Search results for 'Anthony James Collins' (try it on Scholar)

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  1. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.score: 480.0
  2. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.score: 480.0
     
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  3. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  4. James Collins (1970). From Puritanism to Platonism in Seventeenth Century England. By James D. Roberts. The Modern Schoolman 47 (2):254-255.score: 210.0
  5. James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. The Modern Schoolman 49 (1):72-76.score: 210.0
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  6. James Collins (1972). "Russell and Moore: The Analytical Heritage," by A. J. Ayer; and "The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead," by Craig R. Eisendrath. [REVIEW] The Modern Schoolman 49 (4):370-372.score: 210.0
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  7. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  8. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  9. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  10. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  11. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  12. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  13. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  14. James Brown & Michael J. Collins (eds.) (1981). Military Ethics and Professionalism: A Collection of Essays. Supt. Of Docs., U.S. G.P.O., Distributor].score: 140.0
     
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  15. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  16. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  17. Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4).score: 120.0
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  18. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  19. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  20. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  21. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  22. Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward (2006). What is the Relationship Between Synaesthesia and Visuo-Spatial Number Forms? Cognition 101 (1):114-28.score: 120.0
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  23. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  24. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  25. James Daniel Collins (1985). A History of Philosophy. Volume 2: The Modern Age to Romanticism. Journal of the History of Philosophy 23 (2).score: 120.0
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  26. James Collins (1942). Przywara's "Analogia Entis". Thought 17 (1):119-135.score: 120.0
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  27. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  28. James Collins (1979). "Hegel's Philosophy of Subjective Spirit," Edited and Translated with an Introduction and Explanatory Notes by Michael J. Petry. The Modern Schoolman 56 (4):369-371.score: 120.0
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  29. James Collins (1943). Kant's 'Opus Postumum'. The New Scholasticism 17 (3):251-285.score: 120.0
  30. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  31. James Daniel Collins (1964). Leibniz Et Spinoza. Journal of the History of Philosophy 2 (1):110-111.score: 120.0
  32. James Collins (1947). Louis Lavelle on Human Participation. Philosophical Review 56 (2):156-183.score: 120.0
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  33. James Collins (1942). Edith Stein and the Advance of Phenomenology. Thought 17 (4):685-708.score: 120.0
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  34. James Collins (1964). L'Être Et la Vérité Chez Heidegger Et Saint Thomas d'Aquin. By Bertrand Rioux. Montréal: Presses de l'Université de Montréal, 1963. Pp. Xi, 270. [REVIEW] Dialogue 2 (04):487-489.score: 120.0
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  35. John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..score: 120.0
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  36. John Collins (2006). Review of James McGilvray (Ed.), The Cambridge Companion to Chomsky. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 120.0
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  37. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 120.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  38. Ben A. Minteer, James P. Collins & Stephanie J. Bird (forthcoming). Editors' Overview: The Emergence of Ecological Ethics. Science and Engineering Ethics.score: 120.0
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  39. James Collins (1944). Catholic Estimates of Scheler's Catholic Period. Thought 19 (4):671-704.score: 120.0
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  40. James Collins (1972). The Kierkegaard Indices, Volume I: Kierkegaard in Translation, En Traduction, in Übersetzung. By Alastair McKinnon. Leiden: Brill, 1970, Pp. XXII, 133. 28 Guilders.The Kierkegaard Indices, Volume II: Fundamental Polyglot Konkordans Til Kierkegaards Samlede Vaerker. By Alastair McKinnon. Leiden: Brill, 1971, Pp. Xx, 1137. 320 Guilders. [REVIEW] Dialogue 11 (03):450-452.score: 120.0
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  41. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  42. James F. Bogden, Gregory A. Thomas, Lisa C. Barrios & Janet Collins (2004). School-Based Policies: Safety and Injury Liability. Journal of Law, Medicine and Ethics 32 (s4):56-58.score: 120.0
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  43. James Collins (1967). A Kantian Critique of the God-Is-Dead Theme. The Monist 51 (4):536-558.score: 120.0
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  44. James P. Collins (1986). "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257 - 288.score: 120.0
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  45. James Collins (1943). Gabriel Marcel and the Mystery of Being. Thought 18 (4):665-693.score: 120.0
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  46. James Collins (1984). "Kant's Theory of Form: An Essay on the Critique of Pure Reason," by Robert B. Pippin; "Kant's Antinomies of Reason: Their Origin and Their Resolution," by Victoria S. Wike. The Modern Schoolman 61 (3):204-205.score: 120.0
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  47. James Collins (1968). "Kritik Und Metaphysik: Studien. Heinz Heimsoeth Zum Achtzigsten Geburtstag," Ed. F. Kaulbach and J. Ritter. The Modern Schoolman 45 (3):273-274.score: 120.0
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  48. James Collins (1948). The Existentialism of Jean-Paul Sartre. Thought 23 (1):59-100.score: 120.0
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  49. James Collins (1976). The Kierkegaard Indices, Volume IV: Computational Analysis of Kierkegaard's Samlede Vaerker. Compiled by Alastair McKinnon. Leiden: Brill, 1975. Pp. Vi, 1050. [REVIEW] Dialogue 15 (04):704-705.score: 120.0
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  50. James Collins (1959). The Leibniz.-Clarke Correspondence. The New Scholasticism 33 (1):109-110.score: 120.0
  51. James Collins (1970). Book Review:Lending a Hand to Hylas Roy Wood Sellars. [REVIEW] Philosophy of Science 37 (1):158-.score: 120.0
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  52. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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  53. Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton (2009). Legal Preparedness for Obesity Prevention and Control: A Framework for Action. Journal of Law, Medicine and Ethics 37:15-23.score: 120.0
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  54. James Collins (1967). A Modern Reader in the Philosophy of Religion. By Willard E. Arnett. / Religion and Judgment. By Willard E. Arnett. / The Philosophy of Religion. By Thomas McPherson. / Philosophy of Religion. By H. D. Lewis. [REVIEW] The Modern Schoolman 45 (1):64-67.score: 120.0
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  55. James Collins (1970). Author's Response. World Futures 8 (4):101-107.score: 120.0
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  56. James Collins (1945). Attack Upon “Christendom”. Thought 20 (2):373-376.score: 120.0
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  57. James D. Collins (1965). Christian Philosophers and the Modern Turn. Proceedings of the American Catholic Philosophical Association 39:14-37.score: 120.0
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  58. James Collins (1948). Court Traité de L'Existence Et de L'Existant. The New Scholasticism 22 (3):346-350.score: 120.0
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  59. James Collins (1980). Descartes: Critical and Interpretive Essays. Edited by Michael Hooker. The Modern Schoolman 57 (2):177-178.score: 120.0
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  60. James Collins (1959). Darwin's Impact on Philosophy. Thought 34 (2):185-248.score: 120.0
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  61. James Collins (1968). Der Streit Um Die Existenz der Welt. By Roman Ingarden. The Modern Schoolman 45 (2):151-155.score: 120.0
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  62. James Collins (1967). Evil and the God of Love. By John Hick. / Hegelianisme Et Christianisme. By Henry Rondet, S.J. / Understanding God: The Key Issue in Present-Day Protestant Thought. By Frederick Herzog. / Man's Quest for God. By A. J. Heschel. [REVIEW] The Modern Schoolman 45 (1):72-75.score: 120.0
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  63. James Collins (1984). "Erasmus and the Northern Renaissance," by Margaret Mann Phillips; and "Pascal, Adversary and Advocate," by Robert J. Nelson. The Modern Schoolman 61 (2):138-139.score: 120.0
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  64. James Collins (1954). God as a Function in Modern Systems of Philosophy. Proceedings of the American Catholic Philosophical Association 28:1-17.score: 120.0
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  65. James Collins (1973). God Knowable and Unknowable. International Philosophical Quarterly 13 (3):452-454.score: 120.0
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  66. James Collins (1973). "Hegelsche Dialektik," by Andries Sarlemijn; and "Hegel Et la Religion, Vol. 3: La Theologie Et l'Église," by Albert Chapelle, S.J. [REVIEW] The Modern Schoolman 50 (4):400-402.score: 120.0
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  67. James Collins (1949). History in the Service of Metaphysics. The Review of Metaphysics 2 (8):105 - 125.score: 120.0
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  68. James P. Collins, John Beatty & Jane Maienschein (1986). Introduction: Between Ecology and Evolutionary Biology. Journal of the History of Biology 19 (2):169 - 180.score: 120.0
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  69. James Collins (1959). John Henry Newman. The New Scholasticism 33 (3):369-371.score: 120.0
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  70. James Collins (1983). Jacques Maritain. The Review of Metaphysics 36 (3):709-710.score: 120.0
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  71. James Collins (1955). Jurisprudence Universelle Et Théodicée Selon Leibniz. The New Scholasticism 29 (1):110-112.score: 120.0
  72. James Collins (1970). Johann Wolfgang von Goethe. The New Scholasticism 44 (2):302-304.score: 120.0
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  73. James Collins (1943). Kierkegaard's Critique of Hegel. Thought 18 (1):74-100.score: 120.0
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  74. James Collins (1981). La Dottrina Della Scienza in Spinoza. By Franco Biasutti. The Modern Schoolman 59 (1):73-73.score: 120.0
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  75. James Collins (1972). "La Foi Chez Hegel," by André Léonard. The Modern Schoolman 49 (4):398-399.score: 120.0
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  76. James Collins (1948). Mr. Lewis and the a Priori. Journal of Philosophy 45 (21):561-572.score: 120.0
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  77. James Collins (1954). Philosophers Speak of God. The Modern Schoolman 31 (3):228-231.score: 120.0
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  78. James Collins (1981). Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer 1935-1945. By Ernst Cassirer. The Modern Schoolman 59 (1):74-75.score: 120.0
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  79. James Collins (1978). "Schelling's Treatise on 'The Deities of Samothrace,'" by Robert F. Brown. The Modern Schoolman 55 (4):419-419.score: 120.0
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  80. James Collins (1975). "Time and Necessity: Studies in Aristotle's Theory of Modality," by Jaakko Hintikka. The Modern Schoolman 52 (4):447-448.score: 120.0
  81. James Daniel Collins (1977). The Existentialists: A Critical Study. Greenwood Press.score: 120.0
     
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  82. James Collins (1966). "The Formation of Husserl's Concept of Constitution," by Robert Sokolowski. The Modern Schoolman 43 (2):187-188.score: 120.0
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  83. James Collins (1943). The Fate of Edlth Stein. Thought 18 (2):384-384.score: 120.0
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  84. James Collins (1945). The Neo-Scholastic Critique of Nicolai Hartmann. Philosophy and Phenomenological Research 6 (1):109-132.score: 120.0
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  85. James Collins (1957). Toward Reunion in Philosophy. The New Scholasticism 31 (2):272-274.score: 120.0
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  86. James Collins (1964). The Work of Rudolf Allers. The New Scholasticism 38 (3):281-309.score: 120.0
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  87. James Collins (1981). Whitehead and God. International Studies in Philosophy 13 (1):115-116.score: 120.0
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  88. James Collins (1982). "Wittgenstein's Lectures: Cambridge 1930-1932. From the Notes of JohnKing and Desmond Lee," Ed. Desmond Lee; "Wittgenstein's Lectures: Cambridge 1932-1935. From the Notes of AliceAmbrose and Margaret Macdonald," Ed. Alice Ambrose. [REVIEW] The Modern Schoolman 59 (3):223-224.score: 120.0
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  89. James Collins (1948). An Analysis of Knowledge and Evaluation. The Modern Schoolman 26 (1):45-49.score: 120.0
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  90. James Collins (1945). An Approach to Karl Jaspers. Thought 20 (4):657-691.score: 120.0
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  91. James Collins (1947). A Congress on Existentialism. The Modern Schoolman 25 (1):34-38.score: 120.0
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  92. Anthony Collins (1707/1984). An Essay Concerning the Use of Reasons in Propositions ; a Discourse of Free-Thinking. Garland.score: 120.0
     
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  93. James Collins (1960). An Etienne Gilson Tribute. The Modern Schoolman 37 (4):321-325.score: 120.0
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  94. James Collins (1948). An Historical Introduction to Modern Philosophy. The Modern Schoolman 26 (1):72-73.score: 120.0
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  95. James Daniel Collins (1954). A History of Modern European Philosophy. Milwaukee, Bruce Pub. Co..score: 120.0
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  96. James Daniel Collins (1985). A History of Philosophy. Volume 2: The Modern Age to Romanticism, And: Insights and Oversights of Great Thinkers: An Evaluation of Western Philosophy (Review). Journal of the History of Philosophy 23 (2):273-276.score: 120.0
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  97. James Collins (1952). A History of Philosophy. By Frederick Mayer / A History of American Thought: An Introduction. By Frederick Mayer / Classical American Philosophers. Edited by Max Fisch. [REVIEW] The Modern Schoolman 29 (4):319-321.score: 120.0
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  98. James Collins (1947). An Introduction to Peirce's Philosophy. The Modern Schoolman 25 (1):43-48.score: 120.0
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  99. James Collins (1969). Allgemeiner Kantindex Zu Kants Gesammelten Schriften, Vols. 16-17: Second Section; Wortindex Zu Kants Gesammelten Schriften, Vols. 1-2. Edited by Gottfried Martin. [REVIEW] The Modern Schoolman 46 (4):365-365.score: 120.0
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  100. James Collins (1968). "A Natural Theology for Our Time," by Charles Hartshorne. The Modern Schoolman 45 (4):359-360.score: 120.0
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