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Anthony J. Celano [16]Anthony John Celano [1]
  1.  39
    Anthony J. Celano (1985). Aristotle on Beatitude. Ancient Philosophy 5 (2):205-214.
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  2.  40
    Anthony J. Celano (1987). The Concept of Worldly Beatitude in the Writings of Thomas Aquinas. Journal of the History of Philosophy 25 (2):215-226.
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  3. Anthony J. Celano (1986). The Understanding of the Concept of Felicitas in the Pre-1250 Commentaries on the Ethica Nicomachea. Medioevo 12:29-53.
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  4. Anthony J. Celano (1991). Stephen G. Salkever, Finding the Mean: Theory and Practice in Aristotelian Political Philosophy Reviewed By. Philosophy in Review 11 (1):66-67.
     
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  5.  17
    Anthony J. Celano (1990). Boethius of Dacia: On the Supreme Good, On the Eternity of the World, On Dreams. Journal of the History of Philosophy 28 (2):286-287.
  6.  15
    Anthony J. Celano (1995). The End of Practical Wisdom: Ethics as Science in the Thirteenth Century. Journal of the History of Philosophy 33 (2):225-243.
  7.  6
    Anthony J. Celano (1986). Peter of Auvergne's Questions on Books I and II of the Ethica Nicomachea: A Study and Critical Edition. Mediaeval Studies 48 (1):1-110.
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  8.  9
    Anthony J. Celano (2002). Aquinas's Philosophical Commentary on the Ethics. International Philosophical Quarterly 42 (3):421-422.
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  9.  8
    Anthony J. Celano (1999). Robert Kilwardby on the Relation of Virtue to Happiness. Medieval Philosophy and Theology 8 (2):149-162.
    The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the UniversityEthicavetusetnovas commentary, while quickly superseded by the more complicated questions on the entire Ethics, represents an extremely important transitional phase in the understanding of Aristotles careful reading of Aristotles doctrine (...)
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  10.  3
    Anthony J. Celano (1998). Christian Trottmann, La Vision Béatifique: Des Disputes Scolastiques À Sa Définition Par Benoît XII. (Bibliothèque des Ecoles Françaises d'Athènes Et de Rome, 289.) Rome: Ecole Française de Rome, 1995. Pp. Iv, 899 Plus 1 Color and 2 Black-and-White Plates; Tables. [REVIEW] Speculum 73 (3):909-911.
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  11.  6
    Anthony J. Celano (1991). Play and the Theory of Basic Human Goods. American Philosophical Quarterly 28 (2):137 - 146.
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  12.  7
    Anthony J. Celano (2007). Love of Self and Love of God in Thirteenth-Century Ethics. Review of Metaphysics 60 (3):678-680.
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  13.  3
    Anthony J. Celano (2007). Das Problem der Willenschwäche in der mittelalterlichen Philosophie (review). Journal of the History of Philosophy 45 (3):494-495.
    Anthony J. Celano - Das Problem der Willenschwäche in der mittelalterlichen Philosophie - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 494-495 Muse Search Journals This Journal Contents Reviewed by Anthony Celano Stonehill College Tobias Hoffmann, Jörn Müller, and Matthias Perkams, editors. Das Problem der Willenschwäche in der mittelalterlichen Philosophie. Recherches de Théologie et Philosophie médiévales. Bibliotheca 8. Leuven: Peeters, 2006. Pp. iv + 377. Paper, e69.00. This volume contains revised versions of thirteen papers (...)
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  14. Anthony J. Celano (2015). Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom. Cambridge University Press.
    Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard was replaced (...)
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  15. Anthony J. Celano (1998). La vision béatifique: Des disputes scolastiques à sa définition par benoît XII.Christian Trottmann. Speculum 73 (3):909-911.
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  16. Anthony J. Celano (ed.) (2005). Studies in the History of Ethics. Editorial Board, Anthony Celano ... [Et Al.].
     
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