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  1.  15
    Anthony Graybosch (1993). The End of History and the Last Man. Newsletter of the Society for the Advancement of American Philosophy 21 (65):45-46.
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  2.  72
    Anthony Graybosch (1990). Observation, Instrumentalism, and Constructive Empiricism. Southwest Philosophy Review 6 (2):1-17.
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  3.  19
    Anthony J. Graybosch (1988). The Ethics of Space-Based Ballistic Missile Defense. The Monist 71 (1):45-58.
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  4.  13
    Anthony Graybosch (1990). The Virginia Statute for Religious Freedom. Newsletter of the Society for the Advancement of American Philosophy 18 (56):18-19.
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  5.  31
    Anthony J. Graybosch (1990). Which One is the Real One? Philosophy and Theology 4 (4):365-384.
    This paper examines the phenomena of falling in love and of love using Baudelaire’s poem, “Which is the Real One,” as impetus. The author asks why love is often focused toward an individual and why an individual often makes such a monumental difference when love should be a more universal experience. The focus of the Romantic poets on the individual is criticized, and Taoist and anti-romantic conceptions of love are considered.
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  6.  20
    Anthony Graybosch (1992). Virtue's Hero. Newsletter of the Society for the Advancement of American Philosophy 20 (63):4-5.
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  7.  17
    Anthony Graybosch (1998). Blues Legacies and Black Feminism. Newsletter of the Society for the Advancement of American Philosophy 26 (81):12-14.
  8.  20
    Anthony Graybosch (1986). Justification Ex Post Facto? Southern Journal of Philosophy 24 (3):335-349.
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  9.  28
    Anthony Graybosch (2002). American Beauty. Acta Analytica 17 (1):133-150.
    Kant’s approach to the nature of artworks suggests that art has a metaphysical dimension that accounts for the two major elements of aesthetic experience. Aesthetic judgements are occasioned by experiences of pleasure and have an objective aspect since they are experiences with which other persons are expected to agree. More recently, Arthur Danto has argued that an artwork must be situated in an artworld. Pragmatists see aesthetic experience instead as integral to experience and requiring no special explanation other than association (...)
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  10.  17
    Anthony Graybosch (1990). The Virginia Statute for Religious Freedom. Newsletter of the Society for the Advancement of American Philosophy 18 (56):18-19.
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  11.  15
    Anthony Graybosch (1998). Blues Legacies and Black Feminism. Newsletter of the Society for the Advancement of American Philosophy 26 (81):12-14.
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  12.  14
    Anthony J. Graybosch (1986). No-Fault Theories of Regulative Justification. Philosophy Research Archives 12:449-470.
    Several epistemologists (Levi, Harman, Pollock) have recently urged the adoption of what I call a “no-fault” approach to the justification of beliefs. I argue that these views fall prey to objections raised by Alvin Goldman against internalism, specifically: they assume an initial set of regulative principles. It is also suggested that the way to avoid Goldman’s objections is through a psychologistic account of initial warrant.
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  13.  22
    Anthony J. Graybosch (1995). Two Concepts of Utopia. Journal of Value Inquiry 29 (2):167-180.
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  14.  21
    Timothy Cleveland, Oded Balaban & Anthony J. Graybosch (2002). Book Reviews. [REVIEW] Philosophia 29 (1-4):437-462.
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  15.  21
    Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (1994). Book Reviews. [REVIEW] Philosophy of the Social Sciences 23 (1-4):359-362.
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  16.  12
    Marc A. Joseph, D. S. Clarke & Anthony Graybosch (1999). Book Review. [REVIEW] Philosophia 27 (3-4):453-459.
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  17.  12
    Anthony J. Graybosch (1988). Semantic Relativism, Underdetermination, and Knowledge. Philosophia 18 (1):61-74.
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  18.  2
    Anthony J. Graybosch (1988). Howard Wettstein. The Monist 71 (1).
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  19.  1
    Anthony Graybosch (1990). Contingency, Irony, and Solidarity. Newsletter of the Society for the Advancement of American Philosophy 18 (56):19-21.
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  20.  4
    Anthony Graybosch (1995). Nietzsche and Emerson: An Elective Affinity. Metaphilosophy 26 (1-2):158-161.
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  21. Anthony Graybosch (1995). Santayana, Pragmatism, and the Spiritual Life. Metaphilosophy 26 (3):321-329.
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  22. Anthony J. Graybosch (2001). Bootlegs. Intellectual Property and Popular Culture. Journal of Information Ethics 10 (1):35-50.
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  23. Anthony Graybosch (2000). Can There Still Be a Theory of Knowledge? Acta Analytica 24:57-72.
     
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  24. Anthony Graybosch (1995). George Stack, "Nietzsche and Emerson: An Elective Affinity". Metaphilosophy 26 (1):158.
     
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  25. Anthony Graybosch (2005). Review of Richard Shusterman. Pragmatist Aesthetics: Living Beauty, Rethinking Art. [REVIEW] Contemporary Pragmatism 2 (2).
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  26. Anthony Graybosch (2010). Saints? European Journal of Pragmatism and American Philosophy 2:100-107.
     
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  27. Anthony J. Graybosch (1985). Star Wars: Close Encounters of the Worst Kind. Cogito 3 (4).
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  28. Anthony Graybosch, Gregory M. Scott & Stephen M. Garrison (2003). The Philosophy Student Writer's Manual.
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