Search results for 'Anthony O. Simon' (try it on Scholar)

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  1. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.score: 1230.0
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  2. Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément (1969-1974). Revue Philosophique de Louvain 73 (18):362-367.score: 1140.0
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  3. Samuel Simon & Aline Moares (2009). O empirismo construtivo de Bas C. Van Fraassen E o problema do sucesso científico. Philósophos - Revista de Filosofia 12 (2).score: 300.0
    O presente trabalho tem por objetivo apresentar os principais aspectos do Empirismo Construtivo de Bas C. van Fraassen, particularmente no que diz respeito ao problema do sucesso científico. Nesse contexto, serão examinadas as noções de observável e inobservável e suas relações com o ‘argumento do milagre’ e da ‘coincidência cósmica’, ambos criticados por van Fraassen. As respostas de autores que defendem o Realismo Científico serão então apresentadas, contrapondo-se aos argumentos do Empirismo Construtivo. Finalmente, possíveis dificuldades do Empirismo Construtivo serão ainda (...)
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  4. Samuel Simon, Almir Serra & Ruslane Bião (2008). Há Uma teoria física em Descartes? O estudo do arco-íris. Philósophos - Revista de Filosofia 9 (2).score: 300.0
    O presente trabalho utiliza a chamada “concepção semântica” das teorias físicas para examinar o estudo realizado por Descartes sobre o fenômeno do arco-íris. Essa concepção parece ser a mais adequada para esse caso, tendo em vista o privilégio dos modelos na abordagem cartesiana. Nesse sentido, não parece ser possível concluir que esse estudo se configure como uma teoria física, como estimam alguns autores, embora Descartes tenha obtido valores corretos para o raio do arco-íris,ao fazer uso da lei de refração.
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  5. Hermina J. M. Tabachneck‐Schijf, Anthony M. Leonardo & Herbert A. Simon (1997). CaMeRa: A Computational Model of Multiple Representations. Cognitive Science 21 (3):305-350.score: 280.0
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  6. Robert L. Simon (1982). The Sociobiology Muddle:On Human Nature. Edward O. Wilson; The Sociobiology Debate. Arthur L. Caplan; Human Sociobiology: A Holistic Approach. Daniel G. Freedman; Sociobiology: Sense or Nonsense? Michael Ruse. [REVIEW] Ethics 92 (2):327-.score: 240.0
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  7. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 240.0
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  8. A. Simon & L. O. Ward (1973). The Influence of Art Education and Age on Design Judgement. British Journal of Aesthetics 13 (1):61-68.score: 240.0
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  9. Simon Tugwell & P. O. (1972). Reflections on the Pentecostal Doctrine of 'Baptism in the Holy Spirit,'II. Heythrop Journal 13 (4):402–414.score: 240.0
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  10. Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.score: 240.0
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York.
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  11. Simon Tugwell & P. O. (1972). Reflections on the Pentecostal Doctrine Of'baptism in the Holy Spirit': I. Heythrop Journal 13 (3):268–281.score: 240.0
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  12. María Simón (2012). Libros para el verano: El enredo de la bolsa o la vida, de Eduardo Mendoza. Crítica 62 (980):81.score: 240.0
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  13. O'Callaghan Claire, Shine James, Hodges John, Lewis Simon & Hornberger Michael (2013). Neural Substrates of Impulse Control: Insights From Neurodegenerative Disease. Frontiers in Human Neuroscience 7.score: 240.0
  14. Rachel Cooper, Chris Megone, Jeremy Simon, Anthony Wrigley, Jennifer Radden & Piers Benn (2007). The Concept of Disease. Philosophical Papers 36 (3):343-481.score: 240.0
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  15. Newman Daniel, Loughnane Gerard, Kelly Simon, O'Connell Redmond & Bellgrove Mark (2013). Tracing the Formation of Perceptual Decisions in the Human Brain: A New Approach to the Study of Visuospatial Attention Asymmetries. Frontiers in Human Neuroscience 7.score: 240.0
  16. Shine James, O'Callaghan Claire, Halliday Glenda & Lewis Simon (2013). A Common Neural Mechanism for Visual Hallucinations. Frontiers in Human Neuroscience 7.score: 240.0
  17. A. Simon & L. O. Ward (1972). Children's Concepts of Good and Bad ‐‐ A Pilot Study. Journal of Moral Education 1 (2):129-133.score: 240.0
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  18. O. Simon (1995). La société partagée. Relations interethniques et interclasses dans un quartier en rénovation. Belleville, Paris XXème. Cahiers Internationaux de Sociologie 98:161-190.score: 240.0
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  19. Josef Simon (2004). Tylko słowa? O modernie i postmodernie (przeł. Ewa Nowak-Juchacz). Principia.score: 240.0
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  20. A. Simon & L. O. Ward (1973). Variables Influencing Pupils' Responses on the Kohlberg Schema of Moral Development. Journal of Moral Education 2 (3):283-286.score: 240.0
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  21. Pierre Simon (2012). Finding Generically Stable Measures. Journal of Symbolic Logic 77 (1):263-278.score: 120.0
    This work builds on previous papers by Hrushovski, Pillay and the author where Keisler measures over NIP theories are studied. We discuss two constructions for obtaining generically stable measures in this context. First, we show how to symmetrize an arbitrary invariant measure to obtain a generically stable one from it. Next, we show that suitable sigma-additive probability measures give rise to generically stable Keisler measures. Also included is a proof that generically stable measures over o-minimal theories and the p-adics are (...)
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  22. Anderson Cleiton Fernandes Leite & Samuel Simon (2013). Física e Filosofia Antiga em Werner Heisenberg: apropriações do legado clássico por um físico do século XX. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):21-31.score: 120.0
    O objetivo deste artigo é analisar os usos que Werner Heisenberg fez da filosofia grega em sua obra. Pretende-se relacionar tais usos não apenas com a argumentação interna presente nos textos do físico alemão, mas também com o contexto histórico, conflitos e debates entre as diversas interpretações da teoria dos quanta durante a primeira metade do século XX. Faremos, inicialmente, uma apresentação geral da teoria quântica e da presença da filosofia na obra de Heisenberg e, em seguida, um estudo de (...)
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  23. Robert L. Simon (2010). Ancient Philosophy. Philosophy of the Social Sciences 1 (5).score: 120.0
    Sir Anthony Kenny here tells the fascinating story of the birth of philosophy and its remarkable flourishing in the ancient Mediterranean world. This is the initial volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. Ancient Philosophy spans over a thousand years and brings to life the great minds of the past, from Thales, Pythagoras, and Parmenides, to Socrates, Epictetus, Marcus (...)
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  24. Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence 1 (2):151-154.score: 96.0
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
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  25. Simon Blackburn, Miranda Fricker, A. C. Grayling, Anthony O'Hear & Bhikhu Parekh (2005). Whose Morality is It Anyway? The Philosophers' Magazine 30 (30):41-49.score: 81.0
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  26. Peta Malins (2009). Review of Simon O'Sullivan, Stephen Zepke (Eds.), Deleuze, Guattari and the Production of the New. [REVIEW] Notre Dame Philosophical Reviews 2009 (12).score: 72.0
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  27. Guy Callan (2011). Simon O'Sullivan and Stephen Zepke (2008) Deleuze, Guattari and the Production of the New, London and New York: Continuum.Dalie Giroux, Renéé Lemieux and Pierre-Luc Chéénier (2009) Contr'hommage Pour Gilles Deleuze. Nouvelles Lectures, Nouvelles Éécritures, Quéébec: Presses de l'Universitéé de Laval. [REVIEW] Deleuze Studies 5 (1):140-149.score: 72.0
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  28. Amanda Dennis (2010). Art Encounters Deleuze and Guattari: Thought Beyond Representation. By Simon O'Sullivan. Heythrop Journal 51 (1):168-169.score: 72.0
  29. Kok-Chor Tan (2003). Reasonably Radical: Deliberative Liberalism and the Politics of Identity Anthony Simon Laden Ithaca, NY: Cornell University Press, 2001, Xii + 226 Pp. [REVIEW] Dialogue 42 (02):403-.score: 72.0
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  30. William Nelson (2003). Anthony Simon Laden, Reasonably Radical: Deliberative Liberalism and the Politics of Identity:Reasonably Radical: Deliberative Liberalism and the Politics of Identity. Ethics 113 (2):431-434.score: 72.0
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  31. Adrian Parr (2007). Simon O'Sullivan (2006) Art Encounters Deleuze and Guattari: Thought Beyond Representation, London: Palgrave. [REVIEW] Deleuze Studies 1 (1):79-82.score: 72.0
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  32. Adam Morton (2013). Reasoning: A Social Picture. By Anthony Simon Laden. (Oxford UP, 2012. Pp. 283. Price £33.). [REVIEW] Philosophical Quarterly 63 (253):843-846.score: 72.0
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  33. Grace M. Jantzen (1985). Paul E. Szarmach (Ed.). An Introduction to the Medieval Mystics of Europe. Pp. Vi + 376. (Albany: State University of New York Press, 1984.) $14.95 Pb, $39.50 Hb.Simon Tugwell O. P. Ways of Imperfection: An Exploration of Christian Spirituality. Pp. Xi+238. (London: Darton, Longman and Todd, 1984.) £5.95 Pb. [REVIEW] Religious Studies 21 (4):595-597.score: 72.0
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  34. Ricky Crano (2011). Simon O'Sullivan and Stephen Zepke (Eds.) , Deleuze, Guattari, and the Production of the New (London: Continuum, 2008), ISBN: 978-0826499530. [REVIEW] Foucault Studies 12:214-218.score: 72.0
  35. Dalie Giroux, René Lemieux & Pierre-Luc Chénier (2011). Simon O'Sullivan and Stephen Zepke (2008) Deleuze, Guattari and the Production of the New, London and New York: Continuum. Deleuze Studies 5:140-149.score: 72.0
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  36. N. J. Lemke (1970). "Freedom and Community," by Yves Simon, Ed. Charles P. O'Donnell. The Modern Schoolman 48 (1):102-103.score: 72.0
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  37. Francisco Martínez Mesa (2002). ¿ Cosmopolitismo o nacionalismo? Apuntes para una reinterpretación del discurso internacionalista sansimoniano: Saint-Simon. Foro Interno. Anuario de Teoría Política 2:076-096.score: 72.0
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  38. Jonathan Quong (2002). Anthony Simon Laden, Reasonably Radical: Deliberative Liberalism and the Politics of Identity Reviewed By. Philosophy in Review 22 (6):419-421.score: 72.0
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  39. Ana Sofia Ribeiro (1992). A endogamia em redes mercantis da «Primeira Idade Global». O caso da rede de Simon Ruiz (1553-1597). Teorema 129 (2):144.score: 72.0
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  40. Barbara N. Sargent-Baur (2004). Simon Gaunt, Retelling the Tale: An Introduction to Medieval French Literature. London: Duckworth, 2001. Paper. Pp. 160; 1 Table. $17.95. Distributed in the U.S. By International Publishers Marketing, Inc., P.O. Box 605, Herndon, VA 20172-0605. [REVIEW] Speculum 79 (2):492-494.score: 72.0
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  41. Henry Somers-Hall (2010). Simon O'Sullivan and Stephen Zepke, Eds. Deleuze, Guattari and the Production of the New Reviewed By. Philosophy in Review 30 (2):124-126.score: 72.0
  42. Anthony Simon Laden (2012). Reasoning: A Social Picture. Oup Oxford.score: 48.0
    Anthony Simon Laden explores the kind of reasoning we engage in when we live together: when we are responsive to others and neither commanding nor deferring to them. He argues for a new, social picture of the activity of reasoning, in which reasoning is a species of conversation--social, ongoing, and governed by a set of characteristic norms.
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  43. Simon O'Sullivan (2006). Art Encounters Deleuze and Guattari: Thought Beyond Representation. Palgrave Macmillan.score: 48.0
    In a series of philosophical discussions and artistic case studies, this volume develops a materialist and immanent approach to modern and contemporary art. The argument is made for a return to aesthetics--an aesthetics of affect--and for the theorization of art as an expanded and complex practice. Staging a series of encounters between specific Deleuzian concepts--the virtual, the minor, the fold, etc.--and the work of artists that position their work outside of the gallery or "outside" of representation--Simon O'Sullivan takes Deleuze's (...)
     
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  44. André Luis Muniz Garcia (2013). Teses Sobre o Estatuto Subjetivo Do Significar E Comunicar Em Kant E Nietzsche. Kriterion: Revista de Filosofia 54 (128):349-366.score: 42.0
    O presente artigo tem por objetivo, na primeira parte, explorar algumas teses gerais apresentadas por recente pesquisa de Josef Simon acerca do estatuto da linguagem na filosofia de Kant, em especial no que tange ao modo de significar e comunicar presente nas reivindicações de verdade dos juízos. Em segundo lugar, pretende-se pontuar a crítica de Nietzsche a um modo de significar e comunicar ao qual denomina "gregário", contrapondo-o a uma comunicação e significação "individualizada". Como apontamos no final, a visada (...)
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  45. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: Critical Essays. Cambridge University Press.score: 30.0
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; (...)
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  46. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: New Essays. Cambridge University Press.score: 30.0
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; (...)
     
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  47. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 24.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
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  48. Anthony Simon Laden (2003). The House That Jack Built: Thirty Years of Reading Rawls. Ethics 113 (2):367-390.score: 24.0
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  49. Anthony Simon Laden (2009). The Trouble with Prudence. Philosophical Explorations 12 (1):19 – 40.score: 24.0
    Standard discussions of prudence treat it as requiring time-slice management. That this is the standard view of prudence can be seen by its presence in two seemingly opposed positions on prudence, those of Thomas Nagel and Derek Parfit. I argue that this kind of view fails to properly appreciate the difficulty with being prudent, treating imprudence as a kind of theoretical mistake. I then offer a characterization of prudence as integrity, the holding together of disparate but temporally extended parts of (...)
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