Search results for 'Antinomies' (try it on Scholar)

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  1. Early Western Marxism, I. Liberalism & Marxism2 Shared Antinomies (2010). Carl Schmitt And. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press 19.
     
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  2.  52
    Alberto Vanzo (2005). Kant's Treatment of the Mathematical Antinomies in the First Critique and in the Prolegomena: A Comparison. Croatian Journal of Philosophy 5 (3):505-531.
    This paper discusses an apparent contrast between Kant’s accounts of the mathematical antinomies in the first Critique and in the Prolegomena. The Critique claims that the antitheses are infinite judgements. The Prolegomena seem to claim that they are negative judgements. For the Critique, theses and antitheses are false because they presuppose that the world has a determinate magnitude, and this is not the case. For the Prolegomena, theses and antitheses are false because they presuppose an inconsistent notion of world. (...)
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  3.  11
    Anthony King (1999). The Impossibility of Naturalism: The Antinomies of Bhaskar's Realism. Journal for the Theory of Social Behaviour 29 (3):267–288.
    From the publication of The Possibility of Naturalism, Bhaskar’s critical naturalism or realism has argued for a dualistic social ontology of interpreting individuals and objective, ‘real’ social structures. In arguing for a dualistic ontology, Bhaskar commits himself to two antinomies; he insists that society is dependent on individuals but also independent of them, and that social action is always intentional but it also has non-intentional, material features. These antinomies are apparently resolved by appeals to emergence. In fact, the (...)
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  4.  34
    Arianna Bove & Erik M. Empson (2013). An Irreconcilable Crisis? The Paradoxes of Strategic Operational Optimisation and the Antinomies of Counter-Crisis Ethics. Business Ethics 22 (1):68-85.
    For good reasons we often think about ethics and strategy as two opposing categories. But as surfaces in which we see social practices reflected, as abstract planes in which social consciousness resides and which subjectivities reinvent, they share some deep and perhaps uncomfortable similarities. In this paper, we question whether they are irreconcilable categories and, through a discussion of the paradoxes of strategy and the antinomies of ethics, we examine their fraught relationship in current economic responses to the crisis. (...)
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  5.  10
    Wayne Martin, Antinomies of Autonomy: German Idealism and English Mental Health Law.
    The current state of mental health law in England and Wales exhibits a set of systematic antinomies. This should not be seen as a flaw of the legislation; the antinomies in law reflect an underlying antinomial structure at work where the vocations of care are practiced and regulated in a broadly liberal legal environment. The aim of this paper is to identify these antinomial structures and to deploy resources from the post-Kantian idealist tradition to diagnose them and to (...)
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  6.  8
    John Grumley (2003). Exploring the Options in No-Man's Land Heller and Markus on the Antinomies of Modern Culture. Thesis Eleven 75 (1):25-38.
    This paper compares the analysis of the antinomies of modern culture in the work of Agnes Heller and György Markus. It is particularly concerned with Heller’s innovative introduction of a third optative concept of culture as cultural conversation. The rationale, contours and diagnosis linked to this normative concept are explored and contrasted to the historicising alternative presented in Markus. It is argued that some weaknesses in Heller’s account are intimately linked to the utopian aspiration of her understanding of philosophy.
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  7.  15
    Carlos Acosta (2012). On the Physiological Generation of Antinomies and Paradoxes. Mind and Matter 10 (1):75 - 114.
    It is proposed that subconscious retro-predictions in conjunction with brain state update cycles are instrumental in the physiological generation of conscious sensations and perceptions, and in all abstract thought. In this paper the hypothesis is supported by conducting a detailed a re-evaluation of the self-referential statements in Set Theory and Formal Logic known as antinomies. This study concludes that the recursive behavior exhibited by abstract enigmas such as "Russell’s Paradox" is analogous to the oscillations typical of bistable perceptual phenomena.
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  8.  11
    Gerard T. Ferrari (1986). The Resolution of Hume's Problem, and New Russellian Antinomies of Induction, Determinism, Relativism, and Skepticism. Philosophy Research Archives 12:471-517.
    A necessary refinement of the concept of circular reasoning is applied to the self-and-universally-referential inductive justification of induction. It is noted that the assumption necessary for the circular proof of a principle of induction is that one inference is valid, not that the entire principle or rule of induction governing that inference is true. The circularity in an ideal case is demonstrated to have a value of lin where n represents the number of inferences asserted valid by the conclusion of (...)
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  9. Ejvind Hansen (2010). Kantian Antinomies in Digital Communications Media. Telos: Critical Theory of the Contemporary 2010 (150):137-142.
    I.It is probably no controversial claim to state that there has been a major change in the communicative landscape during the last 10 to 20 years, due to technological innovations that have created utterly new types of digital communicative media. In the following, I apply an analysis, rooted in Kant's analysis of the antinomies of reason in Critique of Pure Reason, by which I argue that we can see a dogmatic strain in the digital media. Kant arrives at the (...)
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  10. Ladislav Kvasz (2004). Epistemologické Otázky Fyziky: Od Antinómie Čistého Rozumu K Expresívnym Medziam Jazyka.[Epistemological Questions of Physics: From the Antinomies of Pure Reason to Expressive Boundaries of Language.]. [REVIEW] Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 11 (4):362-381.
    The aim of the present paper is to describe the fundamental epistemic ruptures, which occurred during the history of physics. Our approach is based on the reconstruction of the changes in the formal language of a particular physical discipline. We take into account aspects like the analytic, expressive or explanatory power, as well as analytic and expressive boundaries. One of the main results of our reconstruction is a new interpretation of Kant’s famous antinomies of pure reason. If we are (...)
     
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  11. Victoria S. Wike (1982). Kant's Antinomies of Reason: Their Origin and Their Resolution. Upa.
    Analyzes the origin, structure and resolution of Kant's antinomies of reason from a systematic rather than a historical perspective, exploring the relationship between the theoretical antinomies and the practical antinomy in order to indicate their similarities and differences and to suggest the dependence of the latter on the former.
     
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  12. Donato Bergandi (1998). Les antinomies épistémologiques entre les réductionismes et les émergentismes. Revue Internationale de Systémique 12 (3):225-252.
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  13. Michael Emmison, Paul Boreham & Stewart Clegg (1987). Against Antinomies: For a Post-Marxist Politics. Thesis Eleven 18 (1):124-142.
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  14.  34
    Farouk Seif (2014). Paradoxes and Perseverance: Designing Through Antinomies of Life. Semiotics:135-160.
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  15.  38
    John Corcoran & Joaquin Miller (2012). Lies, Half-Truths, and Falsehoods About Tarski’s 1933 “Liar” Antinomies. Bulletin of Symbolic Logic 18 (1):140-141.
    We discuss misinformation about “the liar antinomy” with special reference to Tarski’s 1933 truth-definition paper [1]. Lies are speech-acts, not merely sentences or propositions. Roughly, lies are statements of propositions not believed by their speakers. Speakers who state their false beliefs are often not lying. And speakers who state true propositions that they don’t believe are often lying—regardless of whether the non-belief is disbelief. Persons who state propositions on which they have no opinion are lying as much as those who (...)
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  16.  61
    Alonzo Church (1976). Comparison of Russell's Resolution of the Semantical Antinomies with That of Tarski. Journal of Symbolic Logic 41 (4):747-760.
  17. H. J. de Vleeschauwer (1938). Les Antinomies Kantiennes Et la Clavis Universalis d'Arthur Collier. Mind 47 (187):303-320.
  18. Rebecca Kukla (2005). The Antinomies of Impure Reason: Rousseau and Kant on the Metaphysics of Truth-Telling. Inquiry 48 (3):203 – 231.
    Truth-telling is a project that is both gripping and problematic for Rousseau, as he is both captured by an ideal of telling as complete, undistorted discernment, documentation and communication, and also haunted by the fear that telling can never be this innocent. For Rousseau, as for Kant, telling does not leave the told untouched; rather, telling gives us a type of contact with objects that is marked and mediated by the process of telling itself, and hence the possibility of immediately (...)
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  19.  42
    F. G. Asenjo (1966). A Calculus for Antinomies. Notre Dame Journal of Formal Logic 16 (1):103-105.
  20.  63
    John-Michael Kuczynski (2013). Some Non-Revisionist Solutions to Some Semantic Antinomies. Philosophical Inquiry 37 (3-4):51-61.
    It is shown that Russell's Paradox can be solved without advocating the Theory of Types, and also that the Liar's Paradox can be solved in much the same way. Neither solution requires that any of our commonsense-based beliefs be revised, let alone jettisoned. It is also shown that the Theory of Types is false.
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  21.  30
    F. G. Asenjo & J. Tamburino (1975). Logic of Antinomies. Notre Dame Journal of Formal Logic 16 (1):17-44.
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  22. Theodor W. Adorno (1982/1983). Against Epistemology: A Metacritique: Studies in Husserl and the Phenomenological Antinomies. MIT Press.
  23.  1
    Roger Mantie (2012). Bands and/as Music Education: Antinomies and the Struggle for Legitimacy. Philosophy of Music Education Review 20 (1):63-81.
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  24.  11
    Lawrence Wilde (2010). The Antinomies of Aggressive Atheism. Contemporary Political Theory 9 (3):266.
    The spate of popular books attacking religion can be seen as a manifestation of the recoil against the idea of multiculturalism. Religious identities are also cultural identities, and no meaningful form of multiculturalism is possible that leaves religion outside the sphere of public recognition. This paper argues that ‘aggressive atheism’ undermines its appeal to reason by refusing to see anything of value in religion. It also risks exacerbating cultural differences at a time when reconciliation is needed. The critique focuses on (...)
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  25. Jeffrey C. Alexander (1982). The Antinomies of Classical Thought--Marx and Durkheim. Monograph Collection (Matt - Pseudo).
     
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  26.  99
    David Ingram (1991). Contractualism, Democracy, and Social Law: Basic Antinomies in Liberal Thought. Philosophy and Social Criticism 17 (4):265-296.
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  27.  32
    Conor Barry (2010). The Drama of Reason: Hume's Dialogue Concerning Natural Religion and the Antinomies of Kant's Critique of Pure Reason. Analecta Hermeneutica 2 (2).
  28.  25
    Omar Lizardo (2010). Beyond the Antinomies of Structure: Levi-Strauss, Giddens, Bourdieu, and Sewell. [REVIEW] Theory and Society 39 (6):651-688.
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  29.  13
    Arthur Fine (1982). Antinomies of Entanglement: The Puzzling Case of the Tangled Statistics. Journal of Philosophy 79 (12):733-747.
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  30.  13
    L. J. LaFleur (1930). Mathematical Antinomies. The Monist 40 (4):526-534.
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  31.  11
    John D. Glenn Jr (1974). Al-Azm, Sadik J.: The Origin of Kant's Arguments in the Antinomies. [REVIEW] Philosophical Review 83 (3):416-419.
  32.  10
    Jonna Bornemark (2006). Limit-Situation. Antinomies and Transcendence in Karl Jaspers' Philosophy. SATS: Northern European Journal of Philosophy 7 (2):63-85.
  33.  27
    C. Anthony Anderson (1987). Semantical Antinomies in the Logic of Sense and Denotation. Notre Dame Journal of Formal Logic 28 (1):99-114.
  34.  12
    Dyan Elliott (2002). True Presence/False Christ: The Antinomies of Embodiment in Medieval Spirituality. Mediaeval Studies 64 (1):241-265.
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  35.  1
    Damián Bravo Zamora (2016). On the Soberer Conclusions That May Be Drawn From Kantian and Cantorian Antinomies. International Philosophical Quarterly 56 (2):221-238.
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  36.  21
    Christoph Menke (2005). Virtue and Reflection: The "Antinomies of Moral Philosophy". Constellations 12 (1):36-49.
  37.  8
    Carl V. Poland (1915). Monism and the Antinomies. The Monist 25 (4):624-627.
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  38.  28
    Sally Sedgwick (1991). Hegel on Kant's Antinomies and Distinction Between General and Transcendental Logic. The Monist 74 (3):403-420.
  39.  1
    Miguel Vatter (2012). The Quarrel Between Populism and Republicanism: Machiavelli and the Antinomies of Plebeian Politics. Contemporary Political Theory 11 (3):242-263.
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  40.  10
    K. Reach (1938). The Name Relation and the Logical Antinomies. Journal of Symbolic Logic 3 (3):97-111.
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  41.  6
    Mira Marody (1988). Antinomies of Collective Subconsciousness. Social Research 55.
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  42.  10
    L. Koj (1963). The Principle of Transparence and Semantic Antinomies. Studia Logica 14 (1):254-254.
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  43.  10
    J. M. Kuczynski (2013). Some Non-Revisionist Solutions to Some Semantic Antinomies. Philosophical Inquiry 37 (3-4):51-61.
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  44.  2
    Jonna Bornemark (2006). Limit-Situation. Antinomies and Transcendence in Karl Jaspers' Philosophy. SATS 7 (2).
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  45.  9
    Erik Stenius (1970). Semantic Antinomies and the Theory of Well-Formed Rules. Theoria 36 (2):142-160.
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  46.  25
    Hans Joas (1988). The Antinomies of Neofunctionalism: A Critical Essay on Jeffrey Alexander. Inquiry 31 (4):471 – 494.
    Since the beginning of the ?eighties of the present century, a circle of relatively young American sociologists who are followers of Jeffrey Alexander are making energetic and spectacular efforts to supply sociology with a uniform and comprehensive theoretical framework by continuing Talcott Parsons' lifework. The present article is an appreciation of Alexander's achievements in the justification of a general sociological theory (especially a theory of action and social order) while pointing to objections that can be raised against the character of (...)
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  47.  9
    Manfred Kuehn (1983). Hume's Antinomies. Hume Studies 9 (1):25-45.
  48.  27
    Paul Weingartner (1990). Antinomies and Paradoxes and Their Solutions. Studies in East European Thought 39 (3-4):313-331.
  49.  8
    Lynne S. Vieth (1994). Walter Benjamin and the Antinomies of Tradition (Review). Philosophy and Literature 18 (1):151-152.
  50.  2
    Riccardo Ciavolella (2015). Un nouveau prince au-delà des antinomies : lectures de Gramsci dans les mouvements sociaux contemporains. Actuel Marx 57 (1):112.
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