Search results for 'Anthony T. Cacace' (try it on Scholar)

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  1.  90
    Dennis J. McFarland & Anthony T. Cacace (1999). Defining Perception and Cognition. Behavioral and Brain Sciences 22 (3):385-385.
    Discussions of the relationship between perception and cognition often proceed without a definition of these terms. The sensory-modality specific nature of low-level perceptual processes provides a means of distinguishing them from cognitive processes. A more explicit definition of terms provides insight into the nature of the evidence that can resolve questions about the relationship between perception and cognition.
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  2. Thomas Hobbes & R. Anthony (1922). Léviathan, t. I. Revue Philosophique de la France Et de l'Etranger 93:314-316.
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  3.  3
    Ellen F. Rosen, Derek L. Anthony, Karen M. Booker, Teri L. Brown, Eric Christian, Robert C. Crews, Vivian J. Hollins, Jane T. Privette, Rosemerry R. Reed & Linda C. Petty (1991). A Comparison of Eating Disorder Scores Among African-American and White College Females. Bulletin of the Psychonomic Society 29 (1):65-66.
  4.  1
    N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
  5. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  6. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  7. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  8.  5
    Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence: Complexity and Organization 1 (2):151-154.
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
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  9.  2
    Paul Kucharski (2015). The Root of Friendship: Self-Love and Self-Governance in Aquinas. By Anthony T. Flood. American Catholic Philosophical Quarterly 89 (4):730-733.
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  10.  15
    David Luban (1995). Book Review:The Lost Lawyer: Failing Ideals of the Legal Profession. Anthony T. Kronman. [REVIEW] Ethics 105 (4):947-.
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  11.  5
    Robert E. Buckenmeyer (1968). "A Textbook on Communism," by Anthony T. Bouscaren. Modern Schoolman 45 (3):249-249.
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  12.  1
    Patrick Madigan (2015). The Root of Friendship: Self‐Love & Self‐Governance in Aquinas. By Anthony T. Flood. Pp. Xix, 164, Washington, D.C., The Catholic University of America Press, 2014, £48.76. [REVIEW] Heythrop Journal 56 (4):696-697.
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  13.  8
    Jack Knight (1985). Book Review:Max Weber. Anthony T. Kronman. [REVIEW] Ethics 95 (3):756-.
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  14. J. Soll (2003). Historians and Ideologues: Essays in Honor of Donald R. Kelley. Edited by Anthony T. Grafton and JHM Salmon. The European Legacy 8 (5):692-692.
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  15.  2
    Der Staudacher (2003). Anthony Brueckner/Contents Just Aren't in the Head 1–6 Byeong D. Lee/Douven on Putnam's Model-Theoretic Argument 7–12 Giorgio Volpe/Ideal Epistemic Situations and the Access-Ibility of Realist Truth 13–31. [REVIEW] Erkenntnis 58 (1):417-418.
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  16.  3
    Brian R. Clack (1996). Steven M. Emmanuel. Kierkegaard and the Concept of Revelation.(Albany: State University of New York Press, 1996.) Pp. Xii+ 190. $12.95. Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes.(London & Basingstoke: Macmillan, 1995.) Pp. X+ 214.£ 40.00. Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise.(Edinburgh: T. & T. Clark, 1995.) Pp. Xi+ 180.£ 9.95 Peter Vardy. The Puzzle of God (Expanded Edition).(London .. [REVIEW] Religious Studies 32 (3):427-429.
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  17. James Orr (2016). Christian Philosophy in the Early Church. By Anthony Meredith S.J. Pp. 173, T&T Clark, London/NY, 2012, $25.95. [REVIEW] Heythrop Journal 57 (1):236-237.
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  18.  26
    Katie McShane (2007). Why Environmental Ethics Shouldn't Give Up on Intrinsic Value. Environmental Ethics 29 (1):43-61.
    Recent critics (Andrew Light, Bryan Norton, Anthony Weston, and Bruce Morito, among others) have argued that we should give up talk of intrinsic value in general and that of nature in particular. While earlier theorists might have overestimated the importance of intrinsic value, these recent critics underestimate its importance. Claims about a thing’s intrinsic value are claims about the distinctive way in which we have reason to care about that thing. If we understand (...)
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  19. T. Forster, John Locke, Algernon Sidney & Anthony Ashley Cooper Shaftesbury (1830). Original Letters of Locke; Algernon Sidney; and Anthony, Lord Shaftesbury, Author of the"Characteristics". With an Analytical Sketch of the Writings and Opinions of Locke and Other Metaphysicians. J.B. Nichols and Son.
     
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  20.  50
    Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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  21.  16
    Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, so Why Can't We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385 - 398.
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individuals ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...)
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  22.  66
    Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  23. Anthony L. Brueckner (2003). Contents Just Aren't in the Head. Erkenntnis 58 (1):1-6.
    A. Horowitz has recently argued against semantic externalism. In this paper, I will show that his arguments are unsuccessful, owing to misconceptions regarding the nature of that semantic view.
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  24.  1
    Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, So Why Can?T We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385-398.
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  25.  72
    Amir Horowitz (2005). Externalism, the Environment, and Thought-Tokens. Erkenntnis 63 (1):133-138.
    In "Contents just are in the head" (Erkenntnis 54, pp. 321-4.) I have presented two arguments against the thesis of semantic externalism. In "Contents just aren't in the head" Anthony Brueckner has argued that my arguments are unsuccessful, since they rest upon some misconceptions regarding the nature of this thesis. (Erkenntnis 58, pp. 1-6.) In the present paper I will attempt to clarify and strengthen the case against semantic externalism, and show that Brueckner misses the point of my (...)
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  26.  66
    Ted Honderich, Casting the First Stone: Who Can, and Who Can't, Condemn the Terrorists?
    Professor Cohen, 'Jerry' to very many, has been Chichele Professor of Social and Political Theory, All Souls College, Oxford. He has been both a worthy successor to Isaiah Berlin in the chair and also his own man. Born into a Jewish family in Montral, Cohen was educated at McGill University and then in Oxford under Berlin and Gilbert Ryle. He taught philosophy vigorously at University College London and became known as the first proponent of analytical Marxism. His resolute book illustrative (...)
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  27.  1
    T. Bailey (forthcoming). Book Review: John Rawls and Christian Social Engagement: Justice as Unfairness, Edited by Anthony B. Bradley and Greg Forster. [REVIEW] Political Theory.
  28.  5
    T. H. Irwin (1980). The Aristotelian Ethics and Aristotle's Theory of the Will by Anthony Kenny. Journal of Philosophy 77 (6):338-354.
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  29.  4
    J. T. Hooker (1986). Anthony J. Podlecki: The Early Greek Poets and Their Times. Pp. Xiv + 282; 1 Map. Vancouver: University of British Columbia Press, 1984. £21.75. [REVIEW] The Classical Review 36 (02):302-303.
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  30.  18
    Anthony J. Cascardi & Denis Dutton, Why Intentionalism Won't Go Away.
    Considering the philosophic intelligence that has set out to discredit it, intentionalism in critical interpretation has shown an uncanny resilience. Beginning perhaps most explicitly with the New Criticism, continuing through the analytic tradition in philosophy, and culminating most recently in deconstructionism, philosophers and literary theorists have kept under sustained attack the notion that authorial intention can provide a guide to interpretation, a criterion of textual meaning, or a standard for the validation of criticism. Yet intentionalist criticism still has avid theoretical (...)
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  31.  5
    Anthony G. Phillips (1999). The Brain and Emotion by Edmund T. Rolls. Trends in Cognitive Sciences 3 (7):281-282.
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  32.  4
    Jason T. Eberl (2014). Catholic Bioethics for a New Millenium. By Anthony Fisher. American Catholic Philosophical Quarterly 88 (1):173-176.
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  33.  11
    Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.
  34.  3
    Anthony Woodlief (2000). What Economists Say (and Don't Say) About Politics. Critical Review 14 (2-3):271-298.
    Abstract Sam Peltzman has brought discipline and common sense to economic analyses of voting and representation. Yet his approach suffers, like that of other economists, from disciplinary provincialism and a singular devotion to econometrics as a research methodology. Political science offers alternative models and research methods that can enliven and deepen the political analyses of Peltzman and other economists.
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  35.  1
    Elizabeth Wayland Barber, Paul T. Barber When They Severed & Earth From Sky (2006). Bradley F. Abrams. The Struggle for the Soul of a Nation: Czech Culture and the Rise of Communism (Lanham, MD: Rowman and Littlefield, 2004), Viii+ 362 Pp. Theodor W. Adorno. Aesthetic Theory (London: Continuum, 2004), Xxiii+ 472 Pp.£ 9.99 Paper. Kwame Anthony Appiah. The Ethics of Identity (Princeton, NJ: Princeton University Press. [REVIEW] The European Legacy 11 (2):237-239.
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  36.  6
    Anthony A. Barrett (1992). T. P. Wiseman (Tr.): Flavius Josephus: Death of an Emperor. Translated with an Introduction and Commentary. (Exeter Studies in History, 30.) Pp. Xviii+122; 3 Figs. University of Exeter Press, 1991. Paper, £6.95. [REVIEW] The Classical Review 42 (02):435-.
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  37.  1
    Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race: Lucius T. Outlaw's on Race and Philosophy. Radical Philosophy Review 1 (2):157-174.
  38.  1
    Jason Morrison & Anthony S. David (2005). Now You See It, Now You Don't: More Data at the Cognitive Level Needed Before the PAD Model Can Be Accepted. Behavioral and Brain Sciences 28 (6).
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  39. Joseph T. Clark (1951). FLEW, ANTHONY G. N. . "Essays on Logic and Language". [REVIEW] Modern Schoolman 29:165.
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  40. Richard T. De George (1969). Anthony Flew, Evolutionary Ethics. [REVIEW] Journal of Value Inquiry 3 (4):316.
     
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  41. T. H. (2008). The SCM Press a–Z of Patristic Theology, Second Edition. By John Anthony Mcguckin. Heythrop Journal 49 (1):169–170.
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  42. John Locke, T. Forster, Anthony Ashley Cooper Shaftesbury & Algernon Sidney (1847). Original Letters of John Locke, Alg. Sidney, and Lord Shaftesbury with an Analytical Sketch of the Writings and Opinions of Locke and Other Metaphysicians. Privately Printed.
     
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  43. Anthony Quinton (1961). BOLTON, J. T. .-Burke's "Origin of Our Ideas of the Sublime and Beautiful". [REVIEW] Philosophy 36:71.
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  44. Sharon T. Strocchia (1997). Anthony Molho, Marriage Alliance in Late Medieval Florence.(Harvard Historical Studies, 114.) Cambridge, Mass., and London: Harvard University Press, 1994. Pp. Xx, 458; Tables, Figures. $59. [REVIEW] Speculum 72 (1):201-203.
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  45.  93
    Anthony Brueckner & Christopher T. Buford (2009). Contextualism, SSI and the Factivity Problem. Analysis 69 (3):431-438.
    There is an apparent problem stemming from the factivity of knowledge that seems to afflict both contextualism and subject-sensitive invariantism . 1 In this article, we will first explain how the problem arises for each theory, and then we will propose a uniform resolution.1. The factivity problem for contextualismLet K t stands for X knows _ at t. Let h stand for S has hands. According to contextualism, ‘K t’ is true as uttered in some ordinary conversational contexts. Let O (...)
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  46.  4
    Anthony Dardis (2008). Mental Causation: The Mind-Body Problem. Columbia University Press.
    Anthony Dardis shows how to unravel the knot. He traces its early appearance in the history of philosophical inquiry, specifically in the work of Plato, Aristotle, Descartes, and T. H. Huxley.
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  47.  4
    Anthony Newcomb (1984). Sound and Feeling. Critical Inquiry 10 (4):614-643.
    I do not by any means with to take on the philosophy or aesthetics of music as a whole. In his review of Edward Lippman’s Humanistic Philosophy of Music, Monroe Beardsley lists six areas in which an ideal philosophy of music ought to provide guidance: an ontology of music, an answer to the question What is a musical work of art? a taxonomy of music, a categorical scheme for the basic and universal aspects of music; a hermeneutics or semiotics of (...)
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  48. Daniel T. O'Hara & Alan Singer (1998). Thinking Through Art: Aesthetic Agency and Global Modernity. Duke University Press Books.
    In the eighteenth century the category of the aesthetic sought to bridge the gap between the prevalent dualities of Cartesian thought: art and science, history and science, prejudice and truth. This special issue of _boundary 2_ addresses current debates about the status of art in the context of global modernity. The range of arguments represented here cover a broad historical scope—from Cartesianism to present-day global modernity—of cultural discourse on the aesthetic to bring a focus to contemporary discussions of the corollary (...)
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  49. Anthony T. Kronman (2007). Education's End: Why Our Colleges and Universities Have Given Up on the Meaning of Life. Yale University Press.
    The question of what living is for—of what one should care about and why—is the most important question a person can ask. Yet under the influence of the modern research ideal, our colleges and universities have expelled this question from their classrooms, judging it unfit for organized study. In this eloquent and carefully considered book, Tony Kronman explores why this has happened and calls for the restoration of life’s most important question to an honored place in higher education. The author (...)
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  50. Anthony T. Kronman (1994). The Lost Lawyer Failing Ideals of the Legal Profession.
     
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