Search results for 'Annette Middlemiss' (try it on Scholar)

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  1.  5
    William S. Helton, Lena Weil, Annette Middlemiss & Andrew Sawers (2010). Global Interference and Spatial Uncertainty in the Sustained Attention to Response Task (SART). Consciousness and Cognition 19 (1):77-85.
    The Sustained Attention to Response Task is a Go–No-Go signal detection task developed to measure lapses of sustained conscious attention. In this study, we examined the impact global interference and spatial uncertainty has on SART performance. Ten participants performed either a SART or a traditionally formatted version of a global–local stimuli detection task with spatially certain and uncertain signals. Reaction time in the SART was insensitive to global interference and spatial uncertainty, whereas reaction time in the low-Go task was sensitive. (...)
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  2.  1
    John Annette (2005). Character, Civic Renewal and Service Learning for Democratic Citizenship in Higher Education. British Journal of Educational Studies 53 (3):326-340.
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  3.  14
    John Annette (2010). The Challenge of Developing Civic Engagement in Higher Education in England. British Journal of Educational Studies 58 (4):451 - 463.
    This paper explores how civic engagement as an important dimension of public engagement in higher education has been slow to develop in the UK, despite an important history dating from the ‘civic universities' in the ninetheenth century. I specifically consider the development of ' service learning ' as an important way in which the values and practices of democratic citizenship can be embedded in the curriculum of higher education. Finally, I examine how the decline of the ideal of ‘public service' (...)
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  4.  17
    John Annette (2005). Character, Civic Renewal and Service Learning for Democratic Citizenship in Higher Education. British Journal of Educational Studies 53 (3):326 - 340.
    This article explores the civic republican conception of citizenship underlying the Labour government's programme of civil renewal and the introduction of education for democratic citizenship. It considers the importance of the cultivation of civic virtue through political participation for such developments and it reviews the research into how service learning linked to character education can lead to the civic virtue of duty or social responsibility.
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  5.  1
    John Annette (2010). The Challenge of Developing Civic Engagement in Higher Education in England. British Journal of Educational Studies 58 (4):451-463.
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  6.  2
    John Annette, James Arthur & Paul Croll (2008). Editorial: Civic and Public Engagement and Higher Education – Call for Papers. British Journal of Educational Studies 56 (4):361-364.
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  7. Baier Annette (1999). [Book Review] the Commons of the Mind. [REVIEW] Ethics 109 (4).
     
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  8.  25
    Lucie Middlemiss (2010). Reframing Individual Responsibility for Sustainable Consumption: Lessons From Environmental Justice and Ecological Citizenship. Environmental Values 19 (2):147-167.
    In this paper I consider the concept of responsibility within sustainable consumption. The paper was inspired by interviews with individuals engaged in community action for sustainability, where respondents held a rather individualistic conception of responsibility. In order to develop a deeper understanding of responsibility I compare sustainable consumption, environmental justice and ecological citizenship literatures. This leads me to develop a new conceptual framework which explains responsibility in relation to the ecological footprint. This framework recognises both the responsibility of the individual (...)
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  9.  66
    Lorenzo Greco (2010). Persons and Passions: Essays in Honor of Annette Baier. [REVIEW] Hume Studies 36 (2):229-32.
    Annette Baier stands out as a figure of prime importance on the contemporary philosophical horizon. This volume finally brings the proper recognition she deserves, presenting a rich collection of essays in her honor. Persons and Passions proves to be extremely interesting both for the discussion of Baier’s own philosophical reflection and as an example of how Baier represents an unparalleled source of inspiration for anyone concerned with the philosophers who have been at the forefront of her interests. Although Baier’s (...)
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  10.  83
    Annette C. Baier & Anik Waldow (2008). A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy. Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  11.  20
    Gerald J. Postema (2013). The Cautious, Jealous Virtue: Hume on Justice by Annette C. Baier. [REVIEW] Hume Studies 37 (2):280-284.
    Annette Baier was the dean of contemporary Hume studies and one of the most insightful and influential philosophers writing on Hume. Since the late 1970s, her writings and the example of her distinctive mode of scholarship have inspired generations of scholars to look with fresh eyes at Hume's work. The special turn of her philosophical mind and personal style of writing are especially well-suited to uncover, appreciate, and effectively communicate the rich, nuanced, and humane dimensions of Hume's moral philosophy. (...)
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  12.  3
    Kristi McKim (2003). Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger. Film-Philosophy 7 (6).
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  13.  5
    Clarence Sholé Johnson (1995). Annette Baier on Reason and Morals in Hume's Philosophy. [REVIEW] Dialogue 34 (02):367-.
    Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her (...)
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  14.  2
    A. Tudor (1983). Review Articles: Reading Cinema: The Dream That Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, Pp 353, 12.50 Stars by Richard Dyer, London: British Film Institute, 1979, Pp 204, 2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, Pp Xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, Pp 216 11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, Pp Xil + 276, 15. [REVIEW] Theory, Culture and Society 1 (3):157-162.
    Reading Cinema: The Dream that Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, pp 353, £12.50 Stars by Richard Dyer, London: British Film Institute, 1979, pp 204, £2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, pp xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, pp 216 £11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, pp xil + 276, £15.
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  15.  2
    Greg Seals (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, Eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. Pp. 193 $24.50 (Paper). [REVIEW] Educational Studies 41 (3):259-263.
    (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. pp. 193 $24.50 (paper). Educational Studies: Vol. 41, No. 3, pp. 259-263.
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  16.  1
    William W. Morgan (1976). Feminism and Literary Study: A Reply to Annette Kolodny. Critical Inquiry 2 (4):807-816.
    Like Kolodny, I think feminism one of the most vital and energizing forces in literary criticism today, but for two reasons I found her exposition of the topic disappointing. It seems to me that she underplays the most crucial of the many aesthetic and pedagogical issues raised by feminist literary study, and she endorses a kind of intellectual defeatism when, in the conclusion of her essay, she places a "Posted" sign between the male readers of Critical Inquiry and her own (...)
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  17.  1
    Beverly Voloshin (1976). A Historical Note on Women's Fiction: A Reply to Annette Kolodny. Critical Inquiry 2 (4):817-820.
    While I appreciate Annette Kolodny's attempt to clarify the aims of feminist criticism, I would like to correct a historical misconception in her recent article, "Some Notes on Defining A 'Feminist Literary Criticism.'" When Kolodny comes to defining a feminist criticism, near the end of the essay, she advocates applying to individual works, without preconceived conclusions, "rigorous methods for analyzing style and image.” . . . Kolodny implies that Hawthorne wrongly condemned domestic novels without having read them and that (...)
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  18. Annette Baier (2009). Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier. In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave Macmillan 249.
     
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  19.  77
    Charles Pigden (2013). Annette Baier (1929–2012). Australasian Journal of Philosophy 91 (1):209 - 210.
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  20. Béla Szabados (1999). Annette Barnes, Seeing Through Self-Deception. [REVIEW] Philosophy in Review 19 (2):79-82.
     
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  21.  18
    Jane L. Mcintyre (1993). Norms for a Reflective Naturalist: A Review of Annette Baier's A Progress of Sentiments. [REVIEW] Hume Studies 19 (2):317-323.
  22.  2
    Sarah Bachelard (2016). Book Review: Annette M. Glaw, with Foreword by Graham McFarlane, The Holy Spirit and Christian Ethics in the Theology of Klaus Bockmuehl. [REVIEW] Studies in Christian Ethics 29 (3):348-350.
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  23.  11
    Lorraine Code (1987). Annette Baier, "Postures of the Mind: Essays on Mind and Morals". [REVIEW] Dialogue 26 (1):201.
  24.  10
    John Wilkins (1988). The Kresphontes and Archelaos of Euripides Annette Harder: Euripides' Kresphontes and Archelaos. Introduction Text and Commentary. (Mnemosyne, Suppl. 87.) Pp. Xi + 302, Leiden: Brill, 1985. Paper, Fl. 96. [REVIEW] The Classical Review 38 (2):209-210.
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  25.  44
    Michael Slote (2011). Reflections on How We Live – Annette C. Baier. Philosophical Quarterly 61 (244):660-662.
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  26.  12
    László Kovács (2012). Annette Riedel, Sonja Lehmeyer, Astrid Elsbernd (2011) Einführung von ethischen Fallbesprechungen–ein Konzept für die Pflegepraxis. Ethisch begründetes Handeln praktizieren. Ethik in der Medizin 24 (3):257-258.
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  27.  10
    John Dunn (1995). Moral Prejudices: Essays on Ethics by Annette C. Baier. [REVIEW] Journal of Philosophy 92 (1):44-47.
  28.  1
    Isolde Daiski (2004). Response to 'The Influence of Liberal, Political Ideology on Nursing Science', an Article by Annette J. Browne. Nursing Inquiry 11 (2):117-121.
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  29.  15
    Hannah Wittman (2008). Annette Aurélie Desmarais, La Vía Campesina: Globalization and the Power of Peasants. [REVIEW] Agriculture and Human Values 25 (3):461-462.
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  30.  32
    Mikko Tolonen (2011). Annette C. Baier, The Cautious Jealous Virtue: Hume on Justice (Cambridge, Mass.: Harvard University Press, 2010), Pp. Xii + 261. [REVIEW] Utilitas 23 (03):352-354.
  31.  29
    M. Gregory & R. Read (2007). Review: Persons and Passions: Essays in Honor of Annette Baier. [REVIEW] Mind 116 (461):173-176.
  32.  31
    James A. Harris (2010). Review of Annette C. Baier, The Cautious Jealous Virtue: Hume on Justice. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
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  33.  27
    Kenneth Aizawa (1999). Jeffrey L. Elman, Elizabeth A. Bates, Mark H. Johnson, Annette Karmiloff-Smith, Domenico Parisi, and Kim Plunkett, (Eds.), Rethinking Innateness: A Connectionist Perspective on Development, Neural Network Modeling and Connectionism Series and Kim Plunkett and Jeffrey L. Elman, Exercises in Rethinking Innateness: A Handbook for Connectionist Simulations. [REVIEW] Minds and Machines 9 (3):447-456.
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  34.  4
    Christopher Abram (2014). Terry Gunnell and Annette Lassen, Eds., The Nordic Apocalypse: Approaches to “Vǫluspá” and Nordic Days of Judgement. Turnhout: Brepols, 2013. Pp. Xvii, 238; 3 Black-and-White and 6 Color Figures, and 1 Map. €75. ISBN: 978-2-503-54182-2. [REVIEW] Speculum 89 (4):1144-1147.
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  35.  24
    Paul S. Mueller (2010). Rogers, Wendy A., Annette J. Braunack-Mayer. 2009. Practical Ethics for General Practice , 2nd Edition. Journal of Bioethical Inquiry 7 (2):263-265.
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  36. Paul Noordhof (1999). Barnes, Annette. Seeing Through Self Deception. [REVIEW] Philosophical Books 40:180-183.
     
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  37.  24
    Pall S. Ardal (1993). Depression and Reason: A Progress of Sentiments: Reflections on Hume's Treatise by Annette C. Baier. [REVIEW] Ethics 103 (3):540-.
  38.  9
    Gerald J. Postema (2013). Annette C. Baier. The Cautious, Jealous Virtue: Hume on Justice. Hume Studies 37 (2):280-284.
  39.  10
    Claire Nettle (2013). Hannah Wittman, Annette Aurélie Desmarais, Nettie Wiebe (Eds): Food Sovereignty: Reconnecting Food, Nature and Community. [REVIEW] Agriculture and Human Values 30 (2):313-314.
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  40.  10
    Richard Dees (1991). A Progress of Sentiments: Reflections on Hume's Treatise, By Annette C. Baier. [REVIEW] Modern Schoolman 69 (1):59-60.
  41.  8
    Jonathan Dancy (1995). Can We Trust Annette Baier? Philosophical Books 36 (4):237-245.
  42.  20
    Margaret Gilbert (1999). Annette Baier, The Commons of the Mind:The Commons of the Mind. Ethics 109 (4):894-897.
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  43.  5
    Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.
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  44.  14
    Timothy Chappell (2012). Reflections on How We Live, by Annette Baier. Oxford: Oxford University Press, 2010, Ix + 275 Pp. ISBN 978-0-19-957036-2 Hb £26.00. [REVIEW] European Journal of Philosophy 20 (3):502-507.
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  45.  16
    S. K. Johnson (1932). The Potential Subjunctive in Independent Sentences in Livy. (Smith College Classical Studies, No. 10.) By Annette Irene James. Pp. Ii + 68. Northampton, Massachusetts, 1929. Paper. [REVIEW] The Classical Review 46 (01):38-.
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  46.  10
    Catherine Newmark (2003). Annette Schlichter: Die Figur der Verrückten Frau. Weiblicher Wahnsinn Als Kategorie der Feministischen Repräsentationskritik. Die Philosophin 14 (27):110-112.
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  47.  14
    J. Kekes (2011). Reflections on How We Live, by Annette C. Baier. Mind 120 (479):845-848.
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  48.  16
    Jacqueline Taylor (2006). Joyce Jenkins, Jennifer Whiting, and Christopher Williams, Eds., Persons and Passions: Essays in Honor of Annette Baier:Persons and Passions: Essays in Honor of Annette Baier. Ethics 117 (1):127-130.
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  49. John Hine Mundy (1986). Geoffroy d'Ablis, L'inquisiteur Geoffroy d'Ablis Et les Cathares du Comté de Foix (1308–1309), Ed. And Trans, (Into French) Annette Pales-Gobilliard. (Sources d'Histoire Médiévale.) Paris: CNRS, 1984. Pp. 422; 12 Tables, 4 Black-and-White Facsimile Plates, Fold-Out Map. F 400. [REVIEW] Speculum 61 (4):883-884.
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  50.  3
    Giorgio Agamben, Luca D'Isanto & Kevin Attell (2010). Angle, Stephen C., Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, Oxford and New York: Oxford University Press, 2009, Pp. Xvi+ 293,£ 45.00. Baier, Annette C., Reflections on How We Live, Oxford and New York: Oxford University Press, 2010, Pp. Xi+ 275,£ 25.00. [REVIEW] Mind 119:473.
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