Search results for 'Anne van Aaken' (try it on Scholar)

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  1. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 180.0
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  2. Sophie Cassagnes-Brouquet (2013). Anne van Buren, Illuminating Fashion, Dress in the Art of Medieval France and the Netherlands, 1325-1515. Clio 2:259-260.score: 140.0
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  3. Alexandre Leupin (1989). Colette-Anne Van Coolput, Aventures querant et le sens du monde: Aspects de la réception productive des premiers romans du Graal cycliques dans le “Tristan en prose.”(Mediaevalia Lovaniensia, ser. 1: Studia, 14.) Leuven: Leuven University Press, 1986. Paper. Pp. xxviii, 259. BF 1,400. [REVIEW] Speculum 64 (1):227-229.score: 140.0
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  4. Faith Wallis (2004). Anne Van Arsdall, Medieval Herbal Remedies: The “Old English Herbarium” and Anglo-Saxon Medicine. Illustrations by Robby Poore. New York and London: Routledge, 2002. Pp. Xvi, 259; Black-and-White Figures. $90. [REVIEW] Speculum 79 (4):1168-1170.score: 140.0
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  5. J. J. M. Sleutels (1998). Recensie van Anne Ruth Mackor, Meaningful and Rule-Guided Behaviour. A Naturalistic Approach. A Teleofunctional Argument Against the Alleged Gap Between the Natural and the Social Sciences. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 90:309.score: 120.0
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  6. Graham Macdonald (2006). Ackerman, Bruce, Anne Alstott, Philippe Van Parijs, and Others. 2006. Redesigning Distribution: Basic Income and Stakeholder Grants as Alternative Cornerstones for a More Egalitarian Capitalism. The Real Utopias Project, Vol. 5. Edited by Erik Olin Wright. London: Verso. Xii+ 228 Pp. Alcoff, Linda Martin. 2006. Visible Identities: Race, Gender, and the Self. Studies. [REVIEW] Philosophical Review 115 (3).score: 120.0
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  7. Anne van Aaken (2002). Deliberative Institutional Economics, or Does Homo Oeconomicus Argue?: A Proposal for Combining New Institutional Economics with Discourse Theory. Philosophy and Social Criticism 28 (4):361-394.score: 87.0
    Institutional economics and discourse theory stand unconnected next to each other, in spite of the fact that they both ask for the legitimacy of institutions (normative) and the functioning and effectiveness of institutions (positive). Both use as theoretical constructions rational individuals and the concept of consensus for legitimacy. Whereas discourse theory emphasizes the conditions of a legitimate consensus and could thus enable institutional economics to escape the infinite regress of judging a consensus legitimate, institutional economics has a tested social science (...)
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  8. Nicholas P. Power (2006). Review of Ann Van Sevenant, Sexual Outercourse: Philosophy of Lovemaking. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 56.7
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  9. Anne-Laure Van Bruaene (2008). Het Boek des Levens. Literaire Corporaties, Factiestrijd En de Turbulente Voorgeschiedenis van Het Brusselse Gezelschap “Den Boeck” (Eerste Helft van de 15de Eeuw). Revue Belge de Philologie Et D'Histoire 86 (2):335-350.score: 54.0
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  10. Anne C. Van Helden, Rob H. Van Gent & A. Meskens (1997). Booklets: Christiaan Huygens, 1629-1695; Een vernuftig geleerde: de technische vonsten van C. Huygens; and The Huygens Collection. [REVIEW] Annals of Science 54 (3):312.score: 54.0
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  11. Marjorie Hope Nicolson & Sarah Hutton (eds.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.score: 54.0
    Lady Anne Conway was a remarkable woman who became a philosopher in her own right at a time when most women were denied even basic education. The Conway Letters is the record of her friendship with the Cambridge Platonist, Henry More, which began when he acted as her unofficial tutor in philosophy and lasted until her death. The letters cover a wide range of topics - personal, philosophical, religious, and social. They give a detailed picture of the More-Conway circle, (...)
     
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  12. Anne C. van Helden (1994). Theory and Practice in Air-Pump Construction: The Cooperation Between Willem Jacob's Gravesande and Jan van Musschenbroek. Annals of Science 51 (5):477-495.score: 54.0
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  13. Nicolas Monseu (2000). Ann Van Sevenant, Importer En Philosophie. Revue Philosophique de Louvain 98 (2):377-380.score: 46.7
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  14. John E. Weakland (2012). Mind Matters: Studies of Medieval and Early Modern Intellectual History in Honour of Marcia Colish. Edited by Cary J. Nederman, Nancy Van Deusen, and E. Ann Matter. [REVIEW] The European Legacy 17 (4):569 - 570.score: 40.0
    The European Legacy, Volume 17, Issue 4, Page 569-570, July 2012.
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  15. A. A. Derksen (1989). Freud en de eerste hoofdzonde van de pseudo-wetenschap: het grote gebrek ann fatsoenlijk bewijsmateriaal Freud et le péché capital de la pseudo-science: l'absence de matériel de preuve honnête. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 81 (1):21-46.score: 40.0
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  16. Mark van Atten (2010). Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p.Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p. [REVIEW] Philosophiques 37 (1):262-265.score: 36.0
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  17. Anne Schrecker (1967). Leibniz' Cosmological Synthesis. By A. T. Tymieniecka. New York: Humanities Press; Assen, Holland: Van Gorcum Ltd. 1964 Pp. 207, $8.00. [REVIEW] Dialogue 6 (02):252-255.score: 36.0
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  18. Anne Sheppard (1983). B. L. van der Waerden: Die gemeinsame Quelle der erkenntnistheoretischen Abhandlungen von Iamblichos und Proklos. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften. Phil.-hist. Kl. 1980, 12.) Pp. 30. Heidelberg: Carl Winter, 1980. Paper, DM. 14. [REVIEW] The Classical Review 33 (01):142-.score: 36.0
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  19. Letetia van der Poll (2012). Anne Wagner and Jan M Broekman (Eds): Prospects of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):295-296.score: 36.0
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  20. Anne Hudson (2013). Michael Van Dussen, From England to Bohemia: Heresy and Communication in the Later Middle Ages. (Cambridge Studies in Medieval Literature 86.) Cambridge: Cambridge University Press, 2012. Pp. X, 217. £55. ISBN: 9781107016798. [REVIEW] Speculum 88 (2):597-598.score: 36.0
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  21. Anne Ruth Mackor (2011). Hilary Bok over vrijheid als concept van de praktische rede. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 103 (3):206-210.score: 36.0
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  22. Adrian van den Hoven (2009). 12 Anne, Ou Quand Prime le Spirituel: Beauvoir and Sartre Interact—From Parody, Satire, and Tragedy to Manifesto of Liberation. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.score: 36.0
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  23. Letetia van der Poll (2012). Anne Wagner and Le Cheng (Eds): Exploring Courtroom Discourse: The Language of Power and Control. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):597-598.score: 36.0
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  24. Anne Winston-Allen (2008). Goswijn van der Weyden, Geertgen Tot Sint Jans, and Albrecht Dürer. American Journal of Semiotics 12 (1/4):75 - 98.score: 36.0
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  25. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 30.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  26. Ann Van Sevenant (forthcoming). Liefde voor middellijke. Derrida's filosofie Van aanraken. Tijdschrift Voor Filosofie.score: 30.0
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  27. Philipp Schreck, Dominik van Aaken & Thomas Donaldson (2013). Positive Economics and the Normativistic Fallacy. Business Ethics Quarterly 23 (2):297-329.score: 28.0
    In response to criticism of empirical or “positive” approaches to corporate social responsibility (CSR), we defend the importance of these approaches for any CSR theory that seeks to have practical impact. Although we acknowledge limitations to positive approaches, we unpack the neglected but crucial relationships between positive knowledge on the one hand and normative knowledge on the other in the implementation of CSR principles. Using the structure of a practical syllogism, we construct a model that displays the key role of (...)
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  28. Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer (2013). Being “in Control” May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior. Journal of Business Ethics 121 (1):1-14.score: 28.0
    In the present article, we argue that the constant pressure that leaders face may limit the willpower required to behave according to ethical norms and standards and may therefore lead to unethical behavior. Drawing upon the ego depletion and moral self-regulation literatures, we examined whether self-regulatory depletion that is contingent upon the moral identity of leaders may promote unethical leadership behavior. A laboratory experiment and a multisource field study revealed that regulatory resource depletion promotes unethical leader behaviors among leaders who (...)
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  29. Tineke Abma, Anne Arber, Arie van der Arend, Marianne Benedicta Arndt, Robert Arnott, Kim Atkins, Helen Aveyard, Susan Bailey, Joy Bickley-Asher & Pamela Bjorklund (2007). Reviewers of Articles Received and Published in 2006Á/07. Nursing Ethics 14 (6).score: 28.0
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  30. Marc De Groote, Anne Duhoux-Tihon, Peter Van Deun & Jacques Schamp (2012). Byzantion. Byzantion 82.score: 28.0
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  31. Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer (2014). Erratum To: Being ''in Control'' May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior. Journal of Business Ethics 121 (1):147-147.score: 28.0
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  32. Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer (2013). Feel Good, Do-Good!? On Consistency and Compensation in Moral Self-Regulation. Journal of Business Ethics:1-14.score: 28.0
    Studies in the behavioral ethics and moral psychology traditions have begun to reveal the important roles of self-related processes that underlie moral behavior. Unfortunately, this research has resulted in two distinct and opposing streams of findings that are usually referred to as moral consistency and moral compensation. Moral consistency research shows that a salient self-concept as a moral person promotes moral behavior. Conversely, moral compensation research reveals that a salient self-concept as an immoral person promotes moral behavior. This study’s aim (...)
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  33. A. van Aaken, C. List & C. Luetge (eds.) (2004). In Deliberation and Decision: A Dialogue Between Economics, Constitutional Theory, and Deliberative Democracy. Ashgate.score: 28.0
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  34. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.score: 24.0
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  35. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.score: 24.0
    I. Introduction “We can and do see the truth about many things: ourselves, others, trees and animals, clouds and rivers—in the immediacy of experience.”1 Absent from Bas van Fraassen’s list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notions—what we can see in the “immediacy” of experience and what (...)
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  36. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.score: 24.0
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  37. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 24.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  38. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.score: 24.0
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  39. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 24.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  40. Silvio Seno Chibeni (2008). Explanations in Microphysics: A Response to van Fraassen's Argument. Principia 12 (1):49-72.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  41. Janez Bregant (2004). Van Gulick's Solution of the Exclusion Problem Revisited. Acta Analytica 19 (33):83-94.score: 24.0
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  42. Anne van Leeuwen (2010). Sexuate Difference, Ontological Difference: Between Irigaray and Heidegger. [REVIEW] Continental Philosophy Review 43 (1):111-126.score: 24.0
    Animating Luce Irigaray’s oeuvre are two indissociable projects: the disruption of Western metaphysics and the thinking of sexual difference. The intersection of these two projects implies that any attempt to think through the meaning and significance of Irigaray’s notoriously fraught invocation of sexual difference must take seriously the way in which this invocation is itself always already inflected by her disruptive gesture. In this paper, I will attempt to elucidate one moment of this intersection by focusing on her critical engagement (...)
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  43. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 24.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  44. Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.score: 24.0
    In this paper I do two things: (1) I support the claim that there is still some confusion about just what the Quine-Putnam indispensability argument is and the way it employs Quinean meta-ontology and (2) I try to dispel some of this confusion by presenting the argument in a way which reveals its important meta-ontological features, and include these features explicitly as premises. As a means to these ends, I compare Peter van Inwagen’s argument for the existence of properties with (...)
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  45. Helen Longino (2009). Perilous Thoughts: Comment on Van Fraassen. Philosophical Studies 143 (1):25 - 32.score: 24.0
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  46. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 24.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  47. John Bacon (1990). Van Cleve Versus Closure. Philosophical Studies 58 (3):239-242.score: 24.0
    In "Supervenience, Necessary Coextension, and Reducibility" (Philosophical Studies 49, 1986, 163-176), among other results, I showed that weak or ordinary supervenience is equivalent to Jaegwon Kim's strong supervenience, given certain assumptions: S4 modality, the usual modal conception of properties as class-concepts, and diagonal closure or resplicing of the set of base properties. This last means that any mapping of possible worlds into extensions of base properties counts itself as a base property. James Van Cleve attacks the modal conception of property (...)
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  48. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 24.0
    Leitmotifs in the life of Jean van Heijenoort.
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  49. Harold W. Noonan (forthcoming). Tollensing van Inwagen. Philosophia:1-7.score: 24.0
    Van Inwagen (1990) has an ingenious argument for the non-existence of human artefacts (and other non-living complex things). But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of (...)
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  50. Jennifer L. Soerensen (2013). The Local Problem of God's Hiddenness: A Critique of van Inwagen's Criterion of Philosophical Success. [REVIEW] International Journal for Philosophy of Religion 74 (3):297-314.score: 24.0
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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