Search results for 'Anthony T. Cacace' (try it on Scholar)

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  1.  93
    Dennis J. McFarland & Anthony T. Cacace (1999). Defining Perception and Cognition. Behavioral and Brain Sciences 22 (3):385-385.
    Discussions of the relationship between perception and cognition often proceed without a definition of these terms. The sensory-modality specific nature of low-level perceptual processes provides a means of distinguishing them from cognitive processes. A more explicit definition of terms provides insight into the nature of the evidence that can resolve questions about the relationship between perception and cognition.
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  2. Thomas Hobbes & R. Anthony (1922). Léviathan, t. I. Revue Philosophique de la France Et de l'Etranger 93:314-316.
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  3. T. R. Anthony & H. E. Cline (1970). The Kinetics of Droplet Migration in Solids in an Accelerational Field. Philosophical Magazine 22 (179):0893-0901.
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  4. T. R. Anthony & H. E. Cline (1971). The Interaction of Liquid Droplets with a Grain Boundary in Large Accelerational Fields. Philosophical Magazine 24 (189):695-703.
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  5. H. E. Cline & T. R. Anthony (1971). Vaporization of Liquid Inclusion in Solids. Philosophical Magazine 24 (192):1483-1494.
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  6.  3
    Ellen F. Rosen, Derek L. Anthony, Karen M. Booker, Teri L. Brown, Eric Christian, Robert C. Crews, Vivian J. Hollins, Jane T. Privette, Rosemerry R. Reed & Linda C. Petty (1991). A Comparison of Eating Disorder Scores Among African-American and White College Females. Bulletin of the Psychonomic Society 29 (1):65-66.
  7.  3
    N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
  8. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  9. Jean Le Clerc & F. P. T. (1713). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].
     
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  10. Jean Le Clerc & F. P. T. (1714). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]
     
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  11. Jean Le Clerc & F. P. T. (1706). The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.
     
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  12. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  13. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  14.  6
    Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence: Complexity and Organization 1 (2):151-154.
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
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  15.  4
    Paul Kucharski (2015). The Root of Friendship: Self-Love and Self-Governance in Aquinas. By Anthony T. Flood. American Catholic Philosophical Quarterly 89 (4):730-733.
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  16.  15
    David Luban (1995). Book Review:The Lost Lawyer: Failing Ideals of the Legal Profession. Anthony T. Kronman. [REVIEW] Ethics 105 (4):947-.
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  17.  6
    Robert E. Buckenmeyer (1968). "A Textbook on Communism," by Anthony T. Bouscaren. Modern Schoolman 45 (3):249-249.
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  18.  8
    Jack Knight (1985). Book Review:Max Weber. Anthony T. Kronman. [REVIEW] Ethics 95 (3):756-.
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  19.  1
    Patrick Madigan (2015). The Root of Friendship: Self‐Love & Self‐Governance in Aquinas. By Anthony T. Flood. Pp. Xix, 164, Washington, D.C., The Catholic University of America Press, 2014, £48.76. [REVIEW] Heythrop Journal 56 (4):696-697.
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  20. Kasper Risbjerg Eskildsen (2010). Emidio Campi; Simone De Angelis; Anja‐Silvia Goeing; Anthony T. Grafton .Scholarly Knowledge: Textbooks in Early Modern Europe.445 Pp., Illus., Index. Geneva: Librairie Droz, 2008. $110. [REVIEW] Isis 101 (1):216-217.
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  21. J. Soll (2003). Historians and Ideologues: Essays in Honor of Donald R. Kelley. Edited by Anthony T. Grafton and JHM Salmon. The European Legacy 8 (5):692-692.
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  22.  5
    Der Staudacher (2003). Anthony Brueckner/Contents Just Aren't in the Head 1–6 Byeong D. Lee/Douven on Putnam's Model-Theoretic Argument 7–12 Giorgio Volpe/Ideal Epistemic Situations and the Access-Ibility of Realist Truth 13–31. [REVIEW] Erkenntnis 58 (1):417-418.
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  23.  5
    Brian R. Clack (1996). Steven M. Emmanuel. Kierkegaard and the Concept of Revelation.(Albany: State University of New York Press, 1996.) Pp. Xii+ 190. $12.95. Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes.(London & Basingstoke: Macmillan, 1995.) Pp. X+ 214.£ 40.00. Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise.(Edinburgh: T. & T. Clark, 1995.) Pp. Xi+ 180.£ 9.95 Peter Vardy. The Puzzle of God (Expanded Edition).(London .. [REVIEW] Religious Studies 32 (3):427-429.
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  24. Cyril Chilson (2014). Christian Philosophy in the Early Church by Anthony Meredith Sj,T & T Clark, Continuum, London, 2012, Pp.173, £ 14.99, Pbk. [REVIEW] New Blackfriars 95 (1058):469-471.
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  25. Euan Marley (2015). An Introduction to Christian Theology: Biblical, Classical, Contemporary by Anthony Towey, Bloomsbury, T&T Clark, London, 2013, Pp. XVIII + 537, £22.99, Pbk. [REVIEW] New Blackfriars 96 (1061):120-122.
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  26. James Orr (2016). Christian Philosophy in the Early Church. By Anthony Meredith S.J. Pp. 173, T&T Clark, London/NY, 2012, $25.95. [REVIEW] Heythrop Journal 57 (1):236-237.
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  27.  37
    Katie McShane (2007). Why Environmental Ethics Shouldn't Give Up on Intrinsic Value. Environmental Ethics 29 (1):43-61.
    Recent critics (Andrew Light, Bryan Norton, Anthony Weston, and Bruce Morito, among others) have argued that we should give up talk of intrinsic value in general and that of nature in particular. While earlier theorists might have overestimated the importance of intrinsic value, these recent critics underestimate its importance. Claims about a thing’s intrinsic value are claims about the distinctive way in which we have reason to care about that thing. If we understand intrinsic value in this manner, we (...)
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  28. T. Forster, John Locke, Algernon Sidney & Anthony Ashley Cooper Shaftesbury (1830). Original Letters of Locke; Algernon Sidney; and Anthony, Lord Shaftesbury, Author of the"Characteristics". With an Analytical Sketch of the Writings and Opinions of Locke and Other Metaphysicians. J.B. Nichols and Son.
     
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  29.  57
    Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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  30.  21
    Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, so Why Can't We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385 - 398.
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individuals ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...)
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  31.  67
    Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  32. Anthony L. Brueckner (2003). Contents Just Aren't in the Head. Erkenntnis 58 (1):1-6.
    A. Horowitz has recently argued against semantic externalism. In this paper, I will show that his arguments are unsuccessful, owing to misconceptions regarding the nature of that semantic view.
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  33.  2
    Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, So Why Can?T We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385-398.
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  34.  75
    Amir Horowitz (2005). Externalism, the Environment, and Thought-Tokens. Erkenntnis 63 (1):133-138.
    In "Contents just are in the head" (Erkenntnis 54, pp. 321-4.) I have presented two arguments against the thesis of semantic externalism. In "Contents just aren't in the head" Anthony Brueckner has argued that my arguments are unsuccessful, since they rest upon some misconceptions regarding the nature of this thesis. (Erkenntnis 58, pp. 1-6.) In the present paper I will attempt to clarify and strengthen the case against semantic externalism, and show that Brueckner misses the point of my arguments.
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  35.  68
    Ted Honderich, Casting the First Stone: Who Can, and Who Can't, Condemn the Terrorists?
    Professor Cohen, 'Jerry' to very many, has been Chichele Professor of Social and Political Theory, All Souls College, Oxford. He has been both a worthy successor to Isaiah Berlin in the chair and also his own man. Born into a Jewish family in Montral, Cohen was educated at McGill University and then in Oxford under Berlin and Gilbert Ryle. He taught philosophy vigorously at University College London and became known as the first proponent of analytical Marxism. His resolute book illustrative (...)
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  36.  10
    J. T. Hooker (1986). Anthony J. Podlecki: The Early Greek Poets and Their Times. Pp. Xiv + 282; 1 Map. Vancouver: University of British Columbia Press, 1984. £21.75. [REVIEW] The Classical Review 36 (02):302-303.
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  37.  4
    T. Bailey (forthcoming). Book Review: John Rawls and Christian Social Engagement: Justice as Unfairness, Edited by Anthony B. Bradley and Greg Forster. [REVIEW] Political Theory.
  38.  13
    Anthony G. Phillips (1999). The Brain and Emotion by Edmund T. Rolls. Trends in Cognitive Sciences 3 (7):281-282.
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  39.  6
    T. H. Irwin (1980). The Aristotelian Ethics and Aristotle's Theory of the Will by Anthony Kenny. Journal of Philosophy 77 (6):338-354.
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  40.  5
    Elizabeth Wayland Barber, Paul T. Barber When They Severed & Earth From Sky (2006). Bradley F. Abrams. The Struggle for the Soul of a Nation: Czech Culture and the Rise of Communism (Lanham, MD: Rowman and Littlefield, 2004), Viii+ 362 Pp. Theodor W. Adorno. Aesthetic Theory (London: Continuum, 2004), Xxiii+ 472 Pp.£ 9.99 Paper. Kwame Anthony Appiah. The Ethics of Identity (Princeton, NJ: Princeton University Press. [REVIEW] The European Legacy 11 (2):237-239.
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  41.  19
    Anthony J. Cascardi & Denis Dutton, Why Intentionalism Won't Go Away.
    Considering the philosophic intelligence that has set out to discredit it, intentionalism in critical interpretation has shown an uncanny resilience. Beginning perhaps most explicitly with the New Criticism, continuing through the analytic tradition in philosophy, and culminating most recently in deconstructionism, philosophers and literary theorists have kept under sustained attack the notion that authorial intention can provide a guide to interpretation, a criterion of textual meaning, or a standard for the validation of criticism. Yet intentionalist criticism still has avid theoretical (...)
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  42.  15
    Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.
  43.  6
    Jason T. Eberl (2014). Catholic Bioethics for a New Millenium. By Anthony Fisher. American Catholic Philosophical Quarterly 88 (1):173-176.
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  44.  12
    Anthony A. Barrett (1992). T. P. Wiseman (Tr.): Flavius Josephus: Death of an Emperor. Translated with an Introduction and Commentary. (Exeter Studies in History, 30.) Pp. Xviii+122; 3 Figs. University of Exeter Press, 1991. Paper, £6.95. [REVIEW] The Classical Review 42 (02):435-.
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  45.  3
    Jason Morrison & Anthony S. David (2005). Now You See It, Now You Don't: More Data at the Cognitive Level Needed Before the PAD Model Can Be Accepted. Behavioral and Brain Sciences 28 (6).
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  46.  3
    Anthony Woodlief (2000). What Economists Say (and Don't Say) About Politics. Critical Review 14 (2-3):271-298.
    Abstract Sam Peltzman has brought discipline and common sense to economic analyses of voting and representation. Yet his approach suffers, like that of other economists, from disciplinary provincialism and a singular devotion to econometrics as a research methodology. Political science offers alternative models and research methods that can enliven and deepen the political analyses of Peltzman and other economists.
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  47. Sharon T. Strocchia (1997). Anthony Molho, Marriage Alliance in Late Medieval Florence.(Harvard Historical Studies, 114.) Cambridge, Mass., and London: Harvard University Press, 1994. Pp. Xx, 458; Tables, Figures. $59. [REVIEW] Speculum 72 (1):201-203.
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  48.  1
    Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race: Lucius T. Outlaw's on Race and Philosophy. Radical Philosophy Review 1 (2):157-174.
  49. Joseph T. Clark (1951). FLEW, ANTHONY G. N. . "Essays on Logic and Language". [REVIEW] Modern Schoolman 29:165.
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  50. Richard T. De George (1969). Anthony Flew, Evolutionary Ethics. [REVIEW] Journal of Value Inquiry 3 (4):316.
     
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