Search results for 'Anthony S. Maida' (try it on Scholar)

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  1.  2
    Anthony S. Maida & Stuart C. Shapiro (1982). Intensional Concepts in Propositional Semantic Networks. Cognitive Science 6 (4):291-330.
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  2.  13
    Valerie L. Shalin, Wray L. Buntine, S. Gillian Parker, James Higginbotham, Afzal Ballim, Anthony S. Maida, Charles R. Fletcher, David L. Kemerer, Lawrence A. Shapiro, Richard Wyatt, Deepak Kumar, Selmer Bringsjord & Bill Patterson (1995). Book Reviews. [REVIEW] Minds and Machines 5 (2):257-307.
  3.  15
    Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  4.  14
    Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  5.  6
    Raymond Anthony (2004). Risk Communication, Value Judgments, and the Public-Policy Maker Relationship in a Climate of Public Sensitivity Toward Animals: Revisiting Britain's Foot and Mouth Crisis. [REVIEW] Journal of Agricultural and Environmental Ethics 17 (4-5):363-383.
    This paper offers some suggestions on, and encouragement for, how to be better at risk communication in times of agricultural crisis. During the foot and mouth epizootic, the British public, having no precedent to deal with such a rapid and widespread epizootic, no existing rules or conventions, and no social or political consensus, was forced to confront the facts of a perceived "economic disease. Foot and mouth appeared as an economic disease because the major push to eradicate it was (...)
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  6.  12
    Brueckner Anthony (2002). Williamson's Anti-Luminosity Argument. Philosophical Studies 110 (3).
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  7. Sylvia Anthony (1999). The Child's Discovery of Death: A Study in Child Psychology. Routledge.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
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  8.  5
    Medford Nick & S. David Anthony (2006). Learning From Repression: Emotional Memory and Emotional Numbing. Behavioral and Brain Sciences 29 (5).
  9.  1
    N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
  10.  3
    Anthony Levi & J. S. (1965). Humanist Reform in Sixteenth-Century France. Heythrop Journal 6 (4):447–464.
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  11.  89
    Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  12.  57
    Kai von Fintel, 2. An Opinionated Guide to Epistemic Modality and Anthony S. Gillies Introduction.
    way on the information available in the contexts in which they are used, it’s not surprising that there is a minor but growing industry of work in semantics and the philosophy of language concerned with the precise nature of the context-dependency of epistemically modalized sentences. Take, for instance, an epistemic might-claim like..
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  13.  3
    Martin Lipscomb (2006). Rebutting the Suggestion That Anthony Giddens's Structuration Theory Offers a Useful Framework for Sociological Nursing Research: A Critique Based Upon Margaret Archer's Realist Social Theory. Nursing Philosophy 7 (3):175-180.
    A recent paper in this journal by Hardcastle et al. in 2005 argued that Anthony Giddens’s Structuration Theory might usefully inform sociological nursing research. In response, a critique of ST based upon the Realist Social Theory of Margaret Archer is presented. Archer maintains that ST is fatally flawed and, in consequence, it has little to offer nursing research. Following an analysis of the concepts epiphenomenalism and elisionism, it is suggested that emergentist Realist Social Theory captures or describes a more (...)
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  14.  38
    Liane Young & Rebecca Saxe (2010). It's Not Just What You Do, but What's on Your Mind: A Review of Kwame Anthony Appiah's “Experiments in Ethics”. [REVIEW] Neuroethics 3 (3):201-207.
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who (...)
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  15.  1
    An Adams-Pair (2012). Anthony S. Gillies. In Gillian Russell Delia Graff Fara (ed.), The Routledge Companion to Philosophy of Language. Routledge 449.
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  16. J. Wisdom (1942). ANTHONY, S. -The Child's Discovery of Death. [REVIEW] Mind 51:84.
     
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  17.  19
    Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King ’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. Key Words: social (...)
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  18.  16
    Nkiru Nzegwu (1996). Questions of Identity and Inheritance: A Critical Review of Kwame Anthony Appiah's "In My Father's House". [REVIEW] Hypatia 11 (1):175 - 201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  19.  6
    Whitley Kaufman (2014). Thoreau's Importance for Philosophy Ed. By Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid (Review). The Pluralist 9 (1):114-118.
    Henry David Thoreau’s legacy as a major figure in the American tradition seems assured. Though largely ignored in his own day, his book Walden is now considered an American classic, and the site of his cabin at Walden Pond is a regular pilgrimage destination for tourists. Yet less clear is how to characterize Thoreau and his contribution to American thought: Is he a naturalist? A literary figure? A social critic? A transcendentalist? Thoreau’s Importance for Philosophy makes the argument that Thoreau (...)
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  20.  1
    L. S. B. MacCoull (1986). Isaac the Presbyter, The Life of Samuel of Kalamun, Ed. And Trans. Anthony Alcock. Warminster, Eng.: Aris and Phillips, 1983. Paper. Pp. Xi, 140. $32. First Distributed in the U.S. By Humanities Press, Atlantic Highlands, NJ 07716, in 1984. [REVIEW] Speculum 61 (4):938-940.
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  21. Anthony Quinton (1985). The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture Delivered by Anthony Quinton to Mark the Official Opening of the Centre for Research in Philosophy and Literature, University of Warwick, 8th October 1985. --. [REVIEW]
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  22. Tom Ziemke (2011). Realism Redux: Gibson's Affordances Get a Well-Deserved Update. Review of “Radical Embodied Cognitive Science” by Anthony Chemero. Constructivist Foundations 7 (1):87-89.
    Chemero provides a modern re-interpretation of Gibson’s ecological psychology and his affordance concept that is more coherent than the original and in line with antirepresentationalist, dynamical theories in embodied cognitive science. He argues for a radical embodied cognitive science, in which ecological and enactive approaches join forces against the more watered-down, mainstream embodied cognitive science that still maintains traditional commitments to representationalism and computationalism. He also defends a special version of realism, entity realism, which many constructivists might not find entirely (...)
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  23.  1
    B. R. Erick Peirson (2015). Plasticity, Stability, and Yield: The Origins of Anthony David Bradshaw's Model of Adaptive Phenotypic Plasticity. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:51-66.
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  24. Susan Eastman (2012). The Living Paul: An Introduction to the Apostle's Life and Thought by Anthony C. Thiselton and The Life of Paul for Today by Lyle D. Vander Broek. Interpretation 66 (1):77-79.
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  25.  66
    Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  26.  5
    T. H. Irwin (1980). The Aristotelian Ethics and Aristotle's Theory of the Will by Anthony Kenny. Journal of Philosophy 77 (6):338-354.
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  27.  5
    Roland J. Teske (1985). Bradley's Logic. By Anthony Manser. Modern Schoolman 62 (3):212-213.
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  28.  14
    Vernon J. Bourke (1981). Aristotle's Theory of the Will. By Anthony Kenny. Modern Schoolman 58 (2):129-131.
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  29.  3
    C. J. Wolfe (2013). Aristotle's Eudemian Ethics. Translated with an Introduction and Notes by Anthony Kenny. American Catholic Philosophical Quarterly 87 (1):204-207.
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  30.  21
    Karen J. Warren (2011). An Ecofeminist Philosophical Perspective of Anthony Weston's 'The Incompleat Eco-Philosopher'. Ethics, Policy and Environment 14 (1):103-111.
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  31.  11
    C. J. Wolfe (2013). Aristotle's Eudemian Ethics. Translated with an Introduction and Notes by Anthony Kenny. American Catholic Philosophical Quarterly 87 (1):204-207.
  32.  2
    Tom Conley (2004). A Fable of Film: Ranciere's Anthony Mann. Substance 33 (1):91-107.
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  33.  2
    Der Staudacher (2003). Anthony Brueckner/Contents Just Aren't in the Head 1–6 Byeong D. Lee/Douven on Putnam's Model-Theoretic Argument 7–12 Giorgio Volpe/Ideal Epistemic Situations and the Access-Ibility of Realist Truth 13–31. [REVIEW] Erkenntnis 58 (1):417-418.
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  34.  20
    Lorne Falkenstein (1998). Localizing Sensations: A Reply to Anthony Quinton's Trouble with Kant. Philosophy 73 (3):479-489.
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  35.  14
    Eric Katz (2011). Envisioning a De-Anthropocentrised World: Critical Comments on Anthony Weston's 'The Incompleat Eco-Philosopher'. Ethics, Policy and Environment 14 (1):97-101.
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  36.  2
    Paul Medeiros (2014). Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid, (Eds.) , Thoreau's Importance for Philosophy . Reviewed By. Philosophy in Review 34 (3-4):147-150.
  37.  11
    Brian Sudlow (2010). Protestant Modernity: Weber, Secularisation and Protestantism, by Anthony J. Carroll, S.J. (Chicago: University of Scranton Press, 2007); A Secular Age, by Charles Taylor (Cambridge, Mass.: The Belknap Press of Harvard University Press, 2007); Shall the Religious Inherit the Earth? Politics and Demography in the Twenty-First Century, by Eric Kaufmann (London: Profile Press, 2010). [REVIEW] The Chesterton Review 36 (1-2):168-173.
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  38.  12
    Oladipo Fashina (1994). Book Review:In My Father's House: Africa in the Philosophy of Culture. Kwame Anthony Appiah. [REVIEW] Ethics 104 (4):900-.
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  39.  7
    John L. Treloar (1991). The Ideal and the Real: An Outline of Kant's Theory of Space, Time and Mathematical Construction. By Anthony Winterbourne. Modern Schoolman 68 (3):265-267.
  40.  4
    Behrang Seddighi (2011). Anthony Giddens's Structuration Theory: Theoretical, Methodological and Practical Consequences in Sociology. Social Research 3 (9):141-167.
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  41.  1
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  42.  1
    Amilcare A. Iannucci (1987). Anthony K. Cassell, Dante's Fearful Art of Justice. Toronto, Buffalo, and London: University of Toronto Press, 1984. Pp. Xiii, 186; 34 Black-and-White Illustrations. $20. [REVIEW] Speculum 62 (2):397-399.
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  43. Courtney David Fugate (2006). Anthony Savile, Kant's Critique of Pure Reason: An Orientation to the Central Theme Reviewed By. Philosophy in Review 26 (2):132-134.
     
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  44.  16
    Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.
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  45.  8
    Paul Wetherly (2004). On The Global Third Way Debate, Edited by Anthony Giddens, Anthony Giddens's Where Now for New Labour?, and Alex Callinicos's Against the Third Way. Historical Materialism 12 (1):181-196.
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  46.  2
    David Charles (1980). Aristotle on the Will Anthony Kenny: Aristotle's Theory of Will. Pp. X + 181. London: Duckworth, 1979. £8·95. The Classical Review 30 (02):220-221.
  47.  3
    Michael Durrant (1971). Anthony Kenny. The Five Ways: St Thomas Aquinas' Proofs of God's Existence. Pp. 120. [REVIEW] Religious Studies 7 (2):187.
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  48.  11
    W. H. Walsh (1984). Bradley's Logic By Anthony Manser Oxford: Basil Blackwell, 1983, X + 220 Pp., £17.50. [REVIEW] Philosophy 59 (228):271-.
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  49.  3
    Jean Eisenstaedt (2006). Michael Anthony Hoskin, The Herschel Partnership as Viewed by Caroline. Michael Anthony Hoskin (Ed.), Caroline Herschel's Autobiographies. [REVIEW] Revue d'Histoire des Sciences 59 (2):357-358.
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  50.  2
    Les Burwood (2011). It's Just Not Natural: Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation, Anthony O'Hear (Oxford University Press)£ 11.99/$18.95. [REVIEW] The Philosophers' Magazine 12:56.
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