Search results for 'Anne Waters Contents' (try it on Scholar)

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  1.  10
    Anne Waters (2003). Introduction: Indigenous Women in the Americas. Hypatia 18 (2):ix-xx.
    Several themes arise here. First is the need to coalition with ecofeminists in struggle against ecocide of our planet earth. Second is the incredible violence committed against Native women in the name of continuing manifest destiny. Third is the overlapping of racism, sexism, and capitalism to create an imperial system of domination over the earth's resources. Fourth, there is a need to heal ourselves and our communities. Authors include Bonita Lawrence, Ana Mariella Bacigalupo, M.A. Jaimes* Guerrero, Andrea Smith, Lisa M. (...)
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  2.  31
    Anne Waters, Structural Disadvantage and a Place at the Table: Creating a Space for Indigenous Philosophers to Be More ProActively Involved in Decision Making Forums Affecting the Emergence and Impact of Indigenous Philosophers of the Americas. American Philosophical Association Committee on American Indians in Philosophy.
    In this paper, Waters introduces American Indians who hold a Ph.D. in philosophy. Waters explains that because American Indians are unable to garner the financial, collegial, and academic support needed to rise to inclusive positions in the philosophical profession, most of our colleagues and students remain uneducated and ignorant about indigenous people and our philosophies that are still alive today on this shared American continent. America’s indigenous philosophers have important contributions to make to philosophy and culture; yet our (...)
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  3.  14
    Anne Waters, Global Indigenous Research Contexts for Bio-Prospecting: Sacred Collisions of Ethnobotany, Diversity Genetics, Intellectual Property Law, Sovereign Rights, and Public Interest Pharmaceuticals. American Philosophical Association Newsletter on Indigenous Philosophy.
    Waters aries that the demands of indigenous bio-prospecting programs need to be considered against the needs of indigenous communities. Issues of sovereignty and rights to self-determination need to be resolved in the context of negotiating bio-prospecting plans. By setting out clear guidelines and priorities, as determined through the eyes and values of indigenous peoples, indigenous communities may have an opportunity to participate in the global sharing of biomedical information and healing for all our relations. Before any projects get underway, (...)
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  4.  9
    Anne Schulherr Waters, MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with their cultural (...)
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  5.  50
    Anne Schulherr Waters, Syllabus: Native Studies 450-001: Global Indigenous Philosophy, Spring 2005, University of New Mexico. American Philosophical Association Newsletter on American Indians in Philosophy.
    This syllabus engages dialogue about indigenous philosophical ideas and issues that frame contemporary global indigenous thought, perspective, and worldview. We explore how presuppositions of indigenous philosophy, including epistemology (how/what we know), metaphysics (what is), science (stories), and ethics (practices), affect global research programs, intellectual cultural property, economic policies, ecology, biodiversity, taxonomy, health, housing, food, employment, economic sustainability, peace negotiations, climate justice, human/treaty rights, colonial law, refugees and incarceration, self-determination, sovereignty, nation building, and digital information. Readings provide an understanding of traditional (...)
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  6.  25
    Anne Schulherr Waters, Syllabi: Native Studies 436-001: Environmental Practice and Ethics in Native America, Spring 2005, University of New Mexico. American Philosophical Association Newsletter On American Indians in Philosophy.
    This syllabus explores complex ways that Native peoples form relationships with environments. Topics include Native American environmental thought, ethics, technology, and aesthetics of practice. A comparative approach shows differences and similarities of Native and Western templates of understanding that frame relations in our human environment. Texts discuses understanding of traditional and contemporary indigenous philosophical frameworks of environmental practices, and why they collide with technology. Required text authors include Gregory Cajete, J. Baird Caldicott, Michael P. Nelson, Donald Grinde, and Bruce E. (...)
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  7.  77
    Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism". Hypatia 18 (2):ix-xx.
    Anticipate that this volume will nourish discussions in Native American, Indigenous, and Women's Studies, as well as in interdisciplinary courses. In respecting all of our relations, we present this journal in the spirit of healing the earth.The second theme is the incredible violence committed against Native women in the name of a continuing manifest destiny. Internalized oppression, violence turned against oneself, is devastating our communities as elders and youth stand by and watch generations of our people get lost in the (...)
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  8.  2
    Anne Waters (2003). Transubstantiation and Lavapos;Nder Nights. Hypatia 18 (2):101-102.
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  9.  7
    Anne Schulherr Waters, A Transnational Indigenist Woman’s Agenda. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2,.
    A poem delivered upon the memorial of Viola Cordova in honor of indigenous women everywhere. "Two millennia of indigenous diasporas, yet we are all indigenous to this planet . . . There is a transnational indigenist agenda at work here to preserve and protect the human race for humans to remain among all our relations" .
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  10.  25
    Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia 18 (2):101-102.
  11.  6
    Anne Waters (1984). Genuine Risk. Teaching Philosophy 7 (1):78-80.
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  12.  13
    Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past. This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices. American Philosophies is an ambitious book full of the contradictory and clashing voices that have shaped American thought. Rather than force too much unanimity, the editors have opted to feature a wide array of American writers, from freed slaves to founding fathers (...)
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  13. Leonard Harris, Scott L. Pratt & Anne S. Waters (eds.) (2001). American Philosophies: An Anthology. Wiley-Blackwell.
    This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices.
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  14. Leonard Harris, Scott L. Pratt & Anne S. Waters (eds.) (2001). American Philosophies. John Wiley & Sons.
    This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices.
     
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  15. Anne Waters (ed.) (2004). American Indian Thought: Philosophical Essays. Blackwell (Oxford).
    This book brings together a diverse group of American Indian thinkers to discuss traditional and contemporary philosophies and philosophical issues. The essays presented here address philosophical questions pertaining to knowledge, time, place, history, science, law, religion, nationhood, ethics, and art, as understood from a variety of Native American standpoints. Unique in its approach, this volume represents several different tribes and nations and amplifies the voice of contemporary American Indian culture struggling for respect and autonomy. Taken together, the essays collected here (...)
     
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  16. Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia: A Journal of Feminist Philosophy 18 (2):101-102.
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  17.  15
    Donald Grinde (2005). Review: Edited by Anne Waters. American Indian Thought. Oxford: Blackwell Publishing, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):863-864.
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  18.  10
    John Dillon (1986). Greek Alchemy Robert Halleux: Les Alchimistes Grecs, Tome I: Papyrus de Leyde, Papyrus de Stockholm, Recettes. Pp. Xv + 235. Paris: Les Belles Lettres, 1981. C. Anne Wilson: Philosophers, Iōsis and the Waters of Life. (Proc. Of the Leeds Philos. And Lit. Soc, Literary and Historical Section, 19, 5.) Pp. Vi + 113. Leeds, 1984. Paper. [REVIEW] The Classical Review 36 (01):35-38.
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  19. Marisa Galvez (2016). Marie-Sophie Masse and Anne-Pascale Pouey-Mounou, eds.,Langue de l’autre, langue de l’auteur: Affirmation d’une identité linguistique et littáraire aux XIIe et XVIe siècles. Geneva: Droz, 2012. Pp. 431. €94. ISBN: 978-2-600-01473-1.Table of contents available online at http://www.droz.org/france/fr/4696-9782600014731.html. [REVIEW] Speculum 91 (3):816-818.
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  20. R. M. Liuzza (2016). Vincent Gillespie and Anne Hudson, Eds.,Probable Truth: Editing Medieval Texts From Britain in the Twenty-First Century. Turnhout: Brepols, 2013. Pp. Xiv, 549. €135. ISBN: 978-2-503-53683-5.Table of Contents Available Online at Http://Www.Brepols.Net/Pages/ShowProduct.Aspx?Prod_id=IS-9782503536835-1. [REVIEW] Speculum 91 (3):783-785.
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  21.  56
    Anne Jaap Jacobson, The Uninviting Room: Representations Without Contents.
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  22. Isabelle Blanchette, Anne Richards, Laura Melnyk & Anastasia Lavda (2007). Reasoning About Emotional Contents Following Shocking Terrorist Attacks: A Tale of Three Cities. Journal of Experimental Psychology: Applied 13 (1):47-56.
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  23. Anne Hardy (1992). Theodore Steinberg, Nature Incorporated: Industrialisation and the Waters of New England. Cambridge: Cambridge University Press, 1991. Pp. Xvi + 283. ISBN 0-521-39215-2. £30.00, $34.50. [REVIEW] British Journal for the History of Science 25 (4):479.
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  24. Yves Charles Zarka & Anne Deneys-Tunney (2016). Table of Contents. In Yves Charles Zarka & Anne Deneys-Tunney (eds.), Rousseau Between Nature and Culture: Philosophy, Literature, and Politics. De Gruyter
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  25.  22
    Jang B. Singh (2006). A Comparison of the Contents of the Codes of Ethics of Canada's Largest Corporations in 1992 and 2003. Journal of Business Ethics 64 (1):17 - 29.
    This paper compares the findings of content analyses of the corporate codes of ethics of Canada’s largest corporations in 1992 and 2003. For both years, a modified version of a technique used in several other studies was used to determine and categorize the contents of the codes. It was found, inter alia, that, in 2003, as in 1992, more of the codes were concerned with conduct against the firm than with conduct on behalf of the firm. Among the changes (...)
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  26.  4
    Wanja Wiese (forthcoming). What Are the Contents of Representations in Predictive Processing? Phenomenology and the Cognitive Sciences:1-22.
    Paweł Gładziejewski has recently argued that the framework of predictive processing postulates genuine representations. His focus is on establishing that certain structures posited by PP actually play a representational role. The goal of this paper is to promote this discussion by exploring the contents of representations posited by PP. Gładziejewski already points out that structural theories of representational content can successfully be applied to PP. Here, I propose to make the treatment slightly more rigorous by invoking Francis Egan’s distinction (...)
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  27.  32
    S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin (...)
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  28.  87
    Jeffrey A. Gray (1995). The Contents of Consciousness: A Neuropsychological Conjecture. Behavioral and Brain Sciences 18 (4):659-76.
    Drawing on previous models of anxiety, intermediate memory, the positive symptoms of schizophrenia, and goal-directed behaviour, a neuropsychological hypothesis is proposed for the generation of the contents of consciousness. It is suggested that these correspond to the outputs of a comparator that, on a moment-by-moment basis, compares the current state of the organism's perceptual world with a predicted state. An outline is given of the information-processing functions of the comparator system and of the neural systems which mediate them. The (...)
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  29.  16
    Kristjan Laasik (2015). Visual Contents: Beyond Reach? Philosophical Forum 46 (2):193-204.
    Susanna Siegel argues that visual contents are rich: visual experiences represent a variety of properties, over and above mere colors and shapes, including, notably, kind properties, e.g., the property of being a pine tree. To argue her case, she makes use of the method of phenomenal contrasts, which involves choosing among different explanatory hypotheses to account for phenomenal contrasts between relevant experiences. I will argue that there is reason to question whether the method of phenomenal contrasts is suitable for (...)
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  30.  57
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  31.  5
    Stefan Storrie (2011). Anne Berkeley’s Contrast: A Note. Berkeley Studies 22:9-14.
    This essay provides some historical background for, and considers the philosophical importance of, the collection of Anne Berkeley’s letters to Adam Gordon. The primary philosophical significance of the letters is her arguments against the so-called “free thinkers.” She discusses the philosophical view and the behavior of five prominent free-thinkers: Shaftesbury, Bolingbroke, Voltaire, Rousseau, and Hume. Her discussion of Shaftesbury is particularly illuminating and can be read as a commentary on Alciphron III.13-14. Because the work of the other four were (...)
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  32. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  33.  21
    Meg Wallace (2013). Freedom of Speech, Multiculturalism and Islam: Yes We 'Can' Talk About This. The Australian Humanist 109 (109):16.
    Wallace, Meg London's National Theatre recently hosted a debate about freedom of speech, multiculturalism and Islam called Can we talk about this? The opening line was a question to the audience, 'Are you morally superior to the Taliban?' Anne Marie Waters, who was present, wrote in her blog that 'very few people in the audience raised their hand to say they were.' This response demonstrates a misconceived attempt to be seen as tolerant and 'multiculturalist'. People could not bring (...)
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  34.  11
    Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  35.  35
    Hilan Bensusan & Manuel Pinedo-Garcia (2007). Minimal Empiricism Without Dogmas. Philosophia 35 (2):197-206.
    John McDowell has defended a position called minimal empiricism, that aims to avoid the oscillation between traditional empiricism’s commitment to a set of contents working as external justifiers for our system of beliefs and a coherentist position where our thought receives no constraint from the world. We share McDowell’s dissatisfaction with both options, but find his minimal empiricism committed to the idea of a tribunal of experience where isolated contents are infused into our network of inferences. This commitment (...)
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  36.  3
    William Desmond (2000). Introduction. Ethical Perspectives 7 (1):1-2.
    The contributions in the current issue of Ethical Perspectives mainly derive from a conference on Catholic Intellectual Traditions organized jointly by the Katholieke Universiteit Leuven and the Erasmus Institute, University of Notre Dame, and held at Leuven from November 10th to the 11th, 2000. As the reader can see from a quick perusal of the table of contents, the contributions cover a diverse range of topics. The reader might well ask what such contributions have to do with a journal (...)
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  37.  64
    Jonathan Berg (ed.) (1993). Holism: A Consumer Update. Amsterdam: Rodopi.
    Contents: Preface. Johannes BRANDL: Semantic Holism Is Here To Stay. Michael DEVITT: A Critique of the Case for Semantic Holism. Georges REY: The Unavailability of What We Mean: A Reply to Quine, Fodor and LePore. Joseph LEVINE: Intentional Chemistry. Louise ANTHONY: Conceptual Connection and the Observation/Theory Distinction. Gilbert HARMAN: Meaning Holism Defended. Kirk A. LUDWIG: Is Content Holism Incoherent? Anne BEZUIDENHOUT: The Impossibility of Punctate Mental Representations. Takashi YAGISAWA: The Cost of Meaning Solipsism. Alberto PERUZZI: Holism: The Polarized (...)
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  38.  91
    Robert Elliot & Arran Gare (1983). Environmental Philosophy a Collection of Readings. Monograph Collection (Matt - Pseudo).
    Contents: Ethical principals for environmental protection / Robert Goodin -- Political representation for future generations / Gregory S. Kavka and Virginia L. Warren -- On the survival of humanity / Jan Narveson -- On deep versus shallow theories of environmental pollution / C.A. Hooker -- Preservation of wilderness and the good life / Janna L. Thompson -- The rights of the nonhuman world / Mary Anne Warren -- Are values in nature subjective or objective? / Holmes Rolston III (...)
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  39. Andy Mousley (ed.) (2011). Towards a New Literary Humanism. Palgrave Macmillan.
    Machine generated contents note: -- List of Contributors -- Acknowledgments -- Introduction: Towards a New Literary Humanism; A. Mousley -- PART I: LITERATURE_AS ERSATZ_THEOLOGY: DEEP SELVES -- Introduction; A. Mousley -- Faith, Feeling, Reality: Anne Brontë as an Existentialist Poet; R. Styler -- Virginia Woolf, Sympathy and Feeling for the Human; K. Martin -- Being Human and being Animal in Twentieth-Century Horse-Whispering Writings: 'Word-Bound Creatures' and 'the Breath of Horses'; E. Graham_ -- Judith Butler and the Catachretic Human; (...)
     
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  40.  2
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. (...)
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  41.  1
    Nicholas Rescher (1990). Evolution, Cognition, and Realism: Studies in Evolutionary Epistemology. Upa.
    This collection of essays originated from an interdisciplinary conference on 'Evolutionary Epistemology' held in Pittsburgh in December of 1988 under the sponsorship of the University of Pittsburgh's Center for Philosophy of Science. Contents: Epistemological Roles for Selection Theory, by Donald T. Campbell; Evolutionary Models of Science, by Ronald N. Giere; Should Epistemologists Take Darwin Seriously? by Michael Bradie; Natural Selection, Justification, and Inference to the Best Explanation, by Alan H. Goldman; Interspecific Competition, Evolutionary Epistemology, and Ecology, by Kristin Shrader-Frechette; (...)
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  42. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 179.
  43. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Poznan Studies in the Philosophy of the Sciences and the Humanities. New York: Rodopi NY 263-267.
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  44.  65
    Keith Allen (2012). Colour Relationalism, Contextualism, and Self-Locating Contents. Croatian Journal of Philosophy 36:331-350.
    In addressing the metaphysical question of what colours are, a consideration that is commonly appealed to is how colours are represented—typically in perceptual experiences, but also in beliefs and linguistic utterances. Although representations need not accurately reflect the nature of what they represent—indeed, they need not represent anything that actually exists at all—the way colours are represented is often taken to provide at least a defeasible guide to the metaphysics: all else being equal, it seems we should prefer a theory (...)
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  45.  44
    John Edwards (2006). Rights: Foundations, Contents, Hierarchy. Res Publica 12 (3):277-293.
    It would seem that we in the West are suffering from an increasing glut of rights. To the sixty-odd human rights that the Universal Declaration and its Covenants have long given us, must now be added the particular rights claims of an increasing number of ‘oppressed’ minorities, claims to compensation rights for just about every conceivable harm done and claims to ever more trivial things. This tendency is harmful insofar as it trivialises rights and devalues the coverage of rights. Human (...)
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  46.  5
    Contents Volume 21 (2012). Contents of Volume 21. Logic and Logical Philosophy 21 (4):473-474.
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  47.  74
    Susanna Siegel (2010). The Contents of Visual Experience. Oxford.
    In this book, Susanna Siegel develops a framework for understanding the contents of visual experience, and argues that these contents involve all sorts of ...
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  48. Susanna Siegel (2010). Do Visual Experiences Have Contents? In Bence -Nanay (ed.), Perceiving the World. Oxford
  49. Marta Jorba & Agustin Vicente (2014). Cognitive Phenomenology, Access to Contents, and Inner Speech. Journal of Consciousness Studies 21 (9-10):74-99.
    In this paper we introduce two issues relevantly related to the cognitive phenomenology debate, which, to our minds, have not been yet properly addressed: the relation between access and phenomenal consciousness in cognition and the relation between conscious thought and inner speech. In the first case, we ask for an explanation of how we have access to thought contents, and in the second case, an explanation of why is inner speech so pervasive in our conscious thinking. We discuss the (...)
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  50. Adam Pautz (2009). What Are the Contents of Experiences? Philosophical Quarterly 59 (236):483-507.
    I address three interrelated issues concerning the contents of experiences. First, I address the preliminary issue of what it means to say that experiences have contents. Then I address the issue of why we should believe that experiences have contents. Finally, I address the issue of what the contents of experiences are.
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