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  1.  12
    Anthony K. Jensen, Ernst Cassirer. Internet Encyclopedia of Philosophy.
    Ernst Cassirer Ernst Cassirer was the most prominent, and the last, Neo-Kantian philosopher of the twentieth century. His major philosophical contribution was the transformation of his teacher Hermann Cohen ’s mathematical-logical adaptation of Kant’s transcendental idealism into a comprehensive philosophy of symbolic forms intended to address all aspects of human cultural life and creativity. In … Continue reading Ernst Cassirer →.
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  2.  6
    Anthony K. Jensen, Ernst Cassirer. Internet Encyclopedia of Philosophy.
    Ernst Cassirer Ernst Cassirer was the most prominent, and the last, Neo-Kantian philosopher of the twentieth century. His major philosophical contribution was the transformation of his teacher Hermann Cohen’s mathematical-logical adaptation of Kant’s transcendental idealism into a comprehensive philosophy of symbolic forms intended to address all aspects of human cultural life and creativity. In … Continue reading Ernst Cassirer →.
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  3.  3
    Anthony K. Jensen (2016). Julius Bahnsen's Influence on Nietzsche's Wills-Theory. Journal of Nietzsche Studies 47 (1):101-118.
    Nietzsche’s break from Schopenhauer is usually regarded as coextensive with his movement toward ontological naturalism, the view that all there is is limited by the scope of what is naturally observable. Moral norms like good and evil are accordingly ruled out as “things,” but naturalized as human, all-too-human constructions, just as much as are God and the soul, just as much as would Schopenhauer’s non–naturally observable one world Will. While I think that basic picture is correct, I also think that (...)
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  4.  13
    Anthony K. Jensen (2005). Nietzsche's Ethics of Character: A Study of Nietzsche's Ethics and its Place in the History of Moral Thinking. New Nietzsche Studies 6 (3/4/1/2):275-276.
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  5.  5
    Anthony K. Jensen (2015). Was Heisst Denken? Orientierung Und Perspektive. Nietzscheforschung 22 (1).
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  6.  16
    Anthony K. Jensen (2013). Meta-Historical Transitions From Philology to Genealogy. Journal of Nietzsche Studies 44 (2):196-212.
    The possibility of historical knowledge is a problem that occupied Nietzsche’s thought from beginning to end. Because the meanings of values, customs, and even truth itself are historically contingent phenomena, neither timeless nor unchanging, Nietzsche’s most fundamental statements about the character of the world and our place in it are typically framed within a historical account. Several scholars have recently suggested that his means of expositing history are consistent throughout his career. 1 From his early philological articles to his genealogical (...)
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  7.  56
    Anthony K. Jensen (2009). Kant and the Scandal of Philosophy. [REVIEW] Journal of the History of Philosophy 47 (2):pp. 317-318.
    Luigi Caranti presents his readers three carefully articulated arguments in this estimable book. The first is that Kant's career-long engagement with Cartesian skepticism culminates in the first Critique's A-edition version of the Fourth Paralogism, rather than in the later Refutation of Idealism, as is more traditionally thought. The second argues that scholars must take Kant seriously when he asserts that transcendental idealism is the only possible refutation of skepticism, since it denies the possibility of the skeptical doubt arising in the (...)
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  8.  34
    Anthony K. Jensen (2010). Nietzsche's Interpretation of Heraclitus in Its Historical Context. Epoché: A Journal for the History of Philosophy 14 (2):335-362.
    This paper aims to reexamine Nietzsche’s early interpretation of Heraclitus in an attempt to resolve some longstanding scholarly misconceptions. Rather than articulate similarities or delineate the lines of influence, this study engages Nietzsche’s interpretation itself in its historical setting, for the first time acknowledging the contextual framework in which he was working. This framework necessarily combines Nietzsche’s reading in philology, post-Kantian scientific naturalism, and of the romantic worldviews of Schopenhauer and Wagner. What emerges is not the acceptance of the metaphysical-flux (...)
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  9.  13
    Anthony K. Jensen, Nietzsche, Friedrich: Philosophy of History.
    Friedrich Nietzsche: Philosophy of History Nietzsche was well-steeped in his contemporary methods and debates in the philosophy of history, which carried over into his philosophy in essential ways. Once a prodigy in classical philology, Nietzsche’s philosophy is everywhere concerned with traditions, historical shifts in custom and meaning, and, to adapt his key expression, “how things […].
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  10.  37
    Anthony K. Jensen, The Rogue of All Rogues: Nietzsche's Presentation of Eduard Von Hartmann's.
  11.  6
    Anthony K. Jensen (2008). Geschichte or Historie? Nietzsche's Second Untimely Meditation in the Context of Nineteenth-Century Philological Studies. In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter 213--229.
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  12.  29
    Anthony K. Jensen (2009). Nietzsche's Philosophical Context: An Intellectual Biography. British Journal for the History of Philosophy 17 (1):222 – 225.
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  13.  17
    Anthony K. Jensen (2005). Nietzsche's Ethics of Character. New Nietzsche Studies 6 (3/4/1/2):275-276.
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  14.  26
    Anthony K. Jensen (2008). Remembering Socrates: Philosophical Essays (Review). Journal of the History of Philosophy 46 (4):pp. 631-632.
    The twelve contributors to this volume embody the best in ancient philosophical scholarship from America and Europe. Each author presents a carefully-wrought argument that adds substantially to the literature in their chosen topics.Carlo Natali’s “Socrates’ Dialectic in Xenophon’s Memorabilia” argues for the internal coherence of Xenophon’s conceptions of dialegesthai and dialektikos, and shows how Xenophon portrays elenchos as one method among several Socrates used to encourage his interlocutors to become better citizens. In the eclectic “If You Know What Is Best, (...)
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  15.  19
    Anthony K. Jensen (2006). The Rogue of All Rogues: Nietzsche's Presentation of Eduard von Hartmann's Philosophie des Unbewussten and Hartmann's Response to Nietzsche. Journal of Nietzsche Studies 32 (1):41-61.
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  16.  3
    Anthony K. Jensen (2013). Nietzsche and Neo-Kantian Historiography: Points of Contact. Kriterion: Revista de Filosofia 54 (128):383-400.
    Nas universidades alemãs do período em que Nietzsche esteve intelectualmente ativo, a tradição kantiana foi amplamente substituída por duas escolas independentes e que, desde então, têm sido rotuladas de "neokantismo". Este artigo apresenta quatro teses principais da filosofia da história neokantiana, mostra como elas são uma decorrência de sua adaptação da tradição kantiana e como Nietzsche se envolve criticamente com os mesmos temas na formação de sua própria teoria histórica. Embora não haja uma influência muito direta entre estas escolas, o (...)
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  17.  16
    Anthony K. Jensen (2010). One and Many in Aristotle's Metaphysics : Books Alpha-Delta. [REVIEW] Journal of the History of Philosophy 48 (2):pp. 237-238.
    Twenty years after the appearance of the first of his three-volume One and Many in Aristotle's Metaphysics, Edward Halper has produced his much anticipated prequel commentary on the opening books of the Metaphysics. Readers of the chronologically prior Central Books will not be disappointed here. The analytic detail, the remarkably comprehensive yet deftly critical attention to the vast history of Aristotle scholarship, the clarity and precision of compositional style—all hallmarks of Halper's earlier work—are here in abundance as he works through (...)
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  18.  6
    Anthony K. Jensen (2013). Historians on Nietzsche on History. [REVIEW] Nietzsche-Studien 42 (1).
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  19. Jessica N. Berry, Christa Davis Acampora, R. Lanier Anderson, Robert Pippin, Anthony K. Jensen, Henrik Rydenfelt, Paul Franks, Stephen Mulhall & Richard Schacht (2013). 10. Nietzsche Was No Lamarckian Nietzsche Was No Lamarckian (Pp. 282-296). Journal of Nietzsche Studies 44 (2).
     
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  20.  14
    Anthony K. Jensen (2010). Writings From the Early Notebooks. [REVIEW] British Journal for the History of Philosophy 18 (3):531-534.
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  21.  9
    Anthony K. Jensen (2006). Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence (Review). Journal of the History of Philosophy 44 (4):671-672.
    Anthony K. Jensen - Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 671-672 Muse Search Journals This Journal Contents Reviewed by Anthony K. Jensen Emory University Lawrence J. Hatab. Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence. New York-London: Routledge, 2005. Pp. xix + 191. Paper, $24.95. In his latest book, Lawrence Hatab brings together several threads from his previous writing into an elegant (...)
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  22.  1
    Anthony K. Jensen (2013). From Natural History to Genealogy. In Axel Pichler & Marcus Andreas Born (eds.), Texturen des Denkens: Nietzsches Inszenierung der Philosophie in "Jenseits von Gut Und Böse". De Gruyter 189-204.
  23.  2
    Anthony K. Jensen (2011). Goethe, Johann Wolfgang Von. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
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  24.  5
    Anthony K. Jensen (2006). Nietzsche and Ree: A Star Friendship (Review). Journal of Nietzsche Studies 31 (1):72-75.
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  25.  1
    Anthony K. Jensen (2012). The Centrality and Development of Anschauung in Nietzsche's Epistemology. Journal of Nietzsche Studies 43 (2):326-341.
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  26. Anthony K. Jensen (2016). An Interpretation of Nietzsche's on the Uses and Disadvantage of History for Life. Routledge.
    With his _An Interpretation of Nietzsche’s "On the Uses and Disadvantage of History for Life_", Anthony K. Jensen shows how 'timely' Nietzsche’s second "Untimely Meditation" really is. This comprehensive and insightful study contextualizes and analyzes a wide range of Nietzsche’s earlier thoughts about history: teleology, typology, psychology, memory, classical philology, Hegelianism, and the role historiography plays in modern culture. _On the Uses and Disadvantages of History for Life_ is shown to be a ‘timely’ work, too, insofar as it weaves together (...)
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  27. Anthony K. Jensen (2016). An Interpretation of Nietzsche's on the Uses and Disadvantage of History for Life. Routledge.
    With his _An Interpretation of Nietzsche’s "On the Uses and Disadvantage of History for Life_", Anthony K. Jensen shows how 'timely' Nietzsche’s second "Untimely Meditation" really is. This comprehensive and insightful study contextualizes and analyzes a wide range of Nietzsche’s earlier thoughts about history: teleology, typology, psychology, memory, classical philology, Hegelianism, and the role historiography plays in modern culture. _On the Uses and Disadvantages of History for Life_ is shown to be a ‘timely’ work, too, insofar as it weaves together (...)
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  28. Anthony K. Jensen (2011). Ecce Homo as Historiography. Nietzsche-Studien 40 (1):203-225.
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  29. Anthony K. Jensen (2015). Geschichtlichkeit Und Metaphysik: Eine Respondenz Auf Andreas Speer. In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. De Gruyter 45-48.
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  30. Anthony K. Jensen (2012). History, Philosophy Of. In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  31. Anthony K. Jensen (2015). Hayden White’s Misreading of Nietzsche’s Meta-History. Journal of Philosophical Research 40:337-356.
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  32. Anthony K. Jensen (2013). Nietzsche's Philosophy of History. Cambridge University Press.
    Nietzsche, the so-called herald of the 'philosophy of the future', nevertheless dealt with the past on nearly every page of his writing. Not only was he concerned with how past values, cultural practices and institutions influence the present - he was plainly aware that any attempt to understand that influence encounters many meta-historical problems. This comprehensive and lucid exposition of the development of Nietzsche's philosophy of history explores how Nietzsche thought about history and historiography throughout his life and how it (...)
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  33. Anthony K. Jensen (2015). Nietzsche's Philosophy of History. Cambridge University Press.
    Nietzsche, the so-called herald of the 'philosophy of the future', nevertheless dealt with the past on nearly every page of his writing. Not only was he concerned with how past values, cultural practices and institutions influence the present - he was plainly aware that any attempt to understand that influence encounters many meta-historical problems. This comprehensive and lucid exposition of the development of Nietzsche's philosophy of history explores how Nietzsche thought about history and historiography throughout his life and how it (...)
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  34. Anthony K. Jensen (2004). Nietzsche‟ s Unpublished Fragments on Ancient Cynicism: The First Night of Diogenes. In Paul Bishop (ed.), Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition. Camden House 182--191.
  35. Anthony K. Jensen (2010). Referate über fremdsprachige Neuerscheinungen B David E. Cartwright-Schopenhauer: A Biography. Philosophischer Literaturanzeiger 63 (1):43.
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  36. Anthony K. Jensen (2015). The ‘Entstehung’ of the Second Untimely Meditation. Nietzsche-Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 462-486.
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