Search results for 'Antje Rossdeutscher' (try it on Scholar)

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  1. Uwe Reyle, Antje Rossdeutscher & Hans Kamp (2007). Ups and Downs in the Theory of Temporal Reference. Linguistics and Philosophy 30 (5):565-635.score: 120.0
    This paper proposes a method for computing the temporal aspects of the interpretations of a variety of Germa sentences. The method is strictly modular in the sense that it allows each meaning-bearing sentence constituent to make its own, separate, contribution to the semantic representation of any sentence containing it. The semantic representation of a sentence is reached in several stages. First, an ‘initial semantic representation’ is constructed, using a syntactic analysis of the sentence as input. This initial representation is then (...)
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  2. James M. Byrne (2009). Theological Methodology, Classical Theism, and "Lived Time" in Antje Jackelén's Time and Eternity. Zygon 44 (4):951-964.score: 12.0
    Antje Jackelén's Time and Eternity successfully employs the method of correlation and a close study of the question of time to enter the dialogue between science and theology. Hermeneutical attention to language is a central element of this dialogue, but we must be aware that much science is untranslatable into ordinary language; it is when we get to the bigger metaphysical assumptions of science that true dialogue begins to happen. Thus, although the method of correlation is a useful way (...)
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  3. Hubert Meisinger (2009). The Rhythm of God's Eternal Music: On Antje Jackelén's Time and Eternity. Zygon 44 (4):977-988.score: 12.0
    Antje Jackelén's book Time and Eternity is a thorough and carefully presented theology of time and, by its very essence, an incomplete and open thought model because time will always be dynamic and relational. This approach is an excellent example for the dialogue between science and religion because it uses resources not tapped in the dialogue so far: hymn-books stemming from Germany, Sweden, and the English-speaking world published between 1975 and 1995. They are taken as resources for a critical (...)
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  4. Claudia Breger (1999). Antje Hornscheidt/Gabriele Jähnert/Annette Schlichter (Hg.): Kritische Differenzen - Geteilte Perspektiven. Zum Verhältnis von Feminismus Und Postmoderne. Die Philosophin 10 (19):92-94.score: 9.0
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  5. Martin Kavka (2005). Review of Eric Sean Nelson, Antje Kapust, Kent Still (Eds.), Addressing Levinas. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).score: 9.0
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  6. Emily Kearns (1987). Antje Krug: Heilkunst undHeilkult: Medizin in der Antike. (Beck's Archäologische Bibliothek.) Pp. 244; 96 Text Illustrations. Munich: C. H. Beck, 1985. Paper, DM 38. [REVIEW] The Classical Review 37 (02):331-332.score: 9.0
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  7. Antje Kampf & Lynn Botelho (2009). Anti-Aging and Biomedicine: Critical Studies on the Pursuit of Maintaining, Revitalizing and Enhancing Aging Bodies. Medicine Studies 1 (3):187-195.score: 6.0
    Anti-Aging and Biomedicine: Critical Studies on the Pursuit of Maintaining, Revitalizing and Enhancing Aging Bodies Content Type Journal Article Category Editorial Notes Pages 187-195 DOI 10.1007/s12376-009-0021-9 Authors Antje Kampf, Johannes Gutenberg-Universität Mainz Mainz Germany Lynn A. Botelho, Indiana University of Pennsylvania Indiana PA USA Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  8. Antje Kampf (2009). Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence From a Cultural Perspective. Medicine Studies 1 (4):407-408.score: 6.0
    Nicole C. Karafyllis and Gotlind Ulshöfer (Eds): Sexualised Brains, Scientific Modelling of Emotional Intelligence from a Cultural Perspective Content Type Journal Article Category Book Review Pages 407-408 DOI 10.1007/s12376-009-0035-3 Authors Antje Kampf, School of Medicine of the Johannes Gutenberg University Mainz Institute for the History, Philosophy and Ethics of Medicine Am Pulverturm 13 55131 Mainz Germany Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 4.
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  9. Arthur Peacocke (2004). "The End of All Our Exploring" in Science and Theology. Zygon 39 (2):413-429.score: 6.0
    . The present malaise of religion—and of theology, its intellectual formulation—in Western society is analyzed, with some personal references, especially with respect to its history in the United Kingdom and the United States. The need for a more open theology that takes account of scientific perspectives is urged. An indication of the understandings of God and of God’s relation to the world which result from an exploration starting from scientific perspectives is expounded together with their fruitful relation to some traditional (...)
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  10. Willem J. M. Levelt, Ardi Roelofs & Antje S. Meyer (1999). A Theory of Lexical Access in Speech Production. Behavioral and Brain Sciences 22 (1):1-38.score: 3.0
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  11. Antje S. Meyer & Willem J. M. Levelt (2000). Merging Speech Perception and Production. Behavioral and Brain Sciences 23 (3):339-340.score: 3.0
    A comparison of Merge, a model of comprehension, and WEAVER, a model of production, raises five issues: (1) merging models of comprehension and production necessarily creates feedback; (2) neither model is a comprehensive account of word processing; (3) the models are incomplete in different ways; (4) the models differ in their handling of competition; (5) as opposed to WEAVER, Merge is a model of metalinguistic behavior.
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  12. Antje Jackelen (2006). Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence. Zygon 41 (3):623-632.score: 3.0
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  13. Willem J. M. Levelt, Antje S. Meyer & Ardi Roelofs (2004). Relations of Lexical Access to Neural Implementation and Syntactic Encoding. Behavioral and Brain Sciences 27 (2):299-301.score: 3.0
    How can one conceive of the neuronal implementation of the processing model we proposed in our target article? In his commentary (Pulvermüller 1999, reprinted here in this issue), Pulvermüller makes various proposals concerning the underlying neural mechanisms and their potential localizations in the brain. These proposals demonstrate the compatibility of our processing model and current neuroscience. We add further evidence on details of localization based on a recent meta-analysis of neuroimaging studies of word production (Indefrey & Levelt 2000). We also (...)
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  14. Antje Jackelén (2006). A Relativistic Eschatology: Time, Eternity, and Eschatology in Light of the Physics of Relativity. Zygon 41 (4):955-974.score: 3.0
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  15. Dorit Wenke, Silke Atmaca, Antje Holländer, Roman Liepelt, Pamela Baess & Wolfgang Prinz (2011). What is Shared in Joint Action? Issues of Co-Representation, Response Conflict, and Agent Identification. Review of Philosophy and Psychology 2 (2):147-172.score: 3.0
    When sharing a task with another person that requires turn taking, as in doubles games of table tennis, performance on the shared task is similar to performing the whole task alone. This has been taken to indicate that humans co-represent their partner’s task share, as if it were their own. Task co-representation allows prediction of the other’s responses when it is the other’s turn, and leads to response conflict in joint interference tasks. However, data from our lab cast doubt on (...)
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  16. John R. Albright (2009). Time and Eternity: Hymnic, Biblical, Scientific, and Theological Views. Zygon 44 (4):989-996.score: 3.0
    The book Time and Eternity , the English version of Zeit und Ewigkeit , by Antje Jackelén, contains scientific and theological treatments of these two topics, starting with the usage of such ideas in German, Swedish, and English hymns. This essay describes her work and explains how the scientific ideas provide a coherent framework for understanding the place of time.
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  17. Willem J. M. Levelt, Ardi Roelofs & Antje S. Meyer (1999). Multiple Perspectives on Word Production. Behavioral and Brain Sciences 22 (1):61-69.score: 3.0
    The commentaries provide a multitude of perspectives on the theory of lexical access presented in our target article. We respond, on the one hand, to criticisms that concern the embeddings of our model in the larger theoretical frameworks of human performance and of a speaker's multiword sentence and discourse generation. These embeddings, we argue, are either already there or naturally forgeable. On the other hand, we reply to a host of theory-internal issues concerning the abstract properties of our feedforward spreading (...)
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  18. Eric Sean Nelson, Antje Kapust & Kent Still (eds.) (2005). Addressing Levinas. Northwestern University Press.score: 3.0
    At a time of great and increasing interest in the work of Emmanuel Levinas, this volume draws readers into what Levinas described as "philosophy itself"--"a discourse always addressed to another." Thus the philosopher himself provides the thread that runs through these essays on his writings, one guided by the importance of the fact of being addressed--the significance of the Saying much more than the Said. The authors, leading Levinas scholars and interpreters from across the globe, explore the philosopher's relationship to (...)
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  19. Varadaraja V. Raman (2009). There's More to Time Than Ticking Away. Zygon 44 (4):965-975.score: 3.0
    Time is an element that each of us experiences in the core of our being. Yet it also is one of the great mysteries in our conceptual grasp of reality. The notion of time has therefore been reflected upon and explored by thinkers and scientists since ancient times. In this essay I relate the multiple ways in which Antje's Jackelén's scholarly and stimulating work Time and Eternity analyzes the historical, philosophical, theological, and scientific perspectives on the notion of time (...)
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  20. Antje Jackelén (2008). An Intellectually Honest Theology. Zygon 43 (1):43-55.score: 3.0
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  21. Antje Christensen (2002). The Incan Quipus. Synthese 133 (1-2):159 - 172.score: 3.0
    Quipus, knotted structures of woollen or cotton cords, were used as a bureaucratic tool in the Inca state. In the absense of a writing system, numerals and possibly other pieces of information were encoded on the quipus by tying knots into elaborately structured coloured cords. Though interpretation of the quipu contents is far from complete, some information on Inca mathematics can be deducted from the analysis of ancient specimen, especially when combined with the results of anthropological and linguistic research in (...)
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  22. Antje Jackelen (2003). Science and Religion: Getting Ready for the Future. Zygon 38 (2):209-228.score: 3.0
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  23. Antje Wiener (2007). The Dual Quality of Norms and Governance Beyond the State: Sociological and Normative Approaches to 'Interaction'. Critical Review of International Social and Political Philosophy 10 (1):47-69.score: 3.0
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  24. Antje Bois-Pedain (forthcoming). The Wrongfulness Constraint in Criminalisation. Criminal Law and Philosophy.score: 3.0
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  25. Antje Kapust (2000). Il cosiddetto “principio barbaro” della Natura e il suo logos segreto (riassunto). Chiasmi International 2:182-183.score: 3.0
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  26. Antje Kapust (2000). The So-Called “Barbarian Basis of Nature” and its Secret Logos. Chiasmi International 2:167-182.score: 3.0
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  27. Antje Nowack (2005). A Guarded Fragment for Abstract State Machines. Journal of Logic, Language and Information 14 (3).score: 3.0
    Abstract State Machines (ASMs) provide a formal method for transparent design and specification of complex dynamic systems. They combine advantages of informal and formal methods. Applications of this method motivate a number of computability and decidability problems connected to ASMs. Such problems result for example from the area of verifying properties of ASMs. Their high expressive power leads rather directly to undecidability respectively uncomputability results for most interesting problems in the case of unrestricted ASMs. Consequently, it is rather natural to (...)
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  28. Rudolf Bernet & Antje Kapust (eds.) (2009). Die Sichtbarkeit des Unsichtbaren. Wilhelm Fink.score: 3.0
     
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  29. Lars-Christer Hydén & Antje Lumma (2007). Learning to Talk and Talking About Talk : Professional Identity and Communicative Technology. In Sonja Olin-Lauritzen & Lars-Christer Hydén (eds.), Medical Technologies and the Life World: The Social Construction of Normality. Routledge.score: 3.0
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  30. Antje Jackelen & Philip Hefner (2004). Concluding Dialogue: Challenging the Past, Grasping the Future. Zygon 39 (2):401-412.score: 3.0
    . A dialogue between the outgoing and incoming directors of the Zygon Center for Religion and Science took place as part of the inaugural symposium. In their conversation they speak of the past and present challenges and goals of the Center, outline what is foremost in their minds, and offer glimpses into what they see as the Center’s priorities for future work.
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  31. Antje Jackelen (2002). The Image of God as Techno Sapiens. Zygon 37 (2):289-302.score: 3.0
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  32. Antje Jackelen (2005). What is "Secular"? Techno-Secularism and Spirituality. Zygon 40 (4):863-874.score: 3.0
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  33. Antje Kapust (2000). La prétendue “base barbare” de la Nature et son logos secret (résumé). Chiasmi International 2:182-182.score: 3.0
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  34. Antje Lehman (1996). Nationale Und Internationale Vernetzung der Frauenforschung. Die Europäische Frauenforschungs-Datenbank "Grace". Die Philosophin 7 (13):127-128.score: 3.0
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  35. John R. Spencer & Antje Du Bois-Pedain (eds.) (2006). Freedom and Responsibility in Reproductive Choice. Hart Pub..score: 3.0
  36. Bernhard Waldenfels, Kathrin Busch, Iris Därmann & Antje Kapust (eds.) (2007). Philosophie der Responsivität: Festschriftfür Bernhard Waldenfels. Wilhelm Fink.score: 3.0
     
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