This essay examines the contrast between two conceptions of the universal, one represented by the modern State and the other by the Jewish people. In order to do so, it returns to the collection of essays on Judaism Levinas wrote in the approximately two decades after the Second World War, Difficult Freedom. Its aim is to focus specifically on the political dimension within this collection and then to step back and reflect on how his way of speaking of the political (...) appears to us a full generation later. As is well known, Levinas's approach to the political has a way of escaping that realm, while nonetheless remaining relevant to it. This is what we shall try to capture and to evaluate. (shrink)
This article explores the civic republican conception of citizenship underlying the Labour government's programme of civil renewal and the introduction of education for democratic citizenship. It considers the importance of the cultivation of civic virtue through political participation for such developments and it reviews the research into how service learning linked to character education can lead to the civic virtue of duty or social responsibility.
This paper explores how civic engagement as an important dimension of public engagement in higher education has been slow to develop in the UK, despite an important history dating from the ‘civic universities' in the ninetheenth century. I specifically consider the development of ' service learning ' as an important way in which the values and practices of democratic citizenship can be embedded in the curriculum of higher education. Finally, I examine how the decline of the ideal of ‘public service' (...) in the UK provides some significant barriers to the re-development of the civic university. (shrink)
Annette Baier was the dean of contemporary Hume studies and one of the most insightful and influential philosophers writing on Hume. Since the late 1970s, her writings and the example of her distinctive mode of scholarship have inspired generations of scholars to look with fresh eyes at Hume's work. The special turn of her philosophical mind and personal style of writing are especially well-suited to uncover, appreciate, and effectively communicate the rich, nuanced, and humane dimensions of Hume's moral philosophy. (...) Her masterpiece, A Progress of Sentiments (Cambridge, MA: Harvard University Press, 1991), for example, taught us that Hume's moral psychology underwrites his moral and social philosophy. The Cautious .. (shrink)
Annette Baier stands out as a figure of prime importance on the contemporary philosophical horizon. This volume finally brings the proper recognition she deserves, presenting a rich collection of essays in her honor. Persons and Passions proves to be extremely interesting both for the discussion of Baier’s own philosophical reflection and as an example of how Baier represents an unparalleled source of inspiration for anyone concerned with the philosophers who have been at the forefront of her interests. Although Baier’s (...) preference is surely for David Hume, her intellectual curiosity and scholarly mastery cover a wider area spanning from Descartes to Kant. (shrink)
Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her (...) concern, Baier initiates a discussion of it in Chapter 1 and relentlessly pursues the discussion throughout the book. I think it is fair to say that Baier wishes to answer the question “How, if at all, does cognitive reason function in Hume's philosophy?” To answer this question she begins by contrasting Hume's method of conducting philosophy with the method of the Cartesian or intellectualist tradition. She shows that solipsism is, to borrow Gilbert Ryle's expression, the “ineluctable destiny” of the kind of philosopher who glorifies the intellect while denigrating the other human capacities, the individual who indulges in abstract speculation over practical matters. According to Baier, this solipsistic predicament i s what Hume's protagonist articulates towards the end of his intellectual adventure in Book I, Part IV of the Treatise in saying: “Where am I or what? From what causes do I derive my existence?…” Here, Baier affirms, is pure (read unsociable) reason trapped in a miasma of self-doubt, perplexities, bewilderment and desolation from which it cannot extricate itself. (shrink)
(2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. pp. 193 $24.50 (paper). Educational Studies: Vol. 41, No. 3, pp. 259-263.