Search results for 'Anthony James Collins' (try it on Scholar)

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  1. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 1200.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility (...)
     
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  2. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.score: 960.0
  3. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.score: 960.0
     
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  4. Stephen L. Collins & James Hoopes (forthcoming). Anthony Giddens and Charles Sanders Peirce: History, Theory, and a Way Out of the Linguistic Cul-de-Sac. Journal of the History of Ideas.score: 630.0
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  5. James Collins (1972). "Russell and Moore: The Analytical Heritage," by A. J. Ayer; and "The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead," by Craig R. Eisendrath. [REVIEW] The Modern Schoolman 49 (4):370-372.score: 420.0
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  6. James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. The Modern Schoolman 49 (1):72-76.score: 420.0
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  7. James Collins (1970). From Puritanism to Platonism in Seventeenth Century England. By James D. Roberts. The Modern Schoolman 47 (2):254-255.score: 420.0
  8. Steven Best, El Paso, James Bohman, Randall Collins, Mark Cooney, Diane Davis, Maria Epele, Capital Federal, Argentina Steven Epstein & Jennifer Jordan (2002). Acknowledgment of External Reviewers for 2001. Theory and Society 31 (149).score: 280.0
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  9. James Brown & Michael J. Collins (eds.) (1981). Military Ethics and Professionalism: A Collection of Essays. Supt. Of Docs., U.S. G.P.O., Distributor].score: 280.0
     
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  10. Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4):483-501.score: 240.0
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  11. Jane Maienschein, James P. Collins & John Beatty (1986). Preface. Journal of the History of Biology 19 (2):167-168.score: 240.0
  12. Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward (2006). What is the Relationship Between Synaesthesia and Visuo-Spatial Number Forms? Cognition 101 (1):114-28.score: 240.0
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  13. James Collins (1942). Przywara's "Analogia Entis". Thought 17 (1):119-135.score: 240.0
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  14. James Collins (1943). Kant's 'Opus Postumum'. New Scholasticism 17 (3):251-285.score: 240.0
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  15. James Daniel Collins (1985). A History of Philosophy. Volume 2: The Modern Age to Romanticism. Journal of the History of Philosophy 23 (2).score: 240.0
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  16. James Collins (1979). "Hegel's Philosophy of Subjective Spirit," Edited and Translated with an Introduction and Explanatory Notes by Michael J. Petry. The Modern Schoolman 56 (4):369-371.score: 240.0
  17. James P. Collins, John Beatty & Jane Maienschein (1986). Introduction: Between Ecology and Evolutionary Biology. [REVIEW] Journal of the History of Biology 19 (2):169 - 180.score: 240.0
  18. James Collins (1964). L'Être et la vérité chez Heidegger et saint Thomas d'Aquin. By Bertrand Rioux. Montréal: Presses de l'Université de Montréal, 1963. Pp. xi, 270. [REVIEW] Dialogue 2 (04):487-489.score: 240.0
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  19. James Daniel Collins (1964). Leibniz Et Spinoza. Journal of the History of Philosophy 2 (1):110-111.score: 240.0
  20. James Collins (1967). "On Nature," by Lucretius, Trans. R. M. Geer; "Discourse on Method, Optics, Geometry, and Meteorology," by Rene Descartes, Trans. P. J. Olscamp; and "Haeckel's Theory of the Unity of Nature," by D. H. De Grood. [REVIEW] The Modern Schoolman 44 (2):194-195.score: 240.0
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  21. James Collins (1969). Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW] The Modern Schoolman 46 (4):356-357.score: 240.0
  22. James Collins (1947). Louis Lavelle on Human Participation. Philosophical Review 56 (2):156-183.score: 240.0
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  23. John Collins (2006). Review of James McGilvray (Ed.), The Cambridge Companion to Chomsky. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 240.0
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  24. James Collins (1975). "Time and Necessity: Studies in Aristotle's Theory of Modality," by Jaakko Hintikka. The Modern Schoolman 52 (4):447-448.score: 240.0
  25. Ben A. Minteer, James P. Collins & Stephanie J. Bird (2008). Editors' Overview: The Emergence of Ecological Ethics. [REVIEW] Science and Engineering Ethics 14 (4):473-481.score: 240.0
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  26. James P. Collins (1986). "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257 - 288.score: 240.0
  27. James Collins (1942). Edith Stein and the Advance of Phenomenology. Thought 17 (4):685-708.score: 240.0
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  28. James Collins (1984). Filosofia E Storia in Luigi Sturzo. By Alfred Di Lascia. The Modern Schoolman 61 (3):200-201.score: 240.0
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  29. James Collins (1984). "Kant's Theory of Form: An Essay on the Critique of Pure Reason," by Robert B. Pippin; "Kant's Antinomies of Reason: Their Origin and Their Resolution," by Victoria S. Wike. The Modern Schoolman 61 (3):204-205.score: 240.0
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  30. James Collins (1981). La Dottrina Della Scienza in Spinoza. By Franco Biasutti. The Modern Schoolman 59 (1):73-73.score: 240.0
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  31. James Collins (1972). The Kierkegaard Indices, Volume I: Kierkegaard in Translation, En Traduction, in Übersetzung. By Alastair McKinnon. Leiden: Brill, 1970, Pp. XXII, 133. 28 Guilders.The Kierkegaard Indices, Volume II: Fundamental Polyglot Konkordans Til Kierkegaards Samlede Vaerker. By Alastair McKinnon. Leiden: Brill, 1971, Pp. Xx, 1137. 320 Guilders. [REVIEW] Dialogue 11 (03):450-452.score: 240.0
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  32. James Collins (1959). The Leibniz.-Clarke Correspondence. New Scholasticism 33 (1):109-110.score: 240.0
  33. James Collins (1967). A Modern Reader in the Philosophy of Religion. By Willard E. Arnett. / Religion and Judgment. By Willard E. Arnett. / The Philosophy of Religion. By Thomas McPherson. / Philosophy of Religion. By H. D. Lewis. [REVIEW] The Modern Schoolman 45 (1):64-67.score: 240.0
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  34. James Collins (1944). Catholic Estimates of Scheler's Catholic Period. Thought 19 (4):671-704.score: 240.0
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  35. James Collins (1975). "Conceptual Idealism," by Nicholas Rescher. The Modern Schoolman 52 (3):316-318.score: 240.0
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  36. James Collins (1967). Evil and the God of Love. By John Hick. / Hegelianisme Et Christianisme. By Henry Rondet, S.J. / Understanding God: The Key Issue in Present-Day Protestant Thought. By Frederick Herzog. / Man's Quest for God. By A. J. Heschel. [REVIEW] The Modern Schoolman 45 (1):72-75.score: 240.0
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  37. James Collins (1984). "Erasmus and the Northern Renaissance," by Margaret Mann Phillips; and "Pascal, Adversary and Advocate," by Robert J. Nelson. The Modern Schoolman 61 (2):138-139.score: 240.0
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  38. James Collins (1943). Gabriel Marcel and the Mystery of Being. Thought 18 (4):665-693.score: 240.0
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  39. James Collins (1949). History in the Service of Metaphysics. Review of Metaphysics 2 (8):105 - 125.score: 240.0
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  40. James Collins (1975). "La Filosofia Della Religione in Kant. I: Dal Dogmatismo Teologico Al Teismo Morale (1755-1783)," by Ada Lamacchia; "Stuttgarter Privatvorlesungen," by Friedrich W.J. Schelling, Ed. Miklos Vetö; "Grundlegung der Positiven Philosophie," by Friedrich Wilhelm Joseph Schelling. Ed. Horst Fuhrmans; "Max Scheler," Volume 1: "Fenomenologia E Antropologia Personalistica," and Volume 2: "Filosofia Della Religione," by Giovanni Ferretti. [REVIEW] The Modern Schoolman 52 (4):449-451.score: 240.0
  41. James Collins (1984). Le Principe D'Anarchie: Heidegger Et la Question de I'agir. By Reiner Schürmann. The Modern Schoolman 62 (1):69-70.score: 240.0
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  42. James Collins (1968). "Mind: An Essay on Human Feeling," Vol. 1, by Susanne K. Langer. The Modern Schoolman 45 (4):335-337.score: 240.0
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  43. James Collins (1954). Ontology. New Scholasticism 28 (2):212-216.score: 240.0
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  44. James Collins (1953). Philosophie der Endlichkeit Als Spiegel der Gegenwart. New Scholasticism 27 (3):357-360.score: 240.0
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  45. James Collins (1951). Philosophers of 1949-1950. Thought 26 (1):146-159.score: 240.0
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  46. James Collins (1946). Philosophy of Existence and Positive Religion. The Modern Schoolman 23 (2):82-100.score: 240.0
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  47. James Collins (1970). "Philosophy," Volume 1, by Karl Jaspers, Trans. E. B. Ashton. The Modern Schoolman 48 (1):68-69.score: 240.0
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  48. James Collins (1973). "Reason Revisited: The Philosophy of Karl Jaspers," by Sebastian Samay, O.S.B.; and "Nietzsche-Studien," Band I, Ed. M. Montinari, W. Müller-Lauter, and H. Wenzel. [REVIEW] The Modern Schoolman 50 (4):399-400.score: 240.0
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  49. James Collins (1947). Religious Thoughts of a Scientist. The Modern Schoolman 24 (4):235-238.score: 240.0
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  50. James Collins (1966). "Time and Modes of Being," by Roman Ingarden. The Modern Schoolman 43 (3):328-328.score: 240.0
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