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  1. Anne Waters (2003). Introduction: Indigenous Women in the Americas. Hypatia 18 (2).score: 260.0
    Several themes arise here. First is the need to coalition with ecofeminists in struggle against ecocide of our planet earth. Second is the incredible violence committed against Native women in the name of continuing manifest destiny. Third is the overlapping of racism, sexism, and capitalism to create an imperial system of domination over the earth's resources. Fourth, there is a need to heal ourselves and our communities. Authors include Bonita Lawrence, Ana Mariella Bacigalupo, M.A. Jaimes* Guerrero, Andrea Smith, Lisa M. (...)
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  2. Anne Schulherr Waters, MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.score: 180.0
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with their cultural (...)
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  3. Anne Waters, &Quot;global Indigenous Research Contexts for Bio-Prospecting: Sacred Collisions of Ethnobotany, Diversity Genetics, Intellectual Property Law, Sovereign Rights, and Public Interest Pharmaceuticals&Quot;. American Philosophical Association Newsletter On Indigenous Philosophy.score: 150.0
    Waters aries that the demands of indigenous bio-prospecting programs need to be considered against the needs of indigenous communities. Issues of sovereignty and rights to self-determination need to be resolved in the context of negotiating bio-prospecting plans. By setting out clear guidelines and priorities, as determined through the eyes and values of indigenous peoples, indigenous communities may have an opportunity to participate in the global sharing of biomedical information and healing for all our relations. Before any projects get underway, (...)
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  4. Anne Waters, Structural Disadvantage and a Place at the Table: Creating a Space for Indigenous Philosophers to Be More ProActively Involved in Decision Making Forums Affecting the Emergence and Impact of Indigenous Philosophers of the Americas. American Philosophical Association Committee on American Indians in Philosophy.score: 150.0
    In this paper, Waters introduces American Indians who hold a Ph.D. in philosophy. Waters explains that because American Indians are unable to garner the financial, collegial, and academic support needed to rise to inclusive positions in the philosophical profession, most of our colleagues and students remain uneducated and ignorant about indigenous people and our philosophies that are still alive today on this shared American continent. America’s indigenous philosophers have important contributions to make to philosophy and culture; yet our (...)
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  5. Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism&Quot;. Hypatia 18 (2).score: 120.0
    Anticipate that this volume will nourish discussions in Native American, Indigenous, and Women's Studies, as well as in interdisciplinary courses. In respecting all of our relations, we present this journal in the spirit of healing the earth.The second theme is the incredible violence committed against Native women in the name of a continuing manifest destiny. Internalized oppression, violence turned against oneself, is devastating our communities as elders and youth stand by and watch generations of our people get lost in the (...)
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  6. Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia 18 (2):101-102.score: 120.0
  7. Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.score: 120.0
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past. This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices. American Philosophies is an ambitious book full of the contradictory and clashing voices that have shaped American thought. Rather than force too much unanimity, the editors have opted to feature a wide array of American writers, from freed slaves to founding fathers (...)
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  8. Anne Waters (1984). Genuine Risk. Teaching Philosophy 7 (1):78-80.score: 120.0
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  9. Anne Schulherr Waters, Syllabus: Native Studies 450-001: Global Indigenous Philosophy, Spring 2005, University of New Mexico. American Philosophical Association Newsletter on American Indians in Philosophy.score: 80.0
    This syllabus engages dialogue about indigenous philosophical ideas and issues that frame contemporary global indigenous thought, perspective, and worldview. We explore how presuppositions of indigenous philosophy, including epistemology (how/what we know), metaphysics (what is), science (stories), and ethics (practices), affect global research programs, intellectual cultural property, economic policies, ecology, biodiversity, taxonomy, health, housing, food, employment, economic sustainability, peace negotiations, climate justice, human/treaty rights, colonial law, refugees and incarceration, self-determination, sovereignty, nation building, and digital information. Readings provide an understanding of traditional (...)
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  10. Anne Schulherr Waters, A Transnational Indigenist Woman’s Agenda. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2,.score: 80.0
    A poem delivered upon the memorial of Viola Cordova in honor of indigenous women everywhere. "Two millennia of indigenous diasporas, yet we are all indigenous to this planet . . . There is a transnational indigenist agenda at work here to preserve and protect the human race for humans to remain among all our relations" .
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  11. George R. Lucas, Jaakko Hintikka, Myles Brand, Anne Waters, Xinyan Jiang, Bernard Boxill, James Moor, Michael Corrado, Stefan Bernard Baumrin & Claudia Card (forthcoming). Reports of APA Committees: Committee on Career Opportunities. Proceedings and Addresses of the American Philosophical Association.score: 80.0
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  12. Anne Waters (ed.) (2004). American Indian Thought: Philosophical Essays. Blackwell (Oxford).score: 80.0
    This book brings together a diverse group of American Indian thinkers to discuss traditional and contemporary philosophies and philosophical issues. The essays presented here address philosophical questions pertaining to knowledge, time, place, history, science, law, religion, nationhood, ethics, and art, as understood from a variety of Native American standpoints. Unique in its approach, this volume represents several different tribes and nations and amplifies the voice of contemporary American Indian culture struggling for respect and autonomy. Taken together, the essays collected here (...)
     
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  13. Anne Waters, Xinyan Jiang, Bernie Boxill, George Lucas, John Lachs, Robert Cavalier, Michael Corrado, Susana Nuccetelli, Lucius Outlaw & Alan M. Olson (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.score: 80.0
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  14. Anne Schulherr Waters, Syllabi: Native Studies 436-001: Environmental Practice and Ethics in Native America, Spring 2005, University of New Mexico. American Philosophical Association Newsletter On American Indians in Philosophy.score: 80.0
    This syllabus explores complex ways that Native peoples form relationships with environments. Topics include Native American environmental thought, ethics, technology, and aesthetics of practice. A comparative approach shows differences and similarities of Native and Western templates of understanding that frame relations in our human environment. Texts discuses understanding of traditional and contemporary indigenous philosophical frameworks of environmental practices, and why they collide with technology. Required text authors include Gregory Cajete, J. Baird Caldicott, Michael P. Nelson, Donald Grinde, and Bruce E. (...)
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  15. Donald Grinde (2005). Review: Edited by Anne Waters. American Indian Thought. Oxford: Blackwell Publishing, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):863-864.score: 42.0
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  16. John Dillon (1986). Greek Alchemy Robert Halleux: Les Alchimistes Grecs, Tome I: Papyrus de Leyde, Papyrus de Stockholm, Recettes. Pp. Xv + 235. Paris: Les Belles Lettres, 1981. C. Anne Wilson: Philosophers, Iōsis and the Waters of Life. (Proc. Of the Leeds Philos. And Lit. Soc, Literary and Historical Section, 19, 5.) Pp. Vi + 113. Leeds, 1984. Paper. [REVIEW] The Classical Review 36 (01):35-38.score: 36.0
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  17. Anne E. Martindale (2007). Chapter Eleven Portrayal of Women and Jungian Anima Figures in Literature: Quantitative Content Analytic Studies Anne E. Martindale and Colin Martindale. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub.. 205.score: 21.0
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  18. Jeffrey A. Gray (1995). The Contents of Consciousness: A Neuropsychological Conjecture. Behavioral and Brain Sciences 18 (4):659-76.score: 18.0
    Drawing on previous models of anxiety, intermediate memory, the positive symptoms of schizophrenia, and goal-directed behaviour, a neuropsychological hypothesis is proposed for the generation of the contents of consciousness. It is suggested that these correspond to the outputs of a comparator that, on a moment-by-moment basis, compares the current state of the organism's perceptual world with a predicted state. An outline is given of the information-processing functions of the comparator system and of the neural systems which mediate them. The (...)
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  19. Jang B. Singh (2006). A Comparison of the Contents of the Codes of Ethics of Canada's Largest Corporations in 1992 and 2003. Journal of Business Ethics 64 (1):17 - 29.score: 18.0
    This paper compares the findings of content analyses of the corporate codes of ethics of Canada’s largest corporations in 1992 and 2003. For both years, a modified version of a technique used in several other studies was used to determine and categorize the contents of the codes. It was found, inter alia, that, in 2003, as in 1992, more of the codes were concerned with conduct against the firm than with conduct on behalf of the firm. Among the changes (...)
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  20. T. Bachmann (2011). How to Begin to Overcome the Ambiguity Present in Differentiation Between Contents and Levels of Consciousness? Frontiers in Psychology 3:82-82.score: 18.0
    How to Begin to Overcome the Ambiguity Present in Differentiation between Contents and Levels of Consciousness?
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  21. Rikke Overgaard Morten Overgaard (2010). Neural Correlates of Contents and Levels of Consciousness. Frontiers in Psychology 1.score: 18.0
    Experimental investigations of the neural substrate of consciousness typically take one of two paths, studying 1) contents or 2) levels of consciousness. It seems obvious to most that these two “paths” are interrelated, yet much less obvious how. This paper gives one suggestion to grasp the interrelation, arguing that conscious levels are determined by conscious contents in a very specific way. It follows from the argument that conscious contents are so-called natural kinds, whereas conscious levels are not.
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  22. Brian Skyrms (1992). Review: Clark Glymour, Discussion: Hypothetico-Deductivism is Hopeless; C. Kenneth Waters, Relevance Logic Brings Hope to Hypothetico-Deductivism; Thomas R. Grimes, Discussion: Truth, Content, and the Hypothetico-Deductive Method. [REVIEW] Journal of Symbolic Logic 57 (2):756-758.score: 18.0
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  23. Mei Elansary (2007). Gender, Water and Development. Edited by Anne Coles & Tina Wallace. Pp. 240. (Berg, Oxford and New York, 2005.) £16.99, ISBN 1-84520-125-6, Paperback. [REVIEW] Journal of Biosocial Science 39 (5):796-797.score: 18.0
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  24. John Edwards (2006). Rights: Foundations, Contents, Hierarchy. Res Publica 12 (3):277-293.score: 16.0
    It would seem that we in the West are suffering from an increasing glut of rights. To the sixty-odd human rights that the Universal Declaration and its Covenants have long given us, must now be added the particular rights claims of an increasing number of ‘oppressed’ minorities, claims to compensation rights for just about every conceivable harm done and claims to ever more trivial things. This tendency is harmful insofar as it trivialises rights and devalues the coverage of rights. Human (...)
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  25. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. 179.score: 15.0
  26. Fiona Macpherson (ed.) (2011). The Admissible Contents of Experience. Wiley-Blackwell.score: 15.0
    Which objects and properties are represented in perceptual experience, and how are we able to determine this? The papers in this collection address these questions together with other fundamental questions about the nature of perceptual content. -/- The book draws together papers by leading international philosophers of mind, including Alex Byrne (MIT), Alva Noë (University of California, Berkeley), Tim Bayne (St Catherine’s College, Oxford), Michael Tye (University of Texas, Austin), Richard Price (All Souls College, Oxford) and Susanna Siegel (Harvard University) (...)
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  27. Keith Allen (2012). Colour Relationalism, Contextualism, and Self-Locating Contents. Croatian Journal of Philosophy 36:331-350.score: 15.0
    In addressing the metaphysical question of what colours are, a consideration that is commonly appealed to is how colours are represented—typically in perceptual experiences, but also in beliefs and linguistic utterances. Although representations need not accurately reflect the nature of what they represent—indeed, they need not represent anything that actually exists at all—the way colours are represented is often taken to provide at least a defeasible guide to the metaphysics: all else being equal, it seems we should prefer a theory (...)
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  28. Jeffrey Epstein (2012). Anne O'Byrne: Natality and Finitude. [REVIEW] Continental Philosophy Review 45 (1):153-159.score: 15.0
    Anne O’Byrne: Natality and finitude Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11007-011-9203-8 Authors Jeffrey Epstein, SUNY Stony Brook, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  29. Theo A. F. Kuipers (2005). Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor. In Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. New York: Rodopi NY. 263-267.score: 15.0
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  30. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 15.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  31. Stephanie Stray (2008). Environmental Reporting: The U.K. Water and Energy Industries: A Research Note. [REVIEW] Journal of Business Ethics 80 (4):697 - 710.score: 15.0
    Last year the Department of the Environment, Food and Rural Affairs (DEFRA) released a new set of revised guidelines upon environmental reporting practices for U.K companies. Two industrial sectors were selected – the Water industry and the Energy industry – and the most recent Environmental Reports produced by companies in these sectors were subjected to content analysis where the coding framework was heavily based on the DEFRA guidelines. Results are reported for the two industries separately and the two industries are (...)
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  32. Contents Volume 21 (2012). Contents of Volume 21. Logic and Logical Philosophy 21 (4):473-474.score: 15.0
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  33. Susan L. Hurley (1998). Vehicles, Contents, Conceptual Structure and Externalism. Analysis 58 (1):1-6.score: 14.0
    We all know about the vehicle/content distinction (see Dennett 1991a, Millikan 1991, 1993). We shouldn't confuse properties represented in content with properties of vehicles of content. In particular, we shouldn't confuse the personal and subpersonal levels. The contents of the mental states of subject/agents are at the personal level. Vehicles of content are causally explanatory subpersonal events or processes or states. We shouldn't suppose that the properties of vehicles must be projected into what they represent for subject/agents, or vice (...)
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  34. Katherine Hawley & Fiona Macpherson (eds.) (2011). The Admissible Contents of Experience. Wiley-Blackwell.score: 14.0
    This volume collects together chapters that were originally delivered at a conference on the Admissible Contents of Experience that took place at the University of Glasgow in March 2006. The original papers were first published in a special edition of The Philosophy Quarterly (July 2009). -/- Introduction (Fiona Macpherson, University of Glasgow). -- 1. Perception And The Reach Of Phenomenal Content (Tim Bayne, University of Oxford). -- 2. Seeing Causings And Hearing Gestures (Steven Butterfill, University of Warwick). -- 3. (...)
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  35. René Jagnow (2011). Ambiguous Figures and the Spatial Contents of Perceptual Experience: A Defense of Representationalism. [REVIEW] Phenomenology and the Cognitive Sciences 10 (3):325-346.score: 14.0
    Representationalists hold that the phenomenal character of a perceptual experience is identical with, or supervenes on, an aspect of its representational content. As such, representationalism could be disproved by a counter-example consisting of two experiences that have the same representational content but differ in phenomenal character. In this paper, I discuss two recently proposed counter-examples to representationalism that involve ambiguous or reversible figures. I pursue two goals. My first, and most important, goal is to show that the representationalist can offer (...)
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  36. Gabor -Forrai (2005). Lockean Ideas as Intentional Contents. In Gabor Forrai George Kampis (ed.), Intentionality: Past and Future.score: 14.0
    The paper argues for the view advocated by Yolton that Locke's ideas are best viewed as intentional contents. Drawing on Smith and McIntyre's distincition between object- and content-theories of intentionality I seek it show that it belongs to the second category. The argument relies mainly on the analysis of Locke's discussion of meaning, the reality and adequacy of ideas and real essence.
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  37. Amir Horowitz (2001). Contents Just Are in the Head. Erkenntnis 54 (3):321-344.score: 14.0
    The purpose of the paper is to show that semanticexternalism – the thesis that contents are notdetermined by ``individualistic'' features of mentalstates – is mistaken. Externalist thinking, it isargued, rests on two mistaken assumptions: theassumption that if there is an externalist wayof describing a situation the situation exemplifiesexternalism, and the assumption that cases in which adifference in the environment of an intentional stateentails a difference in the state's intentional objectare cases in which environmental factors determine thestate's content. Exposing these (...)
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  38. Josefa Toribio (2002). Perceptual Experience and its Contents. Journal Of Mind And Behavior 23 (4):375-392.score: 14.0
    The contents of perceptual experience, it has been argued, often include a characteristic “non-conceptual” component (Evans, 1982). Rejecting such views, McDowell (1994) claims that such contents are conceptual in every respect. It will be shown that this debate is compromised by the failure of both sides to mark a further, and crucial, distinction in cognitive space. This is the distinction between what is doubted here as mindful and mindless modes of perceiving: a distinction which cross-classifies the conceptual / (...)
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  39. Kevin Connolly (forthcoming). Perceptual Learning and the Contents of Perception. Erkenntnis:1-12.score: 14.0
    Suppose you have recently gained a disposition for recognizing a high-level kind property, like the property of "being a wren." Wrens might look different to you now. According to the Phenomenal Contrast Argument, such cases of perceptual learning show that the contents of perception can include high-level kind properties such as the property of "being a wren." I detail an alternative explanation for the different look of the wren: a shift in one’s attentional pattern onto other low-level properties. Philosophers (...)
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  40. Bill Wringe (2014). The Contents of Perception and the Contents of Emotion. Noûs 48 (1).score: 14.0
    Several philosophers think there are important analogies between emotions and perceptual states. Furthermore, considerations about the rational assessibility of emotions have led philosophers—in some cases, the very same philosophers—to think that the content of emotions must be propositional content. If one finds it plausible that perceptual states have propositional contents, then there is no obvious tension between these views. However, this view of perception has recently been attacked by philosophers who hold that the content of perception is object-like. I (...)
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  41. Daniel Laurier (2004). Nonconceptual Contents Vs Nonconceptual States. Grazer Philosophische Studien 68 (1):23-43.score: 14.0
    The question to be discussed is whether the distinction between the conceptual and the nonconceptual is best understood as pertaining primarily to intentional contents or to intentional states or attitudes. Some authors have suggested that it must be understood in the second way, in order to make the claim that experiences are nonconceptual compatible with the idea that one can also believe what one experiences. I argue that there is no need to do so, and that a conceptual content (...)
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  42. Tomoji Shogenji (2013). Coherence of the Contents and the Transmission of Probabilistic Support. Synthese 190 (13):2525-2545.score: 14.0
    This paper examines how coherence of the contents of evidence affects the transmission of probabilistic support from the evidence to the hypothesis. It is argued that coherence of the contents in the sense of the ratio of the positive intersection reduces the transmission of probabilistic support, though this negative impact of coherence may be offset by other aspects of the relations among the contents. It is argued further that there is no broader conception of coherence whose impact (...)
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  43. Ennio Lugli, Ulpiana Kocollari & Chiara Nigrisoli (2009). The Codes of Ethics of S&P/MIB Italian Companies: An Investigation of Their Contents and the Main Factors That Influence Their Adoption. [REVIEW] Journal of Business Ethics 84 (1):33 - 45.score: 14.0
    This article introduces and discusses the initial results of a survey focused on the contents, role and effectiveness of company codes of ethics. The article examines the contents of the codes of ethics of companies operating in the private sector in Italy, quoted on the Italian Stock Exchange (Standard& Poor/Mib-Milano Indice Borsa). The purpose of this investigation was to identify any correlations between sector characteristics and the contents of the codes of ethics, which would enable us to (...)
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  44. Josep E. Corbí & Josep L. Prades (2000). Mental Contents, Tracking Counterfactuals, and Implementing Mechanisms. In The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr. 1-11.score: 14.0
    In the ongoing debate, there are a set of mind-body theories sharing a certain physicalist assumption: whenever a genuine cause produces an effect, the causal efficacy of each of the nonphysical properties that participate in that process is determined by the instantiation of a well-defined set of physical properties. These theories would then insist that a nonphysical property could only be causally efficacious insofar as it is physically implemented. However, in what follows we will argue against the idea that fine-grained (...)
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  45. Eric A. Davidson, Michael Keller, Heather E. Erickson, Louis V. Verchot & Edzo Veldkamp (2000). Testing a Conceptual Model of Soil Emissions of Nitrous and Nitric Oxides Using Two Functions Based on Soil Nitrogen Availability and Soil Water Content, the Hole-in-the-Pipe Model Characterizes a Large Fraction of the Observed Variation of Nitric Oxide and Nitrous Oxide Emissions From Soils. Bioscience 50 (8):667-680.score: 14.0
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  46. Virginia Bodolica & Martin Spraggon (2013). An Examination Into the Disclosure, Structure, and Contents of Ethical Codes in Publicly Listed Acquiring Firms. Journal of Business Ethics:1-14.score: 14.0
    Due to the prevalent influence of legal trends in driving ethical homogenization and persistent decoupling between ethical substance and symbolism in today’s organizations, scholars are calling for a renewed interest in the structural makeup of ethical codes. This article explores the disclosure trends and examines the contents of codes of ethics in the context of Canadian publicly listed acquirers. Relying on the analysis of codes’ public availability, structure, purpose, and promoted values, four clusters of behavior are identified. Although many (...)
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  47. Susanna Siegel (2010). Do Visual Experiences Have Contents? In Bence -Nanay (ed.), Perceiving the World. Oxford.score: 12.0
  48. Adam Pautz (2009). What Are the Contents of Experiences? Philosophical Quarterly 59 (236):483-507.score: 12.0
    I address three interrelated issues concerning the contents of experiences. First, I address the preliminary issue of what it means to say that experiences have contents. Then I address the issue of why we should believe that experiences have contents. Finally, I address the issue of what the contents of experiences are.
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  49. Dominic Gregory (2010). Pictures, Pictorial Contents and Vision. British Journal of Aesthetics 50 (1):15-32.score: 12.0
    Certain simple thoughts about pictures suggest that the contents of pictures are closely bound to vision. But how far can the striking features of depiction be accounted for merely in terms of the especially visual contents which belong to pictures, without considering, for example, any issues concerning the nature of the visual experiences with which pictures provide us? This article addresses that question by providing an account of the distinctively visual contents belonging to pictures, and by using (...)
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  50. Susanna Siegel (2007). How Can We Discover the Contents of Experience? Southern Journal of Philosophy 45 (S1):127-42.score: 12.0
    In this paper I discuss several proposals for how to find out which contents visual experiences have, and I defend the method I.
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