Search results for 'Anthony Ashley Cooper' (try it on Scholar)

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  1. Anthony Ashley Cooper, Enthusiasm Letter to a Friend.score: 870.0
    Copyright ©2010–2015 all rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is worth. (...)
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  2. Peter R. Anstey & Lawrence M. Principe (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 450.0
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  3. Michael B. Gill, Lord Shaftesbury [Anthony Ashley Cooper, 3rd Earl of Shaftesbury]. Stanford Encyclopedia of Philosophy.score: 450.0
    Shaftesbury's philosophy combined a powerfully teleological approach, according to which all things are part of a harmonious cosmic order, with sharp observations of human nature (see section 2 below). Shaftesbury is often credited with originating the moral sense theory, although his own views of virtue are a mixture of rationalism and sentimentalism (section 3). While he argued that virtue leads to happiness (section 4), Shaftesbury was a fierce opponent of psychological and ethical egoism (section 5) and of the egoistic social (...)
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  4. Lawrence M. Principe & Peter R. Anstey (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 450.0
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  5. J. B. Schneewind (1983). Anthony Ashley Cooper, Third Earl of Shaftesbury: Complete Works, Selected Letters and Posthumous Writings in English with Parallel German Translation Gerd Hemmerich and Wolfram Benda, Editors and Translators Stuttgart and Bad Cannstatt: Frommann-Holzboog, 1981. Pp. 443. Dialogue 22 (02):366-368.score: 450.0
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  6. Bernard Joly (2010). Compte rendu de : Claire Crignon-De Oliveira, De la mélancolie à l'enthousiasme. Robert Burton (1577-1640) et Anthony Ashley Cooper, comte de Shaftesbury (1671-1713, Paris, Honoré Champion, 2006. 604 pages. [REVIEW] Methodos 10.score: 450.0
    La publication de The Anatomy of Melancoly de Robert Burton en 1621 marque un tournant dans l’histoire de cette célèbre maladie, déjà analysée dans le Problème XXX du corpus aristotélicien. Burton, en effet, ne se contentait pas de construire une sorte d’encyclopédie du savoir philosophique et médical sur la mélancolie, qu’il considérait comme la quintessence de toutes les maladies ; il en proposait aussi de nouvelles interprétations, notamment en abordant la mélancolie sous l’angle de ses co..
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  7. Patrycja Dudzik (2007). Anthony Ashley Cooper Shaftesbury, \"List o entuzjazmie. Moraliści\", przeł. A. Grzeliński, Wydawnictwo Naukowe UMK, Toruń 2007, ss. 189. [REVIEW] Filo-Sofija 7 (1(7)).score: 450.0
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  8. Stanley Grean (1982). Anthony Ashley Cooper, Third Earl of Shaftesbury. Complete Works, Selected Letters, and Posthumous Writings in English with Parallel German Translation (Review). Journal of the History of Philosophy 20 (4):434-436.score: 450.0
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  9. Adam Grzeliński (1999). Dobro I Piękno (Anthony Ashley Cooper. Etyka 32.score: 450.0
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  10. Claire Grignon-De Oliveira & L. Gallois (2007). Comptes rendus-de la melancolie a l'enthousiasme, Robert Burton (1577-1640) et Anthony Ashley Cooper, comte de shaftesbury (1671-1713). [REVIEW] Archives de Philosophie 70 (4):641.score: 450.0
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  11. M. Quaranta (2009). Anthony Ashley Cooper, conte di Shaftesbury, Scritti morali e politici. Iride 22 (56):253.score: 450.0
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  12. A. Gatti (1996). The 3rd Earl of Shaftesbury, Cooper, Anthony, Ashley, and the Problem of Morality. Giornale Critico Della Filosofia Italiana 16 (1):96-104.score: 435.0
  13. Jocelyn Cooper, Aaron Hershkowitz, Ashley Leonard, Josh Rocchio, Xiaobo Tang, Lisa Wells & Judith P. Hallett (2011). David Porter. Classical World 104 (4):502-502.score: 240.0
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  14. Anthony Cooper (1974). Effects of Accessory Olfactory Bulb Lesions on the Sexual Behavior of Male Mice. Bulletin of the Psychonomic Society 4 (4):419-420.score: 240.0
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  15. Anthony Cooper & Suzette Hathorn (1977). Modification of Flavor Preference by Olfactory Preexposure in Normal and Zinc-Sulfatetreated Mice. Bulletin of the Psychonomic Society 10 (5):369-370.score: 240.0
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  16. Anthony Cooper & Patrick J. Capretta (1976). Olfactory Bulb Removal and Taste Aversion Learning in Mice. Bulletin of the Psychonomic Society 7 (3):235-236.score: 240.0
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  17. Anthony Cooper & Chris Rumford (2011). Cosmopolitan Borders: Bordering as Connectivity. In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. 261.score: 240.0
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  18. Barry Cooper, Anthony Parel, K. J. Shah, Majid Tehranian & Robert X. Ware (2003). Comparative Political Philosophy: Studies Under the Upas Tree. Lexington Books.score: 240.0
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  19. Rachel Cooper, Chris Megone, Jeremy Simon, Anthony Wrigley, Jennifer Radden & Piers Benn (2007). The Concept of Disease. Philosophical Papers 36 (3):343-481.score: 240.0
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  20. Rebekka Horlacher (2004). Bildung – A Construction of a Historyof Philosophy of Education. Studies in Philosophy and Education 23 (5-6):409-426.score: 180.0
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  21. Tom Cooper (1995). A Conference Report Worth Reading: A Report Review by Tom Cooper. Journal of Mass Media Ethics 10 (3):188 – 190.score: 180.0
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  22. Anthony Ashley Cooper Shaftesbury (1978/1977). The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Norwood Editions.score: 135.0
  23. Michael B. Gill (2007). Moral Rationalism Vs. Moral Sentimentalism: Is Morality More Like Math or Beauty? Philosophy Compass 2 (1):16–30.score: 90.0
    One of the most significant disputes in early modern philosophy was between the moral rationalists and the moral sentimentalists. The moral rationalists — such as Ralph Cudworth, Samuel Clarke and John Balguy — held that morality originated in reason alone. The moral sentimentalists — such as Anthony Ashley Cooper, the third Earl of Shaftesbury, Francis Hutcheson and David Hume — held that morality originated at least partly in sentiment. In addition to arguments, the rationalists and sentimentalists developed (...)
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  24. Laurent Jaffro, Christian Maurer & Alain Petit (2013). Pathologia, A Theory of the Passions. History of European Ideas 2 (2013):221-240.score: 90.0
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671–1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled (...)
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  25. Christian Maurer & Laurent Jaffro (2013). Reading Shaftesbury's Pathologia: An Illustration and Defence of the Stoic Account of the Emotions. History of European Ideas 2 (2013):207-220.score: 90.0
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671-1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled (...)
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  26. Anthony Ashley Cooper Shaftesbury (1963). Characteristics of Men, Manners, Opinions, Times, Etc. Gloucester, Mass.,Peter Smith.score: 90.0
    Between the two men there is perhaps little to choose on the point of principle, since Berkeley implicitly justifies the subordination of truth to supposed ...
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  27. Luís F. S. Nascimento (2004). Razão e zombaria em Shaftesbury. Doispontos 1 (2).score: 90.0
    Sensus Communis: An Essay on the Freedom of Wit and Humour é o segundo de um conjunto de seis tratados que Anthony Ashley Cooper publicou em 1711 com o nome de Characteristicks of Men, Manners, Opinions, Times. O presente artigo busca analisar a estreita relação que os conceitos de “razão” e “zombaria” assumem nesta obra e a sua importância para a elaboração da noção shaftesburiana de “senso comum”. Reason and raillery in ShaftesburySensus Communis: An Essay on the (...)
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  28. Christian Maurer (2009). Self-Love in Early 18th Century British Moral Philosophy: Shaftesbury, Mandeville, Hutcheson, Butler and Campbell. Dissertation, Neuchâtelscore: 90.0
    The study focuses on the debates on self-love in early 18th-century British moral philosophy. It examines the intricate relations of these debates with questions concerning human nature and morality in five central authors: Anthony Ashley Cooper the 3rd Earl of Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler and Archibald Campbell. One of the central claims of this study is that a distinction between five different concepts of self-love is necessary to achieve a clear understanding of the debates (...)
     
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  29. Anthony Ashley Cooper Shaftesbury (1988). An Old-Spelling, Critical Edition of Shaftesbury's Letter Concerning Enthusiasm, and, Sensus Communis: An Essay on the Freedom of Wit and Humor. Garland.score: 90.0
  30. Anthony Ashley Cooper Shaftesbury (1999). Characteristics of Men, Manners, Opinions, Times. Cambridge University Press.score: 90.0
    Shaftesbury's Characteristics of Men, Manners, Opinions, Times was first published in 1711. It ranges widely over ethics, aesthetics, religion, the arts (painting, literature, architecture, gardening), and ancient and modern history, and aims at nothing less than a new ideal of the gentleman. Together with Locke's Essay Concerning Human Understanding and Addison and Steele's Spectator, it is a text of fundamental importance for understanding the thought and culture of Enlightenment Europe. This volume presents a new edition of the text together with (...)
     
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  31. Anthony Ashley Cooper Shaftesbury (2007). List o Entuzjazmie. Wydawn. Nauk. Uniwersytetu Mikołaja Kopernika.score: 90.0
  32. Nicholas Rennger (2000). Global Transformations: Politics, Economics and Culture, David Held, Anthony McGrew, David Goldblatt, and Jonathan Perraton (Cambridge, U.K.: Polity Press, 1999), 515 Pp., $75 Cloth, $29.95 Paper.Global Public Goods: International Cooperation in the Twenty-First Century, Inge Paul, Isabelle Grunberg, and Marc Stern, Eds. (New York: Oxford University Press, 1999), 546 Pp., $39.95 Cloth, $24.95 Paper. [REVIEW] Ethics and International Affairs 14:152-155.score: 50.0
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  33. Anthony Egan (2010). Controversies in Political Theology: Development or Liberation? By Thia Cooper. Heythrop Journal 51 (4):710-710.score: 36.0
  34. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 24.0
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. (...)
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  35. Dean A. Kowalski (ed.) (2012). The Big Bang Theory and Philosophy: Rock, Paper, Scissors, Aristotle, Locke. John Wiley & Sons, Inc..score: 24.0
    Machine generated contents note: Acknowledgments Introduction: "Unraveling the Mysteries" Part One. "It All Began on a Warm Summer's Evening in Greece": Aristotelian Insights 1. Aristotle on Sheldon Cooper: Ancient Greek Meets Modern Geek Greg Littmann 2. "You're a Sucky, Sucky Friend": Seeking Aristotelian Friendship in The Big Bang Dean A. Kowalski 3. The Big Bang Theory on the Use and Abuse of Modern Technology Kenneth Wayne Sayles III Part Two. "Is It Wrong to Say I Love Our Killer Robot?": (...)
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  36. Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.score: 24.0
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  37. Stephen M. Downes & Edouard Machery (eds.) (2013). Arguing About Human Nature: Contemporary Debates. Routledge.score: 24.0
    Arguing About Human Nature covers recent debates--arising from biology, philosophy, psychology, and physical anthropology--that together systematically examine what it means to be human. Thirty-five essays--several of them appearing here for the first time in print--were carefully selected to offer competing perspectives on 12 different topics related to human nature. The context and main threads of the debates are highlighted and explained by the editors in a short, clear introduction to each of the 12 topics. Authors include Louise Anthony, Patrick (...)
     
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  38. Noam A. Chomsky & Jerrold J. Katz (1975). On Innateness: A Reply to Cooper. Philosophical Review 84 (January):70-87.score: 21.0
  39. Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.score: 21.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  40. Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos 1999 (115):61-77.score: 21.0
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  41. Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.score: 21.0
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  42. Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..score: 21.0
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  43. Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.score: 21.0
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  44. Mikael Janvid (2013). Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW] Theoria 79 (4):378-382.score: 21.0
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  45. Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.score: 21.0
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
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  46. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 21.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  47. Eva Feder Kittay (2011). Forever Small: The Strange Case of Ashley X. Hypatia 26 (3):610-631.score: 18.0
    I explore the ethics of altering the body of a child with severe cognitive disabilities in such a way that keeps the child “forever small.” The parents of Ashley, a girl of six with severe cognitive and developmental disabilities, in collaboration with her physicians and the Hospital Ethics Committee, chose to administer growth hormones that would inhibit her growth. They also decided to remove her uterus and breast buds, assuring that she would not go through the discomfort of menstruation (...)
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  48. James G. Hart (2009). Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW] Husserl Studies 25 (2):169-175.score: 18.0
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  49. Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.score: 18.0
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  50. Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.score: 18.0
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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