Search results for 'Anthony Gordon Guest' (try it on Scholar)

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  1. Anthony Gordon Guest (ed.) (1961). Oxford Essays in Jurisprudence: A Collaborative Work. Oxford University Press.score: 870.0
     
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  2. J. Alegria, V. Girotto, S. Nicholson, N. Alvarado, R. Gordon, R. Nisbett, M. Ashcraft, V. Goswami, D. Norris & T. Au (1995). Thanks to Our Guest Reviewers. Cognition 55:333.score: 360.0
     
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  3. Anthony Alessandrini, Selwyn Cudjoe, Lewis Gordon & Paget Henry (1997). Contributor Information. Philosophy 154.score: 240.0
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  4. Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams (2009). New Perspectives on Anarchism. Lexington Books.score: 240.0
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  5. Robert Gordon, Autism and the "Theory of Mind" Debate Robert M. Gordon and John A. Barker.score: 180.0
    With this understanding, children are better able to anticipate the behavior of others and to attune their own behavior accordingly. In mentally retarded children with Down's syndrome, attainment of such competence is delayed, but it is generally acquired by the time they reach the mental age of 4, as measured by tests of nonverbal intelligence. Thus from a developmental perspective, attainment of the mental age of 4 appears to be of profound significance for acquisition of what we shall call psychological (...)
     
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  6. Edwin Gordon (1997). Edwin Gordon Responds. Philosophy of Music Education Review 5 (1).score: 180.0
     
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  7. Guy-H. Allard (1989). Summa Insolubilium Johannis Wyclif Edited with an Introduction by Paul Vincent Spade and Gordon Anthony Wilson Medieval & Renaissance Texts & Studies, Vol. 41 Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1986. 1, 122 P. $19.00. [REVIEW] Dialogue 28 (03):510-.score: 120.0
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  8. Pete A. Y. Gunter (2004). Special Issue on Attention Guest Editor: Anthony J. Steinbock. Continental Philosophy Review 37:519-520.score: 120.0
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  9. Ivan Boh (1988). John Wyclif, Summa Insolubilium, Ed. Paul Vincent Spade and Gordon Anthony Wilson.(Medieval and Renaissance Texts and Studies, 41.) Binghamton: Center for Medieval and Renaissance Studies, University Center at Binghamton, 1986. Pp. 1, 122. $19. [REVIEW] Speculum 63 (1):244-246.score: 120.0
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  10. Jan M. Ziolkowski (2003). Willem P. Gerritsen and Anthony G. Van Melle, Eds., A Dictionary of Medieval Heroes: Characters in Medieval Narrative Traditions and Their Afterlife in Literature, Theatre and the Visual Arts. Trans. Tanis Guest. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 1998. Pp. Vii, 336; Black-and-White Figures. $54. Originally Published in Nijmegen by Uitgeverij Sun in 1993 Under the Title Van Aiol Tot de Zwaanridder: Personages Uit de Middeleeuwse Verhaalkunst En Hun Voortleven in Literatuur, Theater Beeldende Kunst. [REVIEW] Speculum 78 (1):175-176.score: 120.0
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  11. Anthony Scaramucci (2010). Goodbye Gordon Gekko: How to Find Your Fortune Without Losing Your Soul. Wiley.score: 60.0
    How to live a more productive life by putting a profitable lifestyle ahead of profits With his standout Wall Street line "Greed is good," Gordon Gekko became pop culture icon for unrestrained greed. But, while greed might be great for one person-especially when that person is fictional-it's not so great for good people living in the real world. In Goodbye Gordon Gekko: How to Find Your Fortune and Not Lose Your Soul, Anthony Scaramucci describes how a better (...)
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  12. Gordon Graham (1998). Book Review of Professional Publishing : Europe Edited Anthony Pearce. [REVIEW] Logos 9 (1):39-42.score: 36.0
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  13. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.score: 30.0
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became (...)
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  14. Anthony Appiah & Henry Louis Gates (eds.) (1995). Identities. University of Chicago Press.score: 30.0
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
     
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  15. Daniel Attas (2000). The Case of Guest Workers: Exploitation, Citizenship and Economic Rights. Res Publica 6 (1):73--92.score: 24.0
    Working from a ``capitalist'''' theory of exploitation, based on a neo-classical account of economic value, I argue that guest workers are exploited. It may be objected, however, that since they are not citizens, any inequality that stems from their status as non-citizens is morally unobjectionable. Although host countries are under no moral obligation to admit guest workers as citizens, thereare independent reasons that call for the extension of economicrights – the freedom of occupation in particular – to guestworkers. (...)
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  16. George Horton, Chris Dewdney & Ulrike Ne'eman (2002). De Broglie's Pilot-Wave Theory for the Klein–Gordon Equation and Its Space-Time Pathologies. Foundations of Physics 32 (3):463-476.score: 24.0
    We illustrate, using a simple model, that in the usual formulation the time-component of the Klein–Gordon current is not generally positive definite even if one restricts allowed solutions to those with positive frequencies. Since in de Broglie's theory of particle trajectories the particle follows the current this leads to difficulties of interpretation, with the appearance of trajectories which are closed loops in space-time and velocities not limited from above. We show that at least this pathology can be avoided if (...)
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  17. Valerio Faraoni & Donovan M. Faraoni (2002). Elimination of the Potential From the Schrödinger and Klein–Gordon Equations by Means of Conformal Transformations. Foundations of Physics 32 (5):773-788.score: 24.0
    The potential term in the Schrödinger equation can be eliminated by means of a conformal transformation, reducing it to an equation for a free particle in a conformally related fictitious configuration space. A conformal transformation can also be applied to the Klein–Gordon equation, which is reduced to an equation for a free massless field in an appropriate (conformally related) spacetime. These procedures arise from the observation that the Jacobi form of the least action principle and the Hamilton–Jacobi equation of (...)
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  18. Charles Taliaferro & Jil Evans (eds.) (2011). Turning Images in Philosophy, Science, and Religion: A New Book of Nature. OUP Oxford.score: 24.0
    Turning Images in Philosophy, Science, and Religion: A New Book of Nature brings together new essays addressing the role of images and imagination recruited in the perennial debates surrounding nature, mind, and God. -/- The debate between "new atheists" and religious apologists today is often hostile. This book sets a new tone by locating the debate between theism and naturalism (most "new atheists" are self-described "naturalists") in the broader context of reflection on imagination and aesthetics. The eleven essays will be (...)
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  19. Jerome P. Soneson (2013). The Legacy of Gordon Kaufman: Theological Method and its Pragmatic Norms. Zygon 48 (3):533-543.score: 24.0
    I argue that the most significant contribution and legacy of Gordon Kaufman's work rests in his theological method. I limit my discussion to his methodological starting point, his concept of human nature, as he develops it in his book, In Face of Mystery. I show the relevance of this starting point for cultural and theological criticism by arguing two points: first, that this starting point embraces religious and cultural pluralism at its center, providing a framework for intercultural and interreligious (...)
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  20. Myriam Renaud (2013). Gordon Kaufman's Humanizing Concept of God. Zygon 48 (3):514-532.score: 24.0
    Why should Gordon Kaufman's mid-career theological method be of renewed interest to contemporary theists? Two distinguishing characteristics of the West today are its increasing religious pluralism and the growing numbers of theists who rely on hybrid approaches to construct concepts of God. Kaufman's method is well suited to this current state of affairs because it is open to diverse religious and theological perspectives and to perspectives from science and secular humanism. It also militates against the weaknesses inherent to hybrid (...)
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  21. Gianfranco Pellegrino (forthcoming). Symposium: The Philosophy of Punishment. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.score: 24.0
    With a discussion of Thom Brooks’s Punishment (Routledge 2013) Guest Editor: Daniele Santoro Submission Deadline Long(1,000 words max): 15 June, 2014 Full paper (10,000 words max, upon acceptance): 15 September, 2014 Invited Contributors Anthony Duff (University of Minnesota), Michelle Dempsey (Villanova University), Richard Lippke (Indiana University), and Thom Brooks (Durham University) Aims and Background The […].
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  22. Thomas A. James (2013). Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism. Zygon 48 (3):565-577.score: 24.0
    Gordon Kaufman's theology is characterized by a heightened tension between transcendence, expressed as theocentrism, and immanence, expressed as theological naturalism. The interplay between these two motifs leads to a contradiction between an austerity created by the conjunction of naturalism and theocentrism, on the one hand, and a humanized cosmos which is characterized by a pivotal and unique role for human moral agency, on the other. This paper tracks some of the influences behind Kaufman's program (primarily H. Richard Niebuhr and (...)
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  23. Deborah Cheney (2010). Dr Mary Louisa Gordon (1861–1941): A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.score: 24.0
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  24. Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.score: 24.0
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  25. Holger Funk (2012). R. J. Gordon's Discovery of the Spotted Hyena's Extraordinary Genitalia in 1777. Journal of the History of Biology 45 (2):301 - 328.score: 24.0
    In the history of zoology the English anatomist Morrison Watson (1845-1885) is considered to be the discoverer of the masculinized sexual organs of the spotted hyena. Beginning in 1877, Watson had published a series of anatomical studies on the spotted hyena (Watson, 1877, 1878, 1881, Watson and Young, 1879), in which he, in which he for the first time made public the anatomical peculiarities of the female spotted hyena's genitalia. This scientific achievement is well documented. But now we can also (...)
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  26. Oskari Kuusela (2014). Gordon Baker, Wittgensteinian Philosophical Conceptions and Perspicuous Representation: The Possibility of Multidimensional Logical Descriptions. Nordic Wittgenstein Review 3 (2).score: 24.0
    This paper discusses Gordon Baker’s interpretation of the later Wittgenstein, in particular his interpretation of the notion of Wittgensteinian philosophical conceptions ( Auffassungen ) and the notions of non-exclusivity, local incompatibility, non-additivity and global pluralism which Baker uses to characterize Wittgensteinian conceptions. On the basis of this discussion, and a critique of certain features of Baker’s interpretation of Wittgensteinian conceptions, I introduce the notion of a multidimensional logical description of language use, explaining how this notion, which Baker’s interpretation excludes, (...)
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  27. Karl E. Peters (2013). A Christian Naturalism: Developing the Thinking of Gordon Kaufman. Zygon 48 (3):578-591.score: 24.0
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (God) (...)
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  28. Gordon Anthony Wilson (1981). “Belief” in Richard Lavenham's Trestise “Scire”. Tulane Studies in Philosophy 30:125-135.score: 24.0
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  29. Anthony Beech, Kffisten Agar & Gordon C. Baylis (1989). Reversing Priming While Maintaining Interference. Bulletin of the Psychonomic Society 27 (6):553-555.score: 24.0
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  30. Robert Anthony Waters Jr & Gordon Oliver Daniels (2006). "When You're Handed Money on a Platter, It's Very Hard to Say, 'Where Are You Getting This?'": The AFL-CIO, the CIA, and British Guiana. Revue Belge de Philologie Et D'Histoire 84 (4):1075-1099.score: 24.0
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  31. Gordon Anthony Wilson (ed.) (2010). A Companion to Henry of Ghent. Brill.score: 24.0
     
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  32. Gordon Anthony Wilson & Paul Vincent Spade (1984). Richard Lavenham's Treatise Scire: An Edition, with Remarks on the Identification of Martin (?) Bilond's Obiectiones Consequentiarum. Mediaeval Studies 46 (1):1-30.score: 24.0
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  33. P. M. S. Hacker (2007). Gordon Baker's Late Interpretation of Wittgenstein. In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell Pub.. 88--122.score: 21.0
    Gordon Baker and I had been colleagues at St John’s for almost ten years when we resolved, in 1976, to undertake the task of writing a commentary on Wittgenstein’s Philosophical Investigations. We had been talking about Wittgenstein since 1969, and when we cooperated in writing a long critical notice on the Philosophical Grammar in 1975 (much of which we were later to repudiate1), we found that working together was mutually instructive, intellectually stimulating and great fun. We thought that (...)
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  34. Michael B. Heaney (2013). A Symmetrical Interpretation of the Klein-Gordon Equation. Foundations of Physics 43 (6):733-746.score: 21.0
    This paper presents a new Symmetrical Interpretation (SI) of relativistic quantum mechanics which postulates: quantum mechanics is a theory about complete experiments, not particles; a complete experiment is maximally described by a complex transition amplitude density; and this transition amplitude density never collapses. This SI is compared to the Copenhagen Interpretation (CI) for the analysis of Einstein’s bubble experiment. This SI makes several experimentally testable predictions that differ from the CI, solves one part of the measurement problem, resolves some inconsistencies (...)
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  35. Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.score: 21.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  36. Andy Clark (1988). Superman and the Duck/Rabbit: A Reply to Gordon and Bringsjord. Analysis 48 (1):54-57.score: 21.0
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  37. Mehmet Karabela (2011). Introduction to Africana Philosophy, Lewis Gordon, Cambridge University Press, 2008. [REVIEW] Canadian Journal of African Studies 45 (3):605-608.score: 21.0
  38. Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos 1999 (115):61-77.score: 21.0
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  39. Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.score: 21.0
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  40. Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..score: 21.0
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  41. Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.score: 21.0
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  42. Mikael Janvid (2013). Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW] Theoria 79 (4):378-382.score: 21.0
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  43. Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.score: 21.0
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
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  44. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 21.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  45. Michael Lockwood (1984). Reply to David Gordon's Special Relativity and the Location of Mental Events. Analysis 44 (June):127-128.score: 21.0
     
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  46. Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.score: 18.0
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  47. Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.score: 18.0
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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  48. Liane Young & Rebecca Saxe (2010). It's Not Just What You Do, but What's on Your Mind: A Review of Kwame Anthony Appiah's “Experiments in Ethics”. [REVIEW] Neuroethics 3 (3):201-207.score: 18.0
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who (...)
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  49. Boris Leaf (1999). Dissipation in the Klein-Gordon Field. Foundations of Physics 29 (9):1457-1478.score: 18.0
    The formalism of (±)-frequency parts , previously applied to solution of the D'Alembert equation in the case of the electromagnetic field, is applied to solution of the Klein-Gordon equation for the K-G field in the presence of sources. Retarded and advanced field operators are obtained as solutions, whose frequency parts satisfy a complex inhomogeneous K-G equation. Fourier transforms of these frequency parts are solutions of the central equation, which determines the time dependence of the destruction/creation operators of the field. (...)
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  50. William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.score: 18.0
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler on (...)
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