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Anthony Preus [118]Anthony Axel Preus [1]
  1.  18
    Anthony Preus (1987). Le Naturel Philosophe. Ancient Philosophy 7:227-229.
  2. Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress (1997). The Greeks and the Environment. Rowman & Littlefield Publishers.
    Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that (...)
     
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  3.  15
    Anthony Preus (2004). Studies in Ancient Philosophy, Volume XV. International Studies in Philosophy 36 (1):321-322.
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  4.  14
    Anthony Preus (1971). A History of Greek Philosophy, Vol. III. Studi Internazionali Di Filosofia 3:219-221.
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  5.  5
    Pierre Pellegrin & Anthony Preus (1989). Aristotle's Classification of Animals: Biology and the Conceptual Unity of the Aristotelian Corpus. Philosophical Review 98 (4):543-544.
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  6.  10
    Anthony Preus (2008). Les Choses Mêmes. Ancient Philosophy 11 (2):444-445.
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  7.  11
    Anthony Preus (1977). Galen's Criticism of Aristotle's Conception Theory. Journal of the History of Biology 10 (1):65 - 85.
  8.  10
    Anthony Preus (1987). Health and Human Values. International Studies in Philosophy 19 (1):84-85.
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  9.  16
    Anthony Preus (1974). Aristotle. International Studies in Philosophy 6:213-216.
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  10.  15
    Anthony Preus (1973). The Older Sophists. Studi Internazionali Di Filosofia 5:244-245.
  11.  8
    Anthony Preus (1977). Aristotle and His School. International Studies in Philosophy 9:209-211.
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  12.  25
    Anthony Preus (1975). Science and Philosophy in Aristotle's Biological Works. G. Olms.
  13.  7
    Anthony Preus (1987). A History of Greek Philosophy, Vol. Vi, Aristotle an Encounter. International Studies in Philosophy 19 (1):80-82.
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  14.  14
    Anthony Preus (1991). Les Choses Mêmes: La Pensée du Réel Chez Aristotie. Ancient Philosophy 11 (2):444-445.
  15.  13
    Anthony Preus (1972). D'Aristote À Bessarion. Studi Internazionali Di Filosofia 4:218-219.
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  16.  7
    Anthony Preus (1987). Aristotle's Theory of Moral Insight. International Studies in Philosophy 19 (3):73-75.
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  17.  27
    Anthony Preus (1983). Biological Theory in Porphyry's De Abstinentia. Ancient Philosophy 3 (2):149-159.
    After briefly putting Porphyry’s On Abstinence from Animal Food into its historical context, I present two biological theories which appear in this treatise: the first may be called “providential ecology,” the theory that the natural world operates very well without the intervention of man, that God or Nature takes care of biological balance most effectively without human intervention; the second may be called “the rationality of animals,” the theory that there is no radical distinction between human reason and the rationality (...)
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  18.  12
    Anthony Preus (1990). Plato's Theory of Explanation. International Studies in Philosophy 22 (3):88-88.
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  19.  12
    Anthony Preus (1972). IVth International Congress for Logic, Methodology, and Philosophy of Science. Studi Internazionali Di Filosofia 4:207-208.
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  20.  11
    Anthony Preus (1986). Aristotle on Mind and the Senses. International Studies in Philosophy 18 (1):94-95.
  21.  11
    Anthony Preus (1973). Le Premier Humanisme Byzantin. Studi Internazionali Di Filosofia 5:245-247.
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  22.  12
    Anthony Preus (1993). Aristotle On Slavery. Philosophical Inquiry 15 (3-4):33-47.
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  23.  10
    Anthony Preus (1983). Necessity, Cause, and Blame. International Studies in Philosophy 15 (1):119-121.
  24.  10
    Anthony Preus (1999). Aristotle's Theory of Material Substance. International Studies in Philosophy 31 (2):134-136.
  25.  6
    Anthony Preus (1995). Taking Life Seriously: A Study of the Argument of the "Nicomachean Ethics", And: Aristotle on the Goals and Exactness of Ethics. Journal of the History of Philosophy 33 (3):511-514.
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  26.  10
    Anthony Preus (1987). Science, Folklore and Ideology. International Studies in Philosophy 19 (3):96-97.
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  27.  15
    Anthony Preus (1987). Passage and Possibility. International Studies in Philosophy 19 (3):122-123.
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  28.  9
    Anthony Preus (1974). Aristotle on Memory. International Studies in Philosophy 6:211-213.
  29.  5
    Anthony Preus (1978). Reason in Aristotle's Ethics. International Studies in Philosophy 10:137-140.
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  30.  9
    Robert Almeder, Jan Narveson, Bernard Boxill, Gerald Press, Thomas Brickhouse, Anthony Preus, Joseph Campbell, George Rainbolt, Randolph Clarke & Bernard Rollin (1997). Manuscript Referees for the Journal of Ethics. Journal of Ethics 1 (401):401-401.
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  31.  19
    Anthony Preus (1995). The Priority of the Intelligible. Apeiron 28 (3):239 - 249.
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  32.  10
    Anthony Preus (1972). Essays in Ancient Greek Philosophy. Studi Internazionali Di Filosofia 4:219-221.
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  33.  8
    Anthony Preus (2004). Ethics in Reproductive and Perinatal Medicine. International Studies in Philosophy 36 (1):311-314.
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  34.  13
    Anthony Preus (1992). Self-Knowledge in Plato's Phaedrus. International Studies in Philosophy 24 (1):103-104.
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  35.  18
    Anthony Preus (1984). Respect for the Dead and Dying. Journal of Medicine and Philosophy 9 (4):409-416.
    Against the thesis that permanently unconscious persons cannot be harmed, and thus are not owed moral deference, it is argued that even the dead can be harmed and are owed moral respect, so a fortiori those dubiously or not quite dead deserve some moral deference. Keywords: former person, right, euthanasia, comatose, personhood CiteULike Connotea Del.icio.us What's this?
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  36.  12
    Anthony Preus (1991). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. Journal of the History of Philosophy 29 (4):669-671.
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  37.  16
    Anthony Preus (1993). Theophrastus, de Causis Plantarum Books III-IV; Books V-VI. Ancient Philosophy 13 (2):448-450.
  38.  4
    Anthony Preus (1991). Aristotle's Concept of the Universal. International Studies in Philosophy 23 (1):101-103.
  39.  4
    Anthony Preus (1988). Aristotle and Logical Theory. International Studies in Philosophy 20 (1):93-94.
  40.  7
    Anthony Preus (1997). Aristotle's Philosophical Development. Journal of the History of Philosophy 35 (3):460-462.
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  41.  10
    Anthony Preus (1976). Intellectual Experiments of the Greek Enlightenment. International Studies in Philosophy 8:220-222.
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  42.  7
    Anthony Preus (2004). Order in Multiplicity. International Studies in Philosophy 36 (1):297-299.
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  43.  14
    Anthony Preus (1980). Mind and Madness in Ancient Greece. International Studies in Philosophy 12 (2):89-91.
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  44.  2
    Anthony Preus (1969). Aristotle's "Nature Uses...". Apeiron 3 (2).
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  45.  6
    Anthony Preus (1981). Intention and Impulse in Aristotle and the Stoics. Apeiron 15 (1):48 - 58.
  46.  14
    Anthony Preus (1976). Articles on Aristotle. International Studies in Philosophy 8:222-222.
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  47.  4
    Anthony Preus (1986). L'Avenement de la Science Physique. International Studies in Philosophy 18 (1):71-71.
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  48.  13
    Anthony Preus (1974). The Verb 'Be' in Ancient Greek. International Studies in Philosophy 6:208-211.
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  49.  3
    Anthony Preus (1987). Le naturel philosophe: Essai sur les dialogues de Platon. [REVIEW] Ancient Philosophy 7:227-229.
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  50.  21
    Anthony Preus (1982). The "de Anima" of Alexander of Aphrodisias. Journal of the History of Philosophy 20 (4):427-429.
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