Search results for 'Anthony James Collins' (try it on Scholar)

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  1. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended (...)
     
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  2. Anthony Collins & William L. Uzgalis (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility (...)
     
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  3. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.
  4. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.
     
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  5.  2
    Stephen Collins & James Hoopes (1995). Anthony Giddens and Charles Sanders Peirce: History, Theory, and a Way Out of the Linguistic Cul-de-Sac. Journal of the History of Ideas 56:625-650.
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  6.  11
    James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. Modern Schoolman 49 (1):72-76.
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  7.  5
    James Collins (1970). From Puritanism to Platonism in Seventeenth Century England. By James D. Roberts. Modern Schoolman 47 (2):254-255.
  8.  7
    James Collins (1972). "Russell and Moore: The Analytical Heritage," by A. J. Ayer; and "The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead," by Craig R. Eisendrath. [REVIEW] Modern Schoolman 49 (4):370-372.
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  9. James Collins (1948). The Revival of Realism: Critical Studies in Contemporary Philosophy," by James Feibleman". [REVIEW] Modern Schoolman 25 (2):145-148.
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  10. Robin Attfield (1980). JAMES O'HIGGINS : Determinism and Freewill: Anthony Collins' A Philosophical Inquiry Concerning Human Liberty. [REVIEW] Studia Leibnitiana 12:287.
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  11.  3
    Harvey S. James (2014). Anthony Winson: The Industrial Diet: The Degradation of Food and the Struggle for Healthy Eating. Agriculture and Human Values 31 (4):691-692.
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  12. John Locke, Peter King King & Anthony Collins (1706). The Posthumous Works of Mr. John Locke. Printed by W.B. For A. And J. Churchill ..
  13.  1
    David Collins (forthcoming). Critique of Pure Music JAMES O. YOUNG Oxford University Press, 2014; Xi + 199 Pp.; $60.00. [REVIEW] Dialogue:1-3.
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  14.  6
    John Collins (2006). Review of James McGilvray (Ed.), The Cambridge Companion to Chomsky. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  15. James Collins & George Kimball Plochmann (1984). Spinoza on Nature. Southern Illinois University Press.
    Collins’ method is to make an internal textual study of Spinoza’s doctrine on nature with emphasis on his general model of nature that underlies and gov­erns his arguments on particular issues. Separate chapters are devoted to each of his early writings. Two chapters discuss the _Ethics. _Collins concludes with a uni­fying view of Spinoza’s perspective on nature that has a bearing upon many contemporary philosophical issues.
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  16.  1
    John James Cater, Lorna A. Collins & Brent D. Beal (forthcoming). Ethics, Faith, and Profit: Exploring the Motives of the U.S. Fair Trade Social Entrepreneurs. Journal of Business Ethics.
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  17.  10
    Steven Best, El Paso, James Bohman, Randall Collins, Mark Cooney, Diane Davis, Maria Epele, Capital Federal, Argentina Steven Epstein & Jennifer Jordan (2002). Acknowledgment of External Reviewers for 2001. Theory and Society 31 (149):149-149.
  18. James Brown & Michael J. Collins (eds.) (1981). Military Ethics and Professionalism: A Collection of Essays. Supt. Of Docs., U.S. G.P.O., Distributor].
     
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  19.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some (...)
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  20.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  21.  15
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  22. Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward (2006). What is the Relationship Between Synaesthesia and Visuo-Spatial Number Forms? Cognition 101 (1):114-28.
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  23.  3
    Charles W. Eriksen & James F. Collins (1967). Some Temporal Characteristics of Visual Pattern Perception. Journal of Experimental Psychology 74 (4, Pt.1):476-484.
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  24.  37
    James Collins (1947). The Fashionableness of Kierkegaard. Thought: A Journal of Philosophy 22 (2):211-215.
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  25.  33
    James Collins (1948). Nature and Man. Modern Schoolman 25 (4):278-282.
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  26.  31
    James Collins (1948). Touchstone for Ethics. Modern Schoolman 26 (1):55-56.
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  27.  52
    Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  28.  30
    James Collins (1948). Europäische Philosophie der Gegenwart. Thought: A Journal of Philosophy 23 (3):546-548.
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  29.  29
    James Collins (1951). A Study of Hegel's Logic. Modern Schoolman 28 (3):226-230.
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  30.  28
    James Collins (1948). Essays in Science and Philosophy. Modern Schoolman 25 (4):290-293.
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  31.  28
    James Collins (1946). The New Modernism. Thought: A Journal of Philosophy 21 (3):563-565.
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  32.  19
    James Collins (1947). An Introduction to Peirce's Philosophy. Modern Schoolman 25 (1):43-48.
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  33.  19
    James Collins (1953). La Phénoménologie. Modern Schoolman 30 (3):240-241.
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  34.  19
    James Collins (1955). The Year in Philosophy, 1954. Thought: A Journal of Philosophy 30 (1):84-104.
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  35.  18
    James Collins (1952). Philosophers of 1951-52. Thought: A Journal of Philosophy 27 (1):101-124.
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  36.  17
    James Collins (1947). Spinoza: Portrait of a Spiritual Hero. Modern Schoolman 24 (3):187-189.
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  37.  15
    James Collins (1953). Men and Movements in American Philosophy. Modern Schoolman 31 (1):59-60.
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  38.  17
    James Collins (1954). Philosophy in 1953. Thought: A Journal of Philosophy 29 (2):271-295.
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  39. Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton (2009). Legal Preparedness for Obesity Prevention and Control: A Framework for Action. Journal of Law, Medicine and Ethics 37:15-23.
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  40.  14
    James Collins (1949). Diario. New Scholasticism 23 (1):104-106.
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  41.  14
    James Collins (1955). God and Polarity. New Scholasticism 29 (2):250-252.
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  42.  18
    James Collins (1947). God With Us. Thought: A Journal of Philosophy 22 (2):379-381.
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  43.  17
    James Collins (1947). Works of Love. Thought: A Journal of Philosophy 22 (1):173-175.
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  44.  16
    James Collins (1950). The Religious Revolt Against Reason. Thought: A Journal of Philosophy 25 (3):541-542.
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  45.  8
    James P. Collins (1986). "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257 - 288.
  46.  13
    James Collins (1957). Contemporary European Philosophy. Modern Schoolman 35 (1):65-67.
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  47.  13
    James Collins (1959). On Selfhood and Godhood. Modern Schoolman 36 (2):126-129.
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  48.  28
    James Collins (1953). The Problem of a Philosophia Perennis. Thought: A Journal of Philosophy 28 (4):571-597.
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  49.  3
    James Collins (1954). WARNOCK, G. J. "Berkeley". [REVIEW] Modern Schoolman 32:182.
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  50.  16
    James Collins (1950). Martin Heidegger Und Die Existenzialphilosophie. Thought: A Journal of Philosophy 25 (1):161-162.
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