Search results for 'Anne Sophie Krossa' (try it on Scholar)

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  1.  5
    Roland Robertson & Anne Sophie Krossa (eds.) (2012). European Cosmopolitanism in Question. Palgrave Macmillan.
    This collection of essays, featuring a line-up of leading international scholars, argues that most work on cosmopolitanism uses a normative model, rather than fully interrogating the issue empirically, comparatively and globally.
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  2.  7
    Georges Chapouthier, Eve M. Lepicard & Anne Sophie (2002). L'anxiété, un pont entre l'épilepsie et la mémoire? Philosophia Scientiae 6 (1):75-91.
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  3.  1
    Christopher Williams (2009). Anne Wagner and Sophie Cacciaguidi-Fahy (Eds.), Obscurity and Clarity in the Law, Ashgate Publishing, Aldershot, 2008, ISBN 9780754671435. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):459-466.
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  4. Franck Mercier (2010). Sophie Cassagnes-Brouquet, Un manuscrit d'Anne de Bretagne. Les Vies des femmes célèbres d'Antoine Dufour. Clio 2:273-275.
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  5.  2
    M. T. Anne (2012). Strategies and Models of Selective Attention1. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press 1.
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  6. Sophie Cassagnes-Brouquet (2013). Anne van Buren, Illuminating Fashion, Dress in the Art of Medieval France and the Netherlands, 1325-1515. Clio 2:259-260.
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  7. Anne Seller (1995). Sophie’s World: A Novel About the History of Philosophy; The Philosophy of Childhood. [REVIEW] Radical Philosophy 74.
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  8.  6
    Analyse Anne-Sophie Larock (2013). L'aspirine En Prévention Secondaire des Thromboembolies Veineuses? Minerva 12 (4):54.
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  9. Anne-Sophie Lamine (2005). Interfaith Celebrations: A New Rite? In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press 448--453.
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  10.  3
    Daniel S. Brown, Heather Brown, Catherine A. Civello, Sara Dustin, Melissa Dykes, Deborah M. Fratz, Alexis Harley, Anne-Sophie Leluan-Pinker, Diana Maltz & Natalie A. Phillips (forthcoming). Contributor Biographies. Aesthetics and Business Ethics.
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  11.  2
    Vincent Couture, Régen Drouin, Anne-Sophie Ponsot, Frédérique Duplain-Laferrière & Chantal Bouffard (2013). Gender Eugenics Between Medicine, Culture, and Society. American Journal of Bioethics 13 (10):57 - 59.
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  12.  2
    Anne-Sophie Noel (2012). (B.) Deforge Une vie avec Eschyle. Paris: Les Belles Lettres, 2010. Pp. 304. €35. 97822-51324586. Journal of Hellenic Studies 132 (1):184-185.
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  13. Audrey Bürki, Jasmin Sadat, Anne-Sophie Dubarry & F. -Xavier Alario (2016). Sequential Processing During Noun Phrase Production. Cognition 146:90-99.
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  14. Anne-Sophie Devanne & Sophie Le Floch (2008). L'expérience esthétique de l'environnement : une tension sociopolitique entre l'ordinaire et l'extraordinaire? Natures Sciences Sociétés 16 (2):122-130.
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  15. Anne-Sophie Gijs (2010). Entre ombres et lumières, profits et conflits. Les relations entre les Jésuites et l’État indépendant du Congo. Revue Belge de Philologie Et D’Histoire 88 (2):255-298.
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  16. Anne-Sophie Jouanneau (2003). Le Polissage du Miroir de l''me Chez Avicenne, Al-Ghaz?L? Et Ibn?Arab? Philosophie 77 (1):69.
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  17. Cécile Manaouil, Anne-Sophie Lemaire-Hurtel, Antoine Sénéchal & Olivier Jardé (forthcoming). Information du patient par le pharmacien en officine. Médecine et Droit.
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  18. Anne-Sophie Martin (1994). Cultural Bias in the Study of History de la Manche au Channel. History of European Ideas 19 (4-6):877-881.
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  19. Anne Sophie Meincke (2015). Auf dem Kampfplatz der Metaphysik. Kritische Studien zur transtemporalen Identität von Personen. Mentis.
    The contemporary philosophical debate about persons and their transtemporal identity is stuck in a dilemma: reductionists dismantle the idea of transtemporal personal identity in the course of its empirical analysis while non-reductionists transform it into a substance-metaphysical mystery. Transtemporal personal identity is either ‘explained away’ or ‘pseudo-explained’. The dilemmatic structure of the discourse puts pressure on our everyday belief that persons exist for longer than one instant: as the transtemporal identity of persons seems to systematically evade a satisfactory metaphysical explanation (...)
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  20. Anne-Sophie Menasseyre (forthcoming). Constitución de un centro de investigación sobre el pensamiento de Giambattista Vico. Cuadernos Sobre Vico.
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  21. Anne Sophie Spann (2013). Duality in the Horizon of the Physical. Philosophisches Jahrbuch 120 (1):144-153.
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  22. Anne Sophie Spann & Daniel Wehinger (eds.) (2014). Vermögen und Handlung. Der dispositionale Realismus und unser Selbstverständnis als Handelnde. Mentis.
    Ein zentrales Motiv für die Annahme irreduzibler Dispositionen und Vermögen im Rahmen neuerer dispositionalistischer Theorien ist unser Selbstverständnis als Handelnde. Wir erleben uns als Handelnde, die mittels diverser Vermögen aktiv den Lauf der Dinge beeinflussen können. Handelnd schreiben wir uns selbst kausale Kräfte zu ebenso wie den Dingen, die uns umgeben. Worin genau besteht aber nun der Zusammenhang von Vermögen und Handlung? Wie verhält sich eine realistische Auffassung von Dispositionen und Vermögen zum Gegensatz von agenskausalen und ereigniskausalen Handlungsmodellen? Worin unterscheiden (...)
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  23.  1
    Velizara Anastasova, Alessandro Blasimme, Sophie Julia & Anne Cambon-Thomsen (2013). Genomic Incidental Findings: Reducing the Burden to Be Fair. American Journal of Bioethics 13 (2):52-54.
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  24.  2
    Alessandro Blasimme, Alexandra Soulier, Sophie Julia, Samantha Leonard & Anne Cambon-Thomsen (2012). Disclosing Results to Genomic Research Participants: Differences That Matter. American Journal of Bioethics 12 (10):20-22.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 20-22, October 2012.
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  25. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  26.  52
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that (...)
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  27.  11
    Sandrine Berges (2015). Is Motherhood Compatible with Political Participation? Sophie de Grouchy’s Care-Based Republicanism. Ethical Theory and Moral Practice 18 (1):47-60.
    Motherhood, as it is practiced, constitutes an obstacle to gender equality in political participation. Several options are available as a potential solution to this problem. One is to advice women not to become mothers, or if they do, to devote less time and energy to caring for their children. However this will have negative repercussions for those who need to be cared for, whether children, sick people or the elderly. A second solution is to reject the view that political participation (...)
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  28.  1
    Stefan Storrie (2011). Anne Berkeley’s Contrast: A Note. Berkeley Studies 22:9-14.
    This essay provides some historical background for, and considers the philosophical importance of, the collection of Anne Berkeley’s letters to Adam Gordon. The primary philosophical significance of the letters is her arguments against the so-called “free thinkers.” She discusses the philosophical view and the behavior of five prominent free-thinkers: Shaftesbury, Bolingbroke, Voltaire, Rousseau, and Hume. Her discussion of Shaftesbury is particularly illuminating and can be read as a commentary on Alciphron III.13-14. Because the work of the other four were (...)
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  29.  8
    Nicole Edelman (1998). Jacqueline CARROY, Nathalie RICHARD (sous la dir.), La découverte et ses récits en sciences humaines, Paris, L'Harmattan, 1998, 318 p. [REVIEW] Clio 2:27-27.
    Ont contribué au volume : David Allen, Gabriel Bergounioux, Claude Blanckaert, Jacqueline Carroy, Jean François Chiantarretto, Françoise Couchard, Gérard Lagneau, Sophie-Anne Leterrier, Laurent Muchielli, Jean Yves Pautrat, Paule Petitier, Jacques Postel, Jacques Rancière, Marc Renneville, Nathalie Richard et Geneviève Vermès. A priori, loin de la problématique des relations entre les sexes, ce recueil de textes issu d'un colloque organisé par la Société française pour l'histoire des s..
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  30.  3
    Lucie Bouvet, Andrée-Anne Simard-Meilleur, Adeline Paignon, Laurent Mottron & Sophie Donnadieu (2014). Auditory Local Bias and Reduced Global Interference in Autism. Cognition 131 (3):367-372.
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  31.  3
    Sophie Roussel, Anne Rohr, Eric Raufaste & Jean-luc J.-L. Nespoulous (forthcoming). Eye-Movement Analysis in Reading Content Words and Function Words. Cognition.
    Detection task studies and studies of eye-movement in reading all pointedout a differential processing of content and function words. Severaldeterminants were proposed: grammatical class, word configuration, wordfrequency, etc. Although function words are both ``short'' and ``highly frequent'',interactions between those factors were left widelyunderdetermined. Hence, the present eye-movement study aimed at isolate thespecific effect of grammatical class, controlling other factors, and specificallyfrequency and form properties (e.g. word length). Results confirm that grammatical class induces by itself different attentional patterns with morefixations on (...)
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  32.  4
    Nicolas Tavaglione, Angela K. Martin, Nathalie Mezger, Sophie Durieux‐Paillard, Anne François, Yves Jackson & Samia A. Hurst (2015). Fleshing Out Vulnerability. Bioethics 29 (2):98-107.
    In the literature on medical ethics, it is generally admitted that vulnerable persons or groups deserve special attention, care or protection. One can define vulnerable persons as those having a greater likelihood of being wronged – that is, of being denied adequate satisfaction of certain legitimate claims. The conjunction of these two points entails what we call the Special Protection Thesis. It asserts that persons with a greater likelihood of being denied adequate satisfaction of their legitimate claims deserve special attention, (...)
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  33.  1
    Anne Lyden, Sophie Gordon & Jennifer Green-Lewis (2014). A Royal Passion: Queen Victoria and Photography. J. Paul Getty Museum.
    Including more than 150 color images—several rarely seen before—drawn from the Royal Collection and the J. Paul Getty Museum, this volume accompanies an exhibition of the same name, on view at the J. Paul Getty Museum from February 4 to ...
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  34. Sophie-Anne Rocca (2004). Exotisme littéraire et Mythe amazonien. Iris 27:77-85.
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  35.  10
    Eric Schliesser (ed.) (2015). Sympathy: A History. Oxford University Press Usa.
    Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict. It is, then, turned (...)
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  36. Eric Schliesser (ed.) (2015). Sympathy: A History. Oxford University Press Usa.
    Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict. It is, then, turned (...)
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  37. Anne Wagner & Sophie Cacciaguidi-Fahy (2005). Editors Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (2):95-99.
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  38. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 179.
  39. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Poznan Studies in the Philosophy of the Sciences and the Humanities. New York: Rodopi NY 263-267.
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  40.  16
    Sandrine Berges (2015). Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain. The Monist 98:102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters (...)
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  41. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty (...)
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  42.  4
    Peter E. Mudrack & E. Sharon Mason (2013). Dilemmas, Conspiracies, and Sophie's Choice: Vignette Themes and Ethical Judgments. Journal of Business Ethics 118 (3):639-653.
    Knowledge about ethical judgments has not advanced appreciably after decades of research. Such research, however, has rarely addressed the possible importance of the content of such judgments; that is, the material appearing in the brief vignettes or scenarios on which survey respondents base their evaluations. Indeed, this content has seemed an afterthought in most investigations. This paper closely examined the vast array of vignettes that have appeared in relevant research in an effort to reduce this proliferation to a more concise (...)
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  43. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  44.  2
    Jean-Marc Moschetta (2015). La création, un concept théologique : réponse à Sophie Nordmann. Laval Théologique et Philosophique 71 (1):79-95.
    Jean-Marc Moschetta | Résumé : Phénoménologie de la transcendance, publié par Sophie Nordmann, propose une réflexion sur certains concepts classiques de la théologie : création, rédemption, transcendance, etc. La thèse principale de l’ouvrage est que le monde est insuffisant à rendre compte de lui-même et que cette incomplétude est elle-même indéductible du monde. D’où le caractère authentiquement créé du monde. La création du monde, entendue strictement sur le mode de « l’insuffisance ontologique à soi », apparaît alors comme un (...)
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  45.  23
    Marcy P. Lascano (2013). Anne Conway: Bodies in the Spiritual World. Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than (...)
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  46.  17
    Anne Treisman (2002). Features and Objects in Visual Processing Anne Treisman. In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press 399.
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  47.  34
    Jane Duran (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other (...)
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  48. Sarah Hutton (2004). Anne Conway: A Woman Philosopher. Cambridge University Press.
    Sarah Hutton sets Anne Conway in her historical and philosophical context in this intellectual biography of one of the very first English women philosophers. Hutton traces Conway's intellectual development in relation to friends and associates, and documents her interest in religion--which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers insight into the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
     
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  49.  34
    James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  50.  9
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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