Search results for 'Anthony N. Fabricatore' (try it on Scholar)

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  1.  17
    Valerie A. Wajda-Johnston, Paul J. Handal, Peter A. Brawer & Anthony N. Fabricatore (2001). Academic Dishonesty at the Graduate Level. Ethics and Behavior 11 (3):287 – 305.
    We investigated the definition, prevalence, perceived prevalence and severity of, as well as justifications for and expected responses to, academic dishonesty at the graduate level in a sample of 246 graduate students, 49 faculty, and 20 administrators. Between 2.5% and 55.1% of students self-reported engaging in academically dishonest behaviors, depending on the nature of the behavior. Students and faculty rated 40 examples of academically dishonest behaviors similarly in terms of severity, but faculty tended to underestimate the prevalence of academic dishonesty. (...)
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  2.  22
    Mark Scott John Vitell, H. Kristl Davison N. Bing, P. Ammeter Anthony, L. Garner Bart & M. Novicevic Milorad (2009). Religiosity and Moral Identity: The Mediating Role of Self-Control. Journal of Business Ethics 88 (4).
    The ethics literature has identified moral motivation as a factor in ethical decision-making. Furthermore, moral identity has been identified as a source of moral motivation. In the current study, we examine religiosity as an antecedent to moral identity and examine the mediating role of self-control in this relationship. We find that intrinsic and extrinsic dimensions of religiosity have different direct and indirect effects on the internalization and symbolization dimensions of moral identity. Specifically, intrinsic religiosity plays a role in counterbalancing the (...)
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  3.  2
    N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
  4.  1
    B. Anderson, P. Anthony, C. Aquaviva, J. Arac, R. P. Armstrong, P. Atkinson, R. Audi, D. Bailey, N. Baker & R. Barilli (2000). Baumgarten, AG 14-15, 35, 42 Beauchamp, TL (& Bowie, NE) 213 Becker, HS 27,116,119, 122. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications
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  5. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  6. Mary Beth Ingham (2016). Bernard of Clairvaux: Theologian of the Cross . By Anthony N. S. Lane. Pp. 280, Collegeville, MI, Cistercian Publications, 2013, $29.95. [REVIEW] Heythrop Journal 57 (2):407-407.
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  7.  3
    J. S. Hamilton (1987). Anthony Tuck, Crown and Nobility, 1272–1461: Political Conflict in Late Medieval England. Totowa, N.J.: Barnes & Noble, 1985. Pp. 367; 6 Genealogical Tables. [REVIEW] Speculum 62 (3):739-741.
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  8.  1
    Klaus Kahnert (2002). ANTHONY A. LONG : Handbuch frühe griechische Philosophie; ANTHONY A. LONG und DAVID N. SEDLEY: Die hellenistischen Philosophen. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):239-241.
  9.  1
    Jan M. Ziolkowski (2003). Willem P. Gerritsen and Anthony G. Van Melle, Eds., A Dictionary of Medieval Heroes: Characters in Medieval Narrative Traditions and Their Afterlife in Literature, Theatre and the Visual Arts. Trans. Tanis Guest. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 1998. Pp. Vii, 336; Black-and-White Figures. $54. Originally Published in Nijmegen by Uitgeverij Sun in 1993 Under the Title Van Aiol Tot de Zwaanridder: Personages Uit de Middeleeuwse Verhaalkunst En Hun Voortleven in Literatuur, Theater Beeldende Kunst. [REVIEW] Speculum 78 (1):175-176.
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  10. Karine Chemla (1990). Li Yan & Du Shiran. Chinese Mathematics. A Concise History. Translated by John N. Crossley and Anthony W.-C. Lun, with a Foreword by Joseph Needham, Oxford: Clarendon Press, 1987. Pp. Xiv + 290. ISBN 0-19-858181-5. £25.00.Jean-Claude Martzloff. Histoire des Mathématiques Chinoises. Préfaces de J. Gernet Et de J. Dhombres, Paris: Masson, 1987. Pp. Xxii + 376. ISBN 2-225-81265-9. 295 FF. [REVIEW] British Journal for the History of Science 23 (4):493.
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  11. Joseph T. Clark (1951). FLEW, ANTHONY G. N. . "Essays on Logic and Language". [REVIEW] Modern Schoolman 29:165.
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  12.  6
    Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  13.  1
    Anthony J. Niesz & Norman N. Holland (1984). Interactive Fiction. Critical Inquiry 11 (1):110-129.
    The structure of traditional fiction is essentially linear or serial. No matter how complex a given work may be, it presents information to its reader successively, one element at a time, in a sequence determined by its author. By contrast, interactive fiction is parallel in structure or, more accurately, dendritic or tree-shaped. Not one, but several possible courses of action are open to the reader. Further, which one actually happens depends largely, though not exclusively, upon the reader’s own choices. To (...)
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  14. Paul Peterson, N Ews F Ocus.
    STILLWATER, MINNESOTA—Two men sit at a long table, oblivious to the breakfast-time commotion. One moves a coffee cup from one side of a water glass to the other. “If I look here and don’t see the cup,” he says to the other, “then I know it must be there.” It sounds like a “deep” exchange between swotty young philosophy majors. But the fellow moving the cup has gray hair— and a Nobel Prize in physics. Sliding the porcelain, Anthony Leggett (...)
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  15.  34
    Anthony Brueckner (2008). Review: Forster, Michael N., Kant and Skepticism. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
  16.  5
    Anthony Kemp (1999). Monika Otter, Inventiones: Fiction and Referentiality in Twelfth-Century English Historical Writing. Chapel Hill, N.C., and London: University of North Carolina Press, 1996. Pp. X, 230; 4 Black-and-White Figures. $45 (Cloth); $17.95 (Paper). [REVIEW] Speculum 74 (1):235-237.
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  17.  2
    Anthony Luttrell (2011). Simon Phillips, The Prior of the Knights Hospitaller in Late Medieval England. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. Xiv, 210; Black-and-White Figures, Tables, and 1 Map. $95. [REVIEW] Speculum 86 (1):258-259.
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  18.  4
    Anthony Hanson (1978). D. Berman and A. Carpenter . Archbishop King's Sermon on Predestination. Pp. 97. N.P. [REVIEW] Religious Studies 14 (1):127.
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  19. Foster N. Walker (1983). Anthony O'Hear, Education, Society and Human Nature: An Introduction to the Philosophy of Education Reviewed By. Philosophy in Review 3 (4):192-194.
     
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  20.  6
    J. Anthony Blair (1999). D. N. Walton, Argumentation Schemes for Presumptive Reasoning. Argumentation 13 (3):338-343.
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  21.  3
    M. Anthony Brown (1956). Formal Logic By A. N. Prior. Franciscan Studies 16 (4):407-409.
  22. Anthony Anderson (1971). Review: G. W. Turner, Time and Place Logic, a Further Discussion of A. N. Prior's 'Thank Goodness That's Over' (XXV 343(3)). [REVIEW] Journal of Symbolic Logic 36 (3):518-518.
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  23.  1
    John King-Farlow (1971). Faith—and Faith in Hypotheses1: John King-Farlow and William N. Christensen. Religious Studies 7 (2):113-124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies , 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject (...)
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  24.  3
    G. N. A. Vesey (1964). Action, Emotion and Will. By Kenny Anthony. Routledge and Kegan Paul, 1963. Pp. 245. 25s. Philosophy 39 (149):277-.
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  25. Anthony Anderson (1970). Ramsey Frank Plumpton. The Foundations of Mathematics and Other Logical Essays. A Paperbound Reprint of XV 157. Edited by Braithwaite R. B., with a Preface by Moore G. E.. Littlefield. Adams & Co.. Paterson. N.J.. 1960. Xviii + 292 Pp. [REVIEW] Journal of Symbolic Logic 35 (2):312.
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  26. Anthony Anderson (1971). Turner G. W.. Time and Place Logic, a Further Discussion of A. N. Prior's ‘Thank Goodness That's Over’ ). Philosophy, Vol. 36 , Pp. 366–367. [REVIEW] Journal of Symbolic Logic 36 (3):518.
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  27. Robert N. Beck (1968). Anthony Kenny, Descartes. [REVIEW] Journal of Value Inquiry 2 (2):230.
     
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  28. M. Anthony Brown (1956). Formal Logic By A. N. Prior. Franciscan Studies 16 (4):407-409.
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  29. V. N. Constantinescu (2001). Romania, Culture, and Nationalism: A Tribute to Radu Florescu. Edited by Anthony R. DeLuca and Paul D. Quinlan. The European Legacy 6 (5):663-663.
     
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  30. N. J. G. Kaptein (2004). Review: Malay Political Leadership * Anthony S. K. Shome: Malay Political Leadership. [REVIEW] Journal of Islamic Studies 15 (3):399-400.
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  31. Anthony J. Lisska (1976). F. N. Sibley, "Perception: A Philosophical Symposium". [REVIEW] The Thomist 40 (1):168.
     
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  32. N. Madarasz (2005). Thinking It Through: An Introduction to Contemporary Philosophy. By Kwame Anthony Appiah. The European Legacy 10 (6):662.
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  33. Anthony Manser (1973). P. N. Furbank, Reflections on the Word 'Image'. [REVIEW] Journal of Value Inquiry 7 (1):75.
     
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  34. Anthony Robert Booth (2008). A New Argument for Pragmatism?(N Shah). Philosophia 36 (2):227-231.
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  35. N. A. Rupke (1985). Anthony Hallam, Great Geological Controversies. Oxford: Oxford University Press, 1983. Pp. Vii + 182. ISBN 0-19-854431-6 . £15. ISBN 0-19-854430-8 . £7.95. [REVIEW] British Journal for the History of Science 18 (3):352.
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  36. Anthony N. Perovich (ed.) (1999). Reflections on Philosophy and Religion. OUP Usa.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor (...) Perovich has supplied a useful introduction, which brings Donagan's work into focus and brings out the unifying themes in the essays. (shrink)
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  37.  1
    H. J. N. Horsburgh & Anthony Kenny (1994). Action, Emotion, and Will. Wiley-Blackwell.
    Action, Emotion and Will was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to (...)
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  38.  64
    Anthony N. Whitley (forthcoming). Book Review: Invitation to the Apocrypha. [REVIEW] Interpretation 54 (3):322-322.
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  39.  8
    Anthony N. S. Freeling & Nils-Eric Sahin (1983). Combining Evidence. In Peter Gärdenförs, Bengt Hansson, Nils-Eric Sahlin & Sören Halldén (eds.), Evidentiary Value: Philosophical, Judicial, and Psychological Aspects of a Theory: Essays Dedicated to Sören Halldén on His Sixtieth Birthday. C.W.K. Gleerups
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  40.  18
    Anthony N. Perovich Jr (2006). On the Mysticism of Fichte's The Way Towards the Blessed Life. Idealistic Studies 36 (1):1-11.
    Fichte’s The Way towards the Blessed Life is a genuinely mystical work that contains several themes characteristic of mystical writing: the opposition of a non-spatio-temporal, non-manifold being to the world as it appears; the ineffability of the Divine; the centrality of union with God and of detachment; and the individual as a conduit for Divine life and love. It must, however, be granted that Fichte conjoins his affirmations of union with denials that the ontological identity of human beings and God (...)
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  41.  5
    Philip J. Rossi & Michael Wreen (eds.) (1991). Kant's Philosophy of Religion Reconsidered. Indiana University Press.
    "The essays, both philosophical and historical, demonstrate the continuing significance of a neglected aspect of Kant’s thought."—Religious Studies Review Challenging the traditional view that Kant's account of religion was peripheral to his thinking, these essays demonstrate the centrality of religion to Kant's critical philosophy. Contributors are Sharon Anderson-Gold, Leslie A. Mulholland, Anthony N. Perovich, Jr., Philip J. Rossi, Joseph Runzo, Denis Savage, Walter Sparn, Burkhard Tuschling, Nicholas P. Wolterstorff, and Allen W. Wood.
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  42.  9
    Anthony N. S. Freeling (1984). A Philosophical Basis for Decision Aiding. Theory and Decision 16 (2):179-206.
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  43.  6
    Anthony N. Stranges (1993). Synthetic Fuel Production in Prewar and World War II Japan: A Case Study in Technological Failure. Annals of Science 50 (3):229-265.
    Japan is a country largely lacking supplies of many essential natural resources including petroleum, coal, and iron ore. As her industrial base and economy expanded during the 1920s and 1930s, Japan's dependence on imports of these resources became increasingly evident. The onset of the Depression in the 1930s further threatened Japan's lifeline, and, in an effort to become economically independent and self-sufficient in natural resources , Japan's militaristic government pursued a policy of territorial expansion. Beginning in 1937, Japan's military forces (...)
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  44.  1
    Anthony N. Perovich (2011). Taking Nature Mysticism Seriously: Marshall and the Metaphysics of the Self. Religious Studies 47 (2):165-183.
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  45.  14
    Anthony N. Perovich Jr (1992). Kant a Christian? A Reply to Palmquist. Faith and Philosophy 9 (1):95-104.
  46.  8
    Anthony N. Perovich (2011). Taking Nature Mysticism Seriously: Marshall and the Metaphysics of the Self. Religious Studies 1 (1):1-19.
    Paul Marshall takes extrovertive mystical experience seriously by providing a metaphysical framework inspired by Plotinus and Leibniz that aims to interpret it non-reductively and to explain it persuasively. However praiseworthy Marshall's intentions, his account fails for a variety of reasons, among them an inability to establish convincingly why natural objects appear as transfigured and alive, characteristics frequently encountered in the reports of nature mystics. An alternative approach, rooted in contemporary pan-experientialist philosophy of mind, is able to take extrovertive mysticism equally (...)
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  47.  4
    Anthony N. Stranges (1997). The US Bureau of Mines's Synthetic Fuel Programme, 1920–1950s: German Connections and American Advances. Annals of Science 54 (1):29-68.
    This essay examines the first 30 years of the US Bureau of Mines' synthetic fuel programme during which time Arno C. Fieldner , the Bureau's chief chemist in Washington, DC, established the direction of its fuel research. Fieldner was a world-renowned authority on coal combustion, whose technological style of coal research emphasized the potential applications of the research. He was a keen observer of international developments in coal research and made their study an essential and important part of the Bureau's (...)
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  48.  9
    Anthony N. Perovich Jr (1990). A Comprehensive and Comprehensible Survey of Modern Philosophy. Teaching Philosophy 13 (3):227-231.
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  49.  3
    John J. Furedy & Anthony N. Doob (1971). Classical Aversive Conditioning of Human Digital Volume-Pulse Change and Tests of the Preparatory-Adaptive-Response Interpretation of Reinforcement. Journal of Experimental Psychology 89 (2):403.
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  50.  9
    Anthony N. Perovich Jr (1985). Mysticism or Mediation. Faith and Philosophy 2 (2):179-188.
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