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  1. Anthony Kenny (2006). Wittgenstein. Blackwell Pub..
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  2. Anthony Kenny (1989). The Metaphysics of Mind. Oxford University Press.
    What is mind? This book attempts to give a philosophical answer to that question in language accessible to the layperson, but with a rigor acceptable to the specialist. Published on the centenary of the birth of Wittgenstein and the 40th anniversary of the publication of Gilbert Ryle 's classic The Concept of Mind, this work testifies to the influence of those thinkers on Kenny's own work in the philosophy of mind, and assembles Kenny's ideas on philosophical psychology into a systematic (...)
     
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  3.  14
    Anthony Kenny (forthcoming). Elizabeth Anscombe at Oxford in Advance. American Catholic Philosophical Quarterly.
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  4. John Cottingham, Robert Stoothoff, Dugald Murdoch & Anthony Kenny (eds.) (2013). Descartes: Selected Philosophical Writings. Cambridge University Press.
    Based on the new and much acclaimed two-volume Cambridge edition of The Philosophical Writings of Descartes by Cottingham, Stoothoff and Murdoch, this anthology of essential texts contains the most important and widely studied of those writings, including the Discourse and Meditations and substantial extracts from the Regulae, Optics, Principles, Objectives and Replies, Comments on a Broadsheet, and Passions of the Soul. In clear, readable, modern English, with a full text and running references to the standard Franco-Latin edition of Descartes, this (...)
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  5. Anthony Kenny (2007). Knowledge, Belief, and Faith. Philosophy 82 (3):381-397.
    Is belief in God reasonable? Richard Dawkins is right to say that traditional arguments for the existence of God are flawed; but so is his own disproof of the existence of God, and there are gaps in neo-Darwinian explanations of the origin of language, of life, and of the universe. The rational response is neither theism nor atheism but agnosticism. Faith in a creed is no virtue, but mere belief in God may be reasonable even if false.
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  6.  3
    Anthony Kenny (2016). Elizabeth Anscombe at Oxford. American Catholic Philosophical Quarterly 90 (2):181-189.
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  7.  8
    Anthony Kenny (1984). The Legacy of Wittgenstein. Blackwell.
  8.  40
    Anthony Kenny (2010). Concepts, Brains, and Behaviour. Grazer Philosophische Studien 81 (1):105-113.
    Concepts are best understood as a particular kind of human ability: a person who has mastered the use of a word for F in some language possesses the concept of F. Abilities are individuated by their possessors and their exercises, though they are not to be identified with either. Typically abilities are associated with vehicles, that is to say underlying actualities which account for their exercises. The mind is the human ability to form concepts, and its principal vehicle is the (...)
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  9.  1
    H. J. N. Horsburgh & Anthony Kenny (1994). Action, Emotion, and Will. Wiley-Blackwell.
    Action, Emotion and Will was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to discuss (...)
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  10.  96
    Anthony Kenny (1968). Descartes: A Study of His Philosophy. St. Augustine's Press.
    Life and works -- Cartesian doubt -- Cogito ergo sum -- Sum res cogitans -- Ideas -- The idea of god -- The ontological argument -- Reason and intuition -- Matter and motion zoo -- Mind and body.
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  11. Anthony Kenny (1967). The Argument From Illusion in Aristotle's Metaphysics (Γ, 1009-10). Mind 76 (302):184-197.
  12.  38
    Anthony Kenny (1993). Aquinas on Mind. Routledge.
    This book makes accessible those parts of Aquinas' system which are of enduring value.
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  13. Anthony Kenny (1979). The God of Philosophers. Oxford: Oxford University Press.
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  14. Anthony Kenny (1993). Wittgenstein. Duke University Press.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  15. Anthony Kenny (1970). The Cartesian Circle and the Eternal Truths. Journal of Philosophy 67 (19):685-700.
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  16.  80
    Anthony Kenny (2006). Worshipping an Unknown God. Ratio 19 (4):441–453.
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  17.  31
    Anthony Kenny (1979). Aristotle's Theory of the Will. Yale University Press.
  18. Anthony Kenny (2008). Wittgenstein. Wiley-Blackwell.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  19. Anthony Kenny (1966). The Practical Syllogism and Incontinence. Phronesis 11 (2):163 - 184.
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  20. Dr Anthony Kenny & Anthony Kenny (2003). Action, Emotion and Will. Routledge.
    _Action, Emotion and Will_ was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to discuss (...)
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  21.  8
    J. L. Mackie, Alvin Plantinga, Nicholas Wolterstorff, Anthony Kenny & Terence Penelhum (1985). The Miracle of Theism. Journal of Philosophy 82 (1):46-53.
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  22.  48
    Anthony Kenny (1965). Happiness. Proceedings of the Aristotelian Society 66:93 - 102.
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  23. René Descartes & Anthony John Patrick Kenny (1970). Philosophical Letters. Monograph Collection (Matt - Pseudo).
     
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  24.  58
    Anthony Kenny (1966). Intention and Purpose. Journal of Philosophy 63 (20):642-651.
  25. Anthony Kenny (1998). Descartes on the Will. In John Cottingham (ed.), Descartes. OUP Oxford
     
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  26. Anthony Kenny (1992). Aristotle on the Perfect Life. Oxford University Press.
    An authoritative exposition of Aristotle's teaching on the subject of happiness, which is of vital importance to the question of the relevance of his ethics today. Kenny helped to set the terms of the debate 25 years ago. In his latest book, he refines his view on the relationship between the Nichomachean Ethics and the Eudemian Ethics.
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  27. John Cottingham, Dugald Murdoch, Robert Stoothoff & Anthony Kenny (eds.) (1991). The Philosophical Writings of Descartes: Volume 3, the Correspondence. Cambridge University Press.
    Volumes I and II provide a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have not been translated into English before. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, accurate and authoritative edition (...)
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  28.  86
    Anthony Kenny (ed.) (2006). The Wittgenstein Reader. Blackwell.
  29.  9
    Anthony Kenny (1975). Will, Freedom and Power. Duke University Press.
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  30.  60
    Anthony Kenny (1999). Descartes the Dualist. Ratio 12 (2):114–127.
  31.  55
    Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall (1961). New Books. [REVIEW] Mind 70 (278):270-289.
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  32.  5
    Anthony Kenny & Brian McGuinness (eds.) (1982). Wittgenstein and His Times. University of Chicago Press.
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  33. Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) (1982). Cambridge History of Later Medieval Philosophy. Cambridge.
  34.  45
    D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.
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  35.  12
    Anthony Kenny (1969). The Five Ways: Saint Thomas Aquinas' Proofs of God's Existence. London, Routledge & K. Paul.
  36.  47
    Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.
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  37.  59
    Anthony Kenny (1980). The Five Ways: St. Thomas Aquinas' Proofs of God's Existence. University of Notre Dame Press.
  38.  40
    Anthony Kenny (1974). R. C. Solomon's “on Cartesian Privacy”. Southern Journal of Philosophy 12 (4):537-538.
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  39.  14
    Anthony Kenny (2005). A filosofia moral de Kant. Critica.
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  40. Anthony Kenny, Avner Cohen & Steven Lee (1987). The Logic of Deterrence. Ethics 97 (3):638-653.
     
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  41.  9
    Anthony Kenny & R. A. Duff (1991). Intention, Agency and Criminal Liability: Philosophy of Action and the Criminal Law. Philosophical Quarterly 41 (164):378.
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  42. Anthony Kenny (1981). Wittgenstein's Early Philosophy of Mind. In Irving Block & Ludwig Wittgenstein (eds.), Perspectives on the Philosophy of Wittgenstein. MIT Press 140--147.
     
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  43.  5
    Anthony Kenny (1962). Necessary Being. Sophia 1 (3):1-8.
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  44.  38
    Anthony Kenny (2002). Aquinas on Being. Oxford University Press.
    Anthony Kenny offers a critical examination of Thomas Aquinas's influential account of being, arguing that it suffers from systematic confusion. Because of the centrality of the doctrine, this has implications for other parts of Aquinas's philosophical system. Kenny's clear and incisive study dispels the confusion and offers philosophers and theologians a guide through the labyrinth of Aquinas's ontology.
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  45. Anthony Kenny (1995). Frege. Penguin Books.
  46. Anthony Kenny (2009). Agnosticism and Atheism. In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum
     
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  47. Anthony Kenny (1966). God and Necessity. In Bernard Williams & Alan Montefiore (eds.), British Analytical Philosophy. Routledge 131-151.
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  48. Anthony Kenny (1983). The Cartesian Spiral. Revue Internationale de Philosophie 37 (3):247.
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  49. Anthony Kenny (1991). The Nicomachean Conception of Happiness. Oxford Studies in Ancient Philosophy 9:67-80.
     
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  50. Anthony Kenny (2011). Whose Naturalism? Which Wittgenstein? American Philosophical Quarterly 48 (2):113-118.
     
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