Search results for 'Anthony B. Dardis' (try it on Scholar)

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  1.  38
    Anthony B. Dardis (2002). Individualism and the New Logical Connections Argument. Croatian Journal of Philosophy 2 (4):83-102.
    Jerry Fodor argues for individualism and for narrow content by way of rejecting an argument based on the conceptual connections between reason-properties and action-properties. In this paper I show that Fodor’s argument fails. He is right that there is a New Logical Connections Argument to be made, and that it does show that water thoughts and XYZ thoughts are not different causal powers with respect to intentional properties of behaviors. However, the New Logical Connections Argument also shows that they are (...)
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  2.  29
    Anthony B. Dardis (2002). A No Causal Rivalry Solution to the Problem of Mental Causation. Acta Analytica 17 (28):69-77.
    Stephen Yablo has recently argued for a novel solution to the mental causation problem: the mental is related to the physical as determinables are related to determinates; determinables are not causal rivals with their determinates; so the mental and the physical are not causal rivals. Despite its attractions the suggestion seems hard to accept. In this paper I develop the idea that mental properties and physical properties are not causal rivals. Start with property dualism, supervenience, multiple realizability, and the claim (...)
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  3.  26
    Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  4.  12
    Anthony Dardis (2008). Mental Causation: The Mind-Body Problem. Columbia University Press.
    Anthony Dardis shows how to unravel the knot. He traces its early appearance in the history of philosophical inquiry, specifically in the work of Plato, Aristotle, Descartes, and T. H. Huxley.
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  5. Sean W. Anthony (2009). The Composition of Sayf B. ‘Umar's Account of King Paul and His Corruption of Ancient Christianity. Der Islam: Journal of the History and Culture of the Middle East 85 (1).
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  6. Anthony Dardis (1993). Sunburn: Independence Conditions on Causal Relevance. Philosophy and Phenomenological Research 53 (3):577-598.
    Causally committed properties are properties which require that their instances have a cause (or an effect) of a certain kind. Sunburn, for instance, must be caused by the sun. Causal relevance is a contingent dependency relation between properties of events. The connection between a causally committed property and the property to which it is committed is not contingent. Hence a pair consisting of a causally committed property and the property to which it is committed should not be in the causal (...)
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  7. Anthony Dardis (1993). Comment on Searle: Philosophy and the Empirical Study of Consciousness. Consciousness and Cognition 2 (4):320-333.
    I make three points about Searle’s philosophical work on consciousness and intentionality. First, I comment on Searle’s presentation and paper “The Problems of Consciousness.” I show that one of Searle’s philosophical claims about the relation between consciousness and intentionality appears to conflict with a demand he makes on acceptable empirical theories of the brain. Second, I argue that closer attention to the difference between conceptual connections and empirical connections corrects and improves Searle’s response to the so-called “Logical Connections” argument, the (...)
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  8.  39
    Susan B. Anthony (1984). Spiritual Deterrence in the Nuclear Age. Thought: A Journal of Philosophy 59 (1):64-77.
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  9.  24
    Anthony Dardis (1994). How the Radically Interpreted Make Mistakes. Dialogue 33 (03):415-.
    Meaning involves normativity: a word has a meaning only if some of its uses are correct and some are incorrect. A full understanding of meaning demands an account of the normativity of meaning. One such account has it that the normativity of meaning stems from conventions for the use of words. Donald Davidson argues that communication does not require linguistic conventions. Ian Hacking has objected to Davidson's theory of meaning on the ground that Davidson is unable to allow for the (...)
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  10.  64
    Anthony Dardis, A Structure for Mental Causation.
    This paper suggests a structure that makes room for a class of solutions to the mental causation problem.
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  11.  60
    Anthony Dardis (2009). Four Views on Free Will. By John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas. Metaphilosophy 40 (1):147-153.
    Summary and brief critical evaluation of 4 views on free will (Kane, Fischer, Pereboom, Vargas).
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  12.  26
    Anthony Dardis (2012). Metametaphysics: New Essays on the Foundations of Ontology Edited by David J. Chalmers , David Manley , and Ryan Wasserman . Oxford: Clarendon Press, 2009. Pp. 529. [REVIEW] Metaphilosophy 43 (4):513-522.
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  13.  23
    Anthony Dardis (1995). Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research. Metaphilosophy 26 (4):435-440.
    Book review of Bechtel and Richardson, Discovering Complexity (1993). Review suggests that one theme of the book -- that scientific reason is "constituted" in part by a cognitive strategy of finding complexity -- is not fully supported.
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  14.  5
    Anthony Dardis (2002). Is More Objective Reality Really Something More? Logical Analysis and History of Philosophy 5.
    Descartes' First Cosmological Argument for God's existence depends on a Causal Adequacy Principle for Ideas: an idea that has a certain degree of objective reality must have a cause with at least as much formal reality. This principle is supposed to follow from a Causal Principle of Sufficient Reason. The derivation is unsound: more objective reality may not, for all Descartes says, really be something more, and hence it may not need any special sort of cause. I set this objection (...)
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  15. Anthony Dardis (2001). Hilary Bok, Freedom and Responsibility Reviewed By. Philosophy in Review 21 (1):13-15.
  16.  3
    N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
  17.  13
    Anthony Dardis (2004). Review of Kirk Ludwig, Donald Davidson. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  18.  1
    B. Anderson, P. Anthony, C. Aquaviva, J. Arac, R. P. Armstrong, P. Atkinson, R. Audi, D. Bailey, N. Baker & R. Barilli (2000). Baumgarten, AG 14-15, 35, 42 Beauchamp, TL (& Bowie, NE) 213 Becker, HS 27,116,119, 122. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications
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  19. Malcolm B. Campbell, Jim W. Garrison, Thomas C. Hunt, Barry Kanpol, Frank E. Stevens, Lynda Stone, Patricia G. Anthony & Ronald E. Butchart (1995). Book Review Section 1. [REVIEW] Educational Studies 26 (4):335-368.
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  20. Anthony Dardis (2001). Hilary Bok, Freedom and Responsibility. [REVIEW] Philosophy in Review 21:13-15.
  21.  9
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  22.  5
    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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  23. G. B. & Richard Gramlich (1998). Abu l-ʿAbbās b. ʿAṭāʾ: Sufi und KoranauslegerAbu l-Abbas b. Ata: Sufi und Koranausleger. Journal of the American Oriental Society 118 (1):146.
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  24.  4
    T. Bailey (forthcoming). Book Review: John Rawls and Christian Social Engagement: Justice as Unfairness, Edited by Anthony B. Bradley and Greg Forster. [REVIEW] Political Theory.
  25.  1
    Leonard Harris (2003). By These Hands: A Documentary History of African American Humanism by Anthony B. Pinn, Editor. Philosophia Africana 6 (1):63-66.
  26.  1
    Sylvester A. Johnson (2012). Embodiment and the New Shape of Black Theological Thought – By Anthony B. Pinn. Modern Theology 28 (2):351-353.
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  27. Anthony Ashley Cooper & Benjamin Rand (1900). The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury, Ed. By B. Rand.
     
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  28.  40
    Holly K. Andersen (2010). Mental Causation: The Mind-Body Problem. By Anthony Dardis. Metaphilosophy 41 (3):450-455.
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  29.  14
    H. H. Scullard (1961). Introductions to Roman History (1) J. M. Street and Anthony Chenevix-Trench: Rome, 755 B.C.-A.D.180. Pp. Viii+320; 3 Maps and Endpapers. London and Glasgow: Blackie, 1960. Cloth, 12s. 6d. (2) J. R. Hawthorn and C. Macdonald: Roman Politics, 80–44 B.C. A Selection of Latin Passages with Historical Commentary and Notes. Pp. X+260; 2 Maps. London: Macmillan, 1960. Cloth, 9S. 6d. [REVIEW] The Classical Review 11 (03):267-268.
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  30.  16
    J. M. Alonso-Núñez (1988). Anthony Bonanno (Ed.): Archaeology and Fertility Cult in the Ancient Mediterranean. Papers Presented at the First International Conference on Archaeology of the Ancient Mediterranean. The University of Malta, 2–5 September, 1985. Pp. Xii + 356; 21 Figures; 40 Plates. Amsterdam: B. R. Grüner, 1987. Paper, Fl./DM 95. [REVIEW] The Classical Review 38 (02):443-444.
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  31.  14
    J. Fernandez & S. Bliss (2010). Mental Causation, by Anthony Dardis. Mind 119 (474):468-471.
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  32.  11
    Sara Worley (2009). Review of Anthony Dardis, Mental Causation: The Mind-Body Problem. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  33.  5
    Paul Brazier (2010). Anthony Munday and the Catholics, 1560 - 1633. By Donna B. Hamilton and Religion and the Enlightenment 1600-1800: Conflict and the Rise of Civic Humanism in Taunton. By William Gibson. [REVIEW] Heythrop Journal 51 (1):139-140.
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  34.  1
    David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  35. J. Fernandez & S. Bliss, Mental Causation, by Anthony Dardis. New York: Columbia University Press, 2008.
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  36. S. L. Jacobs (2005). The Neighbors Respond: The Controversy Over the Jedwabne Massacre in Poland. Edited by Anthony Polonsky and Joanna B. Michlic. [REVIEW] The European Legacy 10 (5):526.
     
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  37.  79
    Anthony Skelton (forthcoming). Review of J. B. Schneewind, Essays on the History of Moral Philosophy. [REVIEW] Mind.
    This is a critical review of J. B. Schneewind's Essays on the History of Moral Philosophy which both praises and raises worries about some of the main claims found in select articles in the volume. It engages with Schneewind's remarks on the historiography of moral philosophy.
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  38.  1
    B. R. Erick Peirson (2015). Plasticity, Stability, and Yield: The Origins of Anthony David Bradshaw's Model of Adaptive Phenotypic Plasticity. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:51-66.
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  39. B. Waters (1996). Book Reviews : The Ethics of IVF, by Anthony Dyson. London, Mowbray, 1995. Xii + 132 Pp. Pb. 9.99. [REVIEW] Studies in Christian Ethics 9 (1):61-64.
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  40.  31
    Michael B. Gill (2008). Lord Shaftesbury [Anthony Ashley Cooper, 3rd Earl of Shaftesbury]. Stanford Encyclopedia of Philosophy.
    Shaftesbury's philosophy combined a powerfully teleological approach, according to which all things are part of a harmonious cosmic order, with sharp observations of human nature (see section 2 below). Shaftesbury is often credited with originating the moral sense theory, although his own views of virtue are a mixture of rationalism and sentimentalism (section 3). While he argued that virtue leads to happiness (section 4), Shaftesbury was a fierce opponent of psychological and ethical egoism (section 5) and of the egoistic social (...)
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  41.  8
    J. B. V. (1977). Determination and Freewill. Anthony Collins' a Philosophical Inquiry Concerning Human Liberty. Review of Metaphysics 30 (4):771-772.
  42.  18
    M. B. Trapp (1993). The Perfect Life Anthony Kenny: Aristotle on the Perfect Life. Pp. X + 173. Oxford: Clarendon Press, 1992. £22.50. The Classical Review 43 (02):301-302.
  43.  22
    Tracy B. Strong (1993). Book Review:Modernity and Self-Identity: Self and Society in the Late Modern Age Anthony Giddens. [REVIEW] Ethics 103 (4):836-.
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  44.  10
    James B. Freeman (2012). J. Anthony Blair (2012): Groundwork in the Theory of Argumentation. [REVIEW] Argumentation 26 (4):505-527.
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  45.  8
    Anthony Quiney (2012). Review Airs and Barnwell, Eds., The Medieval Great House. (Rewley House Studies in the Historic Environment 1.) Donington, UK: Shaun Tyas, 2011. Pp. 256; B&W Figs. And Maps. £40. ISBN: 9781907730078. [REVIEW] Speculum 87 (3):828-830.
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  46.  16
    Anthony Meredith (1980). Carlos G. Steel: The Changing Self. A Study on the Soul in Later Neoplatonism: Lamblichus, Damascius and Priscianus. (Verhandeling Klasse der Letteren, Jrg. XL/1978 Nr. 85.) Pp. 186. Brussels: Paleis der Academien, 1978. Paper, 900 B. Frs. [REVIEW] The Classical Review 30 (02):290-291.
  47. L. S. B. MacCoull (1986). Isaac the Presbyter, The Life of Samuel of Kalamun, Ed. And Trans. Anthony Alcock. Warminster, Eng.: Aris and Phillips, 1983. Paper. Pp. Xi, 140. $32. First Distributed in the U.S. By Humanities Press, Atlantic Highlands, NJ 07716, in 1984. [REVIEW] Speculum 61 (4):938-940.
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  48.  13
    Daniel B. Gallagher (2010). Reviews Mind, Method, and Morality: Essays in Honour of Anthony Kenny . Edited by John Cottingham and Peter Hacker. Oxford University Press, 2010. Pp. XV + 391. [REVIEW] Philosophy 85 (4):574-580.
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  49.  4
    Anthony J. Palmer (forthcoming). Leonard B. Meyer and a Cross-Cultural Aesthetics. Journal of Aesthetic Education.
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  50. Arnold B. Levinson (1986). Anthony Flew, Thinking About Social Thinking: The Philosophy of the Social Sciences Reviewed By. Philosophy in Review 6 (6):275-279.
     
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