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Anthony Grafton [39]Anthony T. Grafton [1]
  1. Anthony Grafton & Suzanne Marchand (forthcoming). Proof and Persuasion in History: A Preface. History and Theory.
     
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  2. Anthony Grafton, Jeffrey F. Hamburger, Peter Mack, Michael Baxandall, Elizabeth Sears, Georges Didi-Huberman, Carlo Ginzburg, Joseph Leo Koerner, Christopher S. Wood & Jill Kraye (2012). Introduction: Warburg's Library and Its Legacy. Common Knowledge 18 (1):1-16.
    In this introduction to a Common Knowledge special issue on the Warburg Institute, the authors argue that the Institute remains today — as it has been, in different forms, for almost a century — one of Europe's central institutions for the study of cultural history. At once a rich and uniquely organized library, a center for doctoral and postdoctoral research, and a teaching faculty, the Institute was first envisioned by Aby Warburg, a pioneering historian of art and culture from a (...)
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  3. Warren Breckman, Martin J. Burke, Anthony Grafton & Ann E. Moyer (2009). European Reference Index for the Humanities. Journal of the History of Ideas 70 (2):349-349.
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  4. Anthony Grafton (2007). What Was History?: The Art of History in Early Modern Europe. Cambridge University Press.
    From the late-fifteenth century onwards, scholars across Europe began to write books about how to read and evaluate histories. These pioneering works - which often take surprisingly modern-sounding positions - grew from complex early modern debates about law, religion, and classical scholarship. In this book, based on the Trevelyan Lectures of 2005, Anthony Grafton explains why so many of these works were written, why they attained so much insight - and why, in the centuries that followed, most scholars gradually forgot (...)
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  5. Anthony Grafton (2006). The History of Ideas: Precept and Practice, 1950-2000 and Beyond. Journal of the History of Ideas 67 (1):1-32.
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  6. Anthony Grafton (2006). Johannes Trithemius: Magie, Geschichte und Phantasie. In Sebastian Lalla, Anja Hallacker & Günter Frank (eds.), Erzählende Vernunft. Akademie Verlag 77-90.
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  7. Lorraine Daston, Anthony Grafton, Jonathan Israel & Donald R. Kelley (2004). Historians Look at the New Histories of Philosophy. Teaching New Histories of Philosophy:361-388.
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  8. Anthony Grafton (2004). A Note From Inside the Teapot. Teaching New Histories of Philosophy:317-328.
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  9. Anthony Grafton (2004). Bring Out Your Dead. The Past as Revelation. Tijdschrift Voor Filosofie 66 (3):612-612.
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  10. Anthony Grafton (2004). The Footnote: A Curious History. Journal of Information Ethics 13 (1):76-93.
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  11. Anthony Grafton (2003). Some Uses of Eclipses in Early Modern Chronology. Journal of the History of Ideas 64 (2):213-229.
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  12. William R. Newman & Anthony Grafton (2003). Secrets of Nature. Astrology and Alchemy in Early Modern Europe. Tijdschrift Voor Filosofie 65 (1):144-145.
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  13. Donald R. Kelley, Anthony Grafton & J. H. M. Salmon (2001). Historians and Ideologues Essays in Honor of Donald R. Kelley. Monograph Collection (Matt - Pseudo).
     
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  14. Anthony Grafton (2000). Starry Messengers: Recent Work in the History to Western Astrology. Perspectives on Science 8 (1):70-83.
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  15. Anthony Grafton (1999). Cardano's Cosmos: The Worlds and Works of a Renaissance Astrologer. Harvard University Press.
    This book traces Cardano's contentious career from his first astrological pamphlet through his rise to high-level consulting and his remarkable autobiographical ...
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  16. Anthony Grafton (1999). Jean Hardouin: The Antiquary as Pariah. Journal of the Warburg and Courtauld Institutes 62:241-267.
  17. Suzanne Marchand & Anthony Grafton (1997). Martin Bernal and His Critics. Arion 5 (2).
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  18. Anthony Grafton & Anthony Pagden (1996). New Worlds, Ancient Texts: The Power of Tradition and the Shock of Discovery. Utopian Studies 7 (2):264-266.
     
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  19. Brian Curran, Anthony Grafton & Angelo Decembrio (1995). A Fifteenth-Century Site Report on the Vatican Obelisk. Journal of the Warburg and Courtauld Institutes 58:234-248.
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  20. Anthony Grafton (1995). The Atlantic Vision: Olaus Rudbeck and Baroque Science by Gunnar Eriksson. [REVIEW] Isis: A Journal of the History of Science 86:328-328.
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  21. Anthony Grafton (1994). The Footnote From de Thou to Ranke. History and Theory 33 (4):53-76.
    Footnotes seem to rank among the most colorless and uninteresting features of historical practice. In fact, however, footnoting practices have varied widely, over time and across space, between individuals and among national disciplinary communities. Little clarity has prevailed in the discussion of the purpose footnotes serve; even less attention has been devoted to the development they have undergone. This essay sketches the history of the footnote in the Western historical tradition. Drawing on classic work by A. D. Momigliano, H. Butterfield, (...)
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  22. Anthony Grafton (1993). Gesammelte Werke. Volume 12: Theologica, Hexenprozess, Tacitus-Ubersetzung, Gedichte by Johannes Kepler; Jurgen Hubner; Helmuth Grossing; Friederike Boockmann; Friedrich Seck. [REVIEW] Isis: A Journal of the History of Science 84:798-799.
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  23. Anthony Grafton (1993). The Uses of Antiquity: The Scientific Revolution and the Classical Tradition by Stephen Gaukroger. [REVIEW] Isis: A Journal of the History of Science 84:151-152.
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  24. Ann Blair & Anthony Grafton (1992). Reassessing Humanism and Science. Journal of the History of Ideas 53:535-540.
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  25. Anthony Grafton (1992). Kepler as a Reader. Journal of the History of Ideas 53:561-572.
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  26. Anthony Grafton (1992). Tractatus de Praecognitionibus Et Praecognitis and Tractatio de Demonstratione by Galileo Galilei; William F. Edwards; William A. Wallace. [REVIEW] Isis: A Journal of the History of Science 83:656-657.
     
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  27. Anthony Grafton (1992). Trigonometrisch-Astronomisches Rechnen Kurz Vor Copernicus: Der Briefwechsel Regiomontanus-Bianchini by Armin Gerl. [REVIEW] Isis: A Journal of the History of Science 83:486-487.
     
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  28. Anthony Grafton (1990). Humanism, Magic and Science. In Anthony Goodman & Angus MacKay (eds.), The Impact of Humanism on Western Europe. Longman 99--117.
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  29. Anthony Grafton (1990). Petronius and Neo-Latin Satire: The Reception of the Cena Trimalchionis. Journal of the Warburg and Courtauld Institutes 53:237-249.
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  30. Anthony Grafton (1988). The Availability of Ancient Works. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press 767--91.
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  31. Anthony Grafton (1985). Censorinus' Aureolus Libellus. The Classical Review 35 (01):46-.
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  32. Anthony Grafton (1985). Censorinus' Aureolus Libellus Nicolaus Sallmann: Censorini de die natali liber ad Q. Caerellium. Accedit anonymi cuiusdam epitoma disciplinarum (frag-mentum Censorini). (Bibliotheca scriptorum graecorum et romanorum Teubneriana.) Pp. xxxviii + 106; 2 plates. Leipzig: Teubner, 1983. [REVIEW] The Classical Review 35 (01):46-48.
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  33. Anthony Grafton (1985). From de Die Natali to de Emendatione Temporum: The Origins and Setting of Scaliger's Chronology. Journal of the Warburg and Courtauld Institutes 48:100-143.
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  34. Anthony Grafton (1985). Humanists and Holy Writ: New Testament Scholarship in the Renaissance. [REVIEW] Speculum 60 (2):383-385.
  35. Anthony Grafton (1983). Protestant Versus Prophet: Isaac Casaubon on Hermes Trismegistus. Journal of the Warburg and Courtauld Institutes 46:78-93.
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  36. Anthony Grafton (1981). Prolegomena to Friedrich August Wolf. Journal of the Warburg and Courtauld Institutes 44:101-129.
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  37. Anthony Grafton (1980). Francesco Guicciardini: The Historian's Craft. Journal of the History of Philosophy 18 (4):471-473.
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  38. Anthony Grafton (1975). Joseph Scaliger and Historical Chronology: The Rise and Fall of a Discipline. History and Theory 14 (2):156-185.
    Scaliger brought critical standards and methodological innovations to the already extensive sixteenth-century interest in chronology. He invented the Julian Period, a device for the reckoning of dates, exposed historical forgeries, and showed the independent value of non-Biblical sources even acknowledging Egyptian dynastic chronology antedating the Biblical Creation, although he could not satisfactorily resolve this conflict. After Scaliger, the quality of chronological studies declined as questions were argued less on historical grounds than on theological ones, but the confusion this created eventually (...)
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  39. Anthony T. Grafton (1975). Joseph Scaliger's Edition of Catullus (1577) and the Traditions of Textual Criticism in the Renaissance. Journal of the Warburg and Courtauld Institutes 38:155-181.
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