Search results for 'Anti-Structuralism' (try it on Scholar)

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  1. Derk Pereboom (2010). Structuralism, Anti-Structuralism, and Objectivity. Philosophic Exchanges 40:45-59.
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  2. Øystein Linnebo (2008). Structuralism and the Notion of Dependence. Philosophical Quarterly 58 (230):59-79.
    This paper has two goals. The first goal is to show that the structuralists’ claims about dependence are more significant to their view than is generally recognized. I argue that these dependence claims play an essential role in the most interesting and plausible characterization of this brand of structuralism. The second goal is to defend a compromise view concerning the dependence relations that obtain between mathematical objects. Two extreme views have tended to dominate the debate, namely the view that all (...)
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  3.  28
    E. Alliez (2015). Structuralism's Afters: Tracing Transdisciplinarity Through Guattari and Latour. Theory, Culture and Society 32 (5-6):139-158.
    This article analyses Guattari's and Latour's bodies of work as radical developers of a processual and ontological transdisciplinarity. These works impose a definitive break from the history that, in the 1960s, had drawn upon structuralism in order to oppose philosophy with an epistemological revolution from the perspective of a scientific problematization and first transdisciplinary reconfiguration of the sciences de l'homme. It is shown that the second anti-structuralist transdisciplinarity affirms as its raison dêtre "the necessity to return to Pragmatics", to enact (...)
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  4. Adam Caulton & Jeremy Butterfield (2012). Symmetries and Paraparticles as a Motivation for Structuralism. British Journal for the Philosophy of Science 63 (2):233-285.
    This article develops an analogy proposed by Stachel between general relativity (GR) and quantum mechanics (QM) as regards permutation invariance. Our main idea is to overcome Pooley's criticism of the analogy by appeal to paraparticles. In GR, the equations are (the solution space is) invariant under diffeomorphisms permuting spacetime points. Similarly, in QM the equations are invariant under particle permutations. Stachel argued that this feature—a theory's ‘not caring which point, or particle, is which’—supported a structuralist ontology. Pooley criticizes this analogy: (...)
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  5. Anjan Chakravartty (2004). Structuralism as a Form of Scientific Realism. International Studies in the Philosophy of Science 18 (2 & 3):151 – 171.
    Structural realism has recently re-entered mainstream discussions in the philosophy of science. The central notion of structure, however, is contested by both advocates and critics. This paper briefly reviews currently prominent structuralist accounts en route to proposing a metaphysics of structure that is capable of supporting the epistemic aspirations of realists, and that is immune to the charge most commonly levelled against structuralism. This account provides an alternative to the existing epistemic and ontic forms of the position, incorporating elements of (...)
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  6.  89
    Michael Rescorla (2013). Against Structuralist Theories of Computational Implementation. British Journal for the Philosophy of Science 64 (4):681-707.
    Under what conditions does a physical system implement or realize a computation? Structuralism about computational implementation, espoused by Chalmers and others, holds that a physical system realizes a computation just in case the system instantiates a pattern of causal organization isomorphic to the computation’s formal structure. I argue against structuralism through counter-examples drawn from computer science. On my opposing view, computational implementation sometimes requires instantiating semantic properties that outstrip any relevant pattern of causal organization. In developing my argument, I defend (...)
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  7. Gillian Rose (1984). Dialectic of Nihilism: Post-Structuralism and Law. Basil Blackwell.
    This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier structuralism (...)
     
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  8.  14
    W. Leggett (2013). Restoring Society to Post-Structuralist Politics: Mouffe, Gramsci and Radical Democracy. Philosophy and Social Criticism 39 (3):299-315.
    Ernesto Laclau and Chantal Mouffe’s post-Marxist analysis pushed Gramsci’s anti-determinism to its limits, embracing a post-structuralist, discourse-centred politics. Mouffe’s subsequent programme for radical democracy has sought a renewed democratic left project. While radical democracy’s post-structuralism enables important insights into political subjectivity and antagonism in contemporary democracies, it also weakens its own critical and strategic capacity. By recuperating its Gramscian heritage, radical democracy could be more theoretically and politically effective. In contrast to discourses operating in an entirely open and contingent political (...)
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  9.  10
    Alfred R. Mele (forthcoming). Moral Responsibility: Radical Reversals and Original Designs. Journal of Ethics:1-14.
    This article identifies and assesses a way of thinking that might help to explain why some compatibilists are attracted to what is variously called an internalist, structuralist, or anti-historicist view of moral responsibility—a view about the bearing of agents’ histories on their moral responsibility. Scenarios of two different kinds are considered. Several scenarios feature heavy-duty manipulation that radically changes an agent’s mature moral personality from admirable to despicable or vice versa. These “radical reversal” scenarios are contrasted with a scenario featuring (...)
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  10.  83
    Silvia Stoller (2010). Expressivity and Performativity: Merleau-Ponty and Butler. [REVIEW] Continental Philosophy Review 43 (1):97-110.
    Until now post-structuralism and phenomenology are widely regarded as opposites. Contrary to this opinion, I am arguing that they have a lot in common. In order to make my argument, I concentrate on Judith Butler’s poststructuralist concept of performativity to confront it with Maurice Merleau-Ponty’s phenomenological concept of expressivity. While Butler claims that phenomenological theories of expression are in danger of essentialism and thus must be replaced by non-essentialist theories of performativity, I hold that Merleau-Ponty’s concept of expressivity must strictly (...)
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  11.  15
    Pablo Lorenzano (2005). Comentarios a «Explicación teórica y compromisos ontológicos: un modelo estructuralista», de C. Ulises Moulines. Enrahonar 37:55-59.
    In this comment on the work by Ulises Moulines I shall not refer to the interesting analysis of the ontological commitments that depends the treatment of the so-called «data models», nor shall I debate the general metaphysical principles proposed in his approach, adopting an experimentalist, instrumentalist, anti-realistic, positivist or empirical stance. I shall focus on the last part of his article in which he elaborates on the links between Wesley Salmon’s causalist approach and the structuralist analysis of explanation viewed as (...)
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  12.  6
    Robert Scholes (1980). Language, Narrative, and Anti-Narrative. Critical Inquiry 7 (1):204-212.
    This long digression into language was necessary because we cannot understand verbal narrative unless we are aware of the iconic and indexical dimensions of language. Narrative is not just a sequencing, or the illusion of sequence, as the title of our conference would have it; narrative is a sequencing of something for somebody. To put anything into words is to sequence it, but to enumerate the parts of an automobile is not to narrate them, even though the enumeration must mention (...)
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  13.  16
    Craig DeLancey (2012). Consciousness and the Superfunctionality Claim. Philosophical Studies 161 (3):433-451.
    The superfunctionality claim is that phenomenal experiences are more than functional (objective, causal) relations. This is one of the most widely used but least attacked claims in the anti-physicalist literature on consciousness. Coupled with one form of structuralism, the view that science only explains functional relations, the superfunctionality claim entails that science will not explain phenomenal experience. The claim is therefore essential to many anti-physicalist arguments. I identify an open question argument for the superfunctionality claim that expresses an intuition deserving (...)
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  14.  21
    Dieter Freundlieb (1990). Hermeneutics, Deconstruction, and Linguistic Theory. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (1):183-203.
    This paper is an exposition as well as a critical examination of M. Frank's response to the Derrida/Searle debate. It argues that Frank's critique of Derrida and Searle is partly justified but suffers from a number of shortcomings. The author agrees with Frank's argument that Derrida fails to explain how linguistic meaning is possible on the basis of purely differential relations between signs (différance) and supports his view that the human subject, in spite of its lack of complete self-transparency, is (...)
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  15. P. Lorenzano, W. Balzer, C. U. Moulines & J. Sneed (2000). Structuralist Knowledge Representation: Paradigmatic Examples. In Joseph D. Sneed, Wolfgang Balzer & C.-U. Moulines (eds.), Structuralist Knowledge Representation: Paradigmatic Examples. Rodopi
    Contents: Foreword. Wolfgang BALZER and C. ULISES MOULINES: Introduction. José A. DÍEZ CALZADA: Structuralist Analysis of Theories of Fundamental Measurement. Adolfo GARCÍA DE LA SIENRA and Pedro REYES: The Theory of Finite Games in Extensive Form. Hans Joachim BURSCHEID und Horst STRUVE: The Theory of Stochastic Fairness - its Historical Development, Formulation and Justification. Wolfgang BALZER and Richard MATTESSICH: Formalizing the Basis of Accounting. Werner DIEDERICH: A Reconstruction of Marxian Economics. Bert HAMMINGA and Wolfgang BALZER: The Basic Structure of Neoclassical (...)
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  16.  21
    Ole Thomassen Hjortland (forthcoming). Anti-Exceptionalism About Logic. Philosophical Studies:1-28.
    Logic isn’t special. Its theories are continuous with science; its method continuous with scientific method. Logic isn’t a priori, nor are its truths analytic truths. Logical theories are revisable, and if they are revised, they are revised on the same grounds as scientific theories. These are the tenets of anti-exceptionalism about logic. The position is most famously defended by Quine, but has more recent advocates in Maddy, Priest, Russell, and Williamson. Although these authors agree on many methodological issues about logic, (...)
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  17. Hannes Leitgeb & James Ladyman (2008). Criteria of Identity and Structuralist Ontology. Philosophia Mathematica 16 (3):388-396.
    In discussions about whether the Principle of the Identity of Indiscernibles is compatible with structuralist ontologies of mathematics, it is usually assumed that individual objects are subject to criteria of identity which somehow account for the identity of the individuals. Much of this debate concerns structures that admit of non-trivial automorphisms. We consider cases from graph theory that violate even weak formulations of PII. We argue that (i) the identity or difference of places in a structure is not to be (...)
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  18. Jeffrey Ketland (2004). Empirical Adequacy and Ramsification. British Journal for the Philosophy of Science 55 (2):287-300.
    Structural realism has been proposed as an epistemological position interpolating between realism and sceptical anti-realism about scientific theories. The structural realist who accepts a scientific theory thinks that is empirically correct, and furthermore is a realist about the ‘structural content’ of . But what exactly is ‘structural content’? One proposal is that the ‘structural content’ of a scientific theory may be associated with its Ramsey sentence (). However, Demopoulos and Friedman have argued, using ideas drawn from Newman's earlier criticism of (...)
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  19. K. Brad Wray (2013). Success and Truth in the Realism/Anti-Realism Debate. Synthese 190 (9):1719-1729.
    I aim to clarify the relationship between the success of a theory and the truth of that theory. This has been a central issue in the debates between realists and anti-realists. Realists assume that success is a reliable indicator of truth, but the details about the respects in which success is a reliable indicator or test of truth have been largely left to our intuitions. Lewis (Synthese 129:371–380, 2001) provides a clear proposal of how success and truth might be connected, (...)
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  20. Stewart Shapiro (2008). Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I. Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  21.  44
    Jacques Derrida (2004). For What Tomorrow: A Dialogue. Stanford University Press.
    “For what tomorrow will be, no one knows,” writes Victor Hugo. This dialogue, proposed to Jacques Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage. While their perspectives are often different, they have many common reference points: psychoanalysis, above all, but also the authors and works that have come to be known outside France as “post-structuralist.” Beginning with a revealing glance back at the French intellectual scene over the past (...)
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  22. Jeffrey Ketland (2004). Empirical Adequacy and Ramsification. British Journal for the Philosophy of Science 55 (2):287-300.
    Structural realism has been proposed as an epistemological position interpolating between realism and sceptical anti-realism about scientific theories. The structural realist who accepts a scientific theory Theta thinks that Theta is empirically correct, and furthermore is a realist about the ‘structural content’ of Theta. But what exactly is ‘structural content’? One proposal is that the ‘structural content’ of a scientific theory may be associated with its Ramsey sentence R(Theta). However, Demopoulos and Friedman argued, using ideas drawn from Newman’s earlier criticism (...)
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  23. Jeffrey Roland & Jon Cogburn (2011). Anti-Luck Epistemologies and Necessary Truths. Philosophia 39 (3):547-561.
    That believing truly as a matter of luck does not generally constitute knowing has become epistemic commonplace. Accounts of knowledge incorporating this anti-luck idea frequently rely on one or another of a safety or sensitivity condition. Sensitivity-based accounts of knowledge have a well-known problem with necessary truths, to wit, that any believed necessary truth trivially counts as knowledge on such accounts. In this paper, we argue that safety-based accounts similarly trivialize knowledge of necessary truths and that two ways of responding (...)
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  24.  62
    J. Keranen (2001). The Identity Problem for Realist Structuralism. Philosophia Mathematica 9 (3):308--330.
    According to realist structuralism, mathematical objects are places in abstract structures. We argue that in spite of its many attractions, realist structuralism must be rejected. For, first, mathematical structures typically contain intra-structurally indiscernible places. Second, any account of place-identity available to the realist structuralist entails that intra-structurally indiscernible places are identical. Since for her mathematical singular terms denote places in structures, she would have to say, for example, that 1 = − 1 in the group (Z, +). We call this (...)
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  25.  53
    Nora Berenstain (2016). What a Structuralist Theory of Properties Could Not Be. In Anna Marmodoro & David Yates (ed.), The Metaphysics of Relations. OUP. Oxford University Press
    Causal structuralism is the view that, for each natural, non-mathematical, non-Cambridge property, there is a causal profile that exhausts its individual essence. On this view, having a property’s causal profile is both necessary and sufficient for being that property. It is generally contrasted with the Humean or quidditistic view of properties, which states that having a property’s causal profile is neither necessary nor sufficient for being that property, and with the double-aspect view, which states that causal profile is necessary but (...)
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  26.  21
    Duncan Pritchard (forthcoming). Anti-Luck Virtue Epistemology and Epistemic Defeat. Synthese:1-13.
    This paper explores how a certain theory of knowledge—known as anti-luck virtue epistemology—can account for, and in the process shed light on, the notion of an epistemic defeater. To this end, an overview of the motivations for anti-luck virtue epistemology is offered, along with a taxonomy of different kinds of epistemic defeater. It is then shown how anti-luck virtue epistemology can explain: why certain kinds of putative epistemic defeater are not bona fide; how certain kinds of epistemic defeater are genuine (...)
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  27. Yitzhak Y. Melamed (2010). Spinoza's Anti-Humanism. In Smith Justin & Fraenkel Carlos (eds.), The Rationalists. Springer/Synthese
    A common perception of Spinoza casts him as one of the precursors, perhaps even founders, of modern humanism and Enlightenment thought. Given that in the twentieth century, humanism was commonly associated with the ideology of secularism and the politics of liberal democracies, and that Spinoza has been taken as voicing a “message of secularity” and as having provided “the psychology and ethics of a democratic soul” and “the decisive impulse to… modern republicanism which takes it bearings by the dignity of (...)
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  28.  72
    Stephen Biggs & Jessica M. Wilson (forthcoming). Carnap, the Necessary a Priori, and Metaphysical Anti-Realism. In Stephen Blatti & Sandra Lapointe (eds.), Ontology after Carnap.
    (August 2015 final pre-publication version!) In Meaning and Necessity (1947/1950), Carnap advances an intensional semantic framework on which modal claims are true in virtue of semantical rules alone, and so are a priori. In 'Empiricism, Semantics, and Ontology' (1950), Carnap advances an epistemic-ontological framework on which metaphysical claims are either trivial or meaningless, since lacking any means of substantive confirmation. Carnap carried out these projects two decades before Kripke influentially argued, in Naming and Necessity (1972/1980), that some modal claims are (...)
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  29.  22
    Duško Prelević (2015). Zombies Slap Back: Why the Anti-Zombie Parody Does Not Work. Disputatio 7 (40):25–43.
    In his ‘anti-zombie argument’, Keith Frankish turns the tables on ‘zombists’, forcing them to find an independent argument against the conceivability of anti-zombies. I argue that zombists can shoulder the burden, for there is an important asymmetry between the conceivability of zombies and the conceivability of anti-zombies, which is reflected in the embedding of a totality-clause under the conceivability operator. This makes the anti-zombie argument susceptible to what I call the ‘Modified Incompleteness’, according to which we cannot conceive of scenarios. (...)
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  30. Tim Button (2006). Realistic Structuralism's Identity Crisis: A Hybrid Solution. Analysis 66 (3):216–222.
    Keränen (2001) raises an argument against realistic (ante rem) structuralism: where a mathematical structure has a non-trivial automorphism, distinct indiscernible positions within the structure cannot be shown to be non-identical using only the properties and relations of that structure. Ladyman (2005) responds by allowing our identity criterion to include 'irreflexive two-place relations'. I note that this does not solve the problem for structures with indistinguishable positions, i.e. positions that have all the same properties as each other and exactly the same (...)
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  31.  15
    Otávio Bueno (forthcoming). An Anti-Realist Account of the Application of Mathematics. Philosophical Studies:1-14.
    Mathematical concepts play at least three roles in the application of mathematics: an inferential role, a representational role, and an expressive role. In this paper, I argue that, despite what has often been alleged, platonists do not fully accommodate these features of the application of mathematics. At best, platonism provides partial ways of handling the issues. I then sketch an alternative, anti-realist account of the application of mathematics, and argue that this account manages to accommodate these features of the application (...)
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  32. Pierre Steiner (2014). Enacting Anti-Representationalism. The Scope and the Limits of Enactive Critiques of Representationalism. Avant: Trends in Interdisciplinary Studies (2):43-86.
    I propose a systematic survey of the various attitudes proponents of enaction (or enactivism) entertained or are entertaining towards representationalism and towards the use of the concept “mental representation” in cognitive science. For the sake of clarity, a set of distinctions between different varieties of representationalism and anti-representationalism are presented. I also recapitulate and discuss some anti-representationalist trends and strategies one can find the enactive literature, before focusing on some possible limitations of eliminativist versions of enactive anti-representationalism. These limitations are (...)
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  33. Geoffrey Hellman (2001). Three Varieties of Mathematical Structuralism. Philosophia Mathematica 9 (2):184-211.
    Three principal varieties of mathematical structuralism are compared: set-theoretic structuralism (‘STS’) using model theory, Shapiro's ante rem structuralism invoking sui generis universals (‘SGS’), and the author's modal-structuralism (‘MS’) invoking logical possibility. Several problems affecting STS are discussed concerning, e.g., multiplicity of universes. SGS overcomes these; but it faces further problems of its own, concerning, e.g., the very intelligibility of purely structural objects and relations. MS, in contrast, overcomes or avoids both sets of problems. Finally, it is argued that the modality (...)
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  34. Marc Gasser (2015). Structuralism and Its Ontology. Ergo, an Open Access Journal of Philosophy 2 (1):1-26.
    A prominent version of mathematical structuralism holds that mathematical objects are at bottom nothing but "positions in structures," purely relational entities without any sort of nature independent of the structure to which they belong. Such an ontology is often presented as a response to Benacerraf's "multiple reductions" problem, or motivated on hermeneutic grounds, as a faithful representation of the discourse and practice of mathematics. In this paper I argue that there are serious difficulties with this kind of view: its proponents (...)
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  35. Stewart Shapiro (2011). Epistemology of Mathematics: What Are the Questions? What Count as Answers? Philosophical Quarterly 61 (242):130-150.
    A paper in this journal by Fraser MacBride, ‘Can Ante Rem Structuralism Solve the Access Problem?’, raises important issues concerning the epistemological goals and burdens of contemporary philosophy of mathematics, and perhaps philosophy of science and other disciplines as well. I use a response to MacBride's paper as a framework for developing a broadly holistic framework for these issues, and I attempt to steer a middle course between reductive foundationalism and extreme naturalistic quietism. For this purpose the notion of entitlement (...)
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  36. Eric Dietrich & Julietta Rose (2009). The Paradox of Consciousness and the Realism/Anti-Realism Debate. Logos Architekton 3 (1):7-37.
    Beginning with the paradoxes of zombie twins, we present an argument that dualism is both true and false. We show that avoiding this contradiction is impossible. Our diagnosis is that consciousness itself engenders this contradiction by producing contradictory points of view. This result has a large effect on the realism/anti-realism debate, namely, it suggests that this debate is intractable, and furthermore, it explains why this debate is intractable. We close with some comments on what our results mean for metaphysics and (...)
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  37. Pierre Cruse (2005). Ramsey Sentences, Structural Realism and Trivial Realization. Studies in History and Philosophy of Science Part A 36 (3):557-576.
    Several recent authors identify structural realism about scientific theories with the claim that the content of a scientific theory is expressible using its Ramsey sentence. Many of these authors have also argued that so understood, the view collapses into empiricist anti-realism, since an argument originally proposed by Max Newman in a review of Bertrand Russell’s The analysis of matter demonstrates that Ramsey sentences are trivially satisfied, and cannot make any significant claims about unobservables. In this paper I argue against both (...)
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  38. Alan D. Schrift (1995). Nietzsche's French Legacy: A Genealogy of Poststructuralism. Routledge.
    More than any other figure, Friedrich Nietzsche is cited as the philosopher who anticipates and previews the philosophical themes that have dominated French theory since structuralism. Informed by the latest developments in both contemporary French philosophy and Nietzsche scholarship, Alan Schrift's Nietzsche's French Legacy provides a detailed examination and analysis of the way the French have appropriated Nietzsche in developing their own critical projects. Using Nietzsche's thought as a springboard, this study makes accessible the ideas of some of the most (...)
     
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  39.  43
    Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to biology continues (...)
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  40.  7
    Dimitris Tsementzis (forthcoming). Univalent Foundations as Structuralist Foundations. Synthese:1-35.
    The Univalent Foundations of Mathematics provide not only an entirely non-Cantorian conception of the basic objects of mathematics but also a novel account of how foundations ought to relate to mathematical practice. In this paper, I intend to answer the question: In what way is UF a new foundation of mathematics? I will begin by connecting UF to a pragmatist reading of the structuralist thesis in the philosophy of mathematics, which I will use to define a criterion that a formal (...)
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  41. Elaine Landry (2011). How to Be a Structuralist All the Way Down. Synthese 179 (3):435 - 454.
    This paper considers the nature and role of axioms from the point of view of the current debates about the status of category theory and, in particular, in relation to the "algebraic" approach to mathematical structuralism. My aim is to show that category theory has as much to say about an algebraic consideration of meta-mathematical analyses of logical structure as it does about mathematical analyses of mathematical structure, without either requiring an assertory mathematical or meta-mathematical background theory as a "foundation", (...)
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  42.  4
    Alfred R. Mele (2016). Moral Responsibility: Radical Reversals and Original Designs. Journal of Ethics 20 (1-3):69-82.
    This article identifies and assesses a way of thinking that might help to explain why some compatibilists are attracted to what is variously called an internalist, structuralist, or anti-historicist view of moral responsibility—a view about the bearing of agents’ histories on their moral responsibility. Scenarios of two different kinds are considered. Several scenarios feature heavy-duty manipulation that radically changes an agent’s mature moral personality from admirable to despicable or vice versa. These “radical reversal” scenarios are contrasted with a scenario featuring (...)
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  43.  34
    Holger Andreas (2010). New Account of Empirical Claims in Structuralism. Synthese 176 (3):311 - 332.
    In this paper, a new account of empirical claims in structuralism is developed. Its novelty derives from the use that is made of the linguistic approach to scientific theories despite the presumed incompatibility of structuralism with that approach. It is shown how the linguistic approach can be applied to the framework of structuralism if the semantic foundations of that approach are refined to do justice to the doctrine of indirect interpretation of theoretical terms. This doctrine goes back to Carnap but (...)
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  44. Feng Ye (2010). What Anti-Realism in Philosophy of Mathematics Must Offer. Synthese 175 (1):13 - 31.
    This article attempts to motivate a new approach to anti-realism (or nominalism) in the philosophy of mathematics. I will explore the strongest challenges to anti-realism, based on sympathetic interpretations of our intuitions that appear to support realism. I will argue that the current anti-realistic philosophies have not yet met these challenges, and that is why they cannot convince realists. Then, I will introduce a research project for a new, truly naturalistic, and completely scientific approach to philosophy of mathematics. It belongs (...)
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  45.  43
    Lawrence Lengbeyer (2004). Rhetoric and Anti-Semitism. Academic Questions 17 (2):22-32.
    Given that charges of anti-Semitism, racism, and the like continue to be potent weapons of moral and intellectual critique in our culture, it is important that we work toward a clear understanding about just what sorts of conduct and circumstances constitute these moral offenses. In particular, can criticism of a state (such as Israel), or other social or political institution or organization (such as the NAACP), ever amount to anti-Semitism, racism, or other bigotry against the people represented by or associated (...)
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  46. Russell Marcus (2007). Structuralism, Indispensability, and the Access Problem. Facta Philosophica 9 (1):203-211.
    The access problem for mathematics arises from the supposition that the referents of mathematical terms inhabit a realm separate from us. Quine’s approach in the philosophy of mathematics dissolves the access problem, though his solution sometimes goes unrecognized, even by those who rely on his framework. This paper highlights both Quine’s position and its neglect. I argue that Michael Resnik’s structuralist, for example, has no access problem for the so-called mathematical objects he posits, despite recent criticism, since he relies on (...)
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  47.  34
    Holger Andreas (2011). A Structuralist Theory of Belief Revision. Journal of Logic, Language and Information 20 (2):205-232.
    The present paper aims at a synthesis of belief revision theory with the Sneed formalism known as the structuralist theory of science. This synthesis is brought about by a dynamisation of classical structuralism, with an abductive inference rule and base generated revisions in the style of Rott (2001). The formalism of prioritised default logic (PDL) serves as the medium of the synthesis. Why seek to integrate the Sneed formalism into belief revision theory? With the hybrid system of the present investigation, (...)
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  48.  40
    J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...)
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  49.  56
    Holger Andreas & Frank Zenker (2014). Basic Concepts of Structuralism. Erkenntnis 79 (S8):1367-1372.
    Primarily addressed to readers unfamiliar with the structuralist approach in philosophy of science, we introduce the basic concepts that the contributions to this special issue presuppose. By means of examples, we briefly review set-theoretic structures and predicates, the potential and actual models of an empirical theory, intended applications, as well as links and specializations that are applied, among others, in reconstructing the empirical claim associated with a theory element.
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  50. Jack Reynolds (2013). Phenomenology and Virtue Ethics: Complementary Anti-Theoretical Methodological and Ethical Trajectories? In K. Hermberg P. Gyllenhammer (ed.), Phenomenology and Virtue Ethics. Continuum
    In this paper, I argue that the negative injunctions against certain ways of conceiving of the ethico-political that we can draw explicitly from the methodological strictures of phenomenology are also consistent with some of the core more positive dimensions of contemporary virtue ethics (especially at the more anti-theoretical end of the virtue ethical spectrum), and that central aspects of virtue ethics are consistent with most of the explicit reflections on ethical matters proffered by canonical phenomenologists.
     
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