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Anthony I. Jack [16]Anthony Ian Jack [4]
  1. Anthony Ian Jack (2013). Introspection: The Tipping Point. Consciousness and Cognition 22 (2):670.
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  2. Anthony I. Jack & Philip Robbins (2012). The Phenomenal Stance Revisited. Review of Philosophy and Psychology 3 (3):383-403.
    In this article, we present evidence of a bidirectional coupling between moral concern and the attribution of properties and states that are associated with experience (e.g., conscious awareness, feelings). This coupling is also shown to be stronger with experience than for the attribution of properties and states more closely associated with agency (e.g., free will, thoughts). We report the results of four studies. In the first two studies, we vary the description of the mental capacities of a creature, and assess (...)
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  3. Anthony I. Jack (2011). Describing Inner Experience? Proponent Meets Skeptic. Philosophical Psychology 24 (2):283-287.
  4. Anthony I. Jack (2006). How Well Do You Know Yourself? Trends in Cognitive Sciences 10 (10):433-434.
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  5. Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
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  6. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  7. Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.
  8. Anthony I. Jack (ed.) (2004). Journal of Consciousness Studies. Thorverton UK: Imprint Academic.
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  9. Anthony I. Jack (ed.) (2004). Trusting the Subject? The Use of Introspective Evidence in Cognitive Science Volume. Thorverton UK: Imprint Academic.
    This phenomenon is an extension of the 'why trust the subject' question asked in the introduction ... critical use of verbal reports in cognitive science. ...
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  10. Anthony I. Jack & Jesse J. Prinz (2004). Searching for a Scientific Experience. Journal of Consciousness Studies 11 (1):51-55.
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  11. Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  12. Anthony I. Jack & Andreas Roepstorff (2004). Trust or Interaction? Editorial Introduction. Journal of Consciousness Studies 11 (7-8):11--7.
  13. Jesse J. Prinz & Anthony I. Jack (2004). Peer Commentary on Are There Neural Correlates of Consciousness: Searching for a Scientific Experience. Journal of Consciousness Studies 11 (1):51-56.
  14. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  15. Anthony I. Jack & Andreas Roepstorff (2002). Introspection and Cognitive Brain Mapping: From Stimulus-Response to Script-Report. Trends in Cognitive Sciences 6 (8):333-339.
  16. Anthony Ian Jack & Andreas Roepstorff (2002). The 'Measurement Problem' for Experience: Damaging Flaw or Intriguing Puzzle? Trends in Cognitive Sciences 6 (9):372-374.
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  17. Anthony Ian Jack & Andreas Roepstorff (2002). The 'Measurement Problem'for Experience: Damaging Flaw or Intriguing Puzzle?: Response to Schooler. Trends in Cognitive Sciences 6 (9):372-374.
     
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  18. Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.
  19. Anthony I. Jack & T. Shallice (2001). Introspective Physicalism as an Approach to the Science of Consciousness. Cognition 79 (1):161-196.
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  20. Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.
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