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  1.  962 DLs
    G. E. M. Anscombe, War and Murder.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  2.  555 DLs
    G. E. M. Anscombe (1958). Modern Moral Philosophy. Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  3.  375 DLs
    G. E. M. Anscombe (1971). Causality and Determinism. Cambridge University Press.
    I IT is often declared or evidently assumed that causality is some kind of necessary connexion, or alternatively, that being caused is — non-trivially ...
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  4.  369 DLs
    G. E. M. Anscombe (1957/2000). Intention. Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  5.  366 DLs
    G. E. M. Anscombe (1965). The Intentionality of Sensation: A Grammatical Feature. In Ronald J. Butler (ed.), Analytic Philosophy. Blackwell 158-80.
  6.  213 DLs
    G. E. M. Anscombe (1956). Aristotle and the Sea Battle. Mind 65 (257):1-15.
  7.  209 DLs
    G. E. M. Anscombe (1979). Under a Description. Noûs 13 (2):219-233.
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  8.  182 DLs
    G. E. M. Anscombe (1958). On Brute Facts. Analysis 18 (3):69 - 72.
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  9.  177 DLs
    G. E. M. Anscombe & Sidney Morgenbesser (1963). The Two Kinds of Error in Action. Journal of Philosophy 60 (14):393-401.
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  10.  167 DLs
    G. E. M. Anscombe (1985). Wittgenstein on Rules and Private Language. Canadian Journal of Philosophy 15 (1):103-109.
  11.  128 DLs
    G. E. M. Anscombe, R. Rhees & David M. Rosenthal, The Mind and Its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
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  12.  127 DLs
    G. E. M. Anscombe (1966). A Note on Mr. Bennett. Analysis 26 (6):208 -.
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  13.  101 DLs
    G. E. M. Anscombe (1978). Rules, Rights, and Promises. Midwest Studies in Philosophy 3 (1):318-323.
  14.  96 DLs
    G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; and (...)
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  15.  90 DLs
    G. E. M. Anscombe (1993). Russelm or Anselm? Philosophical Quarterly 44 (173):500-504.
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  16.  72 DLs
    G. E. M. Anscombe (1957). Report on Analysis ”Problem' No. 10. Analysis 17 (3):49--52.
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  17.  69 DLs
    G. E. M. Anscombe (1974). 'Whatever Has a Beginning of Existence Must Have a Cause': Hume's Argument Exposed. Analysis 34 (5):145 - 151.
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  18.  61 DLs
    G. E. M. Anscombe (1969). Causality and Extensionality. Journal of Philosophy 66 (6):152-159.
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  19.  61 DLs
    G. E. M. Anscombe (1969). On Promising and Its Justice, and Whether It Needs Be Respected In Foro Interno. Critica 3 (7/8):61 - 83.
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  20.  58 DLs
    G. E. M. Anscombe (1989). Why Have Children? Proceedings of the American Catholic Philosophical Association 63:48-53.
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  21.  55 DLs
    G. E. M. Anscombe (1964). Before and After. Philosophical Review 73 (1):3-24.
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  22.  54 DLs
    G. E. M. Anscombe (1973). Hume and Julius Caesar. Analysis 34 (1):1 - 7.
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  23.  50 DLs
    J. L. Austin & G. E. M. Anscombe (1958). Symposium: Pretending. Aristotelian Society Supplementary Volume 32:261 - 294.
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  24.  49 DLs
    G. E. M. Anscombe & J. Feldman (1972). On the Nature of Justice in a Trial. Analysis 33 (2):33 - 36.
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  25.  42 DLs
    G. E. M. Anscombe (1981). , Aristotle the Philosopher. Oxford: Oxford University Press, Seventh Impression 1991. Alston, William P.(1971),'Dispositions and Occurrences', Canadian Journal of Philosophy 1, 125-154. Reprinted as 'Dispositions, Occurrences, and Ontology'in Tuomela 1978a, 359-388. [REVIEW] Philosophy of Science 4 (1):3-15.
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  26.  42 DLs
    G. E. M. Anscombe (1967). On the Grammar of `Enjoy'. Journal of Philosophy 64 (19):607-614.
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  27.  38 DLs
    G. E. M. Anscombe (1976). On Frustration of the Majority by Fulfilment of the Majority's Will. Analysis 36 (4):161 - 168.
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  28.  34 DLs
    G. E. M. Anscombe (1982). Medalist's Address. Proceedings of the American Catholic Philosophical Association 56:12-25.
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  29.  33 DLs
    G. E. M. Anscombe (1990). A Comment on Coughlan's'using People'. Bioethics 4 (1):62–62.
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  30.  30 DLs
    G. E. M. Anscombe (1995). Cambridge Philosophers II: Ludwig Wittgenstein. Philosophy 70 (273):395 - 407.
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  31.  29 DLs
    G. E. M. Anscombe (1959). Mr. Copi on Objects, Properties and Relations in the Tractatus. Mind 68 (271):404.
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  32.  23 DLs
    G. E. M. Anscombe (1962). On Sensations of Position. Analysis 22 (3):55 - 58.
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  33.  23 DLs
    G. E. M. Anscombe (1953). Note on the English Version of Wittgenstein's Philosophiche Untersuchungen. Mind 62 (248):521-522.
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  34.  21 DLs
    G. E. M. Anscombe (1984). Were You a Zygote? Royal Institute of Philosophy Lectures 18:111-115.
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  35.  18 DLs
    G. E. M. Anscombe & S. Körner (1964). Symposium: Substance. Aristotelian Society Supplementary Volume 38:69 - 90.
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  36.  18 DLs
    Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel, Parker English & Torin Alter (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
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  37.  18 DLs
    G. E. M. Anscombe (1987). The Presidential Address: Existence and Truth. Proceedings of the Aristotelian Society 88:1 - 12.
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  38.  18 DLs
    G. E. M. Anscombe (1966). The New Theory of Forms. The Monist 50 (3):403-420.
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  39.  17 DLs
    G. E. M. Anscombe (1979). Understanding Proofs: Meno, 85d9-86c2, Continued. Philosophy 54 (208):149 - 158.
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  40.  17 DLs
    G. E. M. Anscombe (1965). Retractation. Analysis 26 (2):33 - 36.
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  41.  17 DLs
    C. J. F. Williams, G. E. M. Anscombe & P. T. Geach (1963). Three Philosophers: Aristotle, Aquinas, Frege. Philosophical Quarterly 13 (52):270.
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  42.  15 DLs
    G. E. M. Anscombe (2013). Grammar, Structure, and Essence. Areté. Revista de Filosofía 12 (2):113-120.
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  43.  15 DLs
    G. E. M. Anscombe (1968). Parmenides, Mystery and Contradiction. Proceedings of the Aristotelian Society 69:125 - 132.
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  44.  15 DLs
    Michael Lockwood & G. E. M. Anscombe (1983). Sins of Omission? The Non-Treatment of Controls in Clinical Trials. Aristotelian Society Supplementary Volume 57:207 - 227.
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  45.  14 DLs
    G. E. M. Anscombe & P. F. Strawson (1994). Analysis and Metaphysics. Philosophical Quarterly 44 (177):528.
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  46.  13 DLs
    G. E. M. Anscombe (1979). Chisholm on Action. Grazer Philosophische Studien 7:205-213.
    I discuss the treatment by Chisholm of the problem posed by the fact that one can produce some neuro-physiological changes by moving a limb, namely the ones which cause the motions. I concentrate largely on the treatment Chisholm gave to this question before Person and Object, and I compare it with von Wright's discussion of it, I conclude that there are correct elements about both but that both are unsatisfactory, Chisholm's because it entails that we must know something which we (...)
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  47.  13 DLs
    G. E. M. Anscombe (1973). On Justice in a Trial. Analysis 34 (1):32 -.
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  48.  11 DLs
    G. E. M. Anscombe (2013). Gramática, estructura y esencia. Areté. Revista de Filosofía 12 (2):121-132.
    Este trabajo, hasta hoy inédito. fue leído en inglés durante el Coloquio Wittgenstein realizado en la Pontificia Universidad Católica del Perú en julio de 1989 con la participación de la autora. Cora Diamond, Juan Bautista Ferro, Peter Geach, Mario Montalbetti y Jorge Secada. La versión original que se publica ahora acompañada de mi traducción al castellano incorpora algunos agregados y correcciones que la profesoraAnscombe hizo en el manuscrito durante y después de la lectura del trabajo. Los únicos cambios que he (...)
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  49.  10 DLs
    G. E. M. Anscombe (1990). Wittgenstein: Whose Philosopher? Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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