Search results for 'Anthony Newman' (try it on Scholar)

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  1. William R. Newman & Anthony Grafton (2003). Secrets of Nature. Astrology and Alchemy in Early Modern Europe. Tijdschrift Voor Filosofie 65 (1):144-145.
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  2.  41
    Anthony Newman (2006). The Burning Barn Fallacy in Defenses of Externalism About Mental Content. Journal of Philosophical Research 31:37-57.
    Externalism says that many ordinary mental contents are constituted by relations to things outside the mental subject’s head. An infl uential objection says that externalism is incompatible with our commonsense belief in mental causation, because such extrinsic relations cannot play the important causal role in producing behavior that we ordinarily think mental content plays.An extremely common response is that it is simply obvious, from examples of ordinary causal processes, that extrinsic relations can play the desired causal role. In this paper (...)
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    Slater E. Newman, Marilyn B. Kindsvater & Anthony D. Hall (1985). Braille Learning: Effects of Symbol Size. Bulletin of the Psychonomic Society 23 (3):189-190.
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  4.  2
    Slater E. Newman, Wilson L. Sawyer, Anthony D. Hall & Laurel G. J. Hill (1990). Braille Learning: One Modality is Sometimes Better Than Two. Bulletin of the Psychonomic Society 28 (1):17-18.
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    Anthony Newman (2004). The Good, the Bad, and the Irrational: Three Views About Mental Content. Philosophical Psychology 17 (1):95-106.
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  6.  3
    Slater E. Newman, Mary Ann Olsen, Anthony D. Hall & Rosemary Hornak (1983). Effects of Encoding and Retrieval Contexts on Recall. Bulletin of the Psychonomic Society 21 (1):4-6.
  7.  2
    Anthony F. Grasha, Paul Riechmann, Alexander Newman & Thomas Fruth (1971). Single-Trial Recall and Recognition Memory Under Conditions Where the Number and Availability of Responses Are Equated. Journal of Experimental Psychology 90 (2):306.
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  8. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  9. Anthony E. Newman (2002). Causal Efficacy and Externalist Mental Content. Dissertation, Massachusetts Institute of Technology
    Internalism about mental content is the view that microphysical duplicates must be mental duplicates as well. This dissertation develops and defends the idea that only a strong version of internalism is compatible with our commonsense commitment to mental causation. ;Chapter one defends a novel necessary condition on a property's being causally efficacious---viz., that any property F that is efficacious with respect to event E cannot be instantiated in virtue of any property G that is itself ceteris paribus sufficient for E---and (...)
     
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  10. Anthony E. Newman (1996). Introspection, Sense-Data, and the Traditional Concept of Perception.
     
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  11.  14
    Jay Newman (1974). Cardinal Newman's Phenomenology of Religious Belief. Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the (...)
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  12. John Henry Newman (2010). Apologia Pro Vita Sua: Being a Reply to a Pamphlet Entitled ‘What, Then, Does Dr Newman Mean?’. Cambridge University Press.
    John Henry Newman was an English priest and theologian, whose highly publicised and controversial conversion to Catholicism helped to dispel prejudice towards Catholics in Victorian society. After graduating from Trinity College, Oxford, Newman was ordained as an Anglican deacon in 1824. He gradually became more conservative in his beliefs, becoming a member of the Oxford Movement before converting to Catholicism and being received into the Roman Catholic Church in 1845; he was made a cardinal in 1879. This volume, (...)
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  13. John Henry Newman (1969). The Philosophical Notebook of John Henry Newman. Louvain, Nauwelaerts Pub. House.
    v. 1. General introduction to the study of Newman's philosophy.--v. 2. The text.
     
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  14.  4
    A. Dwight Culler, Henry Tristram & John Henry Newman (1957). The Imperial Intellect: A Study of Newman's Educational Ideal. British Journal of Educational Studies 5 (2):181-182.
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  15. Fred Newman (1999). Ever Since Newman Left Academia Some 30 Years Ago, Philosophy, Psychology, Politics and Theatre Have Been Inseparable Activities for Him. In This, His Mostly Explicitly Philosophical Play, a Series of Autonomous Philosophical Dialogues Gracefully Unfold Into a Play with Political and Psychological Impact. Yet, the Activity of the Conversation is What Dominates. [REVIEW] In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge 197.
     
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  16.  5
    Jay Newman (1978). Cardinal Newman on the Indefectibility of Certitude. Laval Théologique et Philosophique 34 (1):15-20.
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  17.  11
    Jay Newman (1972). Cardinal Newman's “Factory-Girl Argument”. Proceedings of the American Catholic Philosophical Association 46:71-77.
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  18. John Henry Newman (1961). Philosophical Readings in Cardinal Newman. Chicago, H. Regnery Co..
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  19. Jay Newman (1977). Hugo M. De Achaval and J. Derek Holmes , "The Theological Papers of John Henry Newman on Faith and Certainty". [REVIEW] The Thomist 41 (1):155.
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  20. Jay Newman (1977). Newman on the Strength of Belief. The Thomist 41 (1):131.
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  21.  7
    Jay Newman (1976). Cardinal Newman's Attack on Philosophers. Proceedings of the American Catholic Philosophical Association 50:196-207.
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  22.  1
    Jay Newman (1984). CHADWICK, Owen, NewmanCHADWICK, Owen, Newman. Laval Théologique et Philosophique 40 (3):379-379.
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  23. A. C. F. Beales, A. Dwight Culler, Henry Tristram & John Henry Newman (1957). The Imperial Intellect: A Study of Newman's Educational IdealJohn Henry Newman: Autobiographical Writings. British Journal of Educational Studies 5 (2):181.
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  24. William Kingdon Clifford, Karl Pearson & James Roy Newman (1946). The Common Sense of the Exact Sciences. Edited, and with a Pref. By Karl Pearson; Newly Edited and with an Introd. By James R. Newman; Pref. By Bertrand Russell. [REVIEW] Knopf.
     
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  25. Fred Newman (1999). After Reading the Script Newman Had Written for the Third Consecutive Convention of the American Psychological Association, I Told Him That “The Story of Truth (A Whodunit) or Philosophie Dans la Théâtre” Might Well Be the Most Unenlightening Play Ever Written. Newman, of Course, Took That as the Compliment I Intended. Like Some. [REVIEW] In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge 143.
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  26. John Henry Newman (2004). Übersetzung von John Henry Newman, Die Idee der Universität. Herder.
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  27. Jay Newman (2006). John Henry Newman and Autobiographical Philosophy. In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge
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  28. Fred Newman (1999). Since 1996, Newman has Written Short Plays Expressly for Presentation at American Psychological Association Annual Conventions. The Impetus for These “Psychology Plays” Was Kenneth Gergen's Invitation to Newman and Me to Participate in an Innovative Symposium He Was Putting Together for theAPA's 1996 Convention. Entitled “Performative Psychology. [REVIEW] In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge 33.
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  29. Jay Newman (1999). The Illative Sense Vs. Interpretation: D’Arcy’s Critique of Cardinal Newman’s Approach to Insight and Inference. Proceedings of the American Catholic Philosophical Association 73:179-191.
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  30. John Henry Newman, Edward Augustus Sillem & A. J. Boekraad (1970). The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW] Nauwelaerts Pub. House.
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  31. John H. Newman & Edward J. Sillem (1971). The Philosophical Notebook Vol. I General Introduction to the Study of Newman's Philosophy. Tijdschrift Voor Filosofie 33 (2):388-390.
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  32. John Henry Newman, Hugo M. De Achaval & J. Derek Holmes (1976). The Theological Papers of John Henry Newman on Faith and Certainty. Monograph Collection (Matt - Pseudo).
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  33. J. H. Newman, Hugo M. de Achaval & J. Derek Holmes (1978). The theological Papers of J. H. Newman on Faith and Certainty. Tijdschrift Voor Filosofie 40 (2):339-339.
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  34. Sophie Page (2003). William R. Newman and Anthony Grafton , Secrets of Nature: Astrology and Alchemy in Early Modern Europe. Transformations: Studies in the History of Science and Technology. Cambridge, Ma and London: MIT Press, 2001. Pp. 443. Isbn 0-262-14075-6. £34.50. [REVIEW] British Journal for the History of Science 36 (1):87-127.
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  35. J. Schackelford (2003). William R. Newman & Anthony Grafton (Eds.): Secrets of Nature: Astrology and Alchemy in Early Modern Europe. Early Science and Medicine 8 (3):276-278.
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  36. J. E. Weakland (2004). Secrets of Nature: Astrology and Alchemy in Early Modern Europe. Edited by William R. Newman and Anthony Grafton. The European Legacy 9:566-566.
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  37.  11
    Anthony Briggman (2013). D.J. Unger St. Irenaeus of Lyons: Against the Heresies Book 2. With Further Revisions by John J. Dillon, Introduction by Michael Slusser. Pp. Xvi + 185. New York and Mahwah, NJ: The Newman Press, 2012. Cased, US$34.95. ISBN: 978-0-8091-0599-1. [REVIEW] The Classical Review 63 (2):462-463.
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  38.  8
    Anthony F. Russell (1984). The Semiotic Import of John Henry Newman's Illative Sense. Semiotics:601-609.
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  39. Anthony Kenny (2011). Newman and Victorian Doubt. New Blackfriars 92 (1038):157-169.
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  40. Anthony Quinton (1998). From Wodehouse to Wittgenstein: Essays. St. Martin's Press.
    Anthony Quinton's first substantial collection of writings for many years--a series of lectures, essays and reviews--addresses some of the central political, philosophical and religious issues of our day. The book is divided in four sections. The first considers large political and social questions, culminating in the question of modern ethics. The second applies ideas to specific social and educational concerns, including "The Idea of a Library: Newman's and Others," and "The Idea of a National Library." The third part (...)
     
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  41.  44
    Robert Smithson (forthcoming). Newman's Objection and the No Miracles Argument. Erkenntnis.
    Structural realists claim that we should endorse only what our scientific theories say about the structure of the unobservable world. But according to Newman’s Objection, the structural realist's claims about unobservables are trivially true. In recent years, many theorists have offered responses to Newman’s Objection. But a common complaint is that these responses “give up the spirit” of the structural realist position. In this paper, I argue that the simplest way to respond to Newman's Objection is to (...)
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  42.  56
    Naomi Eilan (2015). A Relational Response to Newman's Objection to Russell's Causal Theory of Perception. Theoria 81 (1):4-26.
    The causal theory of perception has come under a great deal of critical scrutiny from philosophers of mind interested in the nature of perception. M. H. Newman's set-theoretic objection to Russell's structuralist version of the CTP, in his 1928 paper “Mr Russell's Causal Theory of Perception” has not, to my knowledge, figured in these discussions. In this paper I aim to show that it should: Newman's objection can be generalized to yield a particularly powerful and incisive challenge to (...)
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  43.  21
    Pietro Conte (2015). The Panofsky-Newman Controversy. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):87-97.
    Starting from Erwin Panofsky’s well-known polemical exchange of letters with Barnett Newman, and taking into account some few hints to contemporary artists which can be found into the Princeton Professor’s private correspondence, this essay deals with the theoretical reasons why one of the most original and influent art historians of the whole 20th Century has never really come to terms with even the notion of “abstract” art. It then focuses on the seemingly paradoxical concept of “abstract sublime” as proposed (...)
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  44.  10
    Anthony Giddens & Christopher Pierson (1998). Conversations with Anthony Giddens: Making Sense of Modernity. Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  45.  3
    D. J. Pratt Morris‐Chapman (2016). The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research. New Blackfriars 97 (1072).
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment (...)
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  46.  15
    Joseph Dunne (2006). Newman Now: Re-Examining the Concepts of 'Philosophical' and 'Liberal' in "The Idea of a University". British Journal of Educational Studies 54 (4):412-428.
    Taking account of crucial differences between the social environments of universities in Newman 's time and in ours, this paper considers two key concepts in the "The Idea of the University", the 'philosophical' and the 'liberal'. It argues that, despite their merits, both concepts are beset by problems. And it suggests some lines of analysis, partly inspired by an Aristotelian influence both in Newman 's own work and in some recent philosophy, that may help to address these problems (...)
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  47.  19
    P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs she (...)
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  48.  18
    Gerald E. Marsh (2008). Charge, Geometry, and Effective Mass in the Kerr-Newman Solution to the Einstein Field Equations. Foundations of Physics 38 (10):959-968.
    It has been shown that for the Reissner-Nordström solution to the vacuum Einstein field equations charge, like mass, has a unique space-time signature (Marsh, Found. Phys. 38:293–300, 2008). The presence of charge results in a negative curvature. This work, which includes a discussion of effective mass, is extended here to the Kerr-Newman solution.
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  49.  7
    Jeffrey Goodman (2015). EVERETT, ANTHONY. The Nonexistent. Oxford University Press, 2013, 256 Pp., $65.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 73 (2):222-225.
    I here review Anthony Everett's (2013) _The Nonexistent_.
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  50.  1
    D. J. Pratt Morris-Chapman (2016). The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research. New Blackfriars 97 (1070).
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment (...)
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