de cité en histoire grâce à la haute approbation de Philippe Ariès et de Georges Duby (ainsi que de leurs nombreux collaborateurs). Le concept de vie privée reste pourtant difficile à cerner. La première audace d'Anne Marie Sohn consiste à donner (...)
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  43.  8
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  44.  7
    Anne Bezuidenhout (2010). —4—Anne Bezuidenhout Contextualism and Information Structure: Towards a Science of Pragmatics. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang 2--79.
  45.  7
    Anne Griffiths (1999). Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW] Feminist Legal Studies 7 (3):351-353.
  46.  31
    James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  47.  3
    Véronique Montagne (2006). Anne Herschberg Pierrot — Le style en mouvement, Littérature et art. Paris : Belin, 2005, 204 pages, 22,90 euros. [REVIEW] Corpus 5:247-249.
    Dans l’avant-propos de son dernier ouvrage, Anne Herschberg Pierrot définit le style comme « un processus de transformation de l’œuvre, qui peut s’ouvrir à sa genèse et s’accomplit dans ses lectures » (p. 3). C’est là une invitation à considérer le style comme un processus créatif, inscrit dans une temporalité. L’auteure propose ainsi d’adopter une perspective génétique, de s’intéresser à la genèse de la production littéraire, aux brouillons de l’œuvre pour en cerner les particularités stylis..
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  48.  3
    Anne—Nelly Perret—Clermont (2000). Claude Albert Kaiser Anne—Nelly Perret—Clermont Jean—Francois Perret. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 392.
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  49.  3
    Christine Bard (1998). Anne COVA, Maternité et droits des femmes en France, XIXe-XXe siècles, Paris, Anthropos, coll. Historiques, 1997, 435 p. [REVIEW] Clio 2:22-22.
    Anne Cova s'est emparée d'un sujet central pour l'histoire des femmes : la maternité. En 1977, Catherine Fouquet et Yvonne Knibiehler avaient publié la première synthèse, Histoire des mères du Moyen Age à nos jours. Élisabeth Badinter, en 1980, attirait elle aussi, avec L'Amour en plus, l'attention du public sur l'historicité du sentiment maternel, soulignant la mutation survenue au XVIIIe siècle : début de la limitation des naissances, rapprochement de la mère et de l'enfant, valorisa..
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  50.  12
    James Dodd (2014). Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW] Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s (...)
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