Search results for 'Annette Schmitt' (try it on Scholar)

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  1. Ulrich Mees & Annette Schmitt (2008). Goals of Action and Emotional Reasons for Action. A Modern Version of the Theory of Ultimate Psychological Hedonism. Journal for the Theory of Social Behaviour 38 (2):157–178.score: 240.0
  2. Carl Schmitt (1987). Interrogation of Carl Schmitt by Robert Kempner (I). Telos 1987 (72):97-129.score: 210.0
    Kempner. You do not have to testify, Professor Schmitt, if you do not want to, and if you think you are incriminating yourself. But if you do testify, then I would be grateful if you would be absolutely truthful, would neither conceal nor add anything. Is that your wish? Schmitt: Yes, of course. Kempner: And if I come to something you might find self-incriminating, you can simply say you prefer to remain silent. Schmitt: I have already been (...)
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  3. Carl Schmitt (2002). Carl Schmitt and Federalism. Telos 122:48-58.score: 180.0
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  4. Carl Schmitt (1992). Carl Schmitt Hysteria in the Us: The Case of Bill Scheuerman. Telos 91:99-107.score: 180.0
     
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  5. Carl Schmitt (2007). The 'Fourth'(Second) Interrogation of Carl Schmitt at Nuremberg.”. Telos 139:35-43.score: 180.0
     
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  6. Warum Carl Schmitt (2009). Volker Neumann Entzauberung des Rechts? Franz Neumann und Carl Schmitt. In Samuel Salzborn (ed.), Kritische Theorie des Staates: Staat Und Recht Bei Franz L. Neumann. Nomos. 79.score: 180.0
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  7. Richard Schmitt (1959). Husserl's Transcendental-Phenomenological Reduction. Philosophy and Phenomenological Research 20 (2):238-245.score: 60.0
    The transcendental phenomenological reduction is described as the transition from thinking to reflection, Which involves a change of attitude. Schmitt elaborates what it means to "bracket the objective world" and to suspend judgement. The traditional distinction between thinking and reflection, Based on the distinction between what is inside and what is outside the mind, Is shown to be inadequate. Reflection really involves critical detachment, A neutral attitude and disinterestedness; it must describe the new facts rather than explain them. Hence, (...)
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  8. Carl Schmitt (1996/2008). The Leviathan in the State Theory of Thomas Hobbes: Meaning and Failure of a Political Symbol. University of Chicago Press.score: 60.0
    One of the most significant political philosophers of the twentieth century, Carl Schmitt is a deeply controversial figure who has been labeled both Nazi sympathizer and modern-day Thomas Hobbes. First published in 1938, The Leviathan in the State Theory of Thomas Hobbes used the Enlightenment philosopher’s enduring symbol of the protective Leviathan to address the nature of modern statehood. A work that predicted the demise of the Third Reich and that still holds relevance in today’s security-obsessed society, this volume (...)
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  9. Frederick F. Schmitt (1992). Knowledge and Belief. Routledge.score: 60.0
    In Knowledge and Belief, Frederick Schmitt explores the nature and value of knowledge and justified belief through an examination of the dispute between epistemological internalism and externalism. Knowledge and justified belief are naturally viewed as belief of a sort likely to be true--an externalist view. It is also intuitive, however, to view them as an internal matter; justification must be accessible to the subject or constituted by the subject's epistemic perspective. The author argues against the view that internalism is (...)
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  10. Richard Schmitt (2003). Alienation and Freedom. Westview Press.score: 60.0
    Drawing from existentialism, feminism, the thought of Karl Marx and novelists like Dostoevsky, Richard Schmitt looks at modern capitalist societies to understand what it is that might be wrong for individuals. His concern focuses specifically on those who are alienated-- those persons who have difficulty finding meaning in their lives, who lack confidence in themselves and trust in others and, finally, who are constantly distracted by consumer society. He explores how and why alienation occurs. From friendship, love, and work, (...)
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  11. Frederick F. Schmitt (ed.) (1994). Socializing Epistemology: The Social Dimensions of Knowledge. Rowman and Littlefield.score: 60.0
    Socializing Epistemology: An Introduction through Two Sample Issues Frederick F. Schmitt Social epistemology is the conceptual and normative study of the ...
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  12. Frederick F. Schmitt (2014). Hume's Epistemology in the Treatise: A Veritistic Interpretation. Oup Oxford.score: 60.0
    Frederick F. Schmitt offers a new account of Hume's epistemology in A Treatise of Human Nature, which alternately manifests scepticism, empiricism, and naturalism. Critics have emphasised one of these positions over the others, but Schmitt argues that they can be reconciled by tracing them to an underlying epistemology of knowledge and probability.
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  13. Jean-Claude Schmitt (forthcoming). Pourquoi et comment étudier les rythmes sociaux au Moyen Âge ? Rhuthmos.score: 60.0
    « Rythmes et Croyances au Moyen-Âge » Journée d'études organisée par Marie Formarier et Jean-Claude Schmitt 23 juin 2012 – Paris Présentation : Cette journée d'études a eu pour objectif de faire dialoguer les diverses disciplines concernées par le rapport entre rythmes et croyances au Moyen-Âge. Elle a accueilli des historiens, des anthropologues, des sociologues, des philologues et des linguistes. Présents dans la langue latine et les langues vernaculaires, dans la rhétorique du sermon, la prière et (...) - Histoire (...)
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  14. Frederick F. Schmitt (1995). Truth: A Primer. Westview Press.score: 60.0
    The concept of truth lies at the heart of philosophy; whether one approaches it from epistemology or metaphysics, from the philosophy of language or the philosophy of science or religion, one must come to terms with the nature of truth.In this brisk introduction, Frederick Schmitt covers all the most important historical and contemporary theories of truth. Along the way he also sheds considerable light on such closely related issues as realism and idealism, absolutism and relativism, and the nature of (...)
     
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  15. Johannes Schmitt & Mark Schroeder (2011). Supervenience Arguments Under Relaxed Assumptions. Philosophical Studies 155 (1):133 - 160.score: 30.0
    When it comes to evaluating reductive hypotheses in metaphysics, supervenience arguments are the tools of the trade. Jaegwon Kim and Frank Jackson have argued, respectively, that strong and global supervenience are sufficient for reduction, and others have argued that supervenience theses stand in need of the kind of explanation that reductive hypotheses are particularly suited to provide. Simon Blackburn's arguments about what he claims are the specifically problematic features of the supervenience of the moral on the natural have also been (...)
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  16. Frederick F. Schmitt (2007). Introduction: Epistemic Relativism. Episteme 4 (1):91-94.score: 30.0
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  17. Frederick F. Schmitt (1983). Events. Erkenntnis 20 (3):281 - 293.score: 30.0
    Despite important similarities, events differ from states of affairs. Recent theories of events (Davidson's, Kim's) have ignored the distinction, preferring to focus on relations of composition between events and states, indifferently conceived, and properties, objects, and times. It might be proposed, however, that events and states can be distinguished by their composition. I argue against a compositional approach, in favor of a modal approach, on which events are distinguished from states in virtue of being essentially dynamic. This view locates the (...)
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  18. Richard Schmitt (1996). Marx's Concept of Alienation. Topoi 15 (2):163-176.score: 30.0
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  19. Frederick F. Schmitt (ed.) (2003). Theories of Truth. Blackwell Pub..score: 30.0
  20. Oliver R. Scholz & Frederick F. Schmitt (2010). Introduction: The History of Social Epistemology. Episteme 7 (1):1-6.score: 30.0
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  21. Frederick F. Schmitt (2004). What is Wrong with Epistemic Circularity? Philosophical Issues 14 (1):379–402.score: 30.0
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  22. Carl Schmitt (2011). The Dictatorship of the Reich President According to Art 48 of the Reich Constitution. Constellations 18 (3):299-323.score: 30.0
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  23. Frederick F. Schmitt (2008). Veritas: The Correspondence Theory and its Critics. Philosophy and Phenomenological Research 76 (1):232–234.score: 30.0
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  24. Frederick F. Schmitt & Reza Lahroodi (2008). The Epistemic Value of Curiosity. Educational Theory 58 (2):125-148.score: 30.0
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  25. Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis (1988). Responses to 'in Defense of Relativism'. Social Epistemology 2 (3):227 – 261.score: 30.0
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  26. Frederick F. Schmitt (1987). Justification, Sociality, and Autonomy. Synthese 73 (1):43 - 85.score: 30.0
    Theories of epistemically justified belief have long assumed individualism. In its extreme, or Lockean, form individualism rules out justified belief on testimony by insisting that a subject is justified in believing a proposition only if he or she possesses first-hand justification for it. The skeptical consequences of extreme individualism have led many to adopt a milder version, attributable to Hume, on which a subject is justified in believing a proposition only if he or she is justified in believing that there (...)
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  27. Frederick F. Schmitt (1998). Realism, Antirealism and Epistemic Truth. Social Epistemology 12 (3):267 – 287.score: 30.0
  28. F. Schmitt (ed.) (2003). Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91.score: 30.0
    Socializing Metaphysics supplies diverse answers to the basic questions of social metaphysics, from a broad array of voices.
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  29. Laura Martignon & Michael Schmitt (1999). Simplicity and Robustness of Fast and Frugal Heuristics. Minds and Machines 9 (4):565-593.score: 30.0
    Intractability and optimality are two sides of one coin: Optimal models are often intractable, that is, they tend to be excessively complex, or NP-hard. We explain the meaning of NP-hardness in detail and discuss how modem computer science circumvents intractability by introducing heuristics and shortcuts to optimality, often replacing optimality by means of sufficient sub-optimality. Since the principles of decision theory dictate balancing the cost of computation against gain in accuracy, statistical inference is currently being reshaped by a vigorous new (...)
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  30. David P. Schmitt (2005). Measuring Sociosexuality Across People and Nations: Revisiting the Strengths and Weaknesses of Cross-Cultural Sex Research. Behavioral and Brain Sciences 28 (2):297-304.score: 30.0
    My response to the commentaries highlights three main points. First, the Sociosexual Orientation Inventory (SOI) has demonstrated adequate reliability and validity across dozens of studies, and it deserves its reputation as a useful measure of basic human mating strategies. Second, the sampling limitations of the International Sexuality Description Project (ISDP) do not negate the conclusion that sex differences in sociosexuality are likely universal across cultures. Third, the ISDP results support several theories of human sexuality, although some are based on faulty (...)
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  31. Frederick Schmitt (1988). On the Road to Social Epistemic Interdependence. Social Epistemology 2 (4):297 – 307.score: 30.0
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  32. Frederick F. Schmitt (2009). Review of Ernest Sosa, Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume Ii. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 30.0
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  33. Frederick Schmitt (2004). What Are the Aims of Education? Episteme 1 (3):223-234.score: 30.0
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  34. Richard Schmitt (2004). Is the Unexamined Life Not Worth Living? Teaching Philosophy 27 (4):307-319.score: 30.0
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  35. Frederick Schmitt (1991). Social Epistemology and Social Cognitive Psychology. Social Epistemology 5 (2):111 – 120.score: 30.0
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  36. David P. Schmitt (2005). Sociosexuality From Argentina to Zimbabwe: A 48-Nation Study of Sex, Culture, and Strategies of Human Mating. Behavioral and Brain Sciences 28 (2):247-275.score: 30.0
    The Sociosexual Orientation Inventory (SOI; Simpson & Gangestad 1991) is a self-report measure of individual differences in human mating strategies. Low SOI scores signify that a person is sociosexually restricted, or follows a more monogamous mating strategy. High SOI scores indicate that an individual is unrestricted, or has a more promiscuous mating strategy. As part of the International Sexuality Description Project (ISDP), the SOI was translated from English into 25 additional languages and administered to a total sample of 14,059 people (...)
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  37. Bernd H. Schmitt (1987). The Ecological Approach to Social Perception: A Conceptual Critique. Journal for the Theory of Social Behaviour 17 (3):265–278.score: 30.0
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  38. Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.score: 30.0
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  39. Joseph W. E. Schmitt (1992). Gewirth and the Egoist: A New Objection to the Principle of Generic Consistency. [REVIEW] Journal of Value Inquiry 26 (1):105-116.score: 30.0
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  40. Frederick F. Schmitt (1983). Knowledge, Justification, and Reliability. Synthese 55 (2):209 - 229.score: 30.0
    Recent epistemology divides theories of knowledge according to their diagnoses of cases of failed knowledge, Gettier cases. Two rival camps have emerged: naturalism and justificationism. Naturalism attributes the failure of knowledge in these cases to the cognizer's failure to stand in a strong natural position vis-à-vis the proposition believed. Justificationism traces the failure to the cognizer's failure to be strongly justified in his belief. My aim is to reconcile these camps by offering a version of naturalism, a reliability theory of (...)
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  41. John Annette (2005). Character, Civic Renewal and Service Learning for Democratic Citizenship in Higher Education. British Journal of Educational Studies 53 (3):326 - 340.score: 30.0
    This article explores the civic republican conception of citizenship underlying the Labour government's programme of civil renewal and the introduction of education for democratic citizenship. It considers the importance of the cultivation of civic virtue through political participation for such developments and it reviews the research into how service learning linked to character education can lead to the civic virtue of duty or social responsibility.
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  42. Frederick F. Schmitt (1981). Justification as Reliable Indication or Reliable Process? Philosophical Studies 40 (3):409 - 417.score: 30.0
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  43. Frederick F. Schmitt (2002). Testimonial Justification: The Parity Argument. Studies in History and Philosophy of Science Part A 33 (2):385-406.score: 30.0
  44. Richard Schmitt (1965). The Paradox in Kierkegaard's Religiousness A. Inquiry 8 (1-4):118 – 135.score: 30.0
    To be religious in the sense which Kierkegaard calls ?religiousness A? involves one, according to him, in a paradox. If we take the terms in which he describes this paradox in ordinary senses, it is not clear what this paradox consists of. If we take the terms in a technical sense, the description of being religious involves a paradox. But the paradox is of such a nature that it is now logically impossible that anyone should be religious. If we attach (...)
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  45. Richard Schmitt (1994). Book Review:Reconstructing Marxism: Essays on Explanation and the Theory of History. Erik Olin Wright, Andrew Levine, Elliot Sober. [REVIEW] Ethics 104 (4):906-.score: 30.0
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  46. Paulette Sansone & Louise Schmitt (1997). Assessing Values: The Neglected Dimension in Long-Term Care. [REVIEW] HEC Forum 9 (3):264-275.score: 30.0
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  47. Charles B. Schmitt (1967). Agrippa and the Crisis of Renaissance Thought (Review). Journal of the History of Philosophy 5 (1):86-88.score: 30.0
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  48. Ruth Schmitt (2010). Dealing with Wicked Issues: Open Strategizing and the Camisea Case. [REVIEW] Journal of Business Ethics 96 (S1):11-19.score: 30.0
    The purpose of this article is to demonstrate, based on an extensive study of the Shell-led Camisea gas project in Peru, how what we believe to be a new approach to dealing with stakeholders, focusing on sense-making and combining industry dynamics and stakeholder empowerment, was developed. The project’s success was measured by the fact that, unlike similar projects around the world, it did not meet with major opposition during its 4-year life span. Those involved in the Camisea project succeeded in (...)
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  49. Charles B. Schmitt (1970). Francesco Storella: Filosofo Salentino Del Cinquecento (Review). Journal of the History of Philosophy 8 (1):101-103.score: 30.0
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  50. Frederick F. Schmitt (2004). Introduction. Episteme 1 (2):91-94.score: 30.0
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