Search results for 'Anthony Murphy' (try it on Scholar)

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  1. R. E. Hendrick & Anthony Murphy (1981). Atomism and the Illusion of Crisis: The Danger of Applying Kuhnian Categories to Current Particle Physics. Philosophy of Science 48 (3):454-468.score: 240.0
    This paper responds to a recent claim by Shrader-Frechette that current particle physics, with its essentially atomist paradigm, is in a state of Kuhnian crisis. We respond to Shrader-Frechette's claim in two ways: first, we argue directly against much of the evidence used by Shrader-Frechette as indicators of Kuhnian crisis; second, we question Shrader-Frechette's application of Kuhnian categories to current research in general, pointing out the dangers inherent in such an analysis.
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  2. Joseph Anthony Murphy (2006). Anime: From Akira to Princess Mononoke: Experiencing Contemporary Japanese Animation (Review). Philosophy East and West 56 (3):493-495.score: 240.0
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  3. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 240.0
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  4. Sean Vincent Murphy & Anthony Atala (2013). Organ Engineering – Combining Stem Cells, Biomaterials, and Bioreactors to Produce Bioengineered Organs for Transplantation. Bioessays 35 (3):163-172.score: 240.0
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  5. Anthony C. Murphy & R. E. Hendrick (1984). Lakatos, Laudan and the Hermeneutic Circle. Studies in History and Philosophy of Science Part A 15 (2):119-130.score: 240.0
  6. Anthony Murphy (1990). Writings of Charles S. Peirce. Newsletter of the Society for the Advancement of American Philosophy 18 (56):35-37.score: 240.0
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  7. Anthony D. Moulton, Richard N. Gottfried, Richard A. Goodman, Anne M. Murphy & Raymond D. Rawson (2003). What Is Public Health Legal Preparedness? Journal of Law, Medicine and Ethics 31 (4):672-683.score: 240.0
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  8. Peter Murphy, Published Online at Essays in Philosophy 6 (2005) Murphy, Page 1 Of.score: 180.0
    The book has two parts. The first looks at the destructive use to which Descartes puts the method of doubt. But this is just half the story since, according to Broughton, Descartes also uses the method of doubt constructively. The second part of the book takes up the constructive use. Both uses fit into an overarching claim that is set out in the introduction. According to this claim, Descartes employs the method of doubt in order to establish fundamental metaphysical claims (...)
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  9. Timothy F. Murphy (2004). Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester (CQ Vol 12, No 1): Of Need, Justice, and Random Acts of Education. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (03):289-291.score: 180.0
  10. Mark C. Murphy (2000). Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC). Archiv für Geschichte der Philosophie 28:36.score: 180.0
     
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  11. Kelly A. Forrest, Craig Kunimoto, Jeff Miller, Harold Pashler, J. G. Taylor & Valerie Hardcastle (2001). Tomoka Takeuchi, Robert D. Ogilvie, Anthony V. Ferrelli, Timothy I. Murphy, and Kathy Belicki. Consciousness and Cognition 10:158.score: 120.0
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  12. Jason Burke Murphy (2010). Betting on Life: A Pascalian Argument for Seeking to Discover Meaning. The Monist 31 (1):136-141.score: 90.0
    I seek to step back from the discussion of what it is that confers meaning and concentrate rather on the issue of our reasons to search for meaning. I seek to show that we always have reason to search for meaning, and that this is the case even if we are in a crisis that has rendered us ignorant of what it is that could make the rest of our life worthwhile. Consider: even if presented with an argument that has (...)
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  13. M. Lynne Murphy (2003). Semantic Relations and the Lexicon: Antonymy, Synonymy, and Other Paradigms. Cambridge University Press.score: 60.0
    This book explores how some word meanings are paradigmatically related to each other, for example, as opposites or synonyms, and how they relate to the mental organization of our vocabularies. Traditional approaches claim that such relationships are part of our lexical knowledge (our "dictionary" of mentally stored words) but Lynne Murphy argues that lexical relationships actually constitute our "metalinguistic" knowledge. The book draws on a century of previous research, including word association experiments, child language, and the use of synonyms (...)
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  14. Mark C. Murphy (2006). Natural Law in Jurisprudence and Politics. Cambridge University Press.score: 60.0
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. Mark C. Murphy argues that the central thesis of natural law jurisprudence--that law is backed by decisive reasons for compliance--sets the agenda for natural law political philosophy, which demonstrates how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of natural law jurisprudence and political philosophy, including (...)
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  15. Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.score: 60.0
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political (...)
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  16. Liam B. Murphy (2000). Moral Demands in Nonideal Theory. Oxford University Press.score: 60.0
    Is there a limit to the legitimate demands of morality? In particular, is there a limit to people's responsibility to promote the well-being of others, either directly or via social institutions? Utilitarianism admits no such limit, and is for that reason often said to be an unacceptably demanding moral and political view. In this original new study, Murphy argues that the charge of excessive demands amounts to little more than an affirmation of the status quo. The real problem with (...)
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  17. Jeffrie G. Murphy (1990). Philosophy of Law: An Introduction to Jurisprudence. Westview Press.score: 60.0
    In this revised edition, two distinguished philosophers have extended and strengthened the most authoritative text available on the philosophy of law and jurisprudence. While retaining their comprehensive coverage of classical and modern theory, Murphy and Coleman have added new discussions of the Critical Legal Studies movement and feminist jurisprudence, and they have strengthened their treatment of natural law theory, criminalization, and the law of torts. The chapter on law and economics remains the best short introduction to that difficult, controversial, (...)
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  18. Nancey C. Murphy (2006). Bodies and Souls, or Spirited Bodies? Cambridge University Press.score: 60.0
    Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is (...)
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  19. Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis (2008). Women's Neuroethics? Why Sex Matters for Neuroethics. American Journal of Bioethics 8 (1):1 – 2.score: 60.0
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities (ASBH) met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea (...)
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  20. Mark C. Murphy (2011). God and Moral Law: On the Theistic Explanation of Morality. OUP Oxford.score: 60.0
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only (...)
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  21. Jeffrie G. Murphy (2012). Punishment and the Moral Emotions: Essays in Law, Morality, and Religion. OUP USA.score: 60.0
    This collection of essays presents Jeffrie G. Murphy's most recent ideas on punishment, forgiveness, and the emotions of resentment, shame, guilt, remorse, love, and jealousy. In Murphy's view, conscious rationales of principle -- such as crime control or giving others what in justice they deserve -- do not always drive our decisions to punish or condemn others for wrongdoing. Sometimes our decisions are in fact driven by powerful and rather base emotions such as malice, spite, envy, and cruelty. (...)
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  22. Elysia Murphy (2013). Religion in State Schools. Australian Humanist, The 109 (109):1.score: 60.0
    Murphy, Elysia Government funds should not be used to endorse religion in state schools. The presence of chaplains and scripture teachers in public schools diminishes the secularity of the state school system. Given the plethora of faith-based schools for families seeking a religious education, it is not unreasonable for non-religious families to expect a secular education from the government sector.
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  23. Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.score: 60.0
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  24. Timothy F. Murphy (1994). Ethics in an Epidemic. University of California Press.score: 60.0
    In this humane and graceful book, philosopher Timothy Murphy offers insight into our attempts--popular and academic, American and non-American, scientific and ...
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  25. Nancey C. Murphy (1996). On the Moral Nature of the Universe: Theology, Cosmology, and Ethics. Fortress Press.score: 60.0
    Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic ...
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  26. Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.score: 60.0
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  27. Sharon Lamb & Jeffrie G. Murphy (eds.) (2002). Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. OUP USA.score: 60.0
    For psychologists and psychotherapists, the notion of forgiveness has been enjoying a substantial vogue. For their patients, it holds the promise of "moving on" and healing emotional wounds. The forgiveness of others - and of one's self - would seem to offer the kind of peace that psychotherapy alone has never been able to provide. In this volume, psychologist Sharon Lamb and philosopher Jeffrie Murphy argue that forgiveness has been accepted as a therapeutic strategy without serious, critical examination. They (...)
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  28. Jeffrie G. Murphy (2005). Getting Even: Forgiveness and Its Limits. OUP USA.score: 60.0
    We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...)
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  29. John W. Murphy (1989). Postmodern Social Analysis and Criticism. Greenwood Press.score: 60.0
    Murphy's study is the first to bring a broad interdisciplinary perspective to the subject and to present postmodernism as a coherent social theory.
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  30. Raymond Murphy (2013). Nature, Social Relations and Human Needs. Journal of Critical Realism 11 (4):510 - 514.score: 60.0
    Nature, Social Relations and Human Needs Content Type Journal Article Category Review Pages 510-514 DOI 10.1558/jcr.v11i4.510 Authors Raymond Murphy, Department of Sociology and Anthropology, University of Ottawa, 120 University (8061), Ottawa ON K1N6N5 Canada Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 4 / 2012.
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  31. M. F. G. Murphy, K. Hey, D. Whiteman, M. O'donnell, B. Willis & D. Barlow (2000). Is the Natural Twinning Rate Now Stable? Journal of Biosocial Science 32 (2):279-281.score: 60.0
    As contribution to a recent debate (James, 1998; Murphy etal., 1997, 1998) the proportion of twins following ovulation induction (OI) or assisted conception (AC) in 1994 in Oxfordshire and West Berkshire was estimated, and by extrapolation the natural twinning rate in England and Wales was judged to have maintained a plateau phase since the 1970s. Similar figures for 1995 and 1996 from the same study, and hence a more stable local estimate, are now provided. The proportions, as before, were (...)
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  32. Mark C. Murphy (ed.) (2003). Alasdair Macintyre. Cambridge University Press.score: 60.0
    Alasdair MacIntyre's writings on ethics, political philosophy, philosophy of religion, philosophy of the social sciences and the history of philosophy have established him as one of the philosophical giants of the last fifty years. His best-known book, After Virtue (1981), spurred the profound revival of virtue ethics. Moreover, MacIntyre, unlike so many of his contemporaries, has exerted a deep influence beyond the bounds of academic philosophy. This volume focuses on the major themes of MacIntyre's work with critical expositions of MacIntyre's (...)
     
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  33. Nancey C. Murphy (1997). Anglo-American Postmodernity: Philosophical Perspectives on Science, Religion, and Ethics. Westview Press.score: 60.0
    The term postmodern is generally used to refer to current work in philosophy, literary criticism, and feminist thought inspired by Continental thinkers such as Friedrich Nietzsche and Jacques Derrida. In this book, Nancey Murphy appropriates the term to describe emerging patterns in Anglo-American thought and to indicate their radical break from the thought patterns of Enlightened modernity.The book examines the shift from modern to postmodern in three areas: epistemology, philosophy of language, and metaphysics. Murphy contends that whole clusters (...)
     
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  34. Michael Murphy (2012). Multiculturalism: A Critical Introduction. Routledge.score: 60.0
    What is multiculturalism and what are the different theories used to justify it? Are multicultural policies a threat to liberty and equality? Can liberal democracies accommodate minority groups without sacrificing peace and stability? In this clear introduction to the subject, Michael Murphy explores these questions and critically assesses multiculturalism from the standpoint of political philosophy and political practice. The book explores the origins and contemporary usage of the concept of multiculturalism in the context of debates about citizenship, egalitarian justice (...)
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  35. Andrew R. Murphy (2010). Prodigal Nation: Moral Decline and Divine Punishment From New England to 9/11. OUP USA.score: 60.0
    "Original and wide-ranging, Murphy's discerning and important study is another reminder that America is 'the nation with the soul of a church.'" -Journal of American History -/- "A wide-ranging and thoughtful meditation on how the theo-political stories we Americans tell ourselves resonate with and sometimes even create the communities we inhabit. This book deserves an honored place among the oeuvre of work by political scientists and historians on the jeremiad." -- Politics and Religion -/- "A significant contribution to the (...)
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  36. Edmond A. Murphy (1997). The Logic of Medicine. Johns Hopkins University Press.score: 60.0
    When first published twenty years ago, The Logic of Medicine presented a new way of thinking about clinical medicine as a scholarly discipline as well as a profession. Since then, advances in research and technology have revolutionized both the practice and theory of medicine. In this new, extensively rewritten edition, Dr. Murphy includes changes to show how these different areas of scholarship may affect details of "the logic of medicine" without compromising its fundamental coherence. New to this edition are (...)
     
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  37. Edmond A. Murphy (1997). Underpinnings of Medical Ethics. Johns Hopkins University Press.score: 60.0
    Thus far in the development of the discipline of medical ethics, the overriding concern has been with solutions to specific problems. But discussion is hampered by lack of understanding of the scope and methodology of medical ethics, and its scientific and philosophical basis. In Underpinnings of Medical Ethics Edmond A. Murphy, James J. Butzow, and Edward L. Suarez-Murias offer much-needed clarification of the purview, ontological basis, and methodology of a medical ethics that is to be comprehensive and yet readily (...)
     
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  38. Peter Murphy (2006). Reliability Connections Between Conceivability and Inconceivability. Dialectica 60 (2):195-205.score: 30.0
    Conceivability is an important source of our beliefs about what is possible; inconceivability is an important source of our beliefs about what is impossible. What are the connections between the reliability of these sources? If one is reliable, does it follow that the other is also reliable? The central contention of this paper is that suitably qualified the reliability of inconceivability implies the reliability of conceivability, but the reliability of conceivability fails to imply the reliability of inconceivability.
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  39. Nancey C. Murphy (2006). Emergence and Mental Causation. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 227.score: 30.0
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  40. Peter Murphy (2006). A Strategy for Assessing Closure (Epistemic Closure Principle). Erkenntnis 65 (3):365-383.score: 30.0
    This paper looks at an argument strategy for assessing the epistemic closure principle. This is the principle that says knowledge is closed under known entailment; or (roughly) if S knows p and S knows that p entails q, then S knows that q. The strategy in question looks to the individual conditions on knowledge to see if they are closed. According to one conjecture, if all the individual conditions are closed, then so too is knowledge. I give a deductive argument (...)
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  41. Louise Anthony (1993). Conceptual Connection and the Observation/ Theory Distinction. In Holism: A Consumer Update. Amsterdam: Rodopi. 135-161.score: 30.0
    Fodor and LePore's reconstruction of the semantic holism debate in terms of "atomism" and "anatomism" is inadequate: it fails to highlight the important issue of how intentional contents are individuated, and excludes or obscures several possible positions on the metaphysics of content. One such position, "weak sociabilism" is important because it addresses concerns of Fodor and LePore's molecularist critics about conditions for possession of concepts, without abandoning atomism about content individuation. Properties like DEMOCRACY may be "theoretical" in the following sense: (...)
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  42. Claudia M. Murphy (1984). Anti-Reductionism and the Mind-Body Problem. Philosophy Research Archives 10:441-454.score: 30.0
    I argue that there are good reasons to deny both type-type and token-token mind-brain identity theories. Yet on the other hand there are compelling reasons for thinking that there is a causal basis for the mind. I argue that a path out of this impasse involves not only showing that criteria of individuation do not determine identity, but also that there are sound methodological reasons for thinking that the cause of intelligent behavior is a real natural kind. Finally, a commitment (...)
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  43. John J. Murphy (1996). ST. JOHN OF THE CROSS AND THE PHILOSOPHY OF RELIGION:. Mystics Quarterly 22 (4).score: 30.0
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  44. Cody Franchetti (2013). Nominalism and History. Open Journal of Philosophy 3 (3):401-412.score: 24.0
    The paper focuses on Nominalism in history, its application, and its historiographical implications. By engaging with recent scholarship as well as classic works, a survey of Nominalism’s role in the discipline of history is made; such examination is timely, since it has been done but scantily in a purely historical context. In the light of recent theoretical works, which often display aporias over the nature and method of historical enquiry, the paper offers new considerations on historical theory, which in the (...)
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  45. Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.score: 24.0
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  46. Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.score: 21.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  47. Dennis D. Bielfeldt (1999). Nancey Murphy's Nonreductive Physicalism. Zygon 34 (4):619-628.score: 21.0
  48. Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos 1999 (115):61-77.score: 21.0
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  49. Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.score: 21.0
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