Search results for 'Anomalous' (try it on Scholar)

465 found
Order:
  1. Julie Yoo (2009). Anomalous Monism. In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. OUP Oxford
    This is an overview of Davidson's theory of anomalous monism. Objections and replies are also detailed.
    Direct download  
     
    Export citation  
     
    My bibliography  
  2. M. de Pinedo (2006). Anomalous Monism: Oscillating Between Dogmas. Synthese 148 (1):79-97.
    Davidson’s anomalous monism, his argument for the identity between mental and physical event tokens, has been frequently attacked, usually demanding a higher degree of physicalist commitment. My objection runs in the opposite direction: the identities inferred by Davidson from mental causation, the nomological character of causality and the anomaly of the mental are philosophically problematic and, more dramatically, incompatible with his famous argument against the third dogma of empiricism, the separation of content from conceptual scheme. Given the anomaly of (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  3.  73
    Mark Silcox, Mind and Anomalous Monism. Internet Encyclopedia of Philosophy.
    Anomalous Monism is a type of property dualism in the philosophy of mind. Property dualism combines the thesis that mental phenomena are strictly irreducible to physical phenomena with the denial that mind and body are discrete substances. For the anomalous monist, the plausibility of property dualism derives from the fact that although mental states, events and processes have genuine causal powers, the causal relationships that they enter into with physical entities cannot be explained by appeal to fundamental laws (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  59
    Mehdi Nasrin (2004). Anomalous Monism in Carnap's Aufbau. Erkenntnis 60 (3):283-293.
    The Logical Reconstruction of the World (Aufbau) is oneof the major works of Rudolf Carnap in which he attempts to put an end to some of the traditional disputes in epistemology by using what he calls 'construction theory'. According to this theory, one or more constructional systems can be designed in which all the scientific and pre-scientific objects are logically made out of a limited number of basic elements. Carnap introduces some options for the basis of this system and chooses (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  5.  14
    Jacopo Tagliabue (2014). Anomalous Monism in a Digital Universe. Minds and Machines 24 (4):377-388.
    Bermúdez identifies the “Interface Problem” as the central problem in the philosophy of psychology: how commonsensical psychological explanations can be integrated with lower-level explanations? In particular, since folk psychology is meant to provide causal explanations on a par with, say, neurobiological explanations, the question of how to understand the relation between the two layers arises naturally. Donald Davidson claimed that the interface problem is actually ill-posed and put forward his version of the “Autonomy Picture”, the view known as anomalous (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  10
    Mario Zanforlin (2003). Stereokinetic Anomalous Contours: Demonstrations. [REVIEW] Axiomathes 13 (3-4):389-398.
    Collinearity or correspondence between the contours of the inducing figure to allow `contour continuation' or `figure completion' were, according to G. Kanizsa, the necessary conditions for producing anomalous surfaces or contours. Since Kanizsa's early work various hypotheses have been advanced to explain the phenomenon, but very few examples of anomalous contours that do not satisfy the above conditions have been reported. When two small white discs (1 cm in diameter) are set on a larger black disc in slow (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  7.  1
    Joshua A. Hemmerich, Kellie Van Voorhis & Jennifer Wiley (2016). Anomalous Evidence, Confidence Change, and Theory Change. Cognitive Science 40 (6):1534-1560.
    A novel experimental paradigm that measured theory change and confidence in participants' theories was used in three experiments to test the effects of anomalous evidence. Experiment 1 varied the amount of anomalous evidence to see if “dose size” made incremental changes in confidence toward theory change. Experiment 2 varied whether anomalous evidence was convergent or replicating. Experiment 3 varied whether participants were provided with an alternative theory that explained the anomalous evidence. All experiments showed that participants' (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8. Joshua A. Hemmerich, Kellie Van Voorhis & Jennifer Wiley (2016). Anomalous Evidence, Confidence Change, and Theory Change. Cognitive Science 40 (6):1534-1560.
    A novel experimental paradigm that measured theory change and confidence in participants' theories was used in three experiments to test the effects of anomalous evidence. Experiment 1 varied the amount of anomalous evidence to see if “dose size” made incremental changes in confidence toward theory change. Experiment 2 varied whether anomalous evidence was convergent or replicating. Experiment 3 varied whether participants were provided with an alternative theory that explained the anomalous evidence. All experiments showed that participants' (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. Ted Honderich (1982). The Argument for Anomalous Monism. Analysis 42 (January):59-64.
  10.  60
    B. A. Maher (1999). Anomalous Experience in Everyday Life: Its Significance for Psychopathology. The Monist 82 (4):547-70.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   17 citations  
  11.  5
    R. B. Lawson & R. J. Pandina (1969). Effects of Matrix Elements on Steropsis and Anomalous Contour. Journal of Experimental Psychology 81 (2):322.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12. Nancy Hancock Slonneger (2001). Anomalous Monism and Physical Closure. Journal of Philosophical Research 26 (January):175-185.
     
    Export citation  
     
    My bibliography  
  13. Patrick Haggard, P. Catledge, M. Dafydd & David A. Oakley (2004). Anomalous Control: When "Free Will" is Not Conscious. Consciousness and Cognition 13 (3):646-654.
    The conscious feeling of exercising ‘free-will’ is fundamental to our sense of self. However, in some psychopathological conditions actions may be experienced as involuntary or unwilled. We have used suggestion in hypnosis to create the experience of involuntariness in normal participants. We compared a voluntary finger movement, a passive movement and a voluntary movement suggested by hypnosis to be ‘involuntary.’ Hypnosis itself had no effect on the subjective experience of voluntariness associated with willed movements and passive movements or on time (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  14.  44
    Robert G. Jahn & Brenda J. Dunne (1986). On the Quantum Mechanics of Consciousness, with Application to Anomalous Phenomena. Foundations of Physics 16 (8):721-772.
    Theoretical explication of a growing body of empirical data on consciousness-related anomalous phenomena is unlikely to be achieved in terms of known physical processes. Rather, it will first be necessary to formulate the basic role of consciousness in the definition of reality before such anomalous experience can adequately be represented. This paper takes the position that reality is constituted only in the interaction of consciousness with its environment, and therefore that any scheme of conceptual organization developed to represent (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   54 citations  
  15.  76
    Louis Sass, Elizabeth Pienkos, Barnaby Nelson & Nick Medford (2013). Anomalous Self-Experience in Depersonalization and Schizophrenia: A Comparative Investigation. Consciousness and Cognition 22 (2):430-441.
    Various forms of anomalous self-experience can be seen as central to schizophrenia and other psychiatric disorders. We examined similarities and differences between anomalous self-experiences common in schizophrenia-spectrum disorders, as listed in the EASE , and those described in published accounts of severe depersonalization. Our aims were to consider anomalous self-experience in schizophrenia in a comparative context, to refine and enlarge upon existing descriptions of experiential disturbances in depersonalization, and to explore hypotheses concerning a possible core process in (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  16.  72
    Neil Campbell (1998). Anomalous Monism and the Charge of Epiphenomenalism. Dialectica 52 (1):23-39.
    I begin with the view that the usual property‐based epiphenomenalist challenges to anomalous monism are unconvincing in light of Davidson's reluctance to analyze causation in terms of properties. I argue, however, that the challenges against Davidson do hold in the weaker sense that although mental events have causal efficacy the identification of an agent's reasons does not causally explain behaviour. I then show that in light of Davidson's commitment to psychophysical supervenience this does not constitute a serious problem for (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  17. Louise M. Antony (1989). Anomalous Monism and the Problem of Explanatory Force. Philosophical Review 98 (April):153-87.
    Concern about two problems runs through the work of davidson: the problem of accounting for the "explanatory force" of rational explanations, and the problem posed for materialism by the apparent anomalousness of psychological events. davidson believes that his view of mental causation, imbedded in his theory of "anomalous monism," can provide satisfactory answers to both questions. however, it is argued in this paper that davidson's program contains a fundamental inconsistency; that his metaphysics, while grounding the doctrine of anomalous (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   16 citations  
  18.  1
    Louis Sass, Elizabeth Pienkos & Barnaby Nelson (2013). IntrospectionIntrospection and Schizophrenia: A Comparative Investigation of Anomalous Self Experiences. Consciousness and Cognition 22 (3):853-867.
    This paper offers a comparative investigation of anomalous self-experiences common in schizophrenia instrument) and those of normal individuals in an intensely introspective orientation . The latter represent a relatively pure manifestation of certain forms of exaggerated self-consciousness , one facet of the disturbance of core- or minimal-self postulated as central in schizophrenia. Significant similarities with schizophrenia-like experience were found but important differences also emerged. Affinities included feelings of passivity, fading of self or world, and alienation from thoughts, feelings, or (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19. E. Cardena & S. Lynn (eds.) (2000). Varieties of Anomalous Experience: Examining the Scientific Evidence. American Psychological Association.
  20.  57
    Claire Edwards (2013). The Anomalous Wellbeing of Disabled People: A Response. Topoi 32 (2):189-196.
    Disabled people frequently find themselves in situations where their quality of life and wellbeing is being measured or judged by others, whether in decisions about health care provision or assessments for social supports. Recent debates about wellbeing and how it might be assessed (through subjective and/or objective measures) have prompted a renewed focus on disabled people’s wellbeing because of its seemingly ‘anomalous’ nature; that is, whilst to external (objective) observers the wellbeing of disabled people appears poor, based on subjective (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  54
    Nick Zangwill (1993). Supervenience and Anomalous Monism: Blackburn on Davidson. Philosophical Studies 71 (1):59-79.
    In his paper "Supervenience Revisisted", Simon Blackburn redeployed his novel modal argument against moral realism as an argument against Donald Davidson's position of 'anomalous monism' in the philosophy of mind (Blackburn 1985).' I shall assess this redeployment. In the first part of this paper, I shall lay out Blackburn's argument. In the second and longer part I shall examine Davidson's denial of psychophysical laws in the light of this argument.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  22.  37
    Victor Elias, Kevin B. Sprague & Ying Xue (2000). Vacuum Condensates and the Anomalous Magnetic Moment of a Dirac Fermion. Foundations of Physics 30 (3):439-461.
    We address anticipated fermion–antifermion and dimension-4 gauge-field vacuum-condensate contributions to the magnetic portion of the fermion–photon vertex function in the presence of a vacuum with nonperturbative content, such as that of QCD. We discuss how inclusion of such condensate contributions may lead to a vanishing anomalous magnetic moment, in which case vacuum condensates may account for the apparent consistency between constituent quark masses characterizing baryon magnetic moments and those characterizing baryon spectroscopy.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  5
    Christopher French (2003). Fantastic Memories: The Relevance of Research Into Eyewitness Testimony and False Memories for Reports of Anomalous Experiences. Journal of Consciousness Studies 10 (6-7):6-7.
    Reports of anomalous experiences are to be found in all known societies, both historically and geographically. If these reports were accurate, they would constitute powerful evidence for the existence of paranormal forces. However, research into the fallibility of human memory suggests that we should be cautious in accepting such reports at face value. Experimental research has shown that eyewitness testimony is unreliable, including eyewitness testimony for anomalous events. The present paper also reviews recent research into susceptibility to false (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  90
    Rex Welshon (1999). Anomalous Monism and Epiphenomenalism. Pacific Philosophical Quarterly 80 (1):103-120.
    I argue that, on plausible assumptions, anomalous entails monism epiphenomenalism of the mental. The plausible assumptions are (1) events are particulars; (2) causal relations are extensional; (3) mental properties are epiphrastic. A principle defender of anomalous monism, Donald Davidson, acknowledges that anomalous monism is committed to (1) and (2). I argue that it is committed to (3) as well. Given (1), (2), and (3), epiphenomenalism of the mental falls out immediately. Three attempts to salvage anomalous monism (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  25.  19
    Nancy Slonneger Hancock (2001). Anomalous Monism and Physical Closure. Journal of Philosophical Research 26:175-185.
    The principle of the anomalousness of the mental (PAM) is one of the most controversial principles in Donald Davidson’s argument for anomalous monism (AM). It states that there cannot be any laws (psychophysical or psychological) on the basis of which mental events can be predicted and explained. The argument against such psychological laws rests on the claim that psychology is not a comprehensive closed system (though physics is). Here I sketch the argument for AM, focusing on the role of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  13
    Andreas Keinarh & Josef F. Krems (1998). The Influence of Anomalous Data on Solving Human Abductive Tasks. Philosophica 61.
    This paper describes an abductive process model of anomalous data integration. The model makes use of the entrenchment of the current explanation and the probability of alternative explanations. It is hypothesised that increasing confirmation of the anom-aly itself increases the probability of alternative explanations. In an experimental study we found that both the entrenchment of an existing explanation and confirmation of the anomaly clearly influence how people resolve anomalous data. These results are in agreement with the predic-tions of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  27.  26
    S. Jeffers (2003). Physics and Claims for Anomalous Effects Related to Consciousness. Journal of Consciousness Studies 10 (6):135-152.
    A minority of physicists has endorsed some claims made for anomalous effects related to consciousness. A smaller number have attempted experiments to establish the veracity of such claims. The nature of these claims, in particular those for psychokinesis, is reviewed. Most of the experimental work bearing on these claims conducted by professional scientists has not yielded convincing evidence in their support. What are frequently stated to be the most credible claims are not, in fact, persuasive and furthermore the appeals (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  28. Ronald J. Pekala & E. Cardena (2000). Methodological Issues in the Study of Altered States of Consciousness and Anomalous Experiences. In E. Cardena & S. Lynn (eds.), Varieties of Anomalous Experience: Examining the Scientific Evidence. American Psychological Association
  29.  16
    W. L. Stanton (1983). Supervenience and Psychophysical Law in Anomalous Monism. Pacific Philosophical Quarterly 64 (January):72-9.
    Supervenience entails psychophysical principles, but this is compatible with anomalous monism. On what constitutes a strict psychophysical law.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  10
    M. L. Gross (2000). Avoiding Anomalous Newborns: Preemptive Abortion, Treatment Thresholds and the Case of Baby Messenger. Journal of Medical Ethics 26 (4):242-248.
    In its American context the case of baby Messenger, a preterm infant disconnected from life-support by his father and allowed to die has generated debate about neonatal treatment protocols. Limited by the legal and ethical norms of the United States, this case did not consider treatment protocols that might be available in other countries such as Denmark and Israel: threshold protocols whereby certain classes of newborns are not treated, and preemptive abortion allowing one to choose late-term abortion rather than risk (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  36
    Stanley Krippner (2006). Geomagnetic Field Effects in Anomalous Dreams and the Akashic Field. World Futures 62 (1 & 2):103 – 113.
    Ervin Laszlo has used the ancient concept of the Akashic Records for the basis of his "Akashic Field" (A-field) model, one that has obvious implications for parapsychology, the scientific study of anomalous human-human and human-environment interactions, that is, "psi." Experiments with "telepathic" and "precognitive" dreams are one example of parapsychological research that may fit the A-field model because of its information-carrying potential. Psi appears to be a complex system, one that may reflect the connective "web" posited by the A-field (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  24
    Andrea Zhok (2011). A Phenomenological Reading of Anomalous Monism. Husserl Studies 27 (3):227-256.
    The essay discusses Donald Davidson’s concept of anomalous monism in the framework of Husserlian phenomenology. It develops in four stages. Section 1 is devoted to a critical presentation of the argument for anomalous monism. Section 2 succinctly examines those Husserlian notions that best provide the ground for a discussion parallel to Davidson’s. In Sect. 3, the aporetic status of “mental causation” is analyzed by providing a genetic-phenomenological account of efficient causation. Section 4 draws some general conclusions concerning the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33.  22
    William F. Brewer & Clark A. Chinn (1994). Scientists' Responses to Anomalous Data: Evidence From Psychology, History, and Philosophy of Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:304 - 313.
    This paper presents an analysis of the forms of response that scientists make when confronted with anomalous data. We postulate that there are seven ways in which an individual who currently holds a theory can respond to anomalous data: (1) ignore the data; (2) reject the data; (3) exclude the data from the domain of the current theory; (4) hold the data in abeyance; (5) reinterpret the data; (6) make peripheral changes to the current theory; or (7) change (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  34.  4
    D. Weaire & S. O'Connor (1987). Unfulfilled Renown: Thomas Preston and the Anomalous Zeeman Effect. Annals of Science 44 (6):617-644.
    When leading spectroscopists in Europe and America were engaged, during 1897, in exploring the recently-discovered Zeeman Effect, they were overtaken by a relatively obscure phsicist working in Dublin. Thomas Preston had previously been known only for his excellent textbooks. His achievement in discovering the Anomalous Zeeman Effect was immediately recognized, but his untimely death has deprived posterity until now of a full account of his life and qualities.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35. Jim Edwards (1990). Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards. Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, (...)
     
    Export citation  
     
    My bibliography  
  36.  7
    David Widerker (1992). Cartesian Intuitions and Anomalous Monism. Grazer Philosophische Studien 43:95-100.
    Recently, Colin McGinn has argued that Kripke's Cartesian argument against the mind-body identity thesis is not effective against anomalous monism. This paper attempts to show that the Cartesian has at his disposal an argument that is stronger than that formulated by Kripke, and one that cannot be rebutted by the anomalous monist in the way suggested by McGinn. The paper concludes with a suggestion as to the sort of identity theory one would have to subscribe to in order (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37.  12
    Ray Hyman, Evaluation of Program on Anomalous Mental Phenomena.
    Professor Jessica Utts and I were given the task of evaluating the program on "Anomalous Mental Phenomena" carried out at SRI International (formerly the Stanford Research Institute) from 1973 through 1989 and continued at SAIC (Science Applications International Corporation) from 1992 through 1994. We were asked to evaluate this research in terms of its scientific value. We were also asked to comment on its potential utility for intelligence applications.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  38.  5
    Mehdi Nasrin (2004). Anomalous Monism in Carnap's. Erkenntnis:283-293.
    _The Logical Reconstruction of the World (Aufbau) is one of the major works of Rudolf Carnap in which he attempts to put an end to some of the traditional disputes in epistemology by using what he calls 'construction theory'. In this paper, I shall try to show that the traditional dualist-monist debates are among those disputes that the construction theory aims to get rid of. I will show that Carnap's position on the mind-body problem is really close to what Davidson (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  7
    M. De Pinedo (2006). Anomalous Monism: Oscillating Between Dogmas. Synthese 148 (1):79 - 97.
    Davidson's anomalous monism, his argument for the identity between mental and physical event tokens, has been frequently attacked, usually demanding a higher degree of physicalist commitment. My objection runs in the opposite direction: the identities inferred by Davidson from mental causation, the nomological character of causality and the anomaly of the mental are philosophically problematic and, more dramatically, incompatible with his famous argument against the third dogma of empiricism, the separation of content from conceptual scheme. Given the anomaly of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  4
    Paolo Leonardi (1999). Anomalous Monism. In M. De Caro (ed.), Interpretations and Causes. New Perspectives on Donald Davidson's Philosophy. Kluwer 285--117.
    In "The Measure of the Mental" (Davidson 1990), replying to a series of criticisms, that grow out of inadvertence or misunderstanding, Davidson has revisited his thesis concerning the physical and the mental, which he called "anomalous monism" (henceforth, AM). The thesis is subtle and elusive, as it is most often the case with Davidson: there is only one kind of event and state, which has a physical description (i.e., a description in physical terms) and may have a mental description (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  6
    Joseph Glicksohn (1998). The Anomaly of the Anomalous. Behavioral and Brain Sciences 21 (2):301-302.
    What R&P term the implies that the psi-conducive state is related to the induction of an altered state of consciousness (ASC). Yet there is a problem in embedding psi in the ASC, because one anomaly is replacing another. This seems to be a general strategy in the literature of the anomalous.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42. E. Cardeña, S. J. Lynn & S. Krippner (2000). Introduction: Anomalous Experiences in Perspective. In E. Cardena & S. Lynn (eds.), Varieties of Anomalous Experience: Examining the Scientific Evidence. American Psychological Association 4.
     
    Export citation  
     
    My bibliography  
  43. Michael Nauenberg (2015). Solution to the Long-Standing Puzzle of Huygens’ “Anomalous Suspension”. Archive for History of Exact Sciences 69 (3):327-341.
    In 1662 Christiaan Huygens carried out the famous Torricelli experiment to test the existence of atmospheric pressure by inserting the apparatus in the glass receiver of a vacuum pump, and evacuating the air inside it. He reported that when the air was exhausted, a column of water remained suspended in a 4-foot tube. This unexpected result was in stark contrast with earlier experiments of Boyle and Hooke that apparently had confirmed Torricelli’s explanation that such a water column was supported by (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  44.  7
    Laura E. Schulz, Noah D. Goodman, Joshua B. Tenenbaum & Adrianna C. Jenkins (2008). Going Beyond the Evidence: Abstract Laws and Preschoolers’ Responses to Anomalous Data. Cognition 109 (2):211-223.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  45.  13
    James E. Alcock (1987). Parapsychology: Science of the Anomalous or Search for the Soul? Behavioral and Brain Sciences 10 (4):553.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   36 citations  
  46.  79
    Andrei Khrennivov (1999). Classical and Quantum Mechanics on Information Spaces with Applications to Cognitive, Psychological, Social, and Anomalous Phenomena. Foundations of Physics 29 (7):1065-1098.
    We use the system of p-adic numbers for the description of information processes. Basic objects of our models are so-called transformers of information, basic processes are information processes and statistics are information statistics (thus we present a model of information reality). The classical and quantum mechanical formalisms on information p-adic spaces are developed. It seems that classical and quantum mechanical models on p-adic information spaces can be applied for the investigation of flows of information in cognitive and social systems, since (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  47. Jaegwon Kim (1993). Can Supervenience and "Non-Strict Laws" Save Anomalous Monism? In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press 19--26.
     
    Export citation  
     
    My bibliography   17 citations  
  48.  9
    Jan Jagodzinski (2015). Saints, Jesters and Nomads: The Anomalous Pedagogies of Lacan, Žižek, … Deleuze and Guattari. Deleuze Studies 9 (3):356-381.
  49.  1
    Iva Ivanova, Martin J. Pickering, Holly P. Branigan, Janet F. McLean & Albert Costa (2012). The Comprehension of Anomalous Sentences: Evidence From Structural Priming. Cognition 122 (2):193-209.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  50. Nick Zangwill (2006). Daydreams and Anarchy: A Defense of Anomalous Mental Causation. Philosophy and Phenomenological Research 73 (2):253–289.
    Must mental properties figure in psychological causal laws if they are causally efficacious? And do those psychological causal laws give the essence of mental properties? Contrary to the prevailing consensus, I argue that, on the usual conception of laws that is in play in these debates, there are in fact lawless causally efficacious properties both in and out of the philosophy of mind. I argue that this makes a great difference to the philosophical relevance of empirical psychology. I begin by (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
1 — 50 / 465