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  1. Annemie Halsema (2013). The Subject of Critique: Ricoeur in Dialogue with Feminist Philosophers. Études Ricoeuriennes / Ricoeur Studies 4 (1):21-39.
    This paper aims to show the relevance of Ricœur’s notion of the self for postmodern feminist theory, but also to critically assess it. By bringing Ricœur’s “self” into dialogue with Braidotti’s, Irigaray’s and Butler’s conceptions of the subject, it shows that it is close to the feminist self in that it is articulated into language, is embodied and not fully conscious of itself. In the course of the argument, the major point of divergence also comes to light, namely, that the (...)
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  2. Jenny Slatman, Annemie Halsema & Guy Widdershoven (2010). Sex and Enhancement: A Phenomenological-Existential View. American Journal of Bioethics 10 (7):20-22.
  3. Guy Widdershoven, Annemie Halsema & Jenny Slatman (2010). Sex and Enhancement: A Phenomenological-Existential View. American Journal of Bioethics 10 (7):20-22.
  4. Annemie Halsema (2008). Vrouwelijke identiteit in psychoanalyse en neurobiologie. Filosofie En Praktijk 29 (3):55.
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  5. Annemie Halsema (2007). Grenzen aan de maakbaarheid. Wijsgerig Perspectief 47 (2):17.
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  6. Annemie Halsema (2007). The Gift of Recognition : Self and Other in the Multicultural Situation. In Helen Fielding (ed.), The Other: Feminist Reflections in Ethics. Palgrave Macmillan. 23.
     
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  7. Jenny Slatman & Annemie Halsema (2007). Ten geleide. Wijsgerig Perspectief 47 (2):4.
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  8. Annemie Halsema (2006). Het zelf als ander-mijn lichaam als ander: Ricoeurs notie van identiteit. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 98 (2).
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  9. Annemie Halsema (2006). Reconsidering the Notion of the Body in Anti-Essentialism, with the Help of Luce Irigaray and Judith Butler. In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers. 151--61.
  10. Annemie Halsema (2005). Horizontale transcendentie. Krisis 6 (4):109-112.
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