Search results for 'Anthony Ross' (try it on Scholar)

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  1.  10
    James F. Ross (1982). The God of the Philosophers by Anthony Kenny. Journal of Philosophy 79 (7):410-417.
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  2. Stephanie Ross (1990). Anthony Savile, Aesthetic Reconstructions: The Seminal Writings of Lessing, Kant and Schiller Reviewed By. Philosophy in Review 10 (9):383-387.
     
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  3.  4
    Anthony Ross (2013). Distance and Presence in Analogue and Digital Epistolary Networks. Techné: Research in Philosophy and Technology 17 (2):201-226.
    This paper considers the particular ways in which the familiar letter and twenty-first century technologies like the Internet differingly shaped and shape our experience of distance and presence. It follows Heidegger, Dreyfus, and Borgmann in critiquing the kinds of experience and action the Internet makes possible, and—by way of Benjamin’s concept of “aura”—argues that while mediated communication over distance might have never been easier, faster, or cheaper, this increase in our effective power comes at the cost of a diminution of (...)
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  4.  1
    Anthony Ross (2000). An Enquiry Concerning the Principles of Morals (Review). Journal of the History of Philosophy 38 (2):280-281.
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  5. Alf Ross, Agustín Squella & Roberto J. Vernengo (1984). Alf Ross Estudios En Su Homenaje. Universidad de Valparaiso.
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  6. Anthony Clunies Ross (1999). Morality and the Market. In Alan Montefiore & David Vines (eds.), Integrity in the Public and Private Domains. Routledge
     
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  7.  15
    Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.
  8.  4
    Braxton Ross (1991). Bernhard Bischoff, Latin Palaeography: Antiquity and the Middle Ages. Trans. Dáibhí Ò Cróinín and David Ganz. Cambridge, Eng.: Cambridge University Press, in Association with the Medieval Academy of Ireland, 1990. Pp. Xi, 291; Black-and-White Plates, Figures. $59.50 (Cloth); $22.95 (Paper). First Published as Paläographie des Römischen Altertums Und des Abendländischen Mittelalters in 1979 by Erich Schmidt and Reviewed in Speculum 57 (1982), 118–21, by B. Ross. [REVIEW] Speculum 66 (1):121-122.
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  9.  2
    Don Ross (2007). Game Theory as Mathematics for Biology: Evolutionary Dynamics and Extensive Form Games Ross Cressman Cambridge, MA: MIT Press, 2003 (330 Pp; $48.00 Hbk; ISBN 0262033054); Moral Sentiments and Material Interests Herbert Gintis , Samuel Bowles , Robert Boyd and Ernst Fehr , Eds Cambridge, MA: MIT Press, 2005 (416 Pp; $50.00 Hbk; ISBN 0262072521). [REVIEW] Biological Theory 2 (1):104-107.
  10. W. D. Aristotle, J. A. Ross & Smith (1928). Works Translated Into English Under the Editorship of W.D. Ross. --. Clarendon Press.
     
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  11.  3
    Desmond Henry, Hilary Gatti, Laura Benítez & Richard Ashcraft (1995). Review of The Logic of Gersonides, a Translation of Sefer Ha-Heggesh Ha-Yashar of Rabbi Levi Ben Gershom with Introduction, Commentary, and Analytical Glossary by Charles H. Manekin. New Synthese Historical Library, Vol. 40 , Xii + 341 Pp. ISBN 0-7923-1513-8; Luigi Firpo: Il Processo di Giordano Bruno . Pp. Xxvii + 378. Hardback Only: 44,000 Liras. ISBN 88-8402-135-9.; Anthony Kenny: Descartes. A Study of His Philosophy 256 Pp. 9.99 ISBN 1 85506 236 4; A. John Simmons: The Lockean Theory of Rights , Pp. Ix, 387. £30.00. ISBN 0-691-08630-3; Ross Hutchison: Locke in France 1688-1734. The Voltaire Foundation Pp. 251. 46.00. ISBN 0-7294-0418-8; Thomas Reid: Practical Ethics: Being Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence, and the Law of Nations Edited From the Manuscripts with an Introduction and a Commentary by Knud Haakonssen , Pp. Xvi + 556. £40.00. ISBN 0-691-07350-3; The Cambridge Companion to Kant Ed. Paul Guyer , Pp. Xii + 482 £40 Hardback, £12. [REVIEW] British Journal for the History of Philosophy 3 (1):161-207.
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  12. Anthony Skelton (2013). Ross, William David (1877-1971). In James Crimmins (ed.), Bloomsbury Encyclopedia of Utilitarianism. Bloomsbury Academic
    A short encyclopedia article devoted to W. D. Ross.
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  13.  40
    Anthony Skelton (2010/2012). William David Ross. Stanford Encyclopedia of Philosophy.
    Presents and argues for a novel interpretation of Ross's distinctive contribution to moral theory and meta-ethics.
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  14.  13
    Anthony Arblaster (1995). Ross Harrison, Democracy, Routledge, London, 1993, Pp. 304. Utilitas 7 (2):343.
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  15.  53
    Benj Hellie (forthcoming). Rationalization and the Ross Paradox. In Nate Charlow & Matthew Chrisman (eds.), Deontic Modality. Oxford UP
    'Post this letter!' does not entail 'Post this letter or drink up my wine!' (the Ross Paradox) because one can be in a state with the content of the former without being in a state with the content of the latter; in turn, because the latter can rationalize drinking up my wine but the former cannot; in turn, because practical rationalization flows toward one's present situation, in contrast with the flow of theoretical rationalization from one's present situation. Formally, this (...)
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  16.  96
    Hallvard Lillehammer (forthcoming). An Assumption of Extreme Significance: Moore, Ross and Spencer on Ethics and Evolution. In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics. Oxford University Press
    In recent years there has been a growing interest among mainstream Anglophone moral philosophers in the empirical study of human morality, including its evolution and historical development. This chapter compares these developments with an earlier point of contact between moral philosophy and the moral sciences in the early decades of the Twentieth century, as manifested in some of the less frequently discussed arguments of G. E. Moore and W. D. Ross. It is argued that a critical appreciation of Moore (...)
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  17.  32
    S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; (...)
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  18.  31
    Hallvard Lillehammer (forthcoming). Ethics, Evolution and the a Priori: Ross on Spencer and the French Sociologists. In Robert Richards Michael Ruse (ed.), The Cambridge Handbook of Evolutionary Ethics.
    In this chapter I critically discuss the dismissal of the philosophical significance of facts about human evolution and historical development in the work of W. D Ross. I address Ross’s views about the philosophical significance of the emerging human sciences of his time in two of his main works, namely The Right and the Good and The Foundations of Ethics. I argue that the debate between Ross and his chosen interlocutors (Herbert Spencer, Emile Durkheim and Lucien Levy-Bruhl) (...)
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  19.  1
    Jakob V. H. Holtermann (2014). Naturalizing Alf Ross’s Legal Realism. A Philosophical Reconstruction. Revus 24:165-186.
    This article addresses a pertinent challenge to Scandinavian realism which follows from the widespread perception that the fundamental philosophical premises on which the movement relies, are no longer tenable. Focusing on Alf Ross’s version of Scandinavian realism which has often been at the centre of critical attention, the author argues that Ross’s theory can survive the fall of logical positivism through an exercise of philosophical reconstruction. More specifically, he claims that it is possible to dismount Ross’s realist (...)
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  20.  22
    D. Wade Hands (2008). Introspection, Revealed Preference and Neoclassical Economics: A Critical Response to Don Ross on the Robbins-Samuelson Argument Pattern. Journal of the History of Economic Thought 30:1-26.
    Abstract: Don Ross’ Economic Theory and Cognitive Science (2005) provides an elaborate philosophical defense of neoclassical economics. He argues that the central features of neoclassical theory are associated with what he calls the Robbins-Samuelson argument pattern and that it can be reconciled with recent developments in experimental and behavioral economics, as well as contemporary cognitive science. This paper argues that Ross’ Robbins-Samuelson argument pattern is not in the work of either Robbins or Samuelson and in many ways is (...)
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  21.  1
    Anthony Giddens & Christopher Pierson (1998). Conversations with Anthony Giddens: Making Sense of Modernity. Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  22. Thomas W. Smythe & Thomas G. Evans (2007). Intuition as a Basic Source of Moral Knowledge. Philosophia 35 (2):233-247.
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In the twentieth century intuitionism in moral philosophy was revived (...)
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  23.  3
    Cecilia Tohaneanu (forthcoming). Could Ross’s Pluralist Deontology Solve the Conflicting Duties Problem? Revue Roumaine de Philosophie 59.
    No matter how it is viewed, as a plausible version of anti-utilitarianism or of non-consequentialist, or even as a plausible version of deontology, the theory of prima facie duties certainly makes W. D. Ross one of the most important moral philosopher of the twentieth-century. By outlining his pluralistic deontology, this paper attempts to argue for a positive answer to the question of whether Ross’s theory can offer a solution to the issue of conflicting duties. If such a solution (...)
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  24.  40
    Brian Weatherson (2013). Ross on Sleeping Beauty. Philosophical Studies 163 (2):503-512.
    In two excellent recent papers, Jacob Ross has argued that the standard arguments for the ‘thirder’ answer to the Sleeping Beauty puzzle lead to violations of countable additivity. The problem is that most arguments for that answer generalise in awkward ways when he looks at the whole class of what he calls Sleeping Beauty problems. In this note I develop a new argument for the thirder answer that doesn't generalise in this way.
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  25.  19
    P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs she (...)
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  26.  34
    Charles Sayward (1988). W.D. Ross on Acting From Motives. Journal of Value Inquiry 22 (4):299-306.
    This paper defends a position held by W, D, Ross that it is no part of one’s duty to have a certain motive since one cannot by choice have it here and now.
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  27.  5
    Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
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  28.  4
    Anthony Arak, William Ross Ashby, Francis Maler Bacon, Roger Bakeman, George Berkeley, Ned Block, Wolfgang Bonsiepen, Egon Brunswik, Josep Call & Donald Campbell (2011). Pers onenregister. In Wolfgang Welsch, Christian Tewes & Klaus Vieweg (eds.), Natur Und Geist: Über Ihre Evolutionäre Verhältnisbestimmung. Akademie Verlag
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  29.  4
    Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  30.  3
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. (...)
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  31.  27
    Simon John Duffy (2001). An Intuitionist Response to Moral Scepticism: A Critique of Mackie's Scepticism, and an Alternative Proposal Combining Ross's Intuitionism with a Kantian Epistemology. Dissertation, University of Edinburgh
    This thesis sets out an argument in defence of moral objectivism. It takes Mackie as the critic of objectivism and it ends by proposing that the best defence of objectivism may be found in what I shall call Kantian intuitionism, which brings together elements of the intuitionism of Ross and a Kantian epistemology. The argument is fundamentally transcendental in form and it proceeds by first setting out what we intuitively believe, rejecting the sceptical attacks on those beliefs, and by (...)
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  32. Gertrude Ezorsky (ed.) (1972). Philosophical Perspectives on Punishment. State University of New York Press.
    “Punishment,” writes J. E. McTaggart, “ is pain and to inflict pain on any person obviously [requires] justification.” But if the need to justify punishment is obvious, the manner of doing so is not. Philosophers have developed an array of diverse, often conflicting arguments to justify punitive institutions. Gertrude Ezorsky introduces this source book of significant historical and contemporary philosophical writings on problems of punishment with her own article, “The Ethics of Punishment.” She brings together systematically the important papers and (...)
     
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  33.  34
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  34.  17
    Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
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  35.  12
    Mikael Janvid (2013). Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW] Theoria 79 (4):378-382.
  36.  20
    Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  37.  8
    Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.
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  38.  5
    Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  39. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  40. Anthony Collins & William L. Uzgalis (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  41. Bryan Magee (1997). Bryan Magee Talks to Anthony Quinton About Spinoza and Leibniz. Films for the Humanities & Sciences.
     
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  42. Sheila A. M. Mclean (1994). Is There a Legal Threat to Medicine? The Case of Anthony Bland. Monograph Collection (Matt - Pseudo).
     
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  43. Benjamin Rand (1903). The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Philosophical Review 12 (4):451-454.
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  44.  6
    Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  45. Sven Wedar (1985). Realism and Validity Studies in the Legal Theory of Alf Ross. [Studentlitteratur].
     
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  46. Eduardo de la Fuente (2009). Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW] Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
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  47. Cian Dorr (2010). Review of James Ladyman and Don Ross, Every Thing Must Go: Metaphysics Naturalized. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
    Ladyman, Ross and their collaborators (Spurrett is a co-author of two chapters, Collier of one) begin their book with a ferocious attack on "analytic metaphysics", as it is currently practiced. Their opening blast claims that contemporary analytic metaphysics 'contributes nothing to human knowledge': its practitioners are 'wasting their talents', and the whole enterprise, although 'engaged in by some extremely intelligent and morally serious people, fails to qualify as part of the enlightened pursuit of objective truth, and should be discontinued' (...)
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  48. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  49.  88
    Dan Demetriou (2013). The Honor Code: How Moral Revolutions Happen, by Kwame Anthony Appiah. Mind 122 (486):fzt064.
    Honor has been in disrepute among intellectuals for almost a century now. The standard explanation for honor’s demise is its role in driving young men and their countries to surpass the limits of acceptable human slaughter in the First World War, the trenches of which became ‘a mass grave for honor’ (Welsh 2008: x). Academic interest in honor revived in the 1950s among anthropologists and sociologists, where it was treated with a studied moral distance. Literary scholars, historians, and political scientists (...)
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  50.  42
    S. A. M. McLean (2002). Commentary on Glannon and Ross, and McKay. Journal of Medical Ethics 28 (2):74-74.
    The patient-doctor relationship has recently come under intense scrutiny, resulting in a re-evaluation of the basis of that relationship. The papers by Glannon and Ross, and McKay seek to identify the sources of authority in the patient-doctor relationship by evaluating it in terms of the concept of altruism. In this paper I argue that the analysis of Glannon and Ross, and of McKay is unnecessary and that the analysis offered by the latter is also flawed. I do acknowledge, (...)
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