Search results for 'Anne van Aaken' (try it on Scholar)

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  1. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 180.0
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  2. Faith Wallis (2004). Anne Van Arsdall, Medieval Herbal Remedies: The “Old English Herbarium” and Anglo-Saxon Medicine. Illustrations by Robby Poore. New York and London: Routledge, 2002. Pp. Xvi, 259; Black-and-White Figures. $90. [REVIEW] Speculum 79 (4):1168-1170.score: 140.0
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  3. Sophie Cassagnes-Brouquet (2013). Anne van Buren, Illuminating Fashion, Dress in the Art of Medieval France and the Netherlands, 1325-1515. Clio 2:259-260.score: 140.0
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  4. Alexandre Leupin (1989). Colette-Anne Van Coolput, Aventures querant et le sens du monde: Aspects de la réception productive des premiers romans du Graal cycliques dans le “Tristan en prose.”(Mediaevalia Lovaniensia, ser. 1: Studia, 14.) Leuven: Leuven University Press, 1986. Paper. Pp. xxviii, 259. BF 1,400. [REVIEW] Speculum 64 (1):227-229.score: 140.0
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  5. J. J. M. Sleutels (1998). Recensie van Anne Ruth Mackor, Meaningful and Rule-Guided Behaviour. A Naturalistic Approach. A Teleofunctional Argument Against the Alleged Gap Between the Natural and the Social Sciences. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 90:309.score: 120.0
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  6. Graham Macdonald (2006). Ackerman, Bruce, Anne Alstott, Philippe Van Parijs, and Others. 2006. Redesigning Distribution: Basic Income and Stakeholder Grants as Alternative Cornerstones for a More Egalitarian Capitalism. The Real Utopias Project, Vol. 5. Edited by Erik Olin Wright. London: Verso. Xii+ 228 Pp. Alcoff, Linda Martin. 2006. Visible Identities: Race, Gender, and the Self. Studies. [REVIEW] Philosophical Review 115 (3).score: 120.0
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  7. Anne van Aaken (2002). Deliberative Institutional Economics, or Does Homo Oeconomicus Argue?: A Proposal for Combining New Institutional Economics with Discourse Theory. Philosophy and Social Criticism 28 (4):361-394.score: 87.0
    Institutional economics and discourse theory stand unconnected next to each other, in spite of the fact that they both ask for the legitimacy of institutions (normative) and the functioning and effectiveness of institutions (positive). Both use as theoretical constructions rational individuals and the concept of consensus for legitimacy. Whereas discourse theory emphasizes the conditions of a legitimate consensus and could thus enable institutional economics to escape the infinite regress of judging a consensus legitimate, institutional economics has a tested social science (...)
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  8. Nicholas P. Power (2006). Review of Ann Van Sevenant, Sexual Outercourse: Philosophy of Lovemaking. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 56.7
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  9. Anne-Laure Van Bruaene (2008). Het Boek des Levens. Literaire Corporaties, Factiestrijd En de Turbulente Voorgeschiedenis van Het Brusselse Gezelschap “Den Boeck” (Eerste Helft van de 15de Eeuw). Revue Belge de Philologie Et D’Histoire 86 (2):335-350.score: 54.0
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  10. Anne C. Van Helden, Rob H. Van Gent & A. Meskens (1997). Booklets: Christiaan Huygens, 1629-1695; Een vernuftig geleerde: de technische vonsten van C. Huygens; and The Huygens Collection. [REVIEW] Annals of Science 54 (3):312.score: 54.0
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  11. Marjorie Hope Nicolson (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.score: 54.0
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  12. Anne C. van Helden (1994). Theory and Practice in Air-Pump Construction: The Cooperation Between Willem Jacob's Gravesande and Jan van Musschenbroek. Annals of Science 51 (5):477-495.score: 54.0
    In 1714, the Dutch scholar Willem Jacob's Gravesande published a theoretical essay on how to optimize the air-pump. Although his paper did not attract much attention, there was one important supplier of air-pumps who knew about it: the Leiden instrument maker Jan van Musschenbroek. 's Gravesande and he cooperated intensively between 1717 and 1742. Among other things, this cooperation resulted in two new air-pump designs to replace Musschenbroek's own models. A closer analysis of's Gravesande's influence on Musschenbroek's repertoire reveals that (...)
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  13. Nicolas Monseu (2000). Ann Van Sevenant, Importer En Philosophie. Revue Philosophique De Louvain 98 (2):377-380.score: 46.7
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  14. John E. Weakland (2012). Mind Matters: Studies of Medieval and Early Modern Intellectual History in Honour of Marcia Colish. Edited by Cary J. Nederman, Nancy Van Deusen, and E. Ann Matter. [REVIEW] The European Legacy 17 (4):569 - 570.score: 40.0
    The European Legacy, Volume 17, Issue 4, Page 569-570, July 2012.
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  15. A. A. Derksen (1989). Freud en de eerste hoofdzonde van de pseudo-wetenschap: het grote gebrek ann fatsoenlijk bewijsmateriaal Freud et le péché capital de la pseudo-science: l'absence de matériel de preuve honnête. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (1):21-46.score: 40.0
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  16. Mark van Atten (2010). Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p.Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p. [REVIEW] Philosophiques 37 (1):262-265.score: 36.0
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  17. Anne Schrecker (1967). Leibniz' Cosmological Synthesis. By A. T. Tymieniecka. New York: Humanities Press; Assen, Holland: Van Gorcum Ltd. 1964 Pp. 207, $8.00. [REVIEW] Dialogue 6 (02):252-255.score: 36.0
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  18. Anne Sheppard (1983). B. L. van der Waerden: Die gemeinsame Quelle der erkenntnistheoretischen Abhandlungen von Iamblichos und Proklos. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften. Phil.-hist. Kl. 1980, 12.) Pp. 30. Heidelberg: Carl Winter, 1980. Paper, DM. 14. [REVIEW] The Classical Review 33 (01):142-.score: 36.0
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  19. Letetia van der Poll (2012). Anne Wagner and Jan M Broekman (Eds): Prospects of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):295-296.score: 36.0
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  20. Anne Winston-Allen (2008). Goswijn van der Weyden, Geertgen Tot Sint Jans, and Albrecht Dürer. American Journal of Semiotics 12 (1/4):75 - 98.score: 36.0
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  21. Adrian van den Hoven (2009). 12 Anne, Ou Quand Prime le Spirituel: Beauvoir and Sartre Interact—From Parody, Satire, and Tragedy to Manifesto of Liberation. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Pressscore: 36.0
  22. Letetia van der Poll (2012). Anne Wagner and Le Cheng (Eds): Exploring Courtroom Discourse: The Language of Power and Control. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):597-598.score: 36.0
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  23. Anne Hudson (2013). Michael Van Dussen, From England to Bohemia: Heresy and Communication in the Later Middle Ages. (Cambridge Studies in Medieval Literature 86.) Cambridge: Cambridge University Press, 2012. Pp. X, 217. £55. ISBN: 9781107016798. [REVIEW] Speculum 88 (2):597-598.score: 36.0
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  24. Anne Ruth Mackor (2011). Hilary Bok over vrijheid als concept van de praktische rede. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (3):206-210.score: 36.0
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  25. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 30.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  26. Ann Van Sevenant (2002). Liefde voor middellijke. Derrida's filosofie Van aanraken. Tijdschrift Voor Filosofie 64 (2):231-252.score: 30.0
    The concept of "the mediate" — a central notion in the philosophy of Aristotle and Hegel — is the starting point in this article on touching. It reveals that touching is less immediate than our philosophical tradition seems to admit. That is at least the position Derrida defends in a recent book in which he focusses on the priority of touching . Together with the study of the paradox that Derrida discovers in Husserl's text on the hierarchy of the senses, (...)
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  27. Philipp Schreck, Dominik van Aaken & Thomas Donaldson (2013). Positive Economics and the Normativistic Fallacy. Business Ethics Quarterly 23 (2):297-329.score: 28.0
    In response to criticism of empirical or “positive” approaches to corporate social responsibility (CSR), we defend the importance of these approaches for any CSR theory that seeks to have practical impact. Although we acknowledge limitations to positive approaches, we unpack the neglected but crucial relationships between positive knowledge on the one hand and normative knowledge on the other in the implementation of CSR principles. Using the structure of a practical syllogism, we construct a model that displays the key role of (...)
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  28. Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer (2013). Being “in Control” May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior. Journal of Business Ethics 121 (1):1-14.score: 28.0
    In the present article, we argue that the constant pressure that leaders face may limit the willpower required to behave according to ethical norms and standards and may therefore lead to unethical behavior. Drawing upon the ego depletion and moral self-regulation literatures, we examined whether self-regulatory depletion that is contingent upon the moral identity of leaders may promote unethical leadership behavior. A laboratory experiment and a multisource field study revealed that regulatory resource depletion promotes unethical leader behaviors among leaders who (...)
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  29. Tineke Abma, Anne Arber, Arie van der Arend, Marianne Benedicta Arndt, Robert Arnott, Kim Atkins, Helen Aveyard, Susan Bailey, Joy Bickley-Asher & Pamela Bjorklund (2007). Reviewers of Articles Received and Published in 2006Á/07. Nursing Ethics 14 (6):849.score: 28.0
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  30. Marc De Groote, Anne Duhoux-Tihon, Peter Van Deun & Jacques Schamp (2012). Byzantion. Byzantion 82.score: 28.0
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  31. Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer (2014). Erratum To: Being ''in Control'' May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior. Journal of Business Ethics 121 (1):147-147.score: 28.0
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  32. Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer (2013). Feel Good, Do-Good!? On Consistency and Compensation in Moral Self-Regulation. Journal of Business Ethics:1-14.score: 28.0
    Studies in the behavioral ethics and moral psychology traditions have begun to reveal the important roles of self-related processes that underlie moral behavior. Unfortunately, this research has resulted in two distinct and opposing streams of findings that are usually referred to as moral consistency and moral compensation. Moral consistency research shows that a salient self-concept as a moral person promotes moral behavior. Conversely, moral compensation research reveals that a salient self-concept as an immoral person promotes moral behavior. This study’s aim (...)
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  33. A. van Aaken, C. List & C. Luetge (eds.) (2004). In Deliberation and Decision: A Dialogue Between Economics, Constitutional Theory, and Deliberative Democracy. Ashgate.score: 28.0
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  34. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.score: 24.0
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  35. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.score: 24.0
    I. Introduction “We can and do see the truth about many things: ourselves, others, trees and animals, clouds and rivers—in the immediacy of experience.”1 Absent from Bas van Fraassen’s list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notions—what we can see in the “immediacy” of experience and what (...)
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  36. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.score: 24.0
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  37. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 24.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  38. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Pressscore: 24.0
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  39. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 24.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  40. Silvio Seno Chibeni (2008). Explanations in Microphysics: A Response to van Fraassen's Argument. Principia 12 (1):49-72.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  41. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.score: 24.0
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  42. William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.score: 24.0
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  43. Anne C. Van Helden & Rob H. Van Gent (2010). The Lens Production by Christiaan and Constantijn Huygens. Annals of Science 56 (1):69-79.score: 24.0
    Ever since they began to take an interest in lens grinding, the brothers Christiaan and Constantijn Huygens searched for high-quality glass to turn in to lenses. Historical research in combination with optical measurements on preserved lenses has allowed the verificationof the lenses ground by the brothers, and also provided information on who helped them with the necessary knowledge and material.
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  44. Anne van Leeuwen (2010). Sexuate Difference, Ontological Difference: Between Irigaray and Heidegger. [REVIEW] Continental Philosophy Review 43 (1):111-126.score: 24.0
    Animating Luce Irigaray’s oeuvre are two indissociable projects: the disruption of Western metaphysics and the thinking of sexual difference. The intersection of these two projects implies that any attempt to think through the meaning and significance of Irigaray’s notoriously fraught invocation of sexual difference must take seriously the way in which this invocation is itself always already inflected by her disruptive gesture. In this paper, I will attempt to elucidate one moment of this intersection by focusing on her critical engagement (...)
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  45. Janez Bregant (2004). Van Gulick's Solution of the Exclusion Problem Revisited. Acta Analytica 19 (33):83-94.score: 24.0
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  46. Helen Longino (2009). Perilous Thoughts: Comment on Van Fraassen. Philosophical Studies 143 (1):25 - 32.score: 24.0
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  47. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 24.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  48. Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.score: 24.0
    In this paper I do two things: (1) I support the claim that there is still some confusion about just what the Quine-Putnam indispensability argument is and the way it employs Quinean meta-ontology and (2) I try to dispel some of this confusion by presenting the argument in a way which reveals its important meta-ontological features, and include these features explicitly as premises. As a means to these ends, I compare Peter van Inwagen’s argument for the existence of properties with (...)
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  49. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 24.0
    Leitmotifs in the life of Jean van Heijenoort.
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  50. Pablo Lorenzano (2008). Bas Van Fraassen y la Ley de Hardy-Weinberg: una discusión y desarrolo de su diagnóstico. Principia 12 (2):121-154.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n2p121 O objetivo deste trabalho é discutir e desenvolver o diagnóstico que efetua van Fraassen (1987, p. 110) da lei de Hardy-Weinberg, de acordo coo qual esta: 1) não pode ser considerada uma lei a ser utilizada como un axioma da teoria genética de populações, pois é uma lei de equilíbrio que só vale sob certas condições especiais, 2) só determina uma subclasse de modelos, 3) sua generalização resulta vácua e 4) variantes complexas da lei podem ser deduzidas para pressupostos (...)
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