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  1. Anthony J. Cascardi & Denis Dutton, Why Intentionalism Won't Go Away.
    Considering the philosophic intelligence that has set out to discredit it, intentionalism in critical interpretation has shown an uncanny resilience. Beginning perhaps most explicitly with the New Criticism, continuing through the analytic tradition in philosophy, and culminating most recently in deconstructionism, philosophers and literary theorists have kept under sustained attack the notion that authorial intention can provide a guide to interpretation, a criterion of textual meaning, or a standard for the validation of criticism. Yet intentionalist criticism still has avid theoretical (...)
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  2. Anthony J. Cascardi (2010). Tragedy and Philosophy. In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Wiley-Blackwell.
     
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  3. Anthony J. Cascardi (2009). Slow Reading" : A Preface to Nietzsche. In Malcolm Bull (ed.), Nietzsche's Negative Ecologies. Townsend Center for the Humanities, University of California Press.
     
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  4. Anthony J. Cascardi (2009). The Novel. In Richard Eldridge (ed.), The Oxford Handbook of Philosophy and Literature. Oup Usa.
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  5. Anthony J. Cascardi (2008). Romantic Politics and Revolutionary Art: The Manifestos of the Avant-Gardes. Filozofski Vestnik 29 (1):105 - +.
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  6. Anthony J. Cascardi (2007). The Implication of Images in the Revival of Aesthetics. Filozofski Vestnik 2 (2):167 - +.
    Contemporary aesthetic theory is embedded in a culture dominated by images, and so would seem to require a reversal of Plato's critique of image-making. In adopting this stance, aesthetic theory follows in the footsteps of Nietzsche, whose own project was conceived as a reversal of Platonism. But the critique of Plato that underpins these views is based on a tradition that has misconstrued some of Plato's fundamental ideas. For this reason, the standard critique of Platonism is ineffective as a critical (...)
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  7. Anthony J. Cascardi (2001). Philosophy of Culture and Theory of the Baroque. Filozofski Vestnik 22 (2):87-110.
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  8. Anthony J. Cascardi (2000). Two Kinds of Knowing in Plato, Cervantes, and Aristotle. Philosophy and Literature 24 (2):406-423.
    This essay argues that Cervantes engages and responds to the Platonic critique of mimesis through a tradition that is rooted in Aristotle's _Nicomachean Ethics. Especially in _Don Quixote, the standard by which mimesis is judged in Platonic terms is replaced by notions of the fitting, the just, and the appropriate, which draw on Aristotelian notions of practical reasoning. These had been promulgated by Renaissance rhetoricians and in proverbial discourse. Cervantes finds these traditions particularly well-suited to discourse in the novel, which (...)
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  9. Anthony J. Cascardi (1999). Consequences of Enlightenment. Cambridge University Press.
    What is the relationship between contemporary intellectual culture and the European Enlightenment it claims to reject? In Consequences of Enlightenment, Anthony Cascardi revisits the arguments advanced in Horkheimer and Adorno's seminal work Dialectic of Enlightenment. Cascardi argues against the view that postmodern culture has rejected Enlightenment beliefs and explores instead the continuities contemporary theory shares with Kant's failed ambition to bring the project of Enlightenment to completion. He explores the link between aesthetics and politics in thinkers as diverse as Habermas, (...)
     
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  10. Anthony J. Cascardi (1998). Rereading. International Studies in Philosophy 30 (2):120-121.
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  11. Anthony J. Cascardi (1996). Book Review: Genres in Dialogue: Plato and the Construct of Philosophy. [REVIEW] Philosophy and Literature 20 (2):527-529.
  12. Anthony J. Cascardi (1996). Adam Zachary Newton, Narrative Ethics Reviewed By. Philosophy in Review 16 (1):36-38.
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  13. Anthony J. Cascardi (1995). A Pragmatist Philosophy of Life in Ortega y Gasset. [REVIEW] Philosophy and Literature 19 (2):374-376.
    Excerpt in lieu of an Abstract: The work of José Ortega y Gasset (1883-1955) is vast, varied, and now largely forgotten. The thinker who was identified by E. R. Curtius as one of "the dozen peers of the European intellect," who was invited to help launch the Aspen Institute in 1949, and who was once nominated for a Nobel prize, has been mainly overlooked by contemporary philosophers and theorists, who have nonetheless followed lines surprisingly close to those sketched out by (...)
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  14. Anthony J. Cascardi (1992). The Subject of Modernity. Cambridge University Press.
    The question of modernity has provoked a vigorous debate in the work of thinkers from Hegel to Habermas. Our own self-styled postmodern age has seen no end to this debate, which now receives a major and wide-ranging intervention from the theorist and critic Anthony J. Cascardi. Offering an historical account of the origins and transformations of the rational subject or self as it is represented in Descartes, Cervantes, Pascal, Hobbes and the Don Juan myth, he carries his argument across the (...)
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  15. Anthony J. Cascardi (1991). Aesthetic Liberalism: Kant and the Ethics of Modernity. Revue Internationale de Philosophie 45 (176):10-23.
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  16. Anthony J. Cascardi (1991). The Ethics of Enlightenment: Goya and Kant. Philosophy and Literature 15 (2):189-211.
    This essay traces a pattern in which Enlightenment culture is seen as a contradictory or "detotalized" whole and in which the problem of ethics is defined in terms of a series of conflicting internal demands, such that the various frameworks in terms of which obligations are established cannot be reconciled.
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  17. Anthony J. Cascardi (1990). The American Evasion of Philosophy: A Genealogy of Pragmatism (Review). Philosophy and Literature 14 (2):413-415.
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  18. Anthony J. Cascardi (1988). Jeffrey Barnouw. New Vico Studies 5:247.
     
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  19. Anthony J. Cascardi (1987). After Philosophy. New Vico Studies 5:200-203.
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  20. Anthony J. Cascardi (1987). Genealogies of Modernism. Philosophy and Literature 11 (2):207-225.
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  21. Anthony J. Cascardi (1986). The Genealogy of Pragmatism. Philosophy and Literature 10 (2):295-303.
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  22. Anthony J. Cascardi (1984). Remembering. Review of Metaphysics 38 (December):275-302.
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