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  1. Anne Waters (2003). Introduction: Indigenous Women in the Americas. Hypatia 18 (2).score: 520.0
    Several themes arise here. First is the need to coalition with ecofeminists in struggle against ecocide of our planet earth. Second is the incredible violence committed against Native women in the name of continuing manifest destiny. Third is the overlapping of racism, sexism, and capitalism to create an imperial system of domination over the earth's resources. Fourth, there is a need to heal ourselves and our communities. Authors include Bonita Lawrence, Ana Mariella Bacigalupo, M.A. Jaimes* Guerrero, Andrea Smith, Lisa M. (...)
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  2. Anne Schulherr Waters, MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.score: 440.0
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with their cultural (...)
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  3. Anne Waters, &Quot;global Indigenous Research Contexts for Bio-Prospecting: Sacred Collisions of Ethnobotany, Diversity Genetics, Intellectual Property Law, Sovereign Rights, and Public Interest Pharmaceuticals&Quot;. American Philosophical Association Newsletter On Indigenous Philosophy.score: 300.0
    Waters aries that the demands of indigenous bio-prospecting programs need to be considered against the needs of indigenous communities. Issues of sovereignty and rights to self-determination need to be resolved in the context of negotiating bio-prospecting plans. By setting out clear guidelines and priorities, as determined through the eyes and values of indigenous peoples, indigenous communities may have an opportunity to participate in the global sharing of biomedical information and healing for all our relations. Before any projects get underway, (...)
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  4. Anne Waters, Structural Disadvantage and a Place at the Table: Creating a Space for Indigenous Philosophers to Be More ProActively Involved in Decision Making Forums Affecting the Emergence and Impact of Indigenous Philosophers of the Americas. American Philosophical Association Committee on American Indians in Philosophy.score: 300.0
    In this paper, Waters introduces American Indians who hold a Ph.D. in philosophy. Waters explains that because American Indians are unable to garner the financial, collegial, and academic support needed to rise to inclusive positions in the philosophical profession, most of our colleagues and students remain uneducated and ignorant about indigenous people and our philosophies that are still alive today on this shared American continent. America’s indigenous philosophers have important contributions to make to philosophy and culture; yet our (...)
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  5. Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism&Quot;. Hypatia 18 (2).score: 240.0
    Anticipate that this volume will nourish discussions in Native American, Indigenous, and Women's Studies, as well as in interdisciplinary courses. In respecting all of our relations, we present this journal in the spirit of healing the earth.The second theme is the incredible violence committed against Native women in the name of a continuing manifest destiny. Internalized oppression, violence turned against oneself, is devastating our communities as elders and youth stand by and watch generations of our people get lost in the (...)
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  6. Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia 18 (2):101-102.score: 240.0
  7. Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.score: 240.0
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past. This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices. American Philosophies is an ambitious book full of the contradictory and clashing voices that have shaped American thought. Rather than force too much unanimity, the editors have opted to feature a wide array of American writers, from freed slaves to founding fathers (...)
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  8. Anne Waters (1984). Genuine Risk. Teaching Philosophy 7 (1):78-80.score: 240.0
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  9. Anne Schulherr Waters, Syllabus: Native Studies 450-001: Global Indigenous Philosophy, Spring 2005, University of New Mexico. American Philosophical Association Newsletter on American Indians in Philosophy.score: 240.0
    This syllabus engages dialogue about indigenous philosophical ideas and issues that frame contemporary global indigenous thought, perspective, and worldview. We explore how presuppositions of indigenous philosophy, including epistemology (how/what we know), metaphysics (what is), science (stories), and ethics (practices), affect global research programs, intellectual cultural property, economic policies, ecology, biodiversity, taxonomy, health, housing, food, employment, economic sustainability, peace negotiations, climate justice, human/treaty rights, colonial law, refugees and incarceration, self-determination, sovereignty, nation building, and digital information. Readings provide an understanding of traditional (...)
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  10. Anne Schulherr Waters, A Transnational Indigenist Woman’s Agenda. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2,.score: 240.0
    A poem delivered upon the memorial of Viola Cordova in honor of indigenous women everywhere. "Two millennia of indigenous diasporas, yet we are all indigenous to this planet . . . There is a transnational indigenist agenda at work here to preserve and protect the human race for humans to remain among all our relations" .
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  11. George R. Lucas, Jaakko Hintikka, Myles Brand, Anne Waters, Xinyan Jiang, Bernard Boxill, James Moor, Michael Corrado, Stefan Bernard Baumrin & Claudia Card (forthcoming). Reports of APA Committees: Committee on Career Opportunities. Proceedings and Addresses of the American Philosophical Association.score: 240.0
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  12. Anne Waters (ed.) (2004). American Indian Thought: Philosophical Essays. Blackwell (Oxford).score: 240.0
    This book brings together a diverse group of American Indian thinkers to discuss traditional and contemporary philosophies and philosophical issues. The essays presented here address philosophical questions pertaining to knowledge, time, place, history, science, law, religion, nationhood, ethics, and art, as understood from a variety of Native American standpoints. Unique in its approach, this volume represents several different tribes and nations and amplifies the voice of contemporary American Indian culture struggling for respect and autonomy. Taken together, the essays collected here (...)
     
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  13. Anne Waters, Xinyan Jiang, Bernie Boxill, George Lucas, John Lachs, Robert Cavalier, Michael Corrado, Susana Nuccetelli, Lucius Outlaw & Alan M. Olson (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.score: 240.0
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  14. Anne Schulherr Waters, Syllabi: Native Studies 436-001: Environmental Practice and Ethics in Native America, Spring 2005, University of New Mexico. American Philosophical Association Newsletter On American Indians in Philosophy.score: 240.0
    This syllabus explores complex ways that Native peoples form relationships with environments. Topics include Native American environmental thought, ethics, technology, and aesthetics of practice. A comparative approach shows differences and similarities of Native and Western templates of understanding that frame relations in our human environment. Texts discuses understanding of traditional and contemporary indigenous philosophical frameworks of environmental practices, and why they collide with technology. Required text authors include Gregory Cajete, J. Baird Caldicott, Michael P. Nelson, Donald Grinde, and Bruce E. (...)
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  15. Donald Grinde (2005). Review: Edited by Anne Waters. American Indian Thought. Oxford: Blackwell Publishing, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):863-864.score: 140.0
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  16. John Dillon (1986). Greek Alchemy Robert Halleux: Les Alchimistes Grecs, Tome I: Papyrus de Leyde, Papyrus de Stockholm, Recettes. Pp. Xv + 235. Paris: Les Belles Lettres, 1981. C. Anne Wilson: Philosophers, Iōsis and the Waters of Life. (Proc. Of the Leeds Philos. And Lit. Soc, Literary and Historical Section, 19, 5.) Pp. Vi + 113. Leeds, 1984. Paper. [REVIEW] The Classical Review 36 (01):35-38.score: 120.0
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  17. Anne E. Martindale (2007). Chapter Eleven Portrayal of Women and Jungian Anima Figures in Literature: Quantitative Content Analytic Studies Anne E. Martindale and Colin Martindale. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub.. 205.score: 54.0
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  18. Brian Skyrms (1992). Review: Clark Glymour, Discussion: Hypothetico-Deductivism is Hopeless; C. Kenneth Waters, Relevance Logic Brings Hope to Hypothetico-Deductivism; Thomas R. Grimes, Discussion: Truth, Content, and the Hypothetico-Deductive Method. [REVIEW] Journal of Symbolic Logic 57 (2):756-758.score: 50.0
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  19. Mei Elansary (2007). Gender, Water and Development. Edited by Anne Coles & Tina Wallace. Pp. 240. (Berg, Oxford and New York, 2005.) £16.99, ISBN 1-84520-125-6, Paperback. [REVIEW] Journal of Biosocial Science 39 (5):796-797.score: 50.0
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  20. Eric A. Davidson, Michael Keller, Heather E. Erickson, Louis V. Verchot & Edzo Veldkamp (2000). Testing a Conceptual Model of Soil Emissions of Nitrous and Nitric Oxides Using Two Functions Based on Soil Nitrogen Availability and Soil Water Content, the Hole-in-the-Pipe Model Characterizes a Large Fraction of the Observed Variation of Nitric Oxide and Nitrous Oxide Emissions From Soils. BioScience 50 (8):667-680.score: 46.7
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  21. A. Trevor Hodge (2011). Water Rights (C.J.) Bannon Gardens and Neighbors. Private Water Rights in Roman Italy. Pp. X + 310, Map. Ann Arbor: The University of Michigan Press, 2009. Cased, US$85. ISBN: 978-0-472-03353-9. [REVIEW] The Classical Review 61 (02):607-608.score: 40.0
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  22. E. Owens (1996). H.B. Evans: Water Distribution in Ancient Rome. The Evidence of Frontinus. Ann Arbor: University of Michigan Press, 1994. [REVIEW] The Classical Review 46 (1):146-147.score: 40.0
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  23. Brian Skyrms (1992). Glymour Clark. Discussion: Hypothetico-Deductivism is Hopeless. Philosophy of Science, Vol. 47 (1980), Pp. 322–325. Waters C. Kenneth. Relevance Logic Brings Hope to Hypothetico-Deductivism. Philosophy of Science, Vol. 54 (1987), Pp. 453–464. Grimes Thomas R.. Discussion: Truth, Content, and the Hypothetico-Deductive Method. Philosophy of Science, Vol. 57 (1990), Pp. 514–522. [REVIEW] Journal of Symbolic Logic 57 (2):756-758.score: 40.0
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  24. Brian Skyrms (1992). Review of “Hypothetico-Deductivism is Hopeless” by Clark Glymour,“Relevance Logic Brings Hope for Hypothetico-Deductivism” by C. Kenneth Waters, and “Truth, Content and Hypothetico-Deductive Method” by Thomas Grimes. [REVIEW] Journal of Symbolic Logic 57:756-758.score: 40.0
     
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  25. Anne Jaap Jacobson, The Uninviting Room: Representations Without Contents.score: 36.0
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  26. Stephanie Stray (2008). Environmental Reporting: The U.K. Water and Energy Industries: A Research Note. [REVIEW] Journal of Business Ethics 80 (4):697 - 710.score: 34.0
    Last year the Department of the Environment, Food and Rural Affairs (DEFRA) released a new set of revised guidelines upon environmental reporting practices for U.K companies. Two industrial sectors were selected – the Water industry and the Energy industry – and the most recent Environmental Reports produced by companies in these sectors were subjected to content analysis where the coding framework was heavily based on the DEFRA guidelines. Results are reported for the two industries separately and the two industries are (...)
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  27. James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.score: 30.0
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  28. Jeffrey Epstein (2012). Anne O'Byrne: Natality and Finitude. [REVIEW] Continental Philosophy Review 45 (1):153-159.score: 30.0
    Anne O’Byrne: Natality and finitude Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11007-011-9203-8 Authors Jeffrey Epstein, SUNY Stony Brook, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  29. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 30.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  30. Jeffrey A. Gray (1995). The Contents of Consciousness: A Neuropsychological Conjecture. Behavioral and Brain Sciences 18 (4):659-76.score: 24.0
    Drawing on previous models of anxiety, intermediate memory, the positive symptoms of schizophrenia, and goal-directed behaviour, a neuropsychological hypothesis is proposed for the generation of the contents of consciousness. It is suggested that these correspond to the outputs of a comparator that, on a moment-by-moment basis, compares the current state of the organism's perceptual world with a predicted state. An outline is given of the information-processing functions of the comparator system and of the neural systems which mediate them. The (...)
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  31. Jonathan Berg (ed.) (1993). Holism: A Consumer Update. Amsterdam: Rodopi.score: 24.0
    Contents: Preface. Johannes BRANDL: Semantic Holism Is Here To Stay. Michael DEVITT: A Critique of the Case for Semantic Holism. Georges REY: The Unavailability of What We Mean: A Reply to Quine, Fodor and LePore. Joseph LEVINE: Intentional Chemistry. Louise ANTHONY: Conceptual Connection and the Observation/Theory Distinction. Gilbert HARMAN: Meaning Holism Defended. Kirk A. LUDWIG: Is Content Holism Incoherent? Anne BEZUIDENHOUT: The Impossibility of Punctate Mental Representations. Takashi YAGISAWA: The Cost of Meaning Solipsism. Alberto PERUZZI: Holism: The Polarized (...)
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  32. R. Elliot & A. Gare, Environmental Philosophy: A Collection of Readings.score: 24.0
    Contents: Ethical principals for environmental protection / Robert Goodin -- Political representation for future generations / Gregory S. Kavka and Virginia L. Warren -- On the survival of humanity / Jan Narveson -- On deep versus shallow theories of environmental pollution / C.A. Hooker -- Preservation of wilderness and the good life / Janna L. Thompson -- The rights of the nonhuman world / Mary Anne Warren -- Are values in nature subjective or objective? / Holmes Rolston III (...)
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  33. S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.score: 24.0
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin (...)
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  34. Hilan Bensusan & Manuel Pinedo-Garcia (2007). Minimal Empiricism Without Dogmas. Philosophia 35 (2):197-206.score: 24.0
    John McDowell has defended a position called minimal empiricism, that aims to avoid the oscillation between traditional empiricism’s commitment to a set of contents working as external justifiers for our system of beliefs and a coherentist position where our thought receives no constraint from the world. We share McDowell’s dissatisfaction with both options, but find his minimal empiricism committed to the idea of a tribunal of experience where isolated contents are infused into our network of inferences. This commitment (...)
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  35. Jang B. Singh (2006). A Comparison of the Contents of the Codes of Ethics of Canada's Largest Corporations in 1992 and 2003. Journal of Business Ethics 64 (1):17 - 29.score: 24.0
    This paper compares the findings of content analyses of the corporate codes of ethics of Canada’s largest corporations in 1992 and 2003. For both years, a modified version of a technique used in several other studies was used to determine and categorize the contents of the codes. It was found, inter alia, that, in 2003, as in 1992, more of the codes were concerned with conduct against the firm than with conduct on behalf of the firm. Among the changes (...)
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  36. Meg Wallace (2013). Freedom of Speech, Multiculturalism and Islam: Yes We 'Can' Talk About This. Australian Humanist, The 109 (109):16.score: 24.0
    Wallace, Meg London's National Theatre recently hosted a debate about freedom of speech, multiculturalism and Islam called Can we talk about this? The opening line was a question to the audience, 'Are you morally superior to the Taliban?' Anne Marie Waters, who was present, wrote in her blog that 'very few people in the audience raised their hand to say they were.' This response demonstrates a misconceived attempt to be seen as tolerant and 'multiculturalist'. People could not bring (...)
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  37. T. Bachmann (2011). How to Begin to Overcome the Ambiguity Present in Differentiation Between Contents and Levels of Consciousness? Frontiers in Psychology 3:82-82.score: 24.0
    How to Begin to Overcome the Ambiguity Present in Differentiation between Contents and Levels of Consciousness?
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  38. Rikke Overgaard Morten Overgaard (2010). Neural Correlates of Contents and Levels of Consciousness. Frontiers in Psychology 1.score: 24.0
    Experimental investigations of the neural substrate of consciousness typically take one of two paths, studying 1) contents or 2) levels of consciousness. It seems obvious to most that these two “paths” are interrelated, yet much less obvious how. This paper gives one suggestion to grasp the interrelation, arguing that conscious levels are determined by conscious contents in a very specific way. It follows from the argument that conscious contents are so-called natural kinds, whereas conscious levels are not.
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  39. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 24.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  40. Andy Mousley (ed.) (2011). Towards a New Literary Humanism. Palgrave Macmillan.score: 24.0
    Machine generated contents note: -- List of Contributors -- Acknowledgments -- Introduction: Towards a New Literary Humanism; A. Mousley -- PART I: LITERATURE_AS ERSATZ_THEOLOGY: DEEP SELVES -- Introduction; A. Mousley -- Faith, Feeling, Reality: Anne Brontë as an Existentialist Poet; R. Styler -- Virginia Woolf, Sympathy and Feeling for the Human; K. Martin -- Being Human and being Animal in Twentieth-Century Horse-Whispering Writings: 'Word-Bound Creatures' and 'the Breath of Horses'; E. Graham_ -- Judith Butler and the Catachretic Human; (...)
     
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  41. John Edwards (2006). Rights: Foundations, Contents, Hierarchy. Res Publica 12 (3):277-293.score: 22.0
    It would seem that we in the West are suffering from an increasing glut of rights. To the sixty-odd human rights that the Universal Declaration and its Covenants have long given us, must now be added the particular rights claims of an increasing number of ‘oppressed’ minorities, claims to compensation rights for just about every conceivable harm done and claims to ever more trivial things. This tendency is harmful insofar as it trivialises rights and devalues the coverage of rights. Human (...)
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  42. Gary T. Marx (2001). Murky Conceptual Waters: The Public and the Private. [REVIEW] Ethics and Information Technology 3 (3):157-169.score: 22.0
    In discussions on the ethics of surveillanceand consequently surveillance policy, thepublic/private distinction is often implicitlyor explicitly invoked as a way to structure thediscussion and the arguments. In thesediscussions, the distinction public and private is often treated as a uni-dimensional,rigidly dichotomous and absolute, fixed anduniversal concept, whose meaning could bedetermined by the objective content of thebehavior. Nevertheless, if we take a closerlook at the distinction in diverse empiricalcontexts we find them to be more subtle,diffused and ambiguous than suggested. Thus,the paper argues (...)
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  43. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. 179.score: 21.0
  44. Fiona Macpherson (ed.) (2011). The Admissible Contents of Experience. Wiley-Blackwell.score: 21.0
    Which objects and properties are represented in perceptual experience, and how are we able to determine this? The papers in this collection address these questions together with other fundamental questions about the nature of perceptual content. -/- The book draws together papers by leading international philosophers of mind, including Alex Byrne (MIT), Alva Noë (University of California, Berkeley), Tim Bayne (St Catherine’s College, Oxford), Michael Tye (University of Texas, Austin), Richard Price (All Souls College, Oxford) and Susanna Siegel (Harvard University) (...)
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  45. Keith Allen (2012). Colour Relationalism, Contextualism, and Self-Locating Contents. Croatian Journal of Philosophy 36:331-350.score: 21.0
    In addressing the metaphysical question of what colours are, a consideration that is commonly appealed to is how colours are represented—typically in perceptual experiences, but also in beliefs and linguistic utterances. Although representations need not accurately reflect the nature of what they represent—indeed, they need not represent anything that actually exists at all—the way colours are represented is often taken to provide at least a defeasible guide to the metaphysics: all else being equal, it seems we should prefer a theory (...)
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  46. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. New York: Rodopi NY. 263-267.score: 21.0
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  47. Contents Volume 21 (2012). Contents of Volume 21. Logic and Logical Philosophy 21 (4):473-474.score: 21.0
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  48. Susan L. Hurley (1998). Vehicles, Contents, Conceptual Structure and Externalism. Analysis 58 (1):1-6.score: 20.0
    We all know about the vehicle/content distinction (see Dennett 1991a, Millikan 1991, 1993). We shouldn't confuse properties represented in content with properties of vehicles of content. In particular, we shouldn't confuse the personal and subpersonal levels. The contents of the mental states of subject/agents are at the personal level. Vehicles of content are causally explanatory subpersonal events or processes or states. We shouldn't suppose that the properties of vehicles must be projected into what they represent for subject/agents, or vice (...)
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  49. Katherine Hawley & Fiona Macpherson (eds.) (2011). The Admissible Contents of Experience. Wiley-Blackwell.score: 20.0
    This volume collects together chapters that were originally delivered at a conference on the Admissible Contents of Experience that took place at the University of Glasgow in March 2006. The original papers were first published in a special edition of The Philosophy Quarterly (July 2009). -/- Introduction (Fiona Macpherson, University of Glasgow). -- 1. Perception And The Reach Of Phenomenal Content (Tim Bayne, University of Oxford). -- 2. Seeing Causings And Hearing Gestures (Steven Butterfill, University of Warwick). -- 3. (...)
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  50. René Jagnow (2011). Ambiguous Figures and the Spatial Contents of Perceptual Experience: A Defense of Representationalism. [REVIEW] Phenomenology and the Cognitive Sciences 10 (3):325-346.score: 20.0
    Representationalists hold that the phenomenal character of a perceptual experience is identical with, or supervenes on, an aspect of its representational content. As such, representationalism could be disproved by a counter-example consisting of two experiences that have the same representational content but differ in phenomenal character. In this paper, I discuss two recently proposed counter-examples to representationalism that involve ambiguous or reversible figures. I pursue two goals. My first, and most important, goal is to show that the representationalist can offer (...)
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